Patrick Craine

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Bishop obeys govt order to remove Catholic school teaching on sinfulness of homosexual acts

Patrick Craine
Patrick Craine

WHITEHORSE, Yukon, Oct. 18, 2013 ( - The Catholic Diocese of Whitehorse has obeyed an order by the Yukon government to remove Church teaching on the sinfulness of homosexuality from its policy on pastoral care for same-sex attracted students in its publicly-funded Catholic schools.  Critics have pointed out that even in the title of the new policy, the ‘truth’ has been removed.

The original policy contested by the government was called 'Living with Hope, Ministering by Love, Teaching in Truth.'  The new policy title reads: ‘One Heart: Ministering by Love.’

The original policy, published in the spring of 2012, sparked opposition from media, homosexual activists, and some citizens in the town of 20,000 last spring because it expounded the Catechism’s teaching that homosexual acts are “gravely depraved” and the homosexual inclination is “objectively disordered.”

The controversy culminated in then-Minister of Education Scott Kent sending a letter to Whitehorse Bishop Gary Gordon in which he effectively told the bishop that Church teaching on homosexuality was barred from publicly-funded Catholic schools because it violates the equality provisions of Yukon law.

Bishop Gordon, who also serves as the diocese’s religious education director, agreed to draft a new policy, which he released in July.

The new draft is facing criticism from faithful Catholics, because, while it stresses forcefully the Church’s teaching that homosexual persons should be treated with respect, it is completely silent about the immorality of homosexual activity.

The policy quotes a 1986 document from the Vatican on the need for respect of homosexual persons, but this same document had stressed that pastoral care for homosexual persons is ultimately damaging to them if it is silent about Church teaching.

“We wish to make it clear that departure from the Church's teaching, or silence about it, in an effort to provide pastoral care is neither caring nor pastoral,” wrote Cardinal Joseph Ratzinger in the Congregation for the Doctrine of the Faith’s 1986 letter ‘On the Pastoral Care of Homosexual Persons’. “Only what is true can ultimately be pastoral. The neglect of the Church's position prevents homosexual men and women from receiving the care they need and deserve.”

The new policy does mention the call to chastity and points to the Catechism paragraphs dealing with homosexuality, but the policy emphasizes that Catholic schools should “value diversity,” and aim to offer an environment that is "safe, welcoming, inclusive and affirming of the uniqueness of each and every student."

The draft policy also says that the schools will promote “understanding and tolerance of sexual minorities,” and that they will use materials to present homosexual “writers, historians, scientists, artists, musicians, and spiritual leaders” as “positive role models.”

At an Oct. 3rd consultation meeting on the policy held by the school councils of the diocese’s three Catholic schools, ratepayer Judy Douglas said the draft leaves out “God’s standard.”

“This whole policy should have a higher standard. It should have God’s standard in it, I don’t believe it has that,” she said, according to Yukon News. “It talks a lot about honour and dignity and respect for people with same-sex attraction, which I believe in. I believe all human beings should be valued and honoured and respected.”

“However, it’s very unbalanced because it doesn’t talk about the sin of it. It doesn’t talk about the fact that it’s immoral, it’s unclean,” she added.

The new policy is also facing strong criticism from the other side, however, for not going far enough in removing Church doctrine. The Ministry of Education’s top public servant has expressed openness to their view, even though the draft was developed in conjunction with the government and the government’s lawyers had determined it conforms to Yukon’s Human Rights Acts, Canada’s Charter, and the Education Ministry’s policies.

According to the Whitehorse Star, the majority of speakers at the Oct. 3rd consultation, which drew about 30 people, expressed concern with the policy’s reference to Church documents like the Catechism, because they expound Church teachings on homosexuality that are deemed derogatory.

Tjitske van der Eide, a parent whose children attend Vanier Secondary, said the policy was “an example of homophobia in the name of religion.”

“I find it archaic and deceiving. It refers in its footnotes to church doctrine and dogma in which our homosexual brothers and sisters are being referred to as intrinsically evil,” she said, according to the Whitehorse Star. “How legal is that in our publicly funded schools?”

The critics also called for the removal of a provision in the policy that gives the bishop the power to disband a “gay/straight” student club if he finds it is teaching views opposed to Catholic doctrine.

Many took the criticism even further, however, and called for the government to scrap the policy altogether and instead force the Catholic schools to use the government’s 2012 Sexual orientation and gender identity policy.

After hearing the feedback, the deputy minister of education, Valerie Royle, said the government had believed the policy document properly balanced the concern for inclusivity with a respect for the Church’s teaching. But, she said, “clearly we’re hearing that there’s still certainly some variation of opinions so maybe we haven’t struck that balance.”

“What we’re trying to do is find a policy, and I still believe it’s possible, that serves all needs,” she said.

Consultation on the policy ended Oct. 11th. Royle said the government, the Catholic school councils, and the bishop will go over the feedback and then release a summary of the responses. From there the three parties will make a final decision about the policy.

Bishop Gordon published the original policy in Sept. 2012, after, he says, it was vetted by the Ministry of Education.

That original policy emphasized the Church’s respect for the dignity for those who experience same-sex attractions, but also affirmed Church teaching. It quoted the Catechism and said those who are same-sex attracted, “for whom marriage is not an option,” are called to chastity. It made no mention of seeking out homosexuals to hold up as “positive role models” for students.

After a student complained about the policy, however, then-Education Minister Scott Kent ordered that it be withdrawn.

After Bishop Gordon met with Kent on March 5, 2013, the bishop removed the policy from the website of Vanier Catholic Secondary School, the diocese’s Catholic high school. But the bishop told the press that the policy would still remain in effect. “Homosexual activity is always morally wrong,” he said. “The teaching of the Church is always going to guide what goes on in a Catholic school.”

Kent insisted in a March 19th letter, however, that removing the policy from the website was not enough – it had to be withdrawn and rewritten.

The minister said the policy’s treatment of homosexuality violated the Ministry of Education’s Sexual orientation and gender identity policy and “may be in contradiction to the Human Rights Act and the Canadian Charter of Rights and Freedoms.”

While the diocese is responsible for teaching the faith in the schools, Kent wrote, the diocese’s first obligation in providing such instruction is to comply with the laws in force in the Yukon. Religious teachings that are “inconsistent with and do not meet the requirements of existing laws and policies cannot have application in any publicly supported schools in the Yukon,” he wrote.

In July, Bishop Gordon told LifeSiteNews that he hoped there would not be a showdown between the Church and the government, even as the government insisted it was “not flexible” in its stance against Church teaching on homosexuality in the schools.

Asked at the time if he would allow the government to “bully” the Church, the bishop said, “Well we’re in discussions and everybody’s pretty clear that I’m a Catholic Bishop and I teach the Catholic faith. I mean what else can I say?”

Gwen Landolt, national vice-president of REAL Women, said the Yukon government has no business “dictating policy to a Catholic school.” “Why not send your children to the public schools?” she asked of parents critical of Church teaching in the schools.

But she also expressed concern over the Diocese of Whitehorse’s actions, suggesting that in their draft policy they had “capitulated on a matter of intrinsic Catholicism.” “It seems to me that it’s appalling that the Catholic bishops and the Catholic board have not stood for the teaching of the Magisterium,” she said. was unable to reach Bishop Gordon after multiple attempts. Minister of Education Elaine Taylor was unavailable for an interview.

Contact Info:

Hon. Darrell Pasloski, Premier
867 393-7053
[email protected]

Hon. Elaine Taylor, Minister of Education and Deputy Premier
867 667-8641
[email protected]

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

Click "like" if you are PRO-LIFE!

In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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