Kathleen Gilbert

Boston Catholics call on archdiocese to end relationship with Obama-backing multi-millionaire

Kathleen Gilbert
Kathleen Gilbert
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BOSTON, August 29, 2012 (LifeSiteNews.com) - Lay Catholic leaders in Boston are calling on the Archdiocese to end its relationship with a Catholic magnate who has emerged as a top supporter of the Obama re-election effort, and who has close ties with an HHS mandate architect and the abortion industry.

A charismatic business mogul whose half-billion-dollar advertising empire was built from scratch, Jack Connors Jr. was described in the Boston Globe in 2007 as a fiery Irishman and proud churchgoer, who attends daily Mass up to five times a week. Connors serves as Chairman of the archdiocese’s Campaign for Catholic Schools and a member of the archdiocese’s Finance Council.

Officially retired, the businessman has recently dedicated much of his attention to philanthropic projects, such as an elaborate summer camp on Long Island, for which he has so far raised tens of millions of dollars. However, Connors’ activism is also deeply political: a former co-chair of the Democratic National Convention, Connors hosted a $40,000 per plate fundraiser with 25 attendees for Obama at a restaurant in Boston’s South End in June, and for $17,900 per guest welcomed the president into his own home last spring.

When the businessman retired from his 20-year stint as chairman of the board for health care behemoth Partners Healthcare, Obama sent Connors a personal congratulations, saying, “knowing you as I do, I know you’ll be as busy as ever.”

Connors once described his first meeting with Obama before a fundraiser in Chatham, Massachusetts. “I got in the car with him, kind of took the measure of him, and he did the same to me,” Connors told the Boston Globe. “By the time we got to Chatham, we were both smitten.”

The fundraisers were the latest barb for area Catholic activists, who have decried Connors’ simultaneous ties with the Archdiocese of Boston and the progressive political and social world – including the abortion industry.

Among Connors’ philanthropic projects is the Connors Center for Women’s Health, which The Globe described as his favorite among Connors Family Foundation beneficiaries “closest to the family’s heart”: it was named after Connors’ mother, Mary Horrigan Connors, and is where his eight grandchildren were born.

At the helm of the Connors Center is its co-founder Paula A. Johnson, a former chairman of the board for the Planned Parenthood League of Massachusetts, who also served on the board for the Center for Reproductive Rights. When the HHS mandate for free birth control began this month, the Connors Center celebrated the news and Johnson appeared on local media as an expert touting the mandate’s benefits: Johnson herself was a member of the Institutes of Medicine Committee that recommended the contraception mandate to HHS Secretary Kathleen Sebelius in 2011.

Among the Connors Centers’ top goals is “training the next generation of leaders in the field of women’s health,” including future abortion providers: its Family Planning Fellowship, led by abortionist and Planned Parenthood League of Massachusetts (PPLM) head researcher Alisa Goldberg, partners with PPLM to offer a nationally-recognized two-year program to “improve access to, and the quality of, pregnancy termination services through research and training.” The Center’s only other fellowship, the Global Women’s Health Fellowship, was expected to merge with the Family Planning Fellowship as of 2009.

Jack Connors has not always been a favorite with Boston’s Catholic hierarchy: the two experienced a falling-out involving the 2002 sex abuse scandal. When Cardinal O’Malley sought his help for the schools project three years later, Connors, in the Globe’s words, accepted on condition that he “use his ideas, not the Church’s.” Since then, Connors’ ideas have also surfaced in pastoral decisions: he joined condemnations of a Boston school that removed a third-grade student because his parents were lesbians, something the archdiocese also criticized. “I am disappointed that ... this faith that I love seems to find new ways to shoot itself in the foot,” said Connors.

The Archdiocese of Boston declined a request for comment.

However, when an anonymous critic submitted a complaint to the archdiocese recently over Connors’ Obama ties on the whistleblower site EthicsPoint, the archdiocese responded that support for a pro-abortion politician was not necessarily a deal breaker.

“Finance Council members are not obligated to make public the rationale behind their decisions to support various organizations, programs, and persons,” said officials. “That a Finance Council member may offer his/her backing to a politician or political candidate who is in support of pro-choice policies does not define or exhaust a Finance Council member’s position on issues pertaining to respect for life.”

Critics of Connors’ political ties have pointed to a 2007 interview with Cardinal O’Malley, in which the cardinal expressed concern about Catholics who vote for pro-abortion politicians.

“I think the Democratic Party, which has been in many parts of the country traditionally the party which Catholics have supported, has been extremely insensitive to the church’s position, on the gospel of life in particular, and on other moral issues,” O’Malley said at the time.

After acknowledging that many Massachusetts Catholics vote for these pro-abortion Democrat candidates, O’Malley said, “I think that, at times, it borders on scandal as far as I’m concerned.”

“However, when I challenge people about this, they say, ‘Well, bishop, we’re not supporting [abortion rights],’ ” he continued. “I think there’s a need for people to very actively dissociate themselves from those unacceptable positions.”

Lay Catholic leaders in the pro-life movement have also criticized Connors’ involvement with the archdiocese.

Judie Brown of the American Life League said that, whether or not Cardinal O’Malley intended it, keeping up appearances with Connors was a serious scandal for the Catholic faithful.

Brown faulted the archdiocese for overlooking Connors’ connections in favor of his financial prowess. “These things don’t happen in a vacuum. Someone is very aware of his interconectedness with the Culture of Death. There’s no way they could not be,” she said.

“The worst damage always happens to the Church from within.”

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President Obama speaks at Planned Parenthood's national conference in 2013.
Lisa Bourne

Obama to speak at Catholic Health Association’s annual meeting

Lisa Bourne
By Lisa Bourne

June 2, 2015 (LifeSiteNews.com) – The Catholic alliance that defied the U.S. Conference of Catholic Bishops in supporting Barack Obama’s controversial overhaul of the U.S. healthcare system is persisting in its close relationship with the president, giving him a venue to further endorse ObamaCare at its annual meeting.

Obama will “focus on the future of health care and the Affordable Care Act,” when he delivers the “Future of Healthcare Address” June 9, closing the Catholic Health Association’s (CHA) annual membership meeting and marking the organization’s 100th year, a CHA statement said.

“We are delighted and honored that President Obama will speak to Catholic health care leaders gathered for our 100th anniversary as an association,” CHA president and CEO Sister Carol Keehan stated. “As long-time supporters of a health care system that works for everyone and pays special attention to those who are poor and vulnerable, we are grateful for the president’s leadership on the ACA.”

Sister Keehan was a crucial ObamaCare proponent. She later received one of the 21 ceremonial pens Obama used to sign the measure into law. She was also a beneficiary of his public, personal gratitude for her assistance in getting the law passed.

Pro-abortion Catholic politicians cited Keehan and CHA's support for the law, despite ObamaCare’s compulsory taxpayer funding of contraception and abortifacients, in justifying their support for the law.

In 2010, the late Cardinal Francis George, then president of the USCCB, said that culpability for ObamaCare’s passage lies at the feet of Sister Keehan and other Catholic groups that split from the bishops to support the pro-abortion legislation.

"The Catholic Health Association and other so-called Catholic groups provided cover for those on the fence to support Obama and the administration," Cardinal George said at the time, adding that "Sister Carol and her colleagues are to blame" for the passage of the health care bill.

The cardinal and bishops had met personally with her numerous times to communicate about the law and continually came away frustrated.

"The bill which was passed is fundamentally flawed. The executive order is meaningless. Sr. Carol is mistaken in thinking that this is pro-life legislation," the cardinal stated, also saying that the CHA and the groups have "weakened the moral voice of the bishops in the U.S." with their actions in regard to ObamaCare.

Sister Keehan, who was pressured off of the Knights of Malta’s Holy Family Hospital Foundation as a result of her ObamaCare support, continued in defending the embattled law in her statement announcing the president’s upcoming appearance to further tout it.

“This important law has provided meaningful health coverage to at least 16 million people who needed and deserved it, as well as improved both the benefits and finances of Medicare and Medicaid,” said Sister Keehan. “We look forward to the president's comments and insights at our assembly, and to being a continued partner in preserving and improving the ACA.”

One Catholic blogger criticized the CHA for having Obama come speak to its membership.

Kathy Schiffer of the Seasons of Grace blog pronounced herself “disgusted and horrified.”

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“What in the world, I wonder, could this president have to say to Catholics about health care?” Schiffer asked.

She then listed Obama’s policy offenses against Catholics, including seeking to penalize Catholic organizations that oppose funding contraception and abortifacients, and his refusal to acknowledge that Catholic organizations are religious employers for the purpose of religious liberty.

Schiffer’s examples illustrating the irreconcilable invitation for Obama to speak to Catholic healthcare professionals also included mention of the threat of Catholic hospitals closing because of his policies requiring contraception and sterilization. Statistics show that large numbers of Catholic doctors plan to retire early and leave healthcare because of the ACA.

Schiffer wrote that she believed it was her responsibility to share her concerns “and to encourage others to express their concerns as well–inviting the Catholic Health Association to abide by Church teaching, and to return to the faith passed on to us by the Apostles.”

Contact:

The Catholic Health Association of the United States

Sister Carol Keehan:
[email protected]

Board of Trustees Staff Contact Candice T. Hall:
[email protected]
1875 Eye Street NW, Suite 1000
Washington, DC 20006
PH: (202) 296-3993
FX: (202) 296-3997 

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Ben Johnson Ben Johnson Follow Ben

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Bruce Jenner wanted to abort his oldest daughter

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

HOLLYWOOD, CA, June 2, 2015 (LifeSiteNews.com) – Bruce Jenner has spared the public virtually nothing during his public transformation into “Caitlyn,” but one detail of his life emerged in the story that accompanies that much-shared Vanity Fair cover: The former Olympic medalist wanted his oldest daughter, Casey, aborted and refused to be at the hospital during her birth.

During the height of his fame, Bruce Jenner was married to Chrystie Crownover. Their nine-year marriage produced two children: Burt (Burton) and Casey (Cassandra).

But Bruce learned about Casey in the midst of a divorce battle and told Chrystie he wanted her to get rid of the child.

“When I found out I was pregnant Bruce raised the issue of an abortion, and I went along with him just as I always did. I had all the tests and had even paid for the operation,” Chrystie wrote in People magazine in 1981, the year they divorced. “But one night I was out to dinner and my friend asked me why I wanted an abortion.”

Her answer was simple: “I don't want the abortion,” she said. “Bruce wants it.”

Her friend responded, “You are having the abortion because the man that you are not going to be living with wants you to have it?"

“I thought, what an idiot I am,” Chrystie wrote. “I wanted the child very, very much.”

She gave birth to a baby girl in June 1980. Bruce chose not to be present at her birth, telling Vanity Fair his night consisted of crying in a hotel room.

However, his attitude changed. Chrystie wrote that after giving birth, “Bruce has been very loving and accepting of Casey.”

Although the articles were publicly available, Casey said she did not know about her father's initial reaction until she was 13 years old. She overheard a few cryptic remarks Bruce made to his ex-wife during a fight, telling Vanity Fair that she remembers at age 13 “asking my mom what he was talking about, until she confessed the history behind my birth.”

Casey has since reconciled with her father – and her mother has never questioned her decision to give birth, even in life apart from the decathlon winner.

“My fulfillment 10 years ago was totally through a man,” Chrystie wrote. “Today the important things in my life are my kids, my design work, my friends, and my running, and I feel fulfilled by those.” 

Like Chrystie almost did, many women abort under duress, feeling they have no choice but to follow the instructions of their husband, boyfriend, or parents.

Bruce Jenner went on to have six children with three wives.

Casey tells Vanity Fair that she supports her father's public and conspicuous transition into “Caitlyn.” But some of his other six children have reacted differently.

Seventeen-year-old Kylie Jenner, Bruce's youngest child with third wife, Kris, admitted last month, “I feel like I go through these times where I hate my life.”

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She told her father she missed their bonding times, saying, “I wish you were out here to do crazy things with me.” She then told the television audience, "Me and my dad have so many things in common, [but] he's making all of these changes.”

Kylie has denied rumors that she has had an abortion.

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Steve Weatherbe

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Gay atheist rips into Irish bishops’ weak response on gay ‘marriage’

Steve Weatherbe
By Steve Weatherbe

June 2, 2015 (LifeSiteNews.com) -- A leading British commentator who is both a homosexual and an atheist has come down hard on the leadership of the Catholic Church in Ireland for what he calls its complacent “willingness to bend to prevailing mood” on Ireland’s same-sex “marriage” referendum.

The Irish voted two-to-one for allowing homosexual “marriage.” This result met with the full approval of Matthew Parris, a former Conservative MP and current columnist for the Spectator and Times newspapers who has been in a civil partnership with his longtime homosexual partner Julian Glover since 2006. He nonetheless devoted a scathing column in the Spectator to condemning the Catholic episcopate for undercutting its own beliefs with its tepid response to the referendum result.

He cited Dublin’s Archbishop Diarmuid Martin, who told Irish broadcaster RTE, “The Church needs a reality check right across the board, to look at the things we are doing well and look at the areas where we need to say, have we drifted away completely from young people?” Martin went on to question the effectiveness of the Church’s involvement in the school system, since polling indicated young people proved especially keen on legalizing same-sex “marriage.”

But Martin’s humble, apologetic self-examination was not what Parris wanted from the Church he disbelieves in, though his Wikipedia entry indicates he was never a member. What he wanted to see was something like “Moses’ (and God’s) furious reaction to the nude dancing and heretical worship of Moloch in the form of a golden calf: the Sin of the Calf in the Hebrew literature.”

Archbishop Martin went on the describe Ireland’s vote as a “social revolution” which must serve as a “reality check” for Church leaders about how bad a job they are doing as teachers and pastors.

What should Martin have said? According to Parris, “The conservative Catholic’s only proper response to [the referendum result] is that 62 per cent in a referendum does not cause a sin in the eyes of God to cease to be a sin.”

“Can’t these Christians see that the moral basis of their faith cannot be sought in the pollsters’ arithmetic? What has the Irish referendum shown us? It is that a majority of people in the Republic of Ireland in 2015 do not agree with their church’s centuries-old doctrine that sexual relationships between two people of the same gender are a sin.”

Parris went on to argue that Christians more than other religious believers ought to expect their teachings to be unpopular, given “the fate of their Messiah, and the persecution of adherents to the Early Church. ‘Blessed are ye when men shall revile you and persecute you,’ says Paul.”

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Parris concludes with a question. He wonders if Martin’s response -- and Pope Francis’ too -- to the Irish loss, reveal that they never really believed their moral positions were from God after all –“that on some half-conscious level neither ever really believed that morality was absolute or objective anyway — or supposed we really thought they were serious? Have some of us, in short, made the mistake of taking the church at its word?”

Parris’s argument at this point rests on an atheist’s typically truncated understanding of Christian teaching—that it consists solely of repeating God’s word as distilled from the Bible. Clearly it has never occurred to him that the Church has developed a moral theology based on reason and the concept of natural law which it has passed down in the form of millennia-old Tradition (not “centuries-old” as Parris puts it).  That homosexuality is a sin not because God says so, but that God says so because He is the designer of humanity and ought to know best how we function.

But this does not necessarily make Parris wrong in his assessment of the Catholic hierarchy’s milquetoast response to the referendum. Raised in a time when the Church’s power was peaking, entering seminary with the expectation of preferment and perquisites, most current bishops never signed on to be reviled like Jesus Christ was, or, perhaps worse, ignored as an irrelevant anachronism.

So the answer to his question could be that the current Church leadership is indeed suffering from a crisis of doubt, but this need not be true of earlier generations, and is not even an accurate characterization of the Catholic faithful or bishops in the developing countries in Africa and Asia. There persecution is growing, and the Faith is strong.

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