Steve Jalsevac

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Benedict’s renunciation and the wolves within the church

Steve Jalsevac
Steve Jalsevac
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February 14, 2013, (LifeSiteNews.com) – Since Pope Benedict’s shock announcement Monday, I have held off commenting. Time was needed to step back and consider just what  this astounding action from the world's leading defender of life and family really meant. It was an earthquake announcement that had to have greater significance than the Pope merely being tired and worn out.  The two lightning strikes onto the dome of St. Peter’s that evening added an uncanny emphasis that the Pope’s action demanded the world’s attention.

So, really, why did Pope Benedict suddenly announce that he would abdicate the ministry of Successor of St. Peter in only 17 days? It is nearly impossible for me to believe that the reasons are as simple as Benedict has stated (although I believe that he is indeed very tired and barely able to carry on which we saw on our last 2 visits to Rome).  There are clues.

Robert Moynihan, a reliable, long-time Vatican observer and Founder of Inside the Vatican magazine, also finds himself unsettled about the Pope’s announcement and wrote in his Feb. 12 report:

“Are there facts the Pope has weighed in making this decision that we simply don't know about, or don't know fully? … Does the Pope have information about the possible course of events in the months ahead that led him to conclude that he needed to allow a younger, more energetic man to take over his office from him, so that the Church's highest authority could take action quickly and decisively as events unfold?”

Those are my same questions.

This great and yet exceptionally humble and gentle man’s fatigue has come about from much more than aging.

Reading other commentators and looking to our own LifeSiteNews experiences have revealed a ferocious battle going on within the Catholic Church and a notably rising tide of hatred towards authentic Christianity from outside.  Moreover, a comment from Benedict yesterday, adds to the impression that resignation was decided for strategic reasons. A new pope had to be quickly chosen because of the pace of alarming events both within and outside the Church.

Yesterday, during his Ash Wednesday homily, Benedict stated:

“I am thinking in particular of the sins against the unity of the Church, of the divisions in the body of the Church.”

And then we should remember these words from his first Mass as Pope:

“Pray for me, that I may not flee for fear of the wolves.”

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Is he fleeing from the wolves, especially those within the Church, who he knew would inevitably, incessantly attack him during his pontificate? Very doubtful. They have been even more ferocious than he anticipated in response to his determined rolling back of some of the chaos that followed Vatican II and his strong rebukes to all the elements of the Culture of Death. Benedict’s resignation should instead, in my opinion, be seen as a deeply humbling self-sacrifice to pave the way for an urgently needed stronger pope and stronger Church.

For nothing more than professionally reporting solid facts about controversial Church developments related to moral issues, LifeSiteNews has experienced unrelenting, ferocious assault from particular Church personalities and organizations over the past few years. We have been enduring a visceral hatred from some quarters as noted by LSN-friendly inside-the-church observers.  It has been nearly beyond belief, shockingly unreasonable and entirely unchristian.

The more layers we have peeled away from hidden and long-standing situations needing exposure and correction, the more we have we been subjected to these unjust and hateful assaults on our integrity and credibility and to damaging whispers and other malicious actions. The secular pro-abortion and homosexual activist forces have been easier to manage in comparison to these enraged forces within the Church.

Now think how much more Benedict has had to endure for his heroic attempts to steer the entire, badly damaged, diminished, wayward Church back on course away from the errors and influence of the “progressives” and other dissidents. They have been howling with rage over his undoing of their five decades of control.  He has spoiled their plans for a morally and theologically liberal church remade in their own image, rather than Christ’s.

Catholic commentator, George Neumayr, in his article The Reluctant Pope, lists some of Benedict’s notable accomplishments “trivialized and discredited” by many:

“his battles with the dictatorship of relativism,’ his promotion of wider use of the traditional Latin Mass, his reinstitution of the ban on the ordination of homosexuals to the priesthood, his historic overture to disaffected Anglicans, his voluminous stream of speeches and writings that aimed at repairing the catechetical collapse within the Church; his insistence on the ‘non-negotiable’ character of the natural moral law in shaping politics and culture.”

Benedict’s greatest and nearly-unbearable crosses have likely come from opposition to, hatred for, and outright rejection of his reforms - the opposition coming from many in influential positions within the Church – at all levels. 

 In his blog, Benedict XVI: Reason’s revolutionary, The Acton Institute’s Samuel Gregg explains some of the reasons for the animosity Benedict has experienced:

“Intellectually, Ratzinger far surpassed the usual suspects who want to turn Catholicism into something between the disaster otherwise known as the Church of England, and the rather sad leftist-activism of aging nuns stuck in 1968. But against the increasingly-absurd rants of a Hans Kung or Leonardo Boff, Ratzinger simply continued defending and explaining orthodox Christianity’s essential rationality with a modesty lacking in his opponents.”

Gregg also mentions the pope’s “efforts to root out what Ratzinger once called the 'filth' of sexual deviancy” which I have repeatedly noted on this website is a job still far from completed. He has been able to complete this and his other priority tasks only to the extent that the difficult Church bureaucracies and the world’s bishops have followed his urging and well reasoned pleadings.

There has been much resistance, some of it astonishingly vicious and rebellious, especially from clergy and laity in the wealthy, developed nations. Benedict has been betrayed even by those closest to him within the Vatican itself.

Benedict’s exceptional appeals to reason, if accepted, writes, Gregg, translate “into changes in lifestyles that many people simply don’t want to make. But a pope’s job isn’t to tell people what they want to hear.”

But as we have noticed in recent years, reason is increasingly rejected, and changeable feelings and desires are given more emphasis in decision-making by persons and organizations. Anyone who dares to instruct them in what is best regarding their bodies, their sexuality, their theology or their ego, is increasingly seen as a hateful personal aggressor rather than a loving father or other teacher.

I wish that Benedict could have held on for at least several more months to complete more of his necessary reforms and to appoint more faithful bishops.

I wish he could have waited for some of his recent outstanding archbishop appointments to receive their red hats so that they could also vote in this conclave. I am thinking of persons such as Philadelphia’s Charles Chaput, Montreal’s Christian Lépine, Quebec City’s Gérald Cyprien Lacroix and the archbishop of Los Angeles, Jose Gomez – all some of the very best of Benedict’s recent placements or moves to major dioceses.

The Cardinal Mahony scandal that broke last week has shown how very entrenched the “filth” still is, and that those responsible have still not yet been fully accountable.  The neglect was sickening. If the now revealed offences of actively protecting criminal sexual abusers of minors did not exceed the statute of limitations, we might today be seeing the archbishop of the largest diocese in the US up on criminal charges.

Even secular media are appalled that Cardinal Mahony has made it a point to announce to the media that he is looking forward to going to Rome to vote for Benedict’s replacement.

Mahony is an aggressive personality, some say, a bully. Considering all that has been revealed in recent weeks, it is a great scandal for the Church and to the world that this severely negligent prelate, considered by some to be the ring leader of “progressive” US bishops, should be allowed to have any influence whatever in the conclave. I hope at the very least that he will be shunned by the other cardinals.

It is perhaps more than coincidental that Benedict announced his resignation after the Los Angeles abuse files were made public last week. Archbishop Gomez publicly rebuked his predecessor (highly likely with papal approval) and then Cardinal Mahony arrogantly publicly challenged his rebuker’s admonition. This is a first since the sex abuse scandals broke.

Maybe the Mahony incident and other recent inappropriate outbursts by leading Church officials were the last straws for Benedict. That is, he knew that these and other worrisome developments needed quick and firm action from a strong pope, but that he could no longer muster the energy.

I suspect that Benedict knows the restoration and cleaning up of the filth and rebellion within the Church has to continue with haste because of an ominous, rapidly growing cloud of persecution on the horizon at a time when the wisdom and inspiration of the Church will be greatly needed. Perhaps he sees clearer than most what is coming and that there is no time to have an incapacitated pope leading the Church. His resignation was a proactive action.

There will be a conclave in only a few weeks. Who could have predicted such a thing would happen so quickly?

In that conclave the forces of good and evil will be in an unseen battle that we cannot imagine - pride, power and glory-seeking vs holiness, humility and willingness to embrace Christ’s cross.

The outcome of the conclave will to a very large extent depend on the intensity of the prayers and sacrifices of Christians around the world from now until the final decision and acceptance is reached.

May the Holy Spirit guide the cardinals and keep the powers of darkness that have infiltrated the church at bay during this historic time.

I have to agree with many commentators that Pope Benedict has likely performed a great act of humility and charity for the good of not just the Catholic Church, but for the whole world. Where I disagree with many is that there are graver reasons for his decision than are being surmised.

There is a growing sense that something evil is on its way and the greatest bulwark against the evil can only be a strong, unified and faithful Catholic Church working together with all other authentic believers of the loving triune God.

Benedict knows this. That is why he has suddenly stepped aside for the new pope, who will be called to do the necessary battle that Benedict is no longer capable of.

And he has done it at the very beginning of Lent, the Catholic season of special prayer and fasting that culminates in the full rememberance of the suffering and  resurrection of Jesus Christ at Easter. By then, the new pope should be in place. The timing could not be better.

The power of authentic faith, when unleashed, will always defeat any evil. It usually happens, however, by way of the cross. That was the example the Master gave.

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Sofia Vazquez-Mellado

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11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable”.

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

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“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

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Steve Weatherbe

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Christian jeweller made gay couples’ rings but still got targeted by gay lobby

Steve Weatherbe
By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple canceled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

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Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

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Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
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Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

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By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

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In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

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