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'Language such as ‘living in sin’, ‘intrinsically disordered’, or ‘contraceptive mentality’ are not necessarily words that invite people to draw closer to Christ and the Church.”

Speaking at this afternoon’s Vatican press briefing on the Synod on the Family English-language spokesman for the Synod, Fr. Thomas Rosica noted there has been much discussion about language in the Synod’s deliberations.

Fr. Rosica explained what he believed to be “one of the salient interventions” of the day, noting that according to the presenter, “language such as ‘living in sin’, ‘intrinsically disordered’, or ‘contraceptive mentality’ are not necessarily words that invite people to draw closer to Christ and the Church.”

“There is a great desire that our language has to change in order to meet the concrete situations,” he added.

“Marriage is already seen by many as being filtered in harsh language in the Church. How do we make that language appealing, and loving and inviting. We’re not speaking about rules or laws we’re speaking about a person who is Jesus who is the source of our faith, the leader of our Church, he is the one who invites us into a mystery.”

While the Vatican is providing summaries of the content of some of the interventions at the Synod, it is not releasing the names of the person who gave the presentation.

The language in the Catechism of the Catholic Church relating to homosexuality has long been a flashpoint for criticism from certain factions in the Church.

The Catechism states: “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’”

Speaking of persons with same-sex attraction, it adds, “This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided.”

The Catechism also declares artificial contraception to be “intrinsically evil” and strongly criticizes cohabitation before marriage, explaining, “Carnal union is morally legitimate only when a definitive community of life between a man and woman has been established. Human love does not tolerate ‘trial marriages.’ It demands a total and definitive gift of persons to one another.”