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‘Biased,’ ‘seriously flawed’: Pro-life groups slam UK report calling for assisted suicide

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LONDON, January 5, 2012 (LifeSiteNews.com) - The report of a UK commission which said assisted suicide should be legalized, has been strongly criticized by UK groups opposed to changes in the law, who charge the “self-appointed” commission with producing a report that is blatantly biased and flawed.

The commission was chaired by Lord Charles Falconer, who was Lord Chancellor under Labour Prime Minister Tony Blair, and the leader of a cadre in Parliament who ardently campaigned to legalize assisted suicide. It was composed almost exclusively of euthanasia and assisted suicide advocates.

The commission concluded that assisted suicide should be legalized for persons over 18, who are mentally competent, terminally ill and diagnosed as having less than 12 months to live, and making a voluntary choice.

The BBC reports that only one commissioner, Reverend Dr. James Woodward, an Anglican priest and Canon of St George’s Chapel, Windsor, disagreed with the conclusions of the report

A statement issued Thursday by Rt Rev James Newcome, Bishop of Carlisle and spokesman on health care topics for the Church of England, said the commission excluded anyone who objected to legalizing assisted suicide, and the report “singularly failed” to provide evidence that vulnerable people would be protected under the new proposals.

“The ‘Commission on Assisted Dying’ is a self-appointed group that excluded from its membership anyone with a known objection to assisted suicide. In contrast, the majority of commissioners, appointed personally by Lord Falconer, were already in favour of changing the law to legitimize assisted suicide. Lord Falconer has, himself, been a leading proponent for legitimizing assisted suicide, for some years,” Bishop Newcome wrote.

The commission was set up under the auspices of the assisted suicide advocacy group “Dignity in Dying,” and was funded by author Sir Terry Pratchett, who last year produced and starred in a pro-assisted suicide documentary entitled “Terry Pratchett: Choosing to Die.”

In the film Pratchett accompanies a man, known only as “Peter,” who suffers from motor neurone disease, as his health declines and he chooses to take his life at the Dignitas “clinic” in Zurich, Switzerland.

“I am a firm believer in assisted death,” said Pratchett, who suffers from a rare form of early Alzheimer’s. “I believe everybody possessed of a debilitating and incurable disease should be allowed to pick the hour of their death. And I wanted to know more about Dignitas in case I ever wanted to go there myself.”

Pratchett filmed “Peter” in his last hours and taking his own life, with Pratchett looking on.

While assisting in a suicide remains a criminal offence in England and Wales, punishable by up to 14 years in prison, in 2010 guidelines were introduced instructing the judiciary not to prosecute individuals to help a family member to kill themselves at facilities such as the Dignitas “clinic.”

“The commission undertook a quest to find effective safeguards that could be put in place to avoid abuse of any new law legitimising assisted suicide,” the Church of England statement condemning the commission said. “Unsurprisingly, given the commission’s composition, it has claimed to have found such safeguards.”

However, the Church, Bishop Newcome wrote, is “unconvinced that the commission has been successful in its quest.”

“It has singularly failed to demonstrate that vulnerable people are not placed at greater risk under its proposals than is currently the case under present legislation. In spite of the findings of research that it commissioned, it has failed adequately to take into account the fact that in all jurisdictions where assisted suicide or euthanasia is permitted, there are breaches of safeguards as well as notable failures in monitoring and reporting.”

“Put simply, the most effective safeguard against abuse is to leave the law as it is.  What Lord Falconer has done is to argue that it is morally acceptable to put many vulnerable people at increased risk so that the aspirations of a small number of individuals, to control the time, place and means of their deaths, might be met. Such a calculus of risk is unnecessary and wholly unacceptable,” Bishop Newcome concluded.

Dr. Peter Saunders, director of the Care Not Killing anti-euthanasia group, agreed with the Church of England statement.

“This investigation was unnecessary, biased and lacking in transparency and its report is seriously flawed. It is being spun as a comprehensive, objective and independent review into this complicated issue. It is anything but,” Dr. Saunders stated.

“What the commission is proposing is a less safe version of the highly controversial Oregon law, which sees the terminally ill offered drugs to kill themselves, but not expensive lifesaving and life-extending drugs,” he said in a statement. “Its so-called ‘proposed safeguards’ are paper-thin and have already been rejected three times in the last six years by British parliaments. These recommendations if implemented will place vulnerable people under increased pressure to end their lives so as not to be a burden on others. The so-called right to die can so easily become the duty to die.”

Dr. Phil Friend, OBE, who along with Baroness Jane Campbell, DBE, and Dr. Kevin Fitzpatrick, OBE, have established the “Not Dead Yet” UK campaign (http://www.notdeadyetuk.org/) to prevent a change in the law on assisted dying, said, “There isn’t a route to ‘safely’ offer a choice of assisted dying to people, whatever the criteria.”

Not Dead Yet have launched The Resistance Charter campaign, which, along with a petition campaign, seeks to highlight disabled and terminally ill people’s fears and to ensure legislation prohibiting assisted suicide and euthanasia remains in place.

The director of Belfast’s pro-life group Precious Life, Bernadette Smyth, said the report on “Assisted Dying” is another attack on the dignity of the weak and vulnerable, adding that the situation must never arise where the terminally-ill, disabled, or the elderly feel pressured by society to end their lives.

“This report released by the ‘Commission on Assisted Dying’ is part of a strategy to convince the public that elderly, disabled, or terminally-ill people are better off dead,” Smyth stated in a press release.

“This is part of the ‘culture of death’ that is attempting to change attitudes in society, to where killing the weak and vulnerable becomes normal and acceptable. So-called “Assisted Dying” - which is only a sugarcoated name for killing - is contrary to the dignity of the human person and therefore totally unacceptable.”

“Those whose lives are diminished or weakened deserve special respect and should be helped to lead lives as normal as possible, not killed!” Smyth concluded.

The text of the “Commission on Assisted Dying” report is available here.



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Texas AG to Target: Show me how you’ll protect women and kids from criminals

Claire Chretien Claire Chretien

AUSTIN, Texas, May 5, 2016 (LifeSiteNews) – The latest backlash Target received as a result of its transgender bathroom policy was a letter from Texas Attorney General Ken Paxton asking the company to provide its safety policies to protect women and children from “those who would use the cover of Target’s restroom policy for nefarious purposes.” 

“Target, of course, is free to choose such a policy for its Texas stores,” Paxton wrote in a letter to Target CEO Brian Cornell. He noted the possibility of the Texas Legislature addressing the issue in the future, but said, “regardless of whether Texas legislates on this topic, it is possible that allowing men in women’s restrooms could lead to criminal and otherwise unwanted activity.”

“As chief lawyer and law enforcement officer for the State of Texas, I ask that you provide the full text of Target’s safety policies regarding the protection of women and children from those who would use the cover of Target’s restroom policy for nefarious purposes,” Paxton continued.

More than 1.1 million people have pledged to boycott Target over its new policy allowing men to access women’s bathrooms.  Opponents of the policy worry that it puts women and children at risk by emboldening predators, who may now freely enter women’s restrooms. 

Target’s new policy is “inclusive,” the company claims, and they say “everyone…deserves to be protected from discrimination, and treated equally.” 

“Texans statewide can no longer be silent on the issue of protecting the safety of women and children,” Texas Values President and Attorney Jonathan Saenz said in a statement Wednesday urging Texans to boycott Target.  This is the first time in its history the pro-family group has called for a boycott. 

“We need all Texans to understand that Target is using this radical change in their store policy to try convince people that our laws should be changed in this dangerous direction as well,” said Saena.  “Our goal with this boycott is for Target to change its dangerous new policy, to raise awareness of the real threats to safety that these policies bring and to help businesses and lawmakers understand the significant opposition to such measures that is growing daily… Texans all across our state must join this Boycott Target effort before someone gets hurt.”

On Tuesday a male allegedly filmed an underage girl at a Frisco, Texas, Target fitting room.  Police are searching for the man. 

There have been numerous incidents of male predators across North America accessing women’s facilities and citing transgender policies as allowing them to do so.  



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Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against a katz / Shutterstock.com
Albert Mohler

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Christians, America has reached a crisis point. Are you ready to take up this challenge?

Albert Mohler

May 5, 2016 (Albert Mohler) -- For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose? 

To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.

Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.

Much of this was essentially affirmed until the early decades of the 20th century when progressivists began promoting an agenda that fundamentally redefined the role of the federal government in public life. By the middle of the 20th century, the Democratic Party had essentially embraced this progressivist agenda, becoming committed to an increasingly powerful government—a government whose powers exceeded those enumerated in the Constitution. At the same time, the Democratic Party also began advocating for a basic redefinition of the morality that shaped the common culture. By and large, however, the Republican Party continued to maintain a commitment to the vision of America’s founders, advocating for a traditional understanding of morality while also upholding the principle of limited government.

By the 1980s, the two parties represented two very different worldviews and two very different visions of American government. For decades, each party has acted rather predictably and in ways that accord with their fundamental principles. All of that, however, has now changed.

The 2016 presidential campaign has developed in an entirely unpredictable manner and, in many respects, represents a crisis in American democracy. This crisis is not limited to either party. Bernie Sanders, the Independent senator from Vermont, has won several stunning victories in the primary season over presumed Democratic nominee Hillary Clinton. While it is still extremely likely that Clinton will become the Democratic nominee, Sanders support among voters represents a populist flirtation with Democratic Socialism. This pattern is something few Democrats could have imagined just one year ago. What this foray into Democratic Socialism represents, then, is a radical adjustment of the Democratic Party’s basic economic principles. Thus, even if Hillary Clinton becomes the nominee, the process will likely drag her even further to the left, eventually redefining the Democratic Party before our very eyes.

But if it is remarkable to see what is happening in the Democratic Party, it is absolutely shocking to see what is happening among Republicans. Traditionally, the Republican Party has established its reputation by standing for the principles advocated by the American Founders—limited government upheld by the health of society’s primary institutions such as marriage, family, and community. Yet Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against. Clearly, both political parties are now redefining themselves. What is not clear is where each party will ultimately end up. What is also not clear is whether the American experiment can survive such radical political change.

As already noted, the American experiment in limited government requires that the citizenry and those who hold public office honor certain moral virtues and respect the institutions that are crucial for a society to rightly function. Yet, we now find ourselves in a situation where the three leading candidates for president show little to no respect for such institutions in their articulations of public policy.

This fundamental redefinition of the American political landscape requires Christians to think carefully about their political responsibility. Make no mistake; we cannot avoid that responsibility. Even refusing to vote is itself a vote because it privileges those who do vote and increases the value of each ballot. In truth, we bear a political responsibility that cannot be dismissed or delegated to others. Every Christian must be ready to responsibly steward his or her vote at the polls.

To put the matter bluntly, we are now confronted with the reality that, in November, Hillary Clinton will likely be the Democratic nominee and Donald Trump the Republican nominee. This poses a significant problem for many Christians who believe they cannot, in good conscience, vote for either candidate. As a result, Christians are going to need a lot of careful political reflection in order to steward their vote and their political responsibility in this election cycle.

Headlines from around the world tell us that other representative democracies are at a similar moment of redefinition. Political turmoil now marks the United Kingdom and also nations like France and other key American allies. Perhaps democracy itself is now facing a crucial hour of decision and a crucial season of testing. It is no exaggeration to say that democracy is being tested around the world; it is certainly being tested here at home. Yet if this is a moment of testing for democracy, it is also a crucial moment for Christian witness. This election cycle is going to be a particular test for American Christians—and we are about to find out if Christians are up to this challenge.

Reprinted with permission from Albert Mohler.



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‘Sick and twisted’: Scientists keep embryos alive outside womb up to 13 days for experimentation

Ben Johnson Ben Johnson Follow Ben

May 5, 2016 (LifeSiteNews) – Two teams of scientists have announced that they have been able to keep human embryos alive outside the womb for 13 days for the purpose of conducting scientific experiments. Some call the announcement the onset of a “Brave New World,” while others are petitioning lawmakers to lift sanctions that would keep scientists from experimenting on newly conceived babies even longer.

Researchers from Cambridge University, King's College, and Rockefeller University said in two separate reports that they stopped at 13 days only to avoid violating an internationally accepted law. At least 12 nations restrict the amount of time a newly conceived child may be kept alive in a laboratory to 14 days, the point at which scientists believe “individuality” begins.

The newest development allows scientists to observe newly conceived human beings after the point at which implantation in the womb would have occurred.

Professor Magdalena Zernicka-Goetz, one of the studies' lead researchers, said her team's breakthrough could advance embryonic stem cell research and “can improve IVF success.”

Some scientists have called on the international community to extend the amount of time such experimentation can take place.

“If restrictions such as the 14-day rule are viewed as moral truths, such cynicism would be warranted,” three experts – Insoo Hyun, Amy Wilkerson, and Josephine Johnston – wrote in a commentary published yesterday in Nature magazine. “But when they are understood to be tools designed to strike a balance between enabling research and maintaining public trust, it becomes clear that, as circumstances and attitudes evolve, limits can be legitimately recalibrated.”

Pro-life experts said the experimentation destroys human life and could lead to grave ethical dilemmas by extending the research.

“No human being should be used for lethal experimentation, no matter their age or stage of development,” said Dr. David Prentice, a professor of molecular genetics and an Advisory Board Member for the Midwest Stem Cell Therapy Center. “The 14-day rule is itself arbitrary, and does not assuage those who believe life begins at the moment of sperm-egg fusion. Moreover, allowing experiments on human embryos beyond 14 days post-fertilization risks the lives of untold more human beings, because it further encourages creation and destruction for research purposes.”

Kristan Hawkins, president of Students for Life of America, called the experimentation “sick and twisted.”

“Science has undeniably proven that a new human life, with unrepeatable DNA, begins at conception,” she said. “There is no reason for experimentation on that human life and science itself should not be heralding thae fact that a tiny human being can survive now for two weeks outside of the womb, all for the sole purpose of experimentation.”

Dr. Prentice noted that embryonic stem cell research “has yielded no benefit thus far,” leading even its most vocal advocates, such as Michael J. Fox, to admit it has not lived up to its promise.

“If this research does not stop at 14 days, where does it stop?” asked Prentice. “This is a risky step which could encourage further eugenic attitudes and actions.”

Dr. Prentice encouraged Congress “to have a full and open debate on the issue of human embryo research before the research community moves further without oversight.”



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