Deal W. Hudson and Keith A Fournier

‘Biden was wrong’ on HHS mandate, says Archbishop Chaput

Deal W. Hudson and Keith A Fournier
By Deal W. Hudson and Keith A Fournier

CHESTER SPRINGS, PA. (Catholic Online) - Nearly 500 people packed the gymnasium at St.  Elizabeth Catholic Church in Chester Springs, Pennsylvania late Saturday afternoon to hear Archbishop Charles J. Chaput, O.F.M. Cap address the issue of Catholics in politics.

Archbishop Chaput spoke for about 45 minutes, followed by eight questions from the audience. The last question was from a Catholic woman who described herself as a “conservative” who asked the Archbishop why so many Catholics were “liberal.” His answer typified the Archbishop’s manner and message:

“I call you as a Catholic, to forget about the labels, be a liberal sometimes, a conservative sometimes, but a Catholic first.”

The Archbishop follows his own advice: Chaput’s presentation included a strong affirmation of the abortion and marriage issues as belonging to political debate, some very direct criticism of Vice President Biden’s comments during the debate this past week, and the admonition, “If you are not for social justice you are not being a Catholic.”


Archbishop Chaput is no stranger to engaging in political debate. His book Render Unto Caesar: Serving Our Nation by Living our Catholic Beliefs in Political Life, published in August, 2008, infused that year’s presidential campaign with an authoritative Catholic voice. The book also drew some harsh criticism for what was called a “partisan” effort by the Archbishop to influence the outcome of the election.

Chaput remains unapologetic for his book, which now has been republished with an additional chapter on his habit of addressing controversial issues such as abortion, same sex marriage, and religious liberty. He rejects the accusation that for a priest or bishop to instruct the faithful on these issues is ‘partisan’. It is for the clergy to preach and teach and for “the laity to act on what they’re taught.”

He asked for a show of hands of those who were “more serious about being a Democrat than being a Catholic.” None appeared. Then, for the hands of those who were “more serious about being a Republican than a Catholic.” Again, no hands were raised.  The Archbishop then said, “All of us should be more serious about being Catholic than a Democrat or a Republican.”

“What if you had to choose between our country and Jesus, what would you choose? We have not had to make that choice, yet.” With that last comment, a ripple of recognition could be felt in the audience, as if the Archbishop was tapping into the deep concern that brought them into the gymnasium on a beautiful Saturday afternoon in autumn.

“I don’t want to go to jail,” the Archbishop said with a laugh, as he explained that during the coming year the bishops would have to decide how to respond to the HHS mandate. “Biden was wrong” in what he said about the mandate during the debate, and “he should not get away with saying that in the public square.”

The archbishop added that the HHS mandate “could lead to the closing of schools and other Catholic institutions. This is a serious matter.”

Earlier in his lecture he described Biden’s debate comments as the “latest outrageous example” of the false division between personal Catholic belief and political action.

He singled out President Obama and Secretary Sebelius only in the context of the absurdity of how the mandate defines a religious institution: “Our institutions,” Chaput said, “would be considered religious if we served only Catholics—now that wouldn’t be very Catholic, would it?”

“We believe in the separation of Church and State, but that is not the same thing as a separation between faith and politics. Faith is what we believe, politics is how we act. We are hypocrites if we fail to act in accord with our beliefs.”

One point Archbishop Chaput made with a particular note of force in his otherwise gentle voice: “It’s a sin if you do not vote in the upcoming election.”  He cautioned that Catholics, “should not vote their party line blindly but apply the principles of Catholic social teaching—such as the common good and subsidiarity to their voting decisions.”

If your political party is for abortion, Chaput told the crowd, “You can’t just be quiet; you must try to change your party.” He went on to explain that the reason for abortion on demand in our nation was the historic failure of Catholics to impress pro-life beliefs on both parties.

One of the questioners raised the issue of the three exceptions to abortion mentioned by vice presidential candidate Ryan during the debate and urged the bishop to correct him. In response, Chaput explained:

“Everyone knows the bishops admit no exceptions. Biden knows where the Church stands, and he chooses not to believe it. Ryan was stating the position of his party led by a Mormon who holds the same position of his faith, Mormonism, which allows those exceptions.”

During his presentation and answers to questions, Archbishop Chaput made some very penetrating comments about the history of the Church in our nation. For example, he described the present generation of clergy—those his age or close to his age—as having been formed during the age of the civil rights struggle, the struggle for social justice. “It’s an emotional thing for many priests, and this is why you have nuns attacking Paul Ryan.”

He explained further that the demand for social justice and human dignity includes a “right to health care but not the right to the government providing health care.”  He came back to this distinction during the Q & A period when he reminded the audience of the importance of subsidiarity as a political principle, one that is “often forgotten,” he said.

The one statement in a very rich speech that drew the loudest applause, was when Chaput described Jesus as having been killed “because he spoke the truth” and refused to back down from it. I think the applause was a response not only to the admonition but also to the example of a bishop who is willing to speak the truth in the public square, Archbishop Charles C. Chaput of Philadelphia.

Reprinted with permission from

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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