Albert Mohler

Caesar, coercion, and the Christian conscience: a dangerous confusion

Albert Mohler
By Albert Mohler
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February 24, 2014 (Albert Mohler) - Several states are now considering legislation that would provide explicit protections to citizens whose consciences will not allow an endorsement of same-sex marriage. The bills vary by state, as do the prospects for legislative passage, but the key issues remain constant. Millions of American citizens are facing a direct collision between their moral convictions and the demands of their government.

The cases are now piling up. A wedding photographer in New Mexico, cake bakers in Colorado and Oregon, and a florist in Washington State have all found themselves in this predicament. Each now faces the coercive power of the state. They are being told, in no uncertain terms, that they must participate in providing services for same-sex weddings or go out of business.

The bills now being considered in several states are attempts to protect these citizens from government coercion. They take the form of remedial legislation — bills intended to fix a problem. And the problem is all too real, and so is the controversy over these bills.

Those pushing for the legalization of same-sex marriage are relentless in their insistence that these bills would violate the civil rights of same-sex couples. They brilliantly employed arguments from the civil rights in their push for same-sex marriage, and they now employ similar arguments in their opposition to bills that would protect the consciences of those opposed to same-sex marriage. They claim that the rights of gays and lesbians and others in the LGBT community are equivalent to the rights rightly demanded by African Americans in the civil rights movement. Thus far, they have been stunningly successful in persuading courts to accept their argument.

That sets up the inevitable collision of law and values and Christian conviction. In each of the cases listed above, the key issue is not a willingness to serve same-sex couples, but the unwillingness to participate in a same-sex wedding. Christian automobile dealers can sell cars to persons of various sexual orientations and behaviors without violating conscience. The same is true for insurance agents and building contractors. But the cases of pressing concern have to do with forcing Christians to participate in same-sex weddings — and this is another matter altogether.

Photographers, makers of artistic wedding cakes, and florists are now told that they must participate in same-sex wedding ceremonies, and this is a direct violation of their religiously-based conviction that they should lend no active support of a same-sex wedding. Based upon their biblical convictions, they do not believe that a same-sex wedding can be legitimate in any Christian perspective and that their active participation can only be read as a forced endorsement of what they believe to be fundamentally wrong and sinful. They remember the words of the Apostle Paul when he indicted both those who commit sin and those “who give approval to those who practice them.” [Romans 1:32]

The advocates of same-sex marriage saw this coming, as did the opponents of this legal and moral revolution. Judges and legal scholars also knew the collision was coming. Judge Michael McConnell, formerly a judge of the United States Court of Appeals for the Tenth Circuit and now director of Stanford University’s Constitutional Law Center, suggested many years ago that the coming conflict would “feature a seemingly irreconcilable clash between those who believe that homosexual conduct is immoral and those who believe that it is a natural and morally unobjectionable manifestation of human sexuality.” Accordingly, he called for a spirit of tolerance and respect, much like what society expects of religious believers and atheists — what he called “civil toleration.”

But the advocates of same-sex marriage are not friendly to the idea of toleration. One prominent gay rights lawyer predicted just this kind of controversy almost a decade ago when she admitted that violations of conscience would be inevitable as same-sex marriage is legalized. Chai Feldblum, then a professor at the Yale Law School, also admitted that her acknowledgement of a violated conscience might be “cold comfort” to those whose consciences are violated.

But perhaps the strangest and most disappointing dimension of the current controversy is the entry of some Christians on the side of coercing the conscience. Writing in USA Today, Kirsten Powers accused Christians supporting such legislation of “essentially arguing for homosexual Jim Crow laws.” She explicitly denied that florists and bakers and photographers are forced to “celebrate” a same-sex union when forced to provide their services for such a ceremony.

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Well, my wife and I recently celebrated the wedding of our daughter. We not only celebrated it, we paid for it. And I can assure you that we were expecting our florist and cake baker and photographer to celebrate it as well. And we employed them for their artistic ability and we paid for their expressive ideas. Kirsten Powers went on to suggest that Christians who have such scruples about same-sex weddings are hypocritical if they do not refuse to participate in the wedding of an adulterer. As a matter of fact, some Christian wedding vendors do indeed try to screen their clients in this way. But the fact remains that the marriage of a man and a woman is, in the biblical point of view, still valid. No union of same-sex couples is valid according to the Bible. This is a huge and consequential matter of conscience and conviction.

Jesus, we should note, was often found in the presence of sinners. He came, as he said, to save those who are lost. But there is not a shred of biblical evidence to suggest that Jesus endorsed sin in any way. To suggest otherwise is an offense to Scripture and to reason.

Just days later, Powers was joined by Jonathan Merritt in yet another essay in which they argued that conservative Christians are selectively applying the Scriptures in making their case. They also denied that forcing participation in a same-sex ceremony is a violation of conscience. They wrote:

Many on the left and right can agree that nobody should be unnecessarily forced to violate their conscience. But in order to violate a Christian’s conscience, the government would have to force them to affirm something in which they don’t believe. This is why the first line of analysis here has to be whether society really believes that baking a wedding cake or arranging flowers or taking pictures (or providing any other service) is an affirmation. This case simply has not been made, nor can it be, because it defies logic.  If you lined up 100 married couples and asked them if their florist “affirmed” their wedding, they would be baffled by the question.

Well, the issue is really not what “society really believes” about baking a wedding cake, but what the baker believes. Reference to what “society really believes” is a way of dismissing religious liberty altogether. If the defining legal or moral principle is what “society really believes,” all liberties are eventually at stake.

Their article also perpetuates another major error — that the wedding of a man and a woman under sinful circumstances is tantamount to the wedding of a same-sex couple. In their words, “This makes sure to put just one kind of ‘unbiblical’ marriage in a special category.” But a same-sex marriage is not “just one kind” of an unbiblical marriage — it is believed by conservative Christians to be no marriage at all.

The state might decide to recognize a same-sex union as a marriage, but to coerce a Christian to participate in a same-sex wedding is a gross violation of religious conscience.

And it will not stop with bakers and florists and photographers. What about singers and other musicians? Under the argument of Powers and Merritt, they can be forced to sing a message they believe to be abhorrent. What about writers for hire? This argument would force a Christian who writes for hire to write a message that would violate the deepest Christian convictions. To be forced to participate in an expressive way is to be forced to endorse and to celebrate.

The most lamentable aspect of the Powers and Merritt argument is the fact that they so quickly consign Christians to the coercive power of the state. They should be fully free to try their best to present a biblical argument that the right response of Christians is to offer such services. But to condemn brothers and sisters as hypocrites and to consign their consciences to the coercion of Caesar is tragic in every aspect. We can only hope that they will rethink their argument … and fast.

Reprinted with permission from Albert Mohler

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TLC pulls ‘19 Kids and Counting’ from schedule following Duggar molestation allegations

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By Ben Johnson

SPRINGDALE, AR, May 22, 2015 (LifeSiteNews.com) – The television network TLC has removed the Duggar family's reality show, “19 Kids and Counting,” from its schedule, at least temporarily.

Multiple news outlets have confirmed that the show, featuring the large and expanding evangelical Christian family, will not be on the air until the network makes a final decision about the program's fate.

The network had previously removed “Here Comes Honey Boo Boo” from its network after “Mama June” Shannon had been seen associating with convicted child molester Mark McDaniel, possibly exposing her children to a sexual predator. Shannon has told the entertainment news outlet TMZ that she would sue the network for unfair and inconsistent treatment.

TLC has not made a final determination as of yet and aired a Duggar marathon Thursday evening as the controversy brewed.

Friday's move comes after media outlets obtained police records showing Josh Duggar, as a young teenager 12 years ago, inappropriately touched as many as five girls, often while they were sleeping. The police records show the incidents began in March 2002, the month the oldest Duggar child turned 14. He admitted the incident to his parents that July, but another incident took place in March 2003. At that time, the family sent him to a program that required counseling and hard physical labor.

Three years later, a letter containing details of the molestation was found, and its recipient notified police, who launched an investigation.

One of his victims told police, after Josh returned in July 2003, he had clearly “turned back to God.” No further incidents have been alleged.

Duggar's wife of six-and-a-half years, Anna, said Josh revealed the painful episode to her two years before they got engaged.

Since the allegations have been made public, Josh Duggar admitted his long ago wrongdoing, calling his teenage actions “inexcusable.” He also resigned his job at FRC Action, a pro-family lobbying organization.

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Some figures have offered the Duggars their reassurance that, whatever sins Josh committed as a teen, he can be – perhaps has been – forgiven by God.

Former Arkansas Gov. Mike Huckabee, now a presidential hopeful, said that Josh “and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story.”

He said those who leaked the story were motivated by “insensitive bloodlust” to destroy the Duggar family. “There was no consideration of the fact that the victims wanted this to be left in the past, and ultimately a judge had the information on file destroyed—not to protect Josh, but the innocent victims.”

God, Huckabee said, forgives all sins.

“In my life today, I am so very thankful for God’s grace, mercy and redemption,” Josh wrote.

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Rebecca Kiessling of Save the 1 - United States Steve Jalsevac/Vatican City
Rebecca Kiessling

I told her I was conceived in rape. She told me to prove I shouldn’t have been aborted.

Rebecca Kiessling
By Rebecca Kiessling

(Savethe1) - Why should I have to prove my worth and my right to life? When I first learned at the age of 18 that I was conceived in rape, I instantly felt targeted and devalued by our society because I’d heard what people said about pregnancy “in cases of rape.” Right away, I felt I was in a position where I would have to justify my own existence – that I would have to prove to the world that I shouldn’t have been aborted and that I was worthy of living.

I’ve since found my own value, identity and purpose in Christ, being created by God, in His image, and for a purpose, so I no longer feel I need to prove my worth to others in order to feel worthy. Instead, I share my worth out of gratitude for my own life being spared and in order that others may see the value of those who are still at risk – those who are in harm’s way as yet unborn and being targeted for abortion in the clinics, in legislation, and in people’s hearts and minds.

Whenever I speak, I share this aspect of my journey, but people are shocked to hear that I actually do get challenged to prove my value, to demonstrate my positive contribution to society and to justify my right not to have been aborted. This recent e-mail is a case in point. It was a tough inquiry to receive, but you’ll see my hopefully patient (and prayerful) responses below, and the ultimate outcome of the exchange:

I’m feeling sad and skeptical about rape babies.  I’d love to consider myself pro-life due to biblical reasons, but I just don’t really see what good can ever come out of a rape baby. I still think that it sometimes furthers the victimization of a rape victim. And it’s also because I’m very sad and disturbed by your blog.

I just think sometimes that it would be better if these babies never existed -- that every single one would naturally be miscarried by God’s will, so no one could bully them for their skeleton in their closet. Like I said, the subject manner disturbs me to the point where I vomit. I wish that every child was conceived in love and not violence because that's the way it should be. And I'm sad to say that the only way I could fully believe all of you rape mothers and children is if you were to pray for the peace of God that transcends all my futile understanding and my volatile, overly-sensitive emotions. 

There is no story in the whole world that can fully change my mind. The only way I could ever is if I were to befriend a victim or become the Bride of a man whom was the product of abuse. I'm so sorry to be brutally honest; it's just that my heart grieves to the point where I feel the struggle to overcome the sin of prejudice. I'm so angry at God that he allows this to occur.

Dear __, I appreciate you going to our blog and taking the time to reach out to us.  Your concerns are the most common, but research shows that rape victims are four times more likely to die within the next year after the abortion vs. giving birth. Dr. David Reardon's book Victims and Victors: Speaking Out About Their Pregnancies, Abortions and Children Resulting From Sexual Assault explains this.  So it's a myth which gets perpetuated -- that a rape victim would be better off after an abortion, that her child would be a reminder of the rape, and that she would even see her child as a "rape baby," as you put it.

I understand a lot of what you're saying.  You would definitely feel differently if you knew someone personally.  I wished I wasn’t conceived in rape, but I do believe now that God definitely brings good out of evil, and uses tragic situations to bring healing.  He doesn't intend the evil of course, but his trademark is redeeming really awful situations.

-- Rebecca

Her reply (again, challenging for me to read, but I think she candidly articulates a lot of what most people really wonder or think):

What has God done in your life personally besides this blog that has made your tragic family life worth the pain? Tell me what you have been doing: like marriage, dating, children, jobs, friendship, volunteer work; any of that. I am curious to see how God has given your life joy and purpose. I'm sorry if I have ever been difficult to handle. I'm emotionally impulsive when I hear something sad.

First of all, my birthmother and her husband legally adopted me 3-1/2 years ago because my adoptive family was really screwed up (long story of abuse and abandonment.) My own adoption by my birthmother was our fairy-tale ending.  She says I'm a blessing to her, I honor her and I bring her healing! I love adoption -- my two oldest are adopted (very open adoption,) and we adopted a baby with special needs -- Cassie -- who died in our arms at 33 days old. It was an honor to take care of her and was definitely one of the most important things I'd ever done in my life. She died because of medical malpractice.

Married for nearly 17 years, we have 5 children now – two adopted sons and our three biological daughters.  Here's my son's story. He wrote it last September at 12 years old.

Besides being the president and founder of Save The 1, I also co-founded Hope After Rape Conception. I'm a family law attorney, though I closed my law practice to have my children and to home school until 2-1/2 years ago.

I make baby quilts which I donate to pregnancy resource centers and I give to moms in unplanned pregnancies. My birthmother taught me to sew! I also taught my children to quilt, as well as many of my friends and their children. I've volunteered with orphan care, Sunday school, feeding the disadvantaged, free legal work, volunteer work for a maternity home, and helping in various ways with pregnancy resource centers. I changed the hearts of Gov. Rick Perry and Newt Gingrich on this issue during their presidential campaigns!

A large part of what I do is helping others to understand their value, identity and worth because lots of people struggle with these issues -- not just those conceived in rape. I hope this helps!  -- Rebecca

Her final response – from someone who said “there is no story in the world that can fully change my mind”: 

Dear Rebecca, thank you so much for your time to straighten out my emotional acting out -- I'm really glad you told me about your life. I really think I'll be okay now. I still wish that men wouldn't rape, but at least the world knows a lot more than they used to and I can say that I'm pro-life to my college professors without paranoia or anxiety. I even talked about helping people like you with my mom and dad. They told me I'm too sensitive in personality to be involved directly in domestic politics; yet, I'm praying about being a free English tutor for troubled families as well as being an anti-pornography informant or activist. After all, the porn industry has been statistically linked to the sexual violence pandemic. I'm so glad that you are living life well and to the best of your ability; keep telling people that just because your birth father was an evil scumbag doesn't mean that you are. Thanks Rebecca, you have really touched and strengthened my heart. With much sincerity.

 

BIO: Rebecca Kiessling was conceived in rape and nearly aborted, but legally protected by law in Michigan pre-Roe v Wade.  She's an attorney, pro-life speaker and blogger, and President of Save The 1. Her own website is www.rebeccakiessling.com

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Boy Scouts president: We need to allow open homosexual leaders

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By Dustin Siggins

May 22, 2015 (LifeSiteNews.com) – Boy Scouts of America president Robert Gates says the youth organization must change with the times and allow open homosexual men to serve as Scout leaders.

Gates, the former U.S. Secretary of Defense and CIA Director, said in a speech at the 2015 Boy Scouts of America (BSA) National Annual Meeting Thursday that the Boy Scouts would have to adjust to "the social, political, and juridicial changes taking place in our country -- changes taking place a pace this past year no one anticipated."

According to Gates, the way to balance the religious affiliations of "some 70% of our scout units" and avoid "a broad [court] ruling that could forbid any kind of membership standard" is to offer individual troops a flexible membership policy. 

"For me, I support a policy that accepts and respects our different perspectives and beliefs, allows religious organizations -- based on First Amendment protections of religious freedom -- to establish their own standards for adult leaders, and preserves the Boy Scouts of America now and forever."

"I truly fear that any other alternative will be the end of us as a national movement," said Gates, who said that BSA should "seize control of our own future, set our own course, and change our policy in order to allow charter partners -- unit sponsoring organizations -- to determine the standards for their Scout leaders."

This is not the first time that Gates, who led the military to end its two decades-long Don't Ask, Don't Tell policy, has supported gay Scout leaders. Last year, he said that he "would have supported having gay Scoutmasters, but at the same time, I fully accept the decision that was democratically arrived at by 1,500 volunteers from across the entire country."

In 2013, BSA allowed openly homosexual scouts for the first time. That policy reads: "No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone,” and took effect on January 1, 2014.

A year ago, Gates said he "was prepared to go further than the decision that was made" to allow gay Scout members, but decided that "to try to take last year's decision to the next step would irreparably fracture and perhaps even provoke a formal, permanent split in this movement - with the high likelihood neither side would subsequently survive on its own."

This week, though, Gates said that "events during the past year have confronted us with urgent challenges I did not foresee and which we cannot ignore."

"We cannot ignore growing internal challenges to our current membership policy, from some councils... in open defiance of the policy," said Gates. 

However, Gates' remarks may have come too late to prevent internal challenges from splitting BSA. Due to the 2013 vote, a number of Scouting alternatives launched, including the organization Trail Life USA. The latter group says it aims "to be the premier national character development organization for young men which produces Godly and responsible husbands, fathers, and citizens." 

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In January, Trail Life USA said it has "over 540 Troops in 48 states and the registration of nearly 20,000 adults and boys..."

Furthermore, the decision by BSA to allow gay scouts has led to criticism from people on both sides of the debate. Homosexual activists say the group did not go far enough, whereas many Christian parents and organizations say BSA is bowing to public pressure from homosexual advocates to affect its membership, despite its Christian roots.

Corporate pressure has also been aggressive. Last year, Walt Disney World threatened to not allow employees to volunteer for BSA as part of its VoluntEARS program in 2015 if the organization does not allow gay Scout leaders. Diversity Inc. reports that Merck & Co., Ernst & Young, Major League Baseball, and AT&T are just some of the other companies that have pressured BSA to further change its policies.

LifeSiteNews asked BSA whether Gates' comments indicated support for a totally flexible scout leadership policy, or just related to gay scout leaders, as well as whether BSA would take a stand against state and local laws that deny First Amendment rights to people who oppose same-sex "marriage."

BSA declined to comment, telling LifeSiteNews in a statement: "Dr. Gates’s remarks speak for themselves. ... It is important to note that no decisions were made during the National Annual Meeting. A decision is expected no later than the Boy Scouts of America’s National Executive Board meeting in October."

A video of Gates' remarks is below. The comments about membership standards begin at 8:40.

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