UPDATED: Franciscan U of Steubenville under investigation for teaching homosexuality as deviant
STEUBENVILLE, OH, September 11, 2012 (LifeSiteNews.com) - The national agency which grants accreditation to social work courses is questioning Franciscan University of Steubenville over a course which lists homosexuality as a deviant behavior. Attention was drawn to the course by a group of Franciscan University alumni, identifying themselves as “Franciscan Gay Alumni & Allies”, who are demanding publicly that the university “revise its course descriptions and to stop contributing the culture of hate and ignorance.”
The course is called ‘Deviant Behavior’ and the part of the course description in question states, “The behaviors that are primarily examined are murder, rape, robbery, prostitution, homosexuality, mental illness, and drug use.”
In the press release issued by “Franciscan Gay Alumni & Allies” and published by the Daily Kos, further accusations and demands are made, based solely on the ‘Deviant Behavior’ course description. Among them are the group’s accusation that students are “being taught ideological falsehoods in the classroom,” and that the classification of homosexuality as a deviant behavior “feed(s) cultural biases and promote hatred for lesbian and gay individuals.”
The group goes on to make a broad demand that the university “revise its course descriptions,” “stop contributing the culture of hate and ignorance,” and “conduct an audit of its entire curriculum and remove any information being taught on this subject that is outdated and not substantiated by sound scientific fact.”
Regarding the last demand the group states, “It is about time the University aligns itself with the truth of this matter.”
University officials told LifeSiteNews that Franciscan University was never contacted by the alumni in advance regarding this matter.
In a written statement to LifeSiteNews, the university explains that the course uses the term “deviant” as used in the sociological sense, to mean “different from the norm.” In addition, the university stated, “Franciscan University follows Catholic Church teaching in regard to homosexuality and treats homosexual persons with ‘respect, compassion, and sensitivity’ (Catechism of the Catholic Church, No. 2358) while holding homosexual acts as ‘intrinsically disordered.’ “
The statement goes on to say that the course description is an abbreviation of chapter headings from the course textbook, which is used by a number of other universities, including both secular and religious institutions.
Stephen Holloway, director of the school’s accrediting agency, Council on Social Work Education, in an interview with NPR (National Public Radio), stated the inclusion of homosexuality as a deviant behavior in the description “raises a red flag”.
When asked by LifeSiteNews why the course description was a red flag, Holloway recanted, saying that “red flag” was not the best way to describe the nature of the agency’s concern. Clarifying, he stated that their involvement is solely due to a complaint being made by alumni, regardless of the content of the complaint, because the accrediting agency takes every concern of alumni seriously and this is just one among many that they have an obligation to investigate.
According to Holloway, the course description on which the press release and ‘Franciscan Gay Alumni & Allies’ complaint was based, could not jeopardize the university’s accreditation. It is the content of the course, whether it complies with the standards of diversity set out in the accreditation guidelines that is considered during the process of accreditation. The university, said Holloway, is in compliance as long as the university “teaches respect for ‘gay’ people and includes content about ‘gay’ lifestyles.”
Holloway has contacted Franciscan University Officials, asking for “information on the content of the course in particular and how diversity is handled in the program more generally.” He will share that information with the accreditation committee once it is received from FUS. Holloway went on to say that, “their (FUS’s) accreditation is not in jeopardy.” He said, “It is only that we get a lot of alerts that something might not be right in a program and when we do we explore them. The accrediting commission looks at the concern and merits whether or not it’s worth pursuing.” Right now, Holloway is collecting information from FUS to pass on to the commission to make that judgment.
As a reminder of the school’s claims to religious liberty, the school states, “We understand that some, not understanding the term (deviant) or its context, might take offense at the description and it is currently under review. Nevertheless, changing standard sociological definitions is beyond the scope of our work. So, too, is changing the teachings of the Catholic Church.”
In an interview with LifeSiteNews, Dr. Michael Brown, host of the nationally syndicated radio program “The Line of Fire,” called this “another attack on freedom of religion and freedom of speech.” “This indicates once again that tolerance is not the issue,” he said, “but rather the only option is the endorsement or celebration of homosexuality. It is absolute intolerance when it comes to differing religious and moral beliefs.”
When asked about the nature of the increased threats to the religious liberties of American institutions, he told LifeSiteNews, “the day may come when religious institutions will have to seek out their own accrediting associations because of the continuing encroachment of political correctness.”
Attacks on religious freedoms have become more frequent and severe in recent years in the United States. The most notable violation of religious freedom decried by religious leaders and organizations has been the recent HHS mandate that contraceptives, sterilizations and the like be provided and covered by health care institutions, regardless of whether compliance would be a violation of conscience for religious institutions.
With FUS’s accrediting agency conducting an investigation at the request of what many see as a militantly anti-Catholic group, there are growing concerns being expressed about the future ability of Catholic Universities to live out their mission and teach in accordance with Catholic Social Doctrine with full religious freedoms.
FUS told LifeSiteNews in a written statement, “As a Catholic university, Franciscan teaches “all the truths of revelation whether found in Scripture or Tradition as taught by the Catholic Church” (Mission Statement, p. 6). To do otherwise would be a violation of our basic mission as a Catholic university in the Franciscan tradition.”
Contact information for the accrediting body:
Council on Social Work Education
1701 Duke Street, Suite 200
Alexandria, VA 22314
E: [email protected]
Texas AG to Target: Show me how you’ll protect women and kids from criminals
AUSTIN, Texas, May 5, 2016 (LifeSiteNews) – The latest backlash Target received as a result of its transgender bathroom policy was a letter from Texas Attorney General Ken Paxton asking the company to provide its safety policies to protect women and children from “those who would use the cover of Target’s restroom policy for nefarious purposes.”
“Target, of course, is free to choose such a policy for its Texas stores,” Paxton wrote in a letter to Target CEO Brian Cornell. He noted the possibility of the Texas Legislature addressing the issue in the future, but said, “regardless of whether Texas legislates on this topic, it is possible that allowing men in women’s restrooms could lead to criminal and otherwise unwanted activity.”
“As chief lawyer and law enforcement officer for the State of Texas, I ask that you provide the full text of Target’s safety policies regarding the protection of women and children from those who would use the cover of Target’s restroom policy for nefarious purposes,” Paxton continued.
More than 1.1 million people have pledged to boycott Target over its new policy allowing men to access women’s bathrooms. Opponents of the policy worry that it puts women and children at risk by emboldening predators, who may now freely enter women’s restrooms.
Target’s new policy is “inclusive,” the company claims, and they say “everyone…deserves to be protected from discrimination, and treated equally.”
“Texans statewide can no longer be silent on the issue of protecting the safety of women and children,” Texas Values President and Attorney Jonathan Saenz said in a statement Wednesday urging Texans to boycott Target. This is the first time in its history the pro-family group has called for a boycott.
“We need all Texans to understand that Target is using this radical change in their store policy to try convince people that our laws should be changed in this dangerous direction as well,” said Saena. “Our goal with this boycott is for Target to change its dangerous new policy, to raise awareness of the real threats to safety that these policies bring and to help businesses and lawmakers understand the significant opposition to such measures that is growing daily… Texans all across our state must join this Boycott Target effort before someone gets hurt.”
On Tuesday a male allegedly filmed an underage girl at a Frisco, Texas, Target fitting room. Police are searching for the man.
There have been numerous incidents of male predators across North America accessing women’s facilities and citing transgender policies as allowing them to do so.
Christians, America has reached a crisis point. Are you ready to take up this challenge?
May 5, 2016 (Albert Mohler) -- For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose?
To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.
Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.
Much of this was essentially affirmed until the early decades of the 20th century when progressivists began promoting an agenda that fundamentally redefined the role of the federal government in public life. By the middle of the 20th century, the Democratic Party had essentially embraced this progressivist agenda, becoming committed to an increasingly powerful government—a government whose powers exceeded those enumerated in the Constitution. At the same time, the Democratic Party also began advocating for a basic redefinition of the morality that shaped the common culture. By and large, however, the Republican Party continued to maintain a commitment to the vision of America’s founders, advocating for a traditional understanding of morality while also upholding the principle of limited government.
By the 1980s, the two parties represented two very different worldviews and two very different visions of American government. For decades, each party has acted rather predictably and in ways that accord with their fundamental principles. All of that, however, has now changed.
The 2016 presidential campaign has developed in an entirely unpredictable manner and, in many respects, represents a crisis in American democracy. This crisis is not limited to either party. Bernie Sanders, the Independent senator from Vermont, has won several stunning victories in the primary season over presumed Democratic nominee Hillary Clinton. While it is still extremely likely that Clinton will become the Democratic nominee, Sanders support among voters represents a populist flirtation with Democratic Socialism. This pattern is something few Democrats could have imagined just one year ago. What this foray into Democratic Socialism represents, then, is a radical adjustment of the Democratic Party’s basic economic principles. Thus, even if Hillary Clinton becomes the nominee, the process will likely drag her even further to the left, eventually redefining the Democratic Party before our very eyes.
But if it is remarkable to see what is happening in the Democratic Party, it is absolutely shocking to see what is happening among Republicans. Traditionally, the Republican Party has established its reputation by standing for the principles advocated by the American Founders—limited government upheld by the health of society’s primary institutions such as marriage, family, and community. Yet Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against. Clearly, both political parties are now redefining themselves. What is not clear is where each party will ultimately end up. What is also not clear is whether the American experiment can survive such radical political change.
As already noted, the American experiment in limited government requires that the citizenry and those who hold public office honor certain moral virtues and respect the institutions that are crucial for a society to rightly function. Yet, we now find ourselves in a situation where the three leading candidates for president show little to no respect for such institutions in their articulations of public policy.
This fundamental redefinition of the American political landscape requires Christians to think carefully about their political responsibility. Make no mistake; we cannot avoid that responsibility. Even refusing to vote is itself a vote because it privileges those who do vote and increases the value of each ballot. In truth, we bear a political responsibility that cannot be dismissed or delegated to others. Every Christian must be ready to responsibly steward his or her vote at the polls.
To put the matter bluntly, we are now confronted with the reality that, in November, Hillary Clinton will likely be the Democratic nominee and Donald Trump the Republican nominee. This poses a significant problem for many Christians who believe they cannot, in good conscience, vote for either candidate. As a result, Christians are going to need a lot of careful political reflection in order to steward their vote and their political responsibility in this election cycle.
Headlines from around the world tell us that other representative democracies are at a similar moment of redefinition. Political turmoil now marks the United Kingdom and also nations like France and other key American allies. Perhaps democracy itself is now facing a crucial hour of decision and a crucial season of testing. It is no exaggeration to say that democracy is being tested around the world; it is certainly being tested here at home. Yet if this is a moment of testing for democracy, it is also a crucial moment for Christian witness. This election cycle is going to be a particular test for American Christians—and we are about to find out if Christians are up to this challenge.
Reprinted with permission from Albert Mohler.
‘Sick and twisted’: Scientists keep embryos alive outside womb up to 13 days for experimentation
May 5, 2016 (LifeSiteNews) – Two teams of scientists have announced that they have been able to keep human embryos alive outside the womb for 13 days for the purpose of conducting scientific experiments. Some call the announcement the onset of a “Brave New World,” while others are petitioning lawmakers to lift sanctions that would keep scientists from experimenting on newly conceived babies even longer.
Researchers from Cambridge University, King's College, and Rockefeller University said in two separate reports that they stopped at 13 days only to avoid violating an internationally accepted law. At least 12 nations restrict the amount of time a newly conceived child may be kept alive in a laboratory to 14 days, the point at which scientists believe “individuality” begins.
The newest development allows scientists to observe newly conceived human beings after the point at which implantation in the womb would have occurred.
Professor Magdalena Zernicka-Goetz, one of the studies' lead researchers, said her team's breakthrough could advance embryonic stem cell research and “can improve IVF success.”
Some scientists have called on the international community to extend the amount of time such experimentation can take place.
“If restrictions such as the 14-day rule are viewed as moral truths, such cynicism would be warranted,” three experts – Insoo Hyun, Amy Wilkerson, and Josephine Johnston – wrote in a commentary published yesterday in Nature magazine. “But when they are understood to be tools designed to strike a balance between enabling research and maintaining public trust, it becomes clear that, as circumstances and attitudes evolve, limits can be legitimately recalibrated.”
Pro-life experts said the experimentation destroys human life and could lead to grave ethical dilemmas by extending the research.
“No human being should be used for lethal experimentation, no matter their age or stage of development,” said Dr. David Prentice, a professor of molecular genetics and an Advisory Board Member for the Midwest Stem Cell Therapy Center. “The 14-day rule is itself arbitrary, and does not assuage those who believe life begins at the moment of sperm-egg fusion. Moreover, allowing experiments on human embryos beyond 14 days post-fertilization risks the lives of untold more human beings, because it further encourages creation and destruction for research purposes.”
Kristan Hawkins, president of Students for Life of America, called the experimentation “sick and twisted.”
“Science has undeniably proven that a new human life, with unrepeatable DNA, begins at conception,” she said. “There is no reason for experimentation on that human life and science itself should not be heralding thae fact that a tiny human being can survive now for two weeks outside of the womb, all for the sole purpose of experimentation.”
Dr. Prentice noted that embryonic stem cell research “has yielded no benefit thus far,” leading even its most vocal advocates, such as Michael J. Fox, to admit it has not lived up to its promise.
“If this research does not stop at 14 days, where does it stop?” asked Prentice. “This is a risky step which could encourage further eugenic attitudes and actions.”
Dr. Prentice encouraged Congress “to have a full and open debate on the issue of human embryo research before the research community moves further without oversight.”