Steve Jalsevac

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Benedict’s renunciation and the wolves within the church

Steve Jalsevac
Steve Jalsevac

February 14, 2013, ( – Since Pope Benedict’s shock announcement Monday, I have held off commenting. Time was needed to step back and consider just what  this astounding action from the world's leading defender of life and family really meant. It was an earthquake announcement that had to have greater significance than the Pope merely being tired and worn out.  The two lightning strikes onto the dome of St. Peter’s that evening added an uncanny emphasis that the Pope’s action demanded the world’s attention.

So, really, why did Pope Benedict suddenly announce that he would abdicate the ministry of Successor of St. Peter in only 17 days? It is nearly impossible for me to believe that the reasons are as simple as Benedict has stated (although I believe that he is indeed very tired and barely able to carry on which we saw on our last 2 visits to Rome).  There are clues.

Robert Moynihan, a reliable, long-time Vatican observer and Founder of Inside the Vatican magazine, also finds himself unsettled about the Pope’s announcement and wrote in his Feb. 12 report:

“Are there facts the Pope has weighed in making this decision that we simply don't know about, or don't know fully? … Does the Pope have information about the possible course of events in the months ahead that led him to conclude that he needed to allow a younger, more energetic man to take over his office from him, so that the Church's highest authority could take action quickly and decisively as events unfold?”

Those are my same questions.

This great and yet exceptionally humble and gentle man’s fatigue has come about from much more than aging.

Reading other commentators and looking to our own LifeSiteNews experiences have revealed a ferocious battle going on within the Catholic Church and a notably rising tide of hatred towards authentic Christianity from outside.  Moreover, a comment from Benedict yesterday, adds to the impression that resignation was decided for strategic reasons. A new pope had to be quickly chosen because of the pace of alarming events both within and outside the Church.

Yesterday, during his Ash Wednesday homily, Benedict stated:

“I am thinking in particular of the sins against the unity of the Church, of the divisions in the body of the Church.”

And then we should remember these words from his first Mass as Pope:

“Pray for me, that I may not flee for fear of the wolves.”

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Is he fleeing from the wolves, especially those within the Church, who he knew would inevitably, incessantly attack him during his pontificate? Very doubtful. They have been even more ferocious than he anticipated in response to his determined rolling back of some of the chaos that followed Vatican II and his strong rebukes to all the elements of the Culture of Death. Benedict’s resignation should instead, in my opinion, be seen as a deeply humbling self-sacrifice to pave the way for an urgently needed stronger pope and stronger Church.

For nothing more than professionally reporting solid facts about controversial Church developments related to moral issues, LifeSiteNews has experienced unrelenting, ferocious assault from particular Church personalities and organizations over the past few years. We have been enduring a visceral hatred from some quarters as noted by LSN-friendly inside-the-church observers.  It has been nearly beyond belief, shockingly unreasonable and entirely unchristian.

The more layers we have peeled away from hidden and long-standing situations needing exposure and correction, the more we have we been subjected to these unjust and hateful assaults on our integrity and credibility and to damaging whispers and other malicious actions. The secular pro-abortion and homosexual activist forces have been easier to manage in comparison to these enraged forces within the Church.

Now think how much more Benedict has had to endure for his heroic attempts to steer the entire, badly damaged, diminished, wayward Church back on course away from the errors and influence of the “progressives” and other dissidents. They have been howling with rage over his undoing of their five decades of control.  He has spoiled their plans for a morally and theologically liberal church remade in their own image, rather than Christ’s.

Catholic commentator, George Neumayr, in his article The Reluctant Pope, lists some of Benedict’s notable accomplishments “trivialized and discredited” by many:

“his battles with the dictatorship of relativism,’ his promotion of wider use of the traditional Latin Mass, his reinstitution of the ban on the ordination of homosexuals to the priesthood, his historic overture to disaffected Anglicans, his voluminous stream of speeches and writings that aimed at repairing the catechetical collapse within the Church; his insistence on the ‘non-negotiable’ character of the natural moral law in shaping politics and culture.”

Benedict’s greatest and nearly-unbearable crosses have likely come from opposition to, hatred for, and outright rejection of his reforms - the opposition coming from many in influential positions within the Church – at all levels. 

 In his blog, Benedict XVI: Reason’s revolutionary, The Acton Institute’s Samuel Gregg explains some of the reasons for the animosity Benedict has experienced:

“Intellectually, Ratzinger far surpassed the usual suspects who want to turn Catholicism into something between the disaster otherwise known as the Church of England, and the rather sad leftist-activism of aging nuns stuck in 1968. But against the increasingly-absurd rants of a Hans Kung or Leonardo Boff, Ratzinger simply continued defending and explaining orthodox Christianity’s essential rationality with a modesty lacking in his opponents.”

Gregg also mentions the pope’s “efforts to root out what Ratzinger once called the 'filth' of sexual deviancy” which I have repeatedly noted on this website is a job still far from completed. He has been able to complete this and his other priority tasks only to the extent that the difficult Church bureaucracies and the world’s bishops have followed his urging and well reasoned pleadings.

There has been much resistance, some of it astonishingly vicious and rebellious, especially from clergy and laity in the wealthy, developed nations. Benedict has been betrayed even by those closest to him within the Vatican itself.

Benedict’s exceptional appeals to reason, if accepted, writes, Gregg, translate “into changes in lifestyles that many people simply don’t want to make. But a pope’s job isn’t to tell people what they want to hear.”

But as we have noticed in recent years, reason is increasingly rejected, and changeable feelings and desires are given more emphasis in decision-making by persons and organizations. Anyone who dares to instruct them in what is best regarding their bodies, their sexuality, their theology or their ego, is increasingly seen as a hateful personal aggressor rather than a loving father or other teacher.

I wish that Benedict could have held on for at least several more months to complete more of his necessary reforms and to appoint more faithful bishops.

I wish he could have waited for some of his recent outstanding archbishop appointments to receive their red hats so that they could also vote in this conclave. I am thinking of persons such as Philadelphia’s Charles Chaput, Montreal’s Christian Lépine, Quebec City’s Gérald Cyprien Lacroix and the archbishop of Los Angeles, Jose Gomez – all some of the very best of Benedict’s recent placements or moves to major dioceses.

The Cardinal Mahony scandal that broke last week has shown how very entrenched the “filth” still is, and that those responsible have still not yet been fully accountable.  The neglect was sickening. If the now revealed offences of actively protecting criminal sexual abusers of minors did not exceed the statute of limitations, we might today be seeing the archbishop of the largest diocese in the US up on criminal charges.

Even secular media are appalled that Cardinal Mahony has made it a point to announce to the media that he is looking forward to going to Rome to vote for Benedict’s replacement.

Mahony is an aggressive personality, some say, a bully. Considering all that has been revealed in recent weeks, it is a great scandal for the Church and to the world that this severely negligent prelate, considered by some to be the ring leader of “progressive” US bishops, should be allowed to have any influence whatever in the conclave. I hope at the very least that he will be shunned by the other cardinals.

It is perhaps more than coincidental that Benedict announced his resignation after the Los Angeles abuse files were made public last week. Archbishop Gomez publicly rebuked his predecessor (highly likely with papal approval) and then Cardinal Mahony arrogantly publicly challenged his rebuker’s admonition. This is a first since the sex abuse scandals broke.

Maybe the Mahony incident and other recent inappropriate outbursts by leading Church officials were the last straws for Benedict. That is, he knew that these and other worrisome developments needed quick and firm action from a strong pope, but that he could no longer muster the energy.

I suspect that Benedict knows the restoration and cleaning up of the filth and rebellion within the Church has to continue with haste because of an ominous, rapidly growing cloud of persecution on the horizon at a time when the wisdom and inspiration of the Church will be greatly needed. Perhaps he sees clearer than most what is coming and that there is no time to have an incapacitated pope leading the Church. His resignation was a proactive action.

There will be a conclave in only a few weeks. Who could have predicted such a thing would happen so quickly?

In that conclave the forces of good and evil will be in an unseen battle that we cannot imagine - pride, power and glory-seeking vs holiness, humility and willingness to embrace Christ’s cross.

The outcome of the conclave will to a very large extent depend on the intensity of the prayers and sacrifices of Christians around the world from now until the final decision and acceptance is reached.

May the Holy Spirit guide the cardinals and keep the powers of darkness that have infiltrated the church at bay during this historic time.

I have to agree with many commentators that Pope Benedict has likely performed a great act of humility and charity for the good of not just the Catholic Church, but for the whole world. Where I disagree with many is that there are graver reasons for his decision than are being surmised.

There is a growing sense that something evil is on its way and the greatest bulwark against the evil can only be a strong, unified and faithful Catholic Church working together with all other authentic believers of the loving triune God.

Benedict knows this. That is why he has suddenly stepped aside for the new pope, who will be called to do the necessary battle that Benedict is no longer capable of.

And he has done it at the very beginning of Lent, the Catholic season of special prayer and fasting that culminates in the full rememberance of the suffering and  resurrection of Jesus Christ at Easter. By then, the new pope should be in place. The timing could not be better.

The power of authentic faith, when unleashed, will always defeat any evil. It usually happens, however, by way of the cross. That was the example the Master gave.

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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