Michael Hichborn, American Life League

Author of Soros-funded CCHD defense stands by report despite bevy of omissions and errors

Michael Hichborn, American Life League
By Michael Hichborn

June 24, 2013 (LifeSiteNews.com) - On June 11, the liberal organization Faith in Public Life published a report attacking the investigative work of the Reform CCHD Now coalition, which has worked for nearly three years now to promote a thoroughgoing top-down reform of the U.S. Bishops’ Catholic Campaign for Human Development after discovering that dozens of its grantees promote activities contrary to Catholic teaching.

Shortly after Faith in Public Life (FIPL) released its report, LifeSiteNews revealed that FIPL’s CEO was on a panel of “pro-choice clergy” at a Planned Parenthood event that focused on how ‘pro-choice’ clergy could “make social change in support of reproductive justice in communities across the country.”  LifeSiteNews also pointed out that FIPL published numerous blog entries defending Planned Parenthood, including this one where FIPL states that it “compiled quotes from faith leaders opposing government shutdown over Planned Parenthood funding.” It’s a little more than ironic that a pro-abortion, Soros-funded organization is crying foul over our investigative reporting that profiles pro-abortion, pro-homosexual, pro-birth control and Marxist organizations receiving money from the Catholic Church.

Even beyond the irony, however, the FIPL report is full of glaring errors and omissions that must be addressed.  But before publishing this response to FIPL’s report, I thought it would be important to contact John Gehring, the author of FIPL’s report, in order to give him a chance to address the errors I found in his document. So, I called Mr. Gehring and asked him if he would have time to answer some questions, and he asked me to submit them via email.  I did.  In fact, I sent him all of the information I provide below and asked him if he was aware of these facts when he wrote the report.  This is what he said in reply to my questions:

Michael,

Thanks for your questions. Since the report speaks for itself I prefer not getting into a back and forth on these detailed questions. Here is a statement that you can use.

John Gehring

“The goal of this report is to protect and strengthen the vital work of the Catholic Campaign for Human Development,” said John Gehring, Catholic program director at Faith in Public Life. “Self-appointed watchdog groups like the American Life League have sought to destroy the reputation of Catholics who serve our Church, demonize social justice leaders and create a climate of fear that hurts effective efforts to empower low-income communities. It is essential to preserve the distinctive Catholic identity of CCHD while also recognizing that if the Church only associates with people who agree with Catholic teaching on every issue, our ability to serve the common good in a diverse society is severely limited. As Pope Francis said in a recent homily, Catholics should be building bridges, not walls. The prominent Catholic leaders who endorsed this report are determined to help strengthen CCHD’s mission at a time when Pope Francis challenges us to confront the moral scandal of poverty and growing inequality.”

I wrote Mr. Gehring back immediately and said, “Just so I don’t misrepresent you, is it safe to say that in light of the facts I sent you, you still stand by your report as it is written?”  Mr. Gehring did not respond. 

What follows is a point by point correction of the errors in FIPL’s report, and in the spirit of intellectual honesty, we call upon FIPL to correct the record.

Land Stewardship Project

The report claims on page 4 that the Land Stewardship Project, a former CCHD grantee, lost its funding because of its membership in two coalitions: Take Action Minnesota and the Minnesota Council of Non-Profits.  FIPL contends that the CCHD denied funding to LSP because the two coalitions of which it is a member “did not endorse the Minnesota bishops’ efforts to fight same-sex marriage.” 

Simply put, this is untrue.  These two coalitions didn’t merely “not endorse” the bishops’ efforts to fight against same-sex “marriage,” but took positions in direct opposition to the Church.  For instance, on March 30, 2006, the Minnesota Council of Non-Profits "announced opposition to” the Minnesota State Legislature’s effort to ban same-sex “marriage.” Furthermore, Take Action Minnesota actually hired field canvassers to drum up support for same-sex “marriage.”

The information regarding Take Action Minnesota actually takes on a deeper meaning when page 13 of FIPL’s report attempts to build a story around the Land Stewardship Project’s “Associate Director/Director of Programs/Policy Program Director”, Mark Schultz.  Specifically, the report says:

Mark Schultz grew up a proud Catholic boy on the South Side of Chicago. His faith and family taught him lessons about justice and solidarity with the marginalized that he still carries today as the policy and organizing director of the Land Stewardship Project.  The Minneapolis-based organization, founded in 1982, trains new farmers, challenges large-scale factory farms that have poor records on labor rights, and advocates for more sustainable local agriculture. “My faith is the reason I’m an organizer,” Shultz said.

What the report leaves out is that Mark Schultz is not only a director of LSP; he is also the chairman of the board of Take Action Minnesota, and has been chairman of the board at least since April of 2011, a full month before Take Action Minnesota officially endorsed same-sex “marriage.” Furthermore, in February of 2011, Mark Schultz himself announced that Take Action Minnesota is, among other things, “gay, lesbian, bisexual, transgender, and straight.”

In short, FIPL’s report misrepresented the true nature of the problems with the two coalitions that the Land Stewardship Project was told to leave if it wished to continue receiving Catholic funds.  But more to the point, FIPL completely failed in its attempt to paint a picture that Reform CCHD Now’s investigative report accused LSP of guilt by association by deliberately omitting the fact that Land Stewardship Project’s second in command is also the top dog at Take Action Minnesota.  When all the facts are present, it is clear that the Land Stewardship Project is guilty by participation, not association.

Companeros

The report falsely claims on page 4 that Companeros lost its CCHD funding “because of its association with a statewide immigrant rights coalition that included a single gay and lesbian advocacy group.”  If this were the case, then FIPL’s claims of guilt by association would be correct, but this is not the case. 

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Here are the facts.  Companeros is a member of the Colorado Immigrant Rights Coalition (CIRC), in fact, one of its founding members, and Companeros’ program director, Nicole Mosher, is on CIRC’s board of directors. This means that the actions taken by CIRC directly represent Companeros.  The problem is that CIRC has worked in direct opposition to Catholic moral teaching, which places Companeros in violation of CCHD guidelines.  For instance, CIRC “was proud to actively support the 2011 civil unions bill” for homosexual couples, directly opposed the Defense of Marriage Act, participated in a “gay pride” parade, specifically stated an organizational goal to “build non-traditional Alliances with focus on LGBT, non-Latino immigrant/refugees and Welcoming Colorado supporters,” voiced support for transgenderism, and applauded the recognition of same-sex couples on customs forms.  Incidentally, Companeros itself participated in a CIRC event that had a whole section on the cross-promotion of homosexuality and immigrant issues.

FIPL’s claim that Companeros lost funding due to membership in a coalition that also has a homosexual advocacy group as a member is completely unfounded.  The simple fact is that Companeros is a member of and on the board of an organization that took positions and actions that are in direct opposition to Catholic moral teaching.  This is why Companeros lost its funding.

The Gamaliel Foundation

The FIPL report discusses the Reform CCHD Now coalition’s charge that the Gamaliel Foundation directly lied to the CCHD about its relationship with the Fair Immigration Reform Movement.  In its assessment, FIPL accurately illustrates the fact that Gamaliel was a member of FIRM and that FIRM took an official position in support of homosexuality. FIPL then presents Gamaliel’s claim that Gamaliel left FIRM in 2010 because of this official position and ends with the statement that American Life League alleges that Gamaliel lied about this.  What the report fails to mention, however, is why ALL and the Reform CCHD Now coalition charged Gamaliel with lying when it claimed to have left FIRM in 2010.

As is evidenced in the report published by the Reform CCHD Now coalition, Gamaliel housed several documents on its own website, identifying it as a member of FIRM and as being on FIRM’s executive committee for the year 2011, a full year after it allegedly “severed all ties with FIRM.” Furthermore, a set of FIRM’s own meeting minutes from a monthly conference call identifies Ana Garcia Ashley, Gamaliel’s executive director, as a participant on the call and lists Gamaliel as a nominee for FIRM’s executive committee for the year 2012. Gamaliel has never denied this evidence but attempted to hide it all, and refuses to discuss the discrepancy between its claims and the evidence we noted.

Since John Gehring actually cited Reform CCHD Now’s report on Gamaliel in his own report, I asked him specifically why he left out the rest of the information.  As shown above, he declined to comment on the omission.

WISDOM

On page 18 of FIPL’s report, they attempt to make the case that the Reform CCHD Now coalition “branded WISDOM as an anti-Catholic organization” simply because it is a member of a coalition that happened to show up at a rally “along with some pro-choice groups.”

Not only is this not what the Reform CCHD Now report says, but the entire scenario described in FIPL’s report is patently false.

Here are the facts.  As you can read in our report here, the problem starts with the fact that the Gamaliel affiliate group called WISDOM is a member of and on the board of directors of an organization called Citizen Action of Wisconsin.  Our report, on page 8, clearly identifies Citizen Action of Wisconsin as a participant in a rally that was “mad as Hell” because the state legislature had just voted on a bill that “curbed abortion rights and ended comprehensive sex education in schools.” The point of that citation was to illustrate that Citizen Action of Wisconsin was itself participating in pro-abortion and pro-birth control activities, and according to CCHD guidelines, this would mean that WISDOM cannot be a member if it wishes to receive CCHD funding.  However, it is interesting that FIPL failed to mention the more direct bit, where on page 9 of our report we provided a link from Citizen Action of Wisconsin’s own podcast from July 7, 2011 featuring a representative from Planned Parenthood and statements from Citizen Action of Wisconsin’s own executive director championing same-sex marriage.

FIPL claims it was honestly attempting to defend an injustice done through a false accusation. If this was true, it wouldn’t need to seriously contort the claims made in our CCHD grantee reports, nor would it need to leave out the strongest pieces of evidence. FIPL should be happy to know, however, that honesty is not among the things we are accusing it of.

Conclusion

The distortions and untruths in Faith in Public Life’s “report” make it clear that they are not interested in justice, the poor, or honesty in reporting.  The mere fact that the report’s author refuses to address the glaring inaccuracies shows that he is more interested in furthering an agenda than the truth.  But in addition to the irony that an organization so friendly with Planned Parenthood is rushing to the defense of the Catholic Campaign for Human Development, the homosexuality lobby group Human Rights Campaign endorsed FIPL’s report, just a few days after it was published.  HRC emphatically claimed that it is unjust “that a network of conservative Catholic organizations would choose to withhold funds from local groups working with the poor because they support marriage equality and the LGBT community.”

All of this leads to two conclusions:

  1. The Reform CCHD Now campaign is having a definitive impact on the lobbying efforts of pro-abortion and pro-homosexual organizations.  There would be no reason for the obvious effort of writing this slick 28-page report and obtaining its long list of endorsers, otherwise. 

  2. FIPL and HRC both make the arguments that in order to help the poor, it is essential for CCHD grantees to join coalitions that support abortion and homosexuality, proving what the Reform CCHD Now coalition has been saying all along: CCHD grantees are indeed members of pro-abortion and pro-homosexual coalitions, and such membership is necessary to advance abortion and homosexuality in American society. 

Michael Hichborn is Director of Defend the Faith, a project of American Life League.

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Fr. Mark Hodges

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NY court lets woman refuse vaccine made with aborted baby tissue

Fr. Mark Hodges
By Fr. Mark Hodges

NEW YORK, September 3, 2015 (LifeSiteNews) – An Orthodox Christian woman has won the right to refuse a vaccine developed using aborted babies' tissue, based on her religious beliefs.

The vaccine is for measles/mumps/rubella and is required by New York City law for all schoolchildren. It was developed from fetal tissue procured from abortions, hence the moral dilemma for practicing Christians.

The woman, who remains anonymous, said her Christian beliefs against abortion compel her to have nothing to do with vaccines made using aborted fetal tissue.

"Abortion is clearly a mortal sin and is [an] abhorrent act to any Christian," the New York mom said in her petition for exemption, according to the New York Post. "The vaccine manufacturers' use of aborted fetal cells in its products and research means that I cannot associate with them or support them financially (by buying their products), for such support would make me complicit to their sin."

New York State Department of Education Commissioner Mary Ellen Elia concluded in the woman's favor, explaining, "The weight of the evidence supports petitioner's contentions that her opposition to the MMR vaccine stems from sincerely held religious beliefs."

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Christianity has always opposed abortion, from the time of the New Testament.  The Bible teaches that from conception, the womb holds a human person, calling pregnancy "to be with child" (Isaiah 7:14). Many biblical individuals are explicitly described as called or known from the womb, such as Jeremiah (Jeremiah 1:4-5), Isaiah (Isaiah 44:2;  49:1), Job (Job 10:8-12), Paul (Gal. 1:15), and John the Baptist (Lk. 1:15). The New Testament also condemns abortifacients (Galatians 5:20;  Revelation 9:21, 18:23, 21:8, 22:15).

Other early Church documents condemning abortion include the Didache, the Epistle of Barnabas, the Epistle to Diognetus, the Apocalypse of Peter, St. Athenagoras's writings, the letters of St. Clement of Alexandria, the Apostolic Constitutions, Tertullian, Hippolytus's Apostolic Traditions. Additionally, every early Church council says likewise. 

Every ancient Christian leader unequivocally wrote that abortion, without exception, is against Christian belief and practice. Those who wrote extensively on the topic include St. Basil the Great, St. John Chrysostom, St. Jerome, St. Ambrose of Milan, St. Gregory of Nyssa, St. Augustine, St. John the Faster, and the sixth worldwide Great Ecumenical Council (691).

This conviction continues to the present day. The Congress of the Greek Archdiocese of North and South America stated, "The Orthodox Church has a definite, formal, and intended attitude toward abortion. It condemns all procedures purporting to abort the embryo or fetus, whether by surgical or medical means. The Orthodox Church brands abortion as murder, that is, the premeditated termination of the life of a human being.  Decisions of the Supreme Court and state legislatures by which abortion is allowed, with or without restrictions, should be viewed by practicing Christians as an affront to their beliefs in the sanctity of life."

Thus, New York admitted that the woman's beliefs were in line with her religion.  Nevertheless, pro-abortionists say the First Amendment's assurance of the free exercise of religion should not include parents choosing whether to vaccinate their children.

Pro-abortionists sharply criticized the decision. "If we allow people to opt-out of vaccination, it puts other people's children at risk," says Sharon Levin of the pro-abortion National Women's Law Center.  "I think this decision is just one can in a crate of a can of worms that have been opened since the Hobby Lobby decision."

Levin was referring to Hobby Lobby's legal attempt to opt out of Obamacare's mandatory abortion/sterilization/contraception coverage, which violated the family-owned and operated corporation's religious convictions.

Yahoo Health writer Jennifer Gerson Uffalussy reports that undercover Planned Parenthood videos "have pushed questions regarding fetal tissue-based biomedical research to the forefront."

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Sen. Rand Paul, R-KY, speaking at the 2013 Conservative Political Action Conference in National Harbor, Maryland. Gage Skidmore / Flickr
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‘It’s absurd’: Rand Paul blasts Kim Davis’ jailing over gay ‘marriage’

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By Ben Johnson

ASHLAND, KY, September 3, 2015 (LifeSiteNews) - Rowan County Clerk Kim Davis has been arrested and taken to jail for refusing to issue marriage licenses to same-sex couples this afternoon. After repeatedly refusing to give such a license to gays and lesbians, a federal judge found her in contempt of court and sentenced her to jail time rather than assessing a fine. 

As she was escorted out of the courtroom to jail, homosexuals began chanting, "Love won! Love won!" 

As the scene played out, her U.S. senator, Republican presidential hopeful Rand Paul, said the decision was unwarranted, violated religious liberty, and would further polarize the country on the issue of same-sex "marriage."

"I think it's absurd to put someone in jail for exercising their religious liberty," Sen. Paul, R-KY, told CNN. "If you want to convince people that same-sex 'marriage' is something that's acceptable I would say try to persuade people" instead of using state force.

He also warned such heavy-handed tactics would backfire on LGBT activists. "If we're going to use the federal government, and we're going to get involved in every state and locality, you know what's going to happen? It's going to harden people's resolve on this issue," Paul added. "There's going to be no open-mindedness on this."

"I think it's a real mistake to be doing this," he said.

He said if state force continued to be exerted against Christian believers, "I think what's going to happen as a result of this is states and localities are just going to opt out of the marriage business completely."  

U.S. District Court Judge David Bunning - a George W. Bush appointee and the son of former moderate Republican Senator Jim Bunning of Kentucky - had ordered Davis to issue marriage licenses to homosexual couples but was repeatedly rebuffed.

"The court cannot condone the willful disobedience of its lawfully issued order," Judge Bunning said in issuing the arrest order. "If you give people the opportunity to choose which orders they follow, that's what potentially causes problems."

Bunning ordered Davis imprisoned, rather than imposing a fine, because he said her fellow believers would take up a collection and pay her fine. 

Similar tactics were applied when Christians who refused to participate in same-sex "marriages" tried to raise funds via crowdfunding platforms.

Paul's rivals for the 2016 Republican nomination - Mike Huckabee, Bobby Jindal, and Marco Rubio - have also voiced their support for the now-incarcerated Davis. 

"We should seek a balance between government's responsibility to abide by the laws of our republic and allowing people to stand by their religious convictions," Rubio said yesterday. "There should be a way to protect the religious freedom and conscience rights of individuals working in the office."

But her opponents say they demand nothing unreasonable of her. ACLU attorney Heather Weaver said, "Its not making someone a martyr to ask someone to do their job and follow the law."

Republican presidential candidates Chris Christie, Lindsey Graham, and Carly Fiorina have agreed that clerks who have deeply held religious beliefs must enforce the law. Christie underscored his resistance to finding any accommodation for public officials.

The prospect of jail does not frighten Davis, a born again Christian, who says iron bars cannot separate her from the Savior Who dwells in her heart, nor does prison compare to the punishment that she believes awaits should she participate in legitimizing sin.

"I've weighed the cost and I'm prepared to go to jail," Davis told Fox News yesterday. "This is a Heaven-or-Hell issue for me and for every other Christian that believes. This is a fight worth fighting."

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Hundreds of thousands of people join the 'Manif pour tous' march in Paris supporting natural family in 2014.
Gabriele Kuby

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Alarmed report details Sexual Left’s agenda to defeat surging European family movement

Gabriele Kuby
By Gabriele Kuby

September 3, 2015 (LifeSiteNews) -- The world-wide operating Friedrich-Ebert-Stiftung (FES) is the intellectual activist centre of the Social Democratic Party (SPD) which presently governs Germany in a coalition with the Christian Democratic Party under Chancellor Angela Merkel. As their publications and conferences reflect, the FES pushes for same-sex “marriage,“ reproductive rights, biotechnology, sexual diversity, gender equality, and sexual education. It also publishes reports with the intention of “naming and shaming” individuals, organizations, parties, and networks which work on behalf of life and the family.

The FES’s latest publication takes an international approach, describing anti-gender activists and actions in France, Germany, Hungary, Poland, and Slovakia. Titled Gender as Symbolic Glue: The position and role of conservative and far-right parties in the anti-gender mobilizations in Europethe report was published by something called the Foundation for European Progressive Studies – “with the financial support of the European Parliament” and the Budapest branch of the FES.

The authors are alarmed over the growing resistance to ‘gender politics’ seen at the grass-roots level (e.g. La Manif pour tous movement in France and Demo für alle in Germany) and expressed in referendums held in several countries across Europe. In addition, they cite the opposition of political parties at the local and European levels, and the ‘anti-gender’ declarations of Bishop’s Conferences. What is seen as a dangerous development by the sexual left is really a testimony to the success of the pro-life and pro-family movement in Europe. The authors say:

Anti-gender movements want to claim that gender equality is an ‘ideology’, and introduce the misleading terms ‘gender ideology’ or ‘gender theory’ which distort the achievements of gender equality … This phenomenon has negative consequences for the legislation on gender equality.

The Symbolic Glue report then provides “policy recommendations for the progressive side to stand up against fundamentalist political activism.”

The individual country reports on the “reactionary backlash” against gender politics in France, Germany, Hungary, Poland, and Slovakia give a good overview of the situation in each country and the positions of the conservative and right-wing parties. In contrast to previous publications from the Friedrich-Ebert-Stiftung, which tried to defame and stigmatize conservative individuals as right-wing radicals, bigots, and family-fundamentalists, the Symbolic Glue report largely refrains from such slanderous language. In fact, the authors sound worried that conservative activists are acquiring dominance in public debates, and are influencing party politics and legislation by: 

  • coining the terms “gender-ideology” and “genderism”;
  • giving “scientific” evidence against “gender ideology”;
  • mobilizing at the grass-roots level through “fear-managing language”;
  • making use of “authoritarian themes” such as the polemic against the French schoolbook Tous à poil (All naked);
  • creating “moral panic” that “allows socialist officials to be accused of … jeopardising the future of society”;
  • re-articulating “parent-power” or parental involvement in “promoting the parents as actors of the restoration of authority and traditional values at school”;
  • the “gradual subordination of educational institutions to Christian conservative worldview, carried out by local authorities in cooperation with the Catholic Church and religion-based organisations”;
  • utilizing “hate-speech towards Gender Studies” (as an academic subject) and relying on “freedom fighter rhetoric”;
  • pointing to the EU as a “cultural coloniser”;
  • leading successful constitutional referendums for defining marriage as the union of one man and one woman.

Symbolic Glue also analyses the deficiencies of the sexual left. It is difficult to say whether this self-critical stance is a tactical device to arouse sympathy and motivate people to engage in the anti-anti-gender battle, or whether it is really dawning on the authors that anti-gender movements can have “grave consequences not only to women’s and LGBT rights but to the emancipatory promise of the Left altogether.”

The sexual left, according to the authors’ own evaluation, seems to be missing ‘symbolic glue’. They see:

  • “difficulties of building an ideological response to conservatives”;
  • “lack of public campaign against the anti-gender discourse”;
  • “the inability to articulate a progressive agenda in the concrete experience of “ordinary people”;
  • the counter-reactions of leftist parties to the anti-gender mobilisation being “one step behind those of extra-parliamentary forces”.

The ultimate intention of the authors is to cure “progressives” of these deficiencies. But it is good that they also let conservatives know how they want to achieve this. 

Indeed, it is difficult to convince “ordinary people” of the notion of gender theory, and that the traditional identity of man and woman are restrictions on human freedom that must be overcome by voluntarily choosing one’s gender identity according to one’s feelings. Since the authors supply no definition for the concept of gender identity, we have to refer to the Preamble of The Yogyakarta Principlessince it is one of the rare places where a definition is given:

‘Gender identity’ … [refers] to each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the sex assigned at birth, including the personal sense of the body (which may involve, if freely chosen, modification of bodily appearance or function by medical, surgical or other means) and other expressions of gender, including dress, speech and mannerisms.

The solution to the incompatibility of gender theory with common sense – rooted in nature – is apparently to drop the concept of gender entirely. "Using the concept of gender as a technical category in the long run can be more self-destructive than useful while encountering this new political challenge." The progressives intend to move away from a “framework of identity politics” and reclaim the “real leftist values, using the language of solidarity” by “creating a counter-language, which reflects the emotional-fear language of the rightists.” Furthermore, “Instead of putting the emphasis on ‘human nature’ or ‘traditional values’, progressive actors have to take advantage of other aspects of ‘common sense’:  us/them distribution of power and wealth. Defining political antagonism is a pathway to hegemony.” The authors recognize that the opposition is composed of hard to control grass-roots movements and, therefore, advise progressive actors and left-wing parties to “strongly connect to grassroots [sic] organisations, local and individual initiatives.”

Furthermore, the public is to be provided “with concrete information about gender studies and policies through academic conferences, articles and statements from gender experts.” But in addition to conferences and a public dialogue between feminists and Catholics in order to “ridicule the anti-gender campaign”, an “e-learning course on … gender equality”, developed in Slovakia, is recommended as “best practice”, targeting administration staff, students, and the general public.

The authors of the Symbolic Glue report also sound somewhat startled to see a “paradigm change in science as we know it.” They describe the science they know as the “post-modern turn of modernity … where science became a moral and normative category acknowledging the positionality of the knower. This approach also questions the subject-object division and brings in new symbols, new myths and redefinitions.”

It is worth noting that with the exception of Andrea Petö who wrote the Epilogue, the report’s authors are all young women who belong to the “millennial” generation born around 1980. Several of them are in the process of obtaining a Ph.D., so their academic formation took place during the last ten years. This is precisely the period during which “gender studies” was established as an academic subject at the universities. (In German-speaking countries there are more than 200 professors for “gender” or “queer studies”, nearly all of them women.) “Gender studies” was and is a wide open door for female careers and a booming market for jobs.

These young women only know a “science” which is subordinated to the aim of effecting a political change in society – and academics is seen as an instrument for serving the cause of feminist and LGBT-interests. This so-called “science” has completely severed the academic commitment to the search for truth – which is – or was – the moving force behind the unfolding of European culture.

In general, Gender as symbolic glue, which was published by a foundation with a certain scientific claim, does not show the slightest intention of dealing with arguments on their merit; it just wants to pillory the enemy. Twenty-three individuals – perceived as enemies of the sexual left – are presented in an “Index” at the end of the book. (Wasn’t there an aversion to Catholic “indices” among enlightened liberals?)

In the end, the report says more about the weaknesses of the gender identity movement than about its opponents. The young authors must feel that their ‘intellectual house’ is built on sand, otherwise they wouldn’t express such worried dismay over the opposition they are facing. After all, international institutions like the UN and the EU – with their sub-agencies like the Fundamental Rights Agency and European Institute for Gender Equality – and national governments, with the superpower U.S. leading the way, as well as global corporations like Apple, Microsoft, and Facebook, and global NGOs like IPPF and ILGA, to name but a few, all with billions of dollars at their disposal, are on the side of the gender identity activists in this cultural war.

So why are these young women worried about the opposition of twenty-three people and a few comparatively tiny organisations with extremely small budgets? The answer is simple: Because they feel that the truth is on their side.

Gabriele Kuby is a sociologist, international speaker, and author of Die Gender-Revolution – Relativismus in Aktion, 2006, and Die globale sexuelle Revolution – Zerstörung der Freiheit im Namen der Freiheit, 2012. Both books have been translated into several languages and are referred to in the Symbolic Glue report. Die globale sexuelle Revolution will be published in the U.S. by Angelico Press in the fall of 2015.

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