Patrick Craine

, ,

Bishop obeys govt order to remove Catholic school teaching on sinfulness of homosexual acts

Patrick Craine
Patrick Craine
Image
Image

WHITEHORSE, Yukon, Oct. 18, 2013 (LifeSiteNews.com) - The Catholic Diocese of Whitehorse has obeyed an order by the Yukon government to remove Church teaching on the sinfulness of homosexuality from its policy on pastoral care for same-sex attracted students in its publicly-funded Catholic schools.  Critics have pointed out that even in the title of the new policy, the ‘truth’ has been removed.

The original policy contested by the government was called 'Living with Hope, Ministering by Love, Teaching in Truth.'  The new policy title reads: ‘One Heart: Ministering by Love.’

The original policy, published in the spring of 2012, sparked opposition from media, homosexual activists, and some citizens in the town of 20,000 last spring because it expounded the Catechism’s teaching that homosexual acts are “gravely depraved” and the homosexual inclination is “objectively disordered.”

The controversy culminated in then-Minister of Education Scott Kent sending a letter to Whitehorse Bishop Gary Gordon in which he effectively told the bishop that Church teaching on homosexuality was barred from publicly-funded Catholic schools because it violates the equality provisions of Yukon law.

Bishop Gordon, who also serves as the diocese’s religious education director, agreed to draft a new policy, which he released in July.

The new draft is facing criticism from faithful Catholics, because, while it stresses forcefully the Church’s teaching that homosexual persons should be treated with respect, it is completely silent about the immorality of homosexual activity.

The policy quotes a 1986 document from the Vatican on the need for respect of homosexual persons, but this same document had stressed that pastoral care for homosexual persons is ultimately damaging to them if it is silent about Church teaching.

“We wish to make it clear that departure from the Church's teaching, or silence about it, in an effort to provide pastoral care is neither caring nor pastoral,” wrote Cardinal Joseph Ratzinger in the Congregation for the Doctrine of the Faith’s 1986 letter ‘On the Pastoral Care of Homosexual Persons’. “Only what is true can ultimately be pastoral. The neglect of the Church's position prevents homosexual men and women from receiving the care they need and deserve.”

The new policy does mention the call to chastity and points to the Catechism paragraphs dealing with homosexuality, but the policy emphasizes that Catholic schools should “value diversity,” and aim to offer an environment that is "safe, welcoming, inclusive and affirming of the uniqueness of each and every student."

The draft policy also says that the schools will promote “understanding and tolerance of sexual minorities,” and that they will use materials to present homosexual “writers, historians, scientists, artists, musicians, and spiritual leaders” as “positive role models.”

At an Oct. 3rd consultation meeting on the policy held by the school councils of the diocese’s three Catholic schools, ratepayer Judy Douglas said the draft leaves out “God’s standard.”

“This whole policy should have a higher standard. It should have God’s standard in it, I don’t believe it has that,” she said, according to Yukon News. “It talks a lot about honour and dignity and respect for people with same-sex attraction, which I believe in. I believe all human beings should be valued and honoured and respected.”

“However, it’s very unbalanced because it doesn’t talk about the sin of it. It doesn’t talk about the fact that it’s immoral, it’s unclean,” she added.

The new policy is also facing strong criticism from the other side, however, for not going far enough in removing Church doctrine. The Ministry of Education’s top public servant has expressed openness to their view, even though the draft was developed in conjunction with the government and the government’s lawyers had determined it conforms to Yukon’s Human Rights Acts, Canada’s Charter, and the Education Ministry’s policies.

According to the Whitehorse Star, the majority of speakers at the Oct. 3rd consultation, which drew about 30 people, expressed concern with the policy’s reference to Church documents like the Catechism, because they expound Church teachings on homosexuality that are deemed derogatory.

Tjitske van der Eide, a parent whose children attend Vanier Secondary, said the policy was “an example of homophobia in the name of religion.”

“I find it archaic and deceiving. It refers in its footnotes to church doctrine and dogma in which our homosexual brothers and sisters are being referred to as intrinsically evil,” she said, according to the Whitehorse Star. “How legal is that in our publicly funded schools?”

The critics also called for the removal of a provision in the policy that gives the bishop the power to disband a “gay/straight” student club if he finds it is teaching views opposed to Catholic doctrine.

Many took the criticism even further, however, and called for the government to scrap the policy altogether and instead force the Catholic schools to use the government’s 2012 Sexual orientation and gender identity policy.

After hearing the feedback, the deputy minister of education, Valerie Royle, said the government had believed the policy document properly balanced the concern for inclusivity with a respect for the Church’s teaching. But, she said, “clearly we’re hearing that there’s still certainly some variation of opinions so maybe we haven’t struck that balance.”

“What we’re trying to do is find a policy, and I still believe it’s possible, that serves all needs,” she said.

Consultation on the policy ended Oct. 11th. Royle said the government, the Catholic school councils, and the bishop will go over the feedback and then release a summary of the responses. From there the three parties will make a final decision about the policy.

Bishop Gordon published the original policy in Sept. 2012, after, he says, it was vetted by the Ministry of Education.

That original policy emphasized the Church’s respect for the dignity for those who experience same-sex attractions, but also affirmed Church teaching. It quoted the Catechism and said those who are same-sex attracted, “for whom marriage is not an option,” are called to chastity. It made no mention of seeking out homosexuals to hold up as “positive role models” for students.

After a student complained about the policy, however, then-Education Minister Scott Kent ordered that it be withdrawn.

After Bishop Gordon met with Kent on March 5, 2013, the bishop removed the policy from the website of Vanier Catholic Secondary School, the diocese’s Catholic high school. But the bishop told the press that the policy would still remain in effect. “Homosexual activity is always morally wrong,” he said. “The teaching of the Church is always going to guide what goes on in a Catholic school.”

Kent insisted in a March 19th letter, however, that removing the policy from the website was not enough – it had to be withdrawn and rewritten.

The minister said the policy’s treatment of homosexuality violated the Ministry of Education’s Sexual orientation and gender identity policy and “may be in contradiction to the Human Rights Act and the Canadian Charter of Rights and Freedoms.”

While the diocese is responsible for teaching the faith in the schools, Kent wrote, the diocese’s first obligation in providing such instruction is to comply with the laws in force in the Yukon. Religious teachings that are “inconsistent with and do not meet the requirements of existing laws and policies cannot have application in any publicly supported schools in the Yukon,” he wrote.

In July, Bishop Gordon told LifeSiteNews that he hoped there would not be a showdown between the Church and the government, even as the government insisted it was “not flexible” in its stance against Church teaching on homosexuality in the schools.

Asked at the time if he would allow the government to “bully” the Church, the bishop said, “Well we’re in discussions and everybody’s pretty clear that I’m a Catholic Bishop and I teach the Catholic faith. I mean what else can I say?”

Gwen Landolt, national vice-president of REAL Women, said the Yukon government has no business “dictating policy to a Catholic school.” “Why not send your children to the public schools?” she asked of parents critical of Church teaching in the schools.

But she also expressed concern over the Diocese of Whitehorse’s actions, suggesting that in their draft policy they had “capitulated on a matter of intrinsic Catholicism.” “It seems to me that it’s appalling that the Catholic bishops and the Catholic board have not stood for the teaching of the Magisterium,” she said.

LifeSiteNews.com was unable to reach Bishop Gordon after multiple attempts. Minister of Education Elaine Taylor was unavailable for an interview.

Contact Info:

Hon. Darrell Pasloski, Premier
867 393-7053
[email protected]

Hon. Elaine Taylor, Minister of Education and Deputy Premier
867 667-8641
[email protected]

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Advertisement
Featured Image
Lisa Bourne

‘You can’t have’ marriage equality ‘without polygamy’

Lisa Bourne
By Lisa Bourne

July 3, 2015 (LifeSiteNews) – Motivated by the U.S. Supreme Court ruling legalizing homosexual “marriage,” a Montana polygamist has filed for a second marriage license, so he can be legally wed to two women at once.

"It's about marriage equality," said Nathan Collier, using homosexual advocates’ term to support marriage redefinition. "You can't have this without polygamy."

Collier, who has has appeared on the TLC reality show Sister Wives with his legal wife Victoria, and his second wife Christine, said he was inspired by the dissent in the Supreme Court decision.

The minority Supreme Court justices said in Friday’s ruling it would open the door to both polygamy and religious persecution.

“It is striking how much of the majority’s reasoning would apply with equal force to the claim of a fundamental right to plural marriage,” wrote Chief Justice John Roberts.

Collier and his wives applied for a second marriage license earlier this week at the Yellowstone County Courthouse in Billings, a report from the Salt Lake Tribune said.

Collier, who was excommunicated from the Mormon Church for polygamy, married Victoria in 2000 and had a religious wedding ceremony with Christine in 2007. The three have seven children between them and from previous relationships.

"My second wife Christine, who I'm not legally married to, she's put up with my crap for a lot of years. She deserves legitimacy," Collier said.

Yellowstone County officials initially denied the application before saying they would consult with the County Attorney and get him a final answer.

Click "like" if you want to defend true marriage.

Bigamy, the holding of multiple marriage licenses, is illegal all 50 states, but Collier plans to sue if his application is denied. Officials expect to have an answer for him next week.

While homosexual “marriage” supporters have long insisted legalization of same-sex unions would not lead to polygamy, pro-life and family advocates have warned all along it would be inevitable with the redefinition of marriage.

“The next court cases coming will push for polygamy, as Chief Justice John Roberts acknowledged in his dissent,” said Penny Nance, president of Concerned Women for America, after the Supreme Court ruling. “The chief justice said “the argument for polygamy is actually stronger than that for ‘gay marriage.’ It’s only a matter of time.”

In a piece from the Washington Times, LifeSiteNews Editor-in-Chief and the co-founder of Voice of the Family John-Henry Westen stated the move toward legal polygamy is “just the next step in unraveling how Americans view marriage.”

Advertisement
Featured Image
Christopher Halloran / Shutterstock.com
Ben Johnson Ben Johnson Follow Ben

, , ,

Chris Christie: Clerks must perform same-sex ‘marriages’ regardless of their religious beliefs

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

TRENTON, NJ, July 3, 2015 (LifeSiteNews) – Chris Christie is not known for nuance. This time, he has turned his fiery personality loose on county clerks and other officials who have religious objections to performing same-sex “marriages.”

In a tone usually reserved for busting teachers' unions, Christie told clerks who hold traditional values, “You took the job, and you took the oath.” He would offer no exemption for an individual whose conscience would not allow him to participate in a union the vast majority of the world's religions deem sinful.

“When you go back and re-read the oath it doesn’t give you an out. You have to do it,” he said.

He told a reporter that there “might” be “individual circumstances” that “merit some examination, but none that come immediately to mind for me.”

“I think for folks who are in the government world, they kind of have to do their job, whether you agree with the law or you don’t,” the pugnacious governor said.

Since the Supreme Court voted 5-4 to legalize homosexual “marriage” last Friday, elected officials have grappled with how to safeguard the rights of those who have deeply held religious beliefs that would not allow them to participate in such a ceremony.

Christie's response differs markedly from other GOP hopefuls' responses to the Supreme Court ruling. Mike Huckabee, for instance, has specifically said that clerks should have conscience rights. Louisiana Gov. Bobby Jindal signed an executive order granting such rights and ordered clerks to wait until a pending court case was fully adjudicated before any clerk issues a marriage license to a homosexual couple.

Christie gave up a legal appeal after a superior court judge struck down his state's voter-approved constitutional marriage protection amendment. New Jersey is the only state where such a low court overturned the will of the voters.

The decision to ignore conscience rights adds to the growing number of Christie's positions that give conservatives pause.

The natural locus of support for a Christie 2016 presidential run is the Republican's socially liberal donor class, for personal as well as political reasons. His wife works on Wall Street, and some of the GOP's high-dollar donors – including Paul Singer – have courted Christie for years.

However, this year Jeb Bush, Marco Rubio, and to a lesser degree Scott Walker have eclipsed Christie as the preferred candidates of the boardroom donors – who sometimes prefer Democrats to Republicans.

Christie also used language during a speech before the Republican Jewish Coalition last year, which concerned some major GOP donors.

Christie is reportedly spending this weekend with Mitt Romney and his family at Romney's New Hampshire home. Romney declined to enter the 2016 race himself and may be able to open his donor list to Christie's struggling campaign.

Advertisement
Featured Image
Shutterstock.com
Ben Johnson Ben Johnson Follow Ben

After having a girl with Down syndrome, this couple adopted two more

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

LINO LAKE, MN, July 3, 2015 (LifeSiteNews) – For most people, having five biological children would have been enough. In fact, for many Americans, large families are treated as a scandal or a burden.

But one family made the decision, not just to have a large family, but to give a home to some of the most vulnerable children in the world: Girls born overseas with Down syndrome.

Lee and Karen Shervheim love all seven of their children, biological or otherwise. Undeterred by having twin boys – Daniel and Andrew, 18 – they had Sam four years later.

They now have three daughters who are all 11 years old. All three have Down syndrome.

And two of them are adopted.

About the time their eight-year-old son, David, was born, Lee and Karen decided to adopt a child with Down syndrome to be a companion to their daughter, Annie.

They made the further unexpected choice to adopt a child from Eastern Europe with the help of Reece's Rainbow, which helps parents adopt children with Down syndrome.

“Between my wife and I, we couldn’t get it out of our heads,” Lee told the Quad City Press. “So many children need families and we knew we could potentially do something about it.”

After originally deciding to adopt Katie, they spent six weeks in Kiev, visiting an orphanage in nearby Kharkov. While there, they decided they may have room in their heart, and their home, for another child.

When they saw a picture of Emie striking the same pose as their biological daughter in one of their photographs, they knew they would come home with two children.

Both girls were the same age as their Annie. She would not lack for companionship, as they worried.

Lee said after the Ukrainian government – finally – completed the paperwork, they returned to the United States, when the real challenges began.

“The unvarnished truth,” Lee told the Press, is that adopting the Russian-speaking special needs children “was really disruptive to our family. They came with so many issues that we had not anticipated.”

After teaching them sign language and appropriate behavior, they moved to Lino Lake, Minnesota and found a new support group in Eagle Brook Church. There they found personal assistance and spiritual solace.

Every year in the past seven years has been better and better, they say.

“I think my girls can do almost anything they want to do,” he said, “and that’s what I want to help them become.”

The family's devotion is fueled by their faith, and it informs the sense of humor Lee showed in a tweet during the 2014 midterm elections:

It takes a special person to believe in the potential of the “mentally retarded,” as they were once labeled. Today, 90 percent of all babies diagnosed with Down syndrome in the womb will be aborted. The percentage is higher in some countries. Some have even spoken of "a world without people with Down syndrome."

Their God, and their experience, tell them that every child has infinite worth and potential, Lee told local media, and he would encourage anyone to follow his footsteps and adopt a Down syndrome child – or two.

“The message is that it really doesn’t matter where you started or where you came from,” Lee said. “There are endless opportunities for everyone, whether they have disabilities or not. They deserve a shot.”

Advertisement

Customize your experience.

Login with Facebook