John Westen

Cardinal Ambrozic 1930-2011: a LifeSiteNews donor, and a complex relationship

John Westen
John Westen
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TORONTO, August 26, 2011 (LifeSiteNews.com) - It may come as a shock to many that the late Cardinal Aloysius Ambrozic who reigned as Archbishop of Toronto from 1990 till his retirement in 2006 was a staunch supporter of the pro-life cause and a donor to LifeSiteNews.  However, that fact is a good example of the complex relationship which he had with the pro-life movement.  A relationship best characterized in his own words which appear at the conclusion of this reflection.

One of the most difficult stances Cardinal Ambrozic made in support of life was to stand up publicly against Development and Peace and many of his brother bishops represented by the Canadian Conference of Catholic Bishops over the March of Women in 2000.

Very much like the 2008 Development & Peace (D&P) scandal, LifeSiteNews had in 2000 discovered that D&P was funding a pro-abortion and pro-lesbian feminist cause known as the March of Women.  While the March was also in support of legitimate women’s rights such as relief of poverty, oppression, and discrimination against women, the organizers were decidedly pro-abortion and pro-lesbian, and included those motifs powerfully in the March of Women agenda. 

While the US bishops totally boycotted the March for those reasons, LSN was shocked to find D&P and the CCCB backing the March. However, Cardinal Ambrozic led the way for a handful of bishops to publicly object to the participation and funding of the pro-abortion March.

The Cardinal instructed ShareLife to cut funding to D&P by $15,000 in protest to the Catholic agency’s support for the March.  In a letter to all priests in the Toronto archdiocese, Cardinal Ambrozic wrote, “many of our clergy and laity have queried the involvement of Development and Peace.” The letter continued, “the association of D&P with this group is indeed unfortunate and we need to make a definite statement to disassociate our archdiocese with this movement through D&P.” 

It sure wasn’t easy though for Cardinal Ambrozic to bear the criticism he received over his leadership in this regard, especially from his brother bishops.  To indicate how severe the division was it is instructive to recall that despite his public protest, D&P and the CCCB released a public letter of reaffirmation of their support for the March of Women.

Beyond that, six Canadian bishops concelebrated a Mass for the March of Women - all at a time when only one Canadian bishop (a retired one) was celebrating the Mass for the annual March for Life in the national capital. 

Cardinal Ambrozic’s personal positions were not always shared by those within his chancery.  At times communication with the Cardinal was difficult.  He often felt pushed by pro-life Catholics to undertake difficult choices and at times tempers flared.

Back in 2002 LSN blew the whistle on the annual Toronto Red Mass dinner hosted by the Toronto Catholic Lawyer’s Guild. The annual dinner which is followed by the Red Mass - usually celebrated by the Archbishop of Toronto - was having a keynote address by former Prime Minister and Progressive Conservative Party Leader Joe Clark - a Catholic who supported both abortion and same-sex unions. 

As the date for the dinner approached various Catholic lawyers and politicians told LSN they were boycotting the dinner due to the scandalous selection of the keynote speaker.  However, organizers of the dinner were still assuring LSN that the Cardinal was to attend, and celebrate the annual Mass.  The communications office at the Archdiocese refused to answer when we queried several times to confirm.

Then, just a couple of days prior to the event, LSN received a call from Suzanne Scorsone who was at the time the communications director at the Archdiocese.  The information conveyed was that the Cardinal would not be attending the Red Mass dinner.  “He had another commitment,” LSN was told. 

The Cardinal did however say the Red Mass.  With former Prime Minister Clark sitting there front and centre, Archbishop Ambrozic unleashed a homily that likely still remains with many to this day.

Speaking of “the suffering of the babies who are being aborted,” the Cardinal said, “Somehow the people who are pro-abortion ... think that somehow they don’t feel the horrible pain that accompanies every death. I don’t know one piece of living flesh that doesn’t feel the pain when life is being gouged out of it.”

On the family front in the culture war, Cardinal Ambrozic also undertook challenging actions.  His interventions often came at the behest of pro-life activists who sometimes pressed uncomfortable nerves.

  • As early as 1999 he spoke out against a Supreme Court ruling granting spousal benefits to practicing homosexual couples warning presciently that it would “serve to undermine our traditional understanding of marriage and family, and the nature of spousal and conjugal relationships.”
  • By 2003 as the same-sex ‘marriage’ battle was in full swing he sent a letter to all Toronto parishes urging priests, “It is imperative that we speak publicly and clearly about what is referred to as the ‘same-sex marriage’.” 
  • In 2005, he wrote the Prime Minister asking for legislation to protect traditional marriage and warning that public schools would be forced to teach children that homosexual ‘marriage’ was equivalent to traditional marriage.
  • He had priests read out a message at all Masses encouraging the Catholics to take political action on the issue.
  • He backed the now famous marriage rally in Ottawa which saw 15,000 Canadians make a last ditch effort to protect marriage.

More troubling though than merely having to take part in the culture war in the public square was having to clean up the mess in-house.

Weeks after LSN revealed that a Toronto priest had filed an affidavit in support of same-sex ‘marriage’, Cardinal Ambrozic suspended Fr. Tim Ryan’s priestly faculties.

Another Toronto priest, Fr. Karl Clemens, announced on television he was ‘gay’ and thereafter attempted to run for Catholic school trustee.  Cardinal Ambrozic put out a release to Catholic voters noting that in addition to the fact that Fr. Clemens, was not permitted to say Mass in public, had no permission to run for elected office.

Cardinal Ambrozic again found himself bearing the rage of homosexual activists for refusing to confer a degree on a nun whose doctoral thesis celebrated lesbianism.

Another powerful example of the cardinal’s leadership on the life and family issues took place at World Youth Day in 2002. Cardinal Ambrozic received thunderous applause as he responded to a question on abortion in a Catechesis session. Asked about abortion and embryonic stem cell research the Cardinal said, “the Church will forever be opposed to it. I don’t feel the Church has any choice in the matter” - a response which elicited heartfelt approval from his the several hundred youth in attendance.

Responding bluntly on the issue of embryo research he said: “You don’t have to produce babies and kill them in order to experiment.” Buoyed by the supportive youth, the Cardinal made some of his most outspoken remarks calling the media “pro-abortion” for their slanted coverage of life issues.

While he may have appeared rough around the edges to many a pro-life leader, at heart Cardinal Ambrozic held them in very high esteem.  His own words, penned in 1993 give the strongest evidence of that, acknowledging too the challenges that pro-life activists were for him at times.  His contributions to LifeSite came in the form of $500 cheques accompanied by little encouraging notes, all in his own hand. 

The following is the last paragraph of the April, 1993 statement penned by Cardinal Ambrozic, titled, “Never Cowed by the Threats of the Wicked”,

Who might be closest to martyrdom in our own situation? Would it be those who struggle for the life of the unborn? They may at times be carried away in their zeal appearing to claim that “it is either their way or no way”. If it were not for them, however, our Church would be as mealy-mouthingly ineffective on pro-life issues as is many another Christian community. Our pro-life people are not daunted by the haughty disdain of the media, nor are they afraid of being branded as zealots. We may be tempted to seize upon one or another tactic of theirs as an excuse for not speaking out more often, failing to consider the possibility that our silence is forcing them to be more vocal. We ought to ask ourselves whether our “reasonableness” might be due to our fear of public opinion. Were it not for our sisters and brothers in the pro-life trenches, we, the “sensible ones”, would become the object of attack-if our politically correct media should think us worth attacking.

May God bless you Cardinal Ambrozic. We pray you rest in peace.

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David Bereit of 40 Days for Life, on the right.
Dustin Siggins Dustin Siggins Follow Dustin

All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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