Bishop Fred Henry: Calgary’s advocates of HPV vaccine are not doctors of souls

Bishop Fred Henry of Calgary provided the following statement to on June 26, 2012.

The Journal of Obstetrics and Gynaecology Canada in its recommendations re HPV prevention states as its first recommendation: “Counselling and other educational activities should stress (a) that abstinence is the most efficient way to prevent HPV infection but must include avoidance of “not only penetration of the vagina or the anus but also any anogenital contact and the sharing of sex toys.”

In Catholic education, we take that very seriously and we seek to teach students about the beauty and nature of human sexuality, marriage and conjugal love, abstinence and chastity, virtues and prudential decision making, including delayed genital sexual activity, in accordance with the teachings of the Catholic Church.

For Catholics, there is no such thing as a purely “health” issue. All activities proposed for a Catholic school need to be assessed in the light of our faith and doctrine. This is self-evidently necessary in the case of a vaccine against a disease that is transmitted by sexual activity, which impacts not only the physical but also the spiritual, psychological and moral well-being of an individual.

The element of faith is integrated into every instructional plan in every program, to develop its relationship to the world of human culture.

Judgements of what is right or wrong are ethical or moral decisions. The Catholic moral tradition develops through prayer, study reflection and the recognition of the Holy Spirit at work through various sources. Such sources include health and social service providers, the experience of the Christian community, moral theologians, bishops, church teaching and Sacred Scripture. No source of knowledge pertinent to the issue at hand should be neglected.

Pope Benedict XVI recently said that the reduction of the precious and delicate area of education in sexuality to management of “risk”  bereft of any reference to the beauty of conjugal love is particularly disturbing. The reflexive and recurring emphasis on risk-reduction strategies as the frontline of defense, though no doubt well intentioned, takes its cues from contemporary culture and its values- its secularized way of looking at the human person, sexuality, relationships, sacrifice, and commitment.

The argumentation about risk reduction and cost effectiveness reflects utilitarian ethical theory. Although it has many strands, utilitarianism generally disregards moral considerations in evaluating human behavior, and instead shifts codes of conduct to the realm of consequences, e.g. HPV transmission percentages, cost effectiveness of treatment, the number of fatalities due to cervical cancer, etc, all of which are important.

However, utilitarianism,  untethered to objective moral and philosophical truths, advances no internally consistent rationale for delaying sexual activity or limiting sexual partnerships.

It thus yields interventions that should only be considered secondary measures of HPV prevention-use of condoms and/or vaccines. Although the ideal moral standard, abstinence and fidelity, is also the most effective means of primary HPV prevention, it is relegated to the periphery.

If we don’t attempt to change sexual behaviour that is responsible for transmission of the HPV, but attempt to solve the problem by getting a series of shots, then we don’t have to exercise self­ control, nor develop virtue, but can use medicine to palliate our vices. The technological solution requires no change in behaviour. It does not really address the cause but masks it, and actually undermines efforts to achieve the most efficient solution.

Parents, physicians, educators and governing bodies should adopt a holistic health-oriented approach that addresses sexual attitudes and behaviours recommending delayed genital sexual activity.

From the outset, the Government has announced that this is a voluntary program and the Alberta Bishops have made it made it clear that, in the case of minors, parents must decide whether or not their child is to be vaccinated.

To vaccinate is not an inherently evil action but rather a partial prophylaxis. Even on the physical level, there may be unintended and unwanted consequences but, more importantly, it does not address the spiritual, emotional and moral dimensions of a person’s well-being.

A Catholic institution is committed to a more holistic approach as it witnesses to and hands on the teaching and values of Jesus Christ which considers sexuality to be a great and powerful gift, that sexual activity is appropriate only within marriage, that chastity is a virtue, and abstinence leads to spiritual and moral well-being and is the best protection against risks of disease. Words spoken and actions undertaken within a Catholic school must be consistent with this witness.

Accordingly, it will come as no surprise that we will urge all Boards to say “no” to the administration of the HPV vaccination program in Catholic School districts.

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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