Hilary White

Reporter who broke Savita story admits: there may have been no request for a ‘termination’

Hilary White
Hilary White
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DUBLIN, December 3, 2012 (LifeSiteNews.com) – Kitty Holland, the Irish Times reporter who broke the story about the death of Savita Halappanavar that launched a global crusade against Ireland’s pro-life laws, has admitted that the story of Mrs. Halappanavar asking for an abortion may have been a little bit “muddled” in the retelling, and there may have been no such request after all.

In an interview this weekend on Newstalk 106, Holland appeared flustered and defensive, deflecting blame for the uproar onto Mrs. Halappanavar’s husband, Praveen. When radio interviewer Marc Coleman of Newstalk 106, asked her, “You’re satisfied that he did request a termination?” Holland responded, “Oh, I’m not satisfied of anything.”

“I’m satisfied of what he told me,” she said, “but I await as much as anyone else the inquiry and the findings. I can’t tell for certain. Who knows what will come out in that inquiry? They may come back and say she came in with a disease she caught from something outside the hospital before she even arrived in, and there was no request for termination.”

Covering, Holland added, “One may even wonder are requests for terminations recorded at all in Irish maternity hospitals.”

Asked about discrepancies in the reports on the timeline of Mrs. Halappanavar’s care – particularly when, exactly, she started receiving antibiotics after her admittance to hospital – Holland replied, “All one can surmise is that his recollection of events is…the actual timeline… may be a little muddled.” She said that “at one point” Mr. Halappanavar told her that she was only given painkillers, and never received any antibiotics.

Holland later told the state broadcaster RTE that her coverage in the Irish Times “never suggested” that an abortion might have saved Mrs. Halappanavar’s life.

Coleman also queried Holland about discrepancies in her Times report compared to her later reporting in the Observer. After her initial article in the Irish Times on November 14th, Holland three days later wrote in the Observer the disclaimer, “The fact that Savita had been refused a termination was a factor in her death has yet to be established”.

Coleman asked her why that sentence was included in the Observer but not in her original article for the Times. Holland responded, stammering, “Well, I suppose throughout the original article …umm… I mean it was quoting the concerns of the husband, Praveen. And, at no point … I mean … there was … you know it was hinted at in the headline, which obviously I didn’t write. You know, ‘refused a termination’ was in quotes. Umm, but you know I was reporting the concerns of the husband, and what he said he was concerned about and what he said happened in the hospital.

“Whereas my piece in the Observer was a more kind of background piece from my point of view, so it was obviously important for me to say quite explicitly that, you know, it has not been established that a lack of access to a termination…”

Coleman also mentioned to Holland that there are a lot of concerns about the “contrast” between the November 14th report and her later reporting. “It did travel around the world very quickly, the assumption that this woman had died precisely because of a lack of termination,” he said.

“Well, I mean, what I wrote were the concerns of the husband,” she responded, “and I suppose what readers took … decided to infer from that is … what the concerns were of the husband and what he stated happened from his recollection of events in the hospital.”

“The fact that a healthy… as far as we know… healthy 31 year-old woman who was 17 weeks pregnant entered a hospital in 21st century Ireland and was dead a week later is a tragic story anyway, and would have been a big story anyway. A maternal death is very rare.”

She continued to reiterate that she was reporting “the husband’s recollection or take on the events, and the concerns that he was wanting to talk about that took it off around the world.”

Coleman noted that hospital records of Mrs. Halappanavar’s care contain notes of requests for “tea and toast and many other things, but they contain no request for a termination.”

“Again we only have Praveen and his solicitor’s take on what was in or not in the notes,” Holland responded. “So, we’re relying all the time on their take on what happened.”

“I don’t know. That’s a huge gap and if that is the case … that a termination was requested and Praveen says there were witnesses to these requests, that will all come out in the inquiry,” Holland said. If the inquiry finds there are no notes recording the Halappanavars’ request for an abortion, “it’s obviously a huge gap”.

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Within hours of the publication online of the Times report, the worldwide media responded with a frenzy of coverage, running sensationalistic headlines blaming Ireland’s pro-life laws for her death. Since then, abortion campaigners around the globe have concentrated their forces on demanding that the Irish Republic, one of a tiny handful of western nations that still protects unborn children in the womb, institute legalized abortion on demand.

The hospital and the government have launched investigations, but Mrs. Halappanavar’s husband and family have refused to allow Savita’s medical records to be made public. He has now announced that he intends to sue the Irish government in the European Court of Human Rights after Irish Health Minister refused his demand for a public inquiry.

Pro-life advocates in Ireland, who have been fighting the mainstream media’s misrepresentation of the case and its use by the international abortion lobby, have called Holland’s admission “extraordinary”. Niamh Ui Bhriain, head of the Life Institute, called the affair “the most cynical and deplorable exploitation of a tragedy that I have ever witnessed in my lifetime”.

She noted that Holland was careful during her interview to emphasize that the facts were not known and that it was not certain that an abortion may not have requested.

“Yet no such caution was exercised in her original Irish Times report where it was suggested to the world that an Irish hospital had allowed a mother to die because a Catholic ethos supposedly wouldn’t allow an abortion,” Ui Bhriain told LifeSiteNews.com.

“Journalists have a responsibility to ensure that the reader understands when matters are factual and when they are uncorroborated. Yet the Irish Times tossed that responsibility aside in order to force abortion into the centre of this tragic case concerning a miscarriage and septicaemia.”

“As leading medical experts have pointed this case had very little to do with abortion, yet the headlines around the world became more lurid by the moment,” she added.

Ui Bhriain noted that in her Observer article, Holland “clearly understood the global importance of the story”.

“That makes the sensationalist headline and the reporting in the previous article in the Irish Times reprehensible in my view,” she said.

Ui Bhriain has previously blasted the media coverage for besmirching Ireland’s good reputation. A recent report from the World Health Organisation said the country has the second highest rating for maternal health in the world, with its pro-life laws intact.

Meanwhile, RTE reports that Ireland’s Minister for Transport, Leo Varadkar, has said that legislation that proposes to legalize abortion could turn out to be unconstitutional and may result in a referendum. Although the government has no plans for a referendum, he said that one may be unavoidable. Ireland’s pro-life law is embedded in the Constitution, which can only be changed through a public plebiscite. Pro-abortion advocates have long attempted to bypass this outcome by working to change the law through court cases, particularly that of the A,B and C case at the European Court of Human Rights.

Listen to the full interview here (starts at 33:20)

To express concerns to the Irish offices of the National Union of Journalists:
[email protected]

To express concerns to the Irish Times
http://www.irishtimes.com/about/contact/
[email protected]

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Kirsten Andersen Kirsten Andersen Follow Kirsten

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Federal judge strikes down Nebraska’s marriage law

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By Kirsten Anderson

LINCOLN, NE, March 4, 2015 (LifeSiteNews.com) -- Homosexual activists celebrated another victory Monday as U.S. District Judge Joseph Bataillon once again ordered the state of Nebraska to stop enforcing its marriage protection amendment, which defines marriage as a union between one man and one woman.

Bataillon, who was appointed by former president Bill Clinton, struck down the amendment when it was first challenged by gay activists ten years ago, but his decision was overturned by the 8th Circuit Court of Appeals.  Now that gay activists have challenged the law again, the judge has issued a new ruling barring its enforcement, citing the recent string of federal court victories by supporters of same-sex “marriage.”

Bataillon said laws limiting marriage to opposite-sex couples unfairly discriminate based on “archaic” and “outdated” gender stereotypes.  

“[Nebraska’s Marriage] Amendment explicitly creates a classification based on gender because a person's eligibility to marry, or to have his or her marriage recognized, is based on the gender of the individuals seeking to marry,” Bataillon wrote.  “[It] is an unabashedly gender-specific infringement of the equal rights of its citizens.”

The judge rejected the state’s assertion that the citizens of Nebraska, who approved the marriage amendment in 2000 with 70 percent of the vote, should be the ones to make any changes to the societally accepted definition of marriage.

“The Amendment is not somehow insulated from review because it was enacted by a significant majority,” Bataillon wrote.  “Minorities trampled on by the democratic process have recourse to the courts; the recourse is called constitutional law.”

Bataillon also rejected the state’s argument that traditional male-female marriages deserve special protection because they are the natural, ideal environment in which children are conceived and raised.

“With the advent of modern science and modern adoption laws, same sex couples can and do responsibly raise children,” the judge wrote. “Unfortunately, this law inhibits their commendable efforts.”

Bataillon condemned the state’s prohibition of adoption by same-sex couples as “particularly harmful” and “constitutionally repugnant.”

“The State's supposed purpose in channeling children into stable relationships is not served by a same-sex marriage ban,” Bataillon wrote.  “It is both underinclusive in that it allows heterosexual people to have and rear children in unstable or abusive situations and at the same time prevents committed and stable same-sex couples from adopting and providing loving homes to children.”

“The policy has no rational connection to the State's purported purpose of strengthening families and, in fact, it thwarts that purpose by denying deserving children a stable home.”

In conclusion, the judge ordered state officials to begin issuing marriage licenses to same-sex couples and granting full marital benefits to same-sex couples who “married” outside the state, writing: “All relevant state officials are ordered to treat same-sex couples the same as different sex couples in the context of processing a marriage license or determining the rights, protections, obligations or benefits of marriage.”

Homosexual activists praised Bataillon’s ruling Monday, with the Nebraska ACLU calling it “a day for celebration.”

One of the homosexual plaintiffs in the case, Tracey Weitz, said she and her lesbian lover were taking the ACLU’s words to heart. “I think we'll have a bigger party than we did when we were married,” she told KETV.

But others were not as pleased with the decision, including state officials and some religious leaders.

“Marriage is between a man and a woman, and has as one of its principal purposes the procreation and rearing of children,” Roman Catholic Archbishop George Lucas and Bishops James Conley and William Dendinger said in a joint statement. "Marriage was established by God before the state and before the Church, and the vitality of both depends on the fruitful union of husband and wife."

“Because [Bataillon's] decision undermines the fundamental human right of every child to know, and as far as possible, be united with his or her mother and father, we pray for a just resolution in higher courts."

Bataillon made his order effective March 9, to give state officials a week to appeal.  Nebraska Governor Pete Ricketts, a Republican, and Attorney General Doug Peterson immediately sought to overturn the ruling, filing a request for an emergency injunction with the 8th Circuit Court of Appeals.

“The definition of marriage is an issue for the people of Nebraska, and an activist judge should not substitute his personal political preferences for the will of the people,” Ricketts said.  He said he and Peterson intend to keep up the fight to “uphold Nebraska's Constitution and the will of the people of our great state.”

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San Diego’s new bishop champions ‘seamless garment’ theory: poverty on same moral level as abortion

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By Hilary White

ROME, March 4, 2015 (LifeSiteNews.com) – Pope Francis’ latest episcopal appointment in the United States, to the Diocese of San Diego, is a bishop known as a champion of leftwing political causes under the rubric of the “seamless garment” theory, placing abortion and euthanasia on the same moral level as immigration and poverty.

The Vatican announced Tuesday that Bishop Robert McElroy, currently an auxiliary bishop in San Francisco, will replace Bishop Cirilo Flores, who died of cancer last year.

The liberal Jesuit magazine America, with whom McElroy has a long and friendly relationship, was effusive at the appointment, calling McElroy an “advocate for the poor” and the appointment by Pope Francis “highly significant.” America’s Gerard O’Connell called McElroy “one of the intellectual heavyweights in the American hierarchy” who has “wholeheartedly embraced the vision and pastoral approach of Pope Francis.” He replaces Bishop Cirilo Flores, who died of cancer last year.

In a 2013 interview with O’Connell for La Stampa’s Inside the Vatican magazine, McElroy called poverty the “preeminent” issue for the Catholic Church, and complained, “In recent years, the conference of bishops has labeled abortion and euthanasia as the preeminent issues in the political order, but not poverty. This has had the effect of downgrading the perceived importance of poverty as a central focus for the Church’s witness.”

He added that the US bishops’ focus on issues of “intrinsic evil” like abortion, has distracted them from the fight against “structural sin” that is normally cited by the Church’s far-left as the cause of poverty. “I think that both issues should be intertwined in the Church’s approach to advancing the common good in the political order because I believe that it is compassion which morally unites these two issues – compassion for the suffering of the poor and compassion for the unborn.”

“I still am a believer in the underlying logic of Cardinal Bernardin’s seamless garment approach that saw all life issues as part of a continuum linked by the Catholic notions of compassion and justice.”

He made explicit his belief that the life issues are on an equal par with prudential matters like just war theory and immigration reform in a column for America the same year. Pope Francis’ “teachings demand a transformation of the existing Catholic political conversation in our nation, a transformation reflecting three themes: prioritizing the issue of poverty, focusing not only on intrinsic evils but also on structural sin, and acting with prudence when applying Catholic moral principles to specific legal enactments,” he wrote.

To truly be a “church for the poor,” the Catholic Church “must elevate the issue of poverty to the very top of its political agenda, establishing poverty alongside abortion as the pre-eminent moral issues.”

McElroy has also joined the left-leaning majority of US Catholic bishops in refusing to deny Communion to pro-abortion Catholic politicians. In a 2005 column for America, he called the proposal “partisan,” “Republican,” and “coercive.”

McElroy conceded that the existence of “pro-choice” Catholic politicians represents a “major failure in Church life,” but added that the suggestion that such people have excommunicated themselves “casts aside all the limitations and admonitions to pastoral solicitude that the church has traditionally demanded.” Repeating a favourite phrase of many US bishops, McElroy said that Americans “recoil from the use of the Eucharist as a political weapon.” 

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David F. Prentis

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Contraception gave us divorce and gay ‘marriage’ and will destroy us: here’s how

David F. Prentis
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March 4, 2015 (LifeSiteNews.com) -- Although there has always been contraception, its acceptance and practice by society as a whole is a relatively new phenomenon. In the first part of the 20th century barrier methods became through mass production increasingly used. However, with the advent of the hormonal contraceptive pill in the 1960s the contraceptive era, ushering in the sexual revolution, really took off.

The term “revolution” is by no means exaggerated, for the result was a fundamental change in the understanding of human sexuality in society. With the pill, people thought, nothing can happen, i.e. no child could be conceived. Inhibitions broke down, so that there was an increase in adultery, living together before marriage and living together with no thought of marriage. Amoral sex education with the message, “You can do anything you like so long as your partner agrees and you use contraception. If there is an accident, have an abortion,” promoted sexual promiscuity from puberty onwards. Sexual activity has been degraded into a form of entertainment.

The immediate consequences of promiscuity starting in adolescence are obvious: the rampant increase of sexually transmitted diseases, infertility and the incapability of forming long-term relationships through frequent changes of partners and repeated disappointments.

The assumption that “nothing can happen” is erroneous, because contraceptives are by no means 100% effective. Children are conceived, and such “errors” must be corrected – the child is aborted.[1] The result has been devastating: the number of babies killed by abortion every year is about the same as the total number of deaths in the whole of World War II.

Apart from the carnage, enormous havoc is created in the relationship of the parents, whether married or not, very often leading to its breakdown. It would also be naive to imagine that Catholic women never resort to abortion.

The situation of couples practising NFP however is quite different. They are aware every day of the state of their fertility, asking themselves whether the marriage act on that day would result in conception; they do not lose sight of the child who could be conceived. They do not forget the fundamental purpose of the act. An unplanned child is therefore usually accepted.

The widespread practice of abortion leads to euthanasia. If it is acceptable to kill one category of people, then it is logically acceptable to kill others, specifically the ill, the handicapped and the old, for human life is no longer sacred. A chilling example of this kind of development can be seen in the National Socialist regime in Germany.

The pill “culture” leads to the rejection of children, small families, and a demographic winter. In the long-term it will be impossible to pay pensions. For couples practising NFP however, the child is neither an error nor a threat. Their natural love of children is not destroyed. They have larger families. The 15 teaching couples in our organisation, for example, have 62 children so far, an average of 4.1 per family.

The separation of sexual activity from child-bearing leads to the acceptance of the production of children through assisted reproduction without recourse to the marital act in the case of infertility. Through IVF society is being led, inspired by Aldous Huxley’s Brave New World, to the acceptance of controlled reproduction. Human beings are reduced to products. They are mass produced, selected, rejected, frozen or used in experiments. They are treated as material goods, in short, as slaves.

Slavery has been formally reintroduced into society. A doctor, whether mixing sperm and eggs in a Petri dish or injecting a sperm into an egg, is playing God. The arrogance of it! Surely this modern sin should be listed amongst those which cry to heaven.

When the practice of sterilised sexual intercourse is accepted, it leads logically to the acceptance of all practices leading to orgasm: oral, anal, homosexual acts, etc. The whole homosexual movement has become possible only through the general acceptance of contraceptive practice and the reduction of sexuality to a source of entertainment.

The practice of contraception within marriage contains within itself the mutual rejection of the spouses. It leads to the destruction of love. It belongs to the nature of love to give oneself, even to the point of sacrifice, seen eminently in the self-sacrifice of Christ on the cross. Even in our ordinary life a mother’s sacrifice of herself for her child is by no means exceptional. A mother will naturally go to great lengths to help her child, exceptionally even giving up her own life. The marriage act is meant to be an act of mutual love. The natural fruit of that love is the child. The spouses give and receive each other mutually completely. Even during the naturally infertile days of the cycle they give each other all they have at that time – their mutual love.

But if they use contraception they say to each other subconsciously, “I do give myself to you, but without my fertility, and I don’t want your fertility either.” Is that love? The act which in its nature expresses the total self-giving and receiving of the spouses contains an element of rejection, and therefore becomes a lie. When this act of rejection is systematically and continually repeated, love dies. The marriage is at least burdened. Many marriages break down.

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Couples who use NFP do not practise this subconscious, systematic rejection. From personal experience and observation of our clients we see that such marriages are more stable. This is also shown in studies. Greater stability is evident even in those without religious practice. [2]

Contraception, which leads logically to other evils as described above, is destroying society. There are too few children and nations are dying out. It leads to abortion, as those who promote it concede. The combination of promoting promiscuity through Godless sex education, the long-term use of hormonal contraception with back-up abortions and the postponement of child-bearing leads to increased infertility.

The solution offered is not a true therapy of infertility, but assisted reproduction which bypasses the normal process of transmission of life through the marriage act. The long-term purpose of this policy could well be the desire to subject reproduction to state control, which would allow only those children to be born who pass quality control. At present this is illusory, but the tendency can be seen. It would appear that an elite group wishes to create a society of virtual slaves obedient to their desires. A new totalitarianism is being formed.

To this end it is necessary to destroy or at least weaken marriage and the family. For this purpose contraception, especially the convenient hormonal forms, is eminently suitable. And those who pour their millions into the homosexual movement and the gender ideology are not concerned with helping homosexuals and those with problems of sexual identity. Rather they are using these people to extend the concept of marriage and ultimately to widen its meaning so much as to make it meaningless.

 


[1] Baklinski, P, Two-thirds of women seeking abortions were using contraception: Britain’s largest abortion provider, http://www.lifesitenews.com/news/two-thirds-of-women-seeking-abortions-were-using-contraception-britains-lar

[2] Wilson, M.A.: The Practice of Natural Family Planning versu the Use of Artificial Birth Control: Family, Sexual and Moral Issues, Catholic Social Sceince Review, Volume VII, November 2002.

Rhomberg, W., Rhomberg, M, Weißenbach, H.: Natural Family Planning (NFP): The Symptothermal Method (Rötzer) as a Familiy Binding Tool. Results of a Survey among Members of INER, 2008, http://www.iner.org/files/02_anwenden/Download/NER%20Survey%202008%20Cathol%20Soc%20Sci%20Rev.pdf

 

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