Cardinal Newman Society

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Catholic colleges sending record number of students to the March for Life

Cardinal Newman Society
By Cardinal Newman Society
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January 24, 2013 (CNS) - Participation by several faithful Catholic colleges and universities in the Washington, D.C., March for Life is expected to reach an all-time high this year. Total student participation by schools featured in The Cardinal Newman Society’s Newman Guide will surpass 2,000 this year.

As in years past, the entire Christendom College student body, as well as faculty, staff members, and families will join the March.  Christendom expects that more than 400 people affiliated with the College will attend. Christendom cancels classes at its Front Royal, Va., campus for the day to allow students to participate.

The College has attended the March for Life annually since its founding 35 years ago. Christendom students have been invited to carry the lead banner and flags in 1984, 1998, 2009, and 2012.

Senior Chris Roberts said he finds it “refreshing” that the College cancels classes.

“It really highlights Christendom’s dedication to the Church’s teaching on the sanctity of life – even in a culture of death,” said Roberts. “We are able to reinvigorate ourselves for the fight.”

Benedictine College, in Atchison, Kan., is sending a record number of students to this year’s March. The College had to add a seventh bus so that interested students could take the 48-hour round-trip ride to attend. They’ll be attending with their President, Stephen D. Minnis, and the new Abbot of St. Benedict’s Abbey, Abbot James Albers, OSB. The College has been participating in the march for 28 years.

“I organized the trip my sophomore year; we usually went with Kansans for Life,” said Abbot Albers, who graduated from Benedictine College in 1994. “Back then, 15 to 20 students going was a good number.”

This year, more than 350 will be attending.

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“Benedictine College has the largest group attending from the greatest distance away,” said Minnis, who has attended the March since becoming president in 2004. “Now, about 20 percent of our student body is willing to take that long…trip…in support of life. I am constantly amazed and pleased by our students.”

Franciscan University of Steubenville (FUS) also has seven busloads of students attending. Prior to the March, the students will be attending the Solemn Mass for Life at 7:30 a.m. at the Basilica of the National Shrine of the Immaculate Conception, followed by the Youth Rally and Mass for Life at the Verizon Center. FUS catechetics professor, Robert Rice, is hosting the Youth Rally.

As he has every year since becoming president in 2000, Father Terence Henry, T.O.R., will lead the Franciscan contingent, 800 strong, under the emerald Franciscan University banner that proclaims, “Before I formed you in the womb I knew you… Before you were born, I dedicated you…” (Jer. 1:5).

“When you see thousands of pro-life youth flooding stadiums, churches, and streets of Washington, D.C., it gives you hope,” adds Grace Daigler, a junior social work major and vice president of Franciscan University’s Students for Life.

Given its location, The Catholic University of America is involved in the March in a variety of ways. While classes are not cancelled, organizers expect approximately 500 CUA students to attend. In addition, the university will continue its custom of hosting teen marchers from out-of-town. More than 1,200 teens will camp out in the Ramond A. DuFour Athletic Center the evening before the March. Approximately 200 CUA students have volunteered to serve as hosts for the visitors. They help with hospitality, register visitors, serve meals, chaperone, and lay out sleeping bags.

The National Prayer Vigil for Life and vigil Mass begins at the nearby Basilica of the National Shrine of the Immaculate Conception’s Great Upper Church at 6:30 p.m. on Jan. 24. The student volunteers also lead teams in the DuFour Center in the Rosary for Life. Beginning at 10 p.m. on Jan. 24, Catholic University is hosting all-night Eucharistic adoration, as well as opportunities for the Sacrament of Reconciliation.

More than 17% of the student body at Ave Maria University in Naples, Fla., plan to attend. Approximately 150 students, administrators, and staff are taking three buses to participate in the March. Many others are driving or flying independently.

“I’m proud of our over 150 Ave Maria students, faculty and staff members who will travel over 1,000 miles… to participate in the March for Life,” said President Jim Towey. “Our students know how important it is for them to march as witnesses to the sanctity of life from the moment of conception through natural death.”

Last year’s trip nearly didn’t happen. The chartered bus cancelled the trip. With only hours to go before their departure, students raised $20,000 to hire an Orlando-based bus to take them to the 2012 March.

Mount St. Mary’s University is bringing more than 280 people on five buses. That number includes at least 110 students, more than 170 seminarians, and several faculty members.

Mount St. Mary’s junior, Justin Wykowski said that attending the March gives him hope.

“It’s arguably one of the most powerful ways to further the cause against abortion. Some people drive 40-plus hours just to march; I can do one,” said Wykowski. “It gives me hope. To look down from the top of Capitol Hill and see tens of thousands of people waving signs in the blistering cold is simply breathtaking. We are not alone in this fight. Not even close.”

Aquinas College in Nashville, Tenn., is sending its largest contingent ever to Washington, D.C., for the March. The College allowed students to attend the March without counting it as an absence, and similarly, for faculty or staff without being forced to use a vacation day.

Aquinas students, faculty, and staff spent two afternoons earlier this week placing 3,000 crosses on the front lawn to memorialize the 3,000 children lost every day to abortion.

Approximately 30 students from DeSales University are attending in conjunction with the Catholic Newman Center at Lehigh University.

St. Gregory’s University in Shawnee, Ok., is sending 14 students along with Fr. Nicholas Ast, OSB, vice president for mission and identity and university chaplain.

“By participating in the March for Life, our students give a prophetic witness to the truth that all human life is sacred,” said Fr. Ast. “Indeed, the presence of so many young people at the march every year is a sign that a new generation has embraced the Gospel of Life.”

“Every year I make an effort to attend the March for Life, either in my hometown or in Washington D.C., as an exercise of my American right to peaceful protest and my duty as a citizen, and even just as a human being, to protect the rights and lives of others,” said Gabriela Weigel, a junior at St. Gregory’s University. “It is important for me to attend because action is what provokes change, and as a young person it is my place to be the new energy and vitality in the Pro-Life movement, and to display to our secular society a love for all its members, especially the unborn, elderly and disabled.”

Students from colleges far from Washington are participating in their own local demonstrations supporting life. One-third of the student body from Wyoming Catholic College braved that state’s winter weather to participate in the Wyoming March for Life in Cheyenne.

Students from John Paul the Great Catholic University helped plan and lead the inaugural Walk for Life San Diego on Jan. 19. Senior Timmerie Millington was a key organizer of the event. About 3,000 walkers participated.

Thomas Aquinas College, in Santa Paula, Ca., is sending two-thirds of the College’s student body to San Francisco for the Jan. 26 Walk for Life West Coast. The College has participated every year since the Walk first began in 2005. The more than 200 students, faculty, and staff attending make up one of the largest groups in the Walk.

Students will begin the 550-mile round-trip journey Friday after classes. Students are staying at Saints Peter and Paul Church in San Francisco’s Little Italy, where the Salesian fathers have offered them space to sleep in the parish’s two gymnasia. Students will participate in all-night Eucharistic adoration, culminating in a Holy Hour in honor of the Unborn Child Jesus from 6:00 a.m. to 7:00 a.m. on Saturday morning. Later that morning, the students will attend the Walk for Life Mass at St. Mary’s Cathedral, celebrated by Archdiocese of San Francisco Archbishop Salvatore J. Cordileone. Following the Mass is the two-mile Walk, beginning in Justin Herman Plaza, through Fisherman’s Wharf, and concluding with a rally in Marina Green.

Numerous TAC students have been asked to take on leadership roles in the event, including directing walkers, assisting visiting dignitaries, and bolstering security along the route. A delegation of the College’s women have been given the honor of leading the marchers through the city, carrying an “Abortion Hurts Women” banner.

Reprinted with permission from the Cardinal Newman Society.

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‘Every life matters’: Rick Santorum announces new bid for president

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By Ben Johnson
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CABOT, PA, May 27, 2015 (LifeSiteNews.com) – Many questions surrounded today's announcement that Rick Santorum is running for the Republican presidential nomination, but none of them were about where he stands. Santorum, who is well known as a rock-ribbed social conservative, emphasized the value of life and family in a campaign kickoff that played up the senator's blue collar economic message.

Surrounded by his wife, Karen, and six of his seven living children, Santorum began by introducing “our sweet daughter Bella, who just turned seven a couple of weeks ago.” Bella, who has beaten the life expectancy of a child born with Trisomy-18, smiled broadly as the audience applauded her.

The senator still spoke about life and faith, issues that came to define him in 2012. “As president I will stand for the principle that every life matters – the poor, the disabled, and the unborn,” he vowed. Touting his record, he said, “I went [to Washington] to end partial birth abortion, and I delivered.”

Taking aim at Barack Obama's reduction of the First Amendment to a “freedom of worship,” Santorum said, “I will also fight for the freedom for you to believe what you are called to believe, not just in your places of worship but outside your places of worship, too.” The message comes amid a brewing controversy over religious business owners being forced to participate in homosexual “weddings” or be sued, perhaps prosecuted by the state. Some of his fellow Republicans have shied away from backing religious freedom legislation to ensure those rights.

The message was further driven home by the speech's backdrop. Penn United Technologies, an oil and gas manufacturing company, was founded as a “Christian company” and proclaims, “We exist to glorify God.”

Standing before his hometown of Cabot in western Pennsylvania, Santorum promoted “stronger families” through better schools. “Every child deserves her birthright to be raised by her parents in a healthy home,” he said. “The first step in that process is to join with me to drive a stake in the heart of Common Core.”

 

Yet everything about Santorum's message sought to broaden his support beyond social issues by placing economic populism at the heart of his message. 

From a dais surrounded by industrial equipment, Santorum held up a large piece of coal and an American flag as symbols of the nation's one-time industrial might and her enduring freedom.

His grandfather emigrated from Italy to mine coal and seek freedom. “My dad grew up in a coal town, actually a company town, with no indoor plumbing,” he said.

Men like his grandfather “built this nation” through selfless toil. But the Rust Belt suffered “economic devastation...particularly in the area of manufacturing, as a result of the excesses and indifference of Big Labor, Big Government, and yes, Big Business.”

An outsourcing economy left American workers bloodied by a steady erosion of jobs, and “both parties left them behind on the economic battlefield,” he said. “They had no plan, and they provided no hope. And to that I say: No longer.”

He proposed an economic plan to revive American manufacturing, the heart of the middle class for much of the last century. He also pledged “to give America a simple, fair, flat tax.” He is scheduled to unveil his “20/20” economic proposal shortly.

The former senator from Pennsylvania opposes free trade agreements like the Trans-Pacific Partnership (TPP), backs policies to revive U.S. manufacturing industries, and supports a modest increase to the minimum wage.

To massive cheers, he also promised that, as president, he “will revoke every executive order and regulation that costs American jobs,” such as Barack Obama's carbon emissions standards, which threaten to shutter the nation's traditional, coal-burning energy plants.

As manufacturing jobs have been exported, low-wage workers have arrived on American shores to take the remaining jobs, he said. “Over the last 20 years, we’ve brought into this country – legally and illegally – 35 million mostly unskilled workers. And the result? Over that same period of time, workers' wages and family incomes have flatlined.”

“Hillary Clinton and Big Business” – names booed almost as harshly as Bella had been cheered – “have called for a massive influx in unskilled labor,” Santorum said. “Their priorities are profits and power. My priority is you, the American worker.”

Santorum's immigration plan calls for reducing legal immigration from the record-high level of one million a year to 750,000 annually. NumbersUSA, an immigration reform group, gave Santorum a B-minus for his overall Congressional record.

“We can't succeed unless we strengthen the first economy, the American family,” he said.

Santorum also burnished his hawkish foreign policy credentials. “As you've seen, commander-in-chief is not an entry-level position,” he said, underscoring his commitment to maintaining a close relationship between the United States and Israel. He has not feared to propose new wars, including sending 10,000 ground troops to the Middle East to fight the Islamic State (ISIS). Santorum said if Islamic fundamentalists “want to return to a 7th Century version of Islam, then let’s load up our bombers and bomb them back to the 7th Century.”

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The emphasis, if not the issues, are different than his last race four years ago against Mitt Romney, when the 57-year-old won contests in 11 states and received nearly four million votes.

Despite a vote count marred by irregularities that included county vote totals mysteriously going missing, Rick Santorum actually won the 2012 Iowa caucuses by a razor-thin, 34-vote margin. However, the results were not announced for more than two weeks, which prevented him from becoming the anti-Romney candidate during the early weeks of the race.

“You gotta do well in Iowa,” Santorum told George Stephanopoulos today. “You gotta win on election night, as opposed to two weeks later.”

This time out, he will vie for their support against fellow Iowa caucuses winner Mike Huckabee, as well as Ted Cruz, Bobby Jindal, Dr. Ben Carson, and Rick Perry.

That backing will be vital, since the first GOP presidential debate will be limited to the top 10 candidates in the polls. With today's announcement, Santorum became the seventh Republican to officially announce that he is running for president. However, many others are expected – including an announcement on Thursday from former New York Gov. George Pataki, who calls himself a “pro-choice” Republican.

Although the Republican Party often rewards those who run a second or third time – such as Richard Nixon, Ronald Reagan, Bob Dole, John McCain, and Mitt Romney – Santorum's polling numbers leave little room for anything but improvement. Yet he rests with confidence in his positions, his hard-working campaign style, and in his Catholic faith.

The conclusion of his speech came full-circle, as he asked his supporters to intercede for divine guidance. “There's much that we can do, but first we need to pray for the same kind of Great Awakening that inspired our founders to come to this country, and heal our land,” he said.

“Karen and I have learned a lot in our lifetime. If there's one thing we have learned it is that man is limited, and God is not,” he said.

“The last race we changed the debate. This race, with your help and God's grace, we can change this nation.”

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Maike Hickson

Criticisms of Pope Francis from within the Vatican Curia made public

Maike Hickson
By Maike Hickson

May 27, 2015 (LifeSiteNews.com) -- The prominent German monthly journal, Cicero, a secular-intellectual publication, has entitled its May issue “The Struggle for Rome” (“Der Kampf um Rom”) and has dedicated it to the papacy of Pope Francis. In it, Guiseppe Rusconi, the well-respected Swiss Rome-Correspondent and journalist  for  Inside the Vatican, reports on the internal criticisms of Pope Francis as they were privately and candidly disclosed to him from within the Roman Curia itself.

Rusconi's revelations caused an immediate stir in Rome, since he simultaneously posted the Italian version of his article on his own website, rossoporpora.org, where he summed up and specifically quoted forthright comments made by high-ranking clergymen from the Roman Curia who also openly revealed to him the atmosphere within the Vatican. They spoke with the explicit request that they should remain anonymous.

Rusconi starts his article with the stunning quote from one of his sources: “Francis has remained with his heart and mind the Archbishop of Buenos Aires. That would also be fine, if he were not, for two years now, the Bishop of Rome and therewith Pope of the Universal Church.”

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As Rusconi says, many Curial members are still indignant about Pope Francis' last Christmas address in 2014 to the Roman Curia:

The large stomach of the Vatican still has not yet digested the last address of Pope Francis to the Curia on December 22 of last year. […] The address still burns under the skin of many Curials. 'If someone would have had the courage to get off his chair and to leave the Sala Clementina while the Pope was presenting his list [of reproaches and accusations], then, I think, all – or nearly all – would have left: right-wing or left-wing, young or old,' comments which came from my first interlocutor with the bitterness of a man who feels wounded. And he earnestly requested once more: 'That my name will not be made public! Can I rely on that?'

Rusconi describes the atmosphere within the Curia, as follows: “The Curia finds itself in an uncomfortable, even insecure situation.” He describes the intensification of conflicts in Rome:

Today, with the distance of two years, some of those wearers of the purple color who were then joining in jubilation might regret to have given their own vote to the then-76-year-old Archbishop. A struggle for Rome has started, and it is not  at all clear who stands where – also because Francis himself speaks in a contradictory way. But there is already taking place  a wrestling [a grappling]. And from October 4 on when between 200 and 300 bishops will meet in Rome for the [2015] Synod in order to speak about family questions, it could come to even harder fights.

Rusconi also reveals how Curial members have expressed compassion with faithful Catholics who feel themselves insulted by the pope:

The men of the Church who speak with me under the condition of anonymity give examples. For example, my first interlocutor says: 'Ideally, a family should have three children? That is what he [Pope Francis] said, during the press conference on the flight back from the trip to the Philippines. I am not astonished that many good Catholics felt offended.'

Pope Francis' expression of “Who am I to judge?” also finds much criticism:

With this renunciation to judge, this 'sentence which has been abused by many media, Pope Francis did damage to the Church,' stressed another interlocutor from the Vatican with whom I met for lunch in Trastevere. 'He has, without intending it, favored the advance of the homosexual lobby which he claims to fight.'

Concerning the question of the family, many members of the Curia do not understand Pope Francis' intentions. As one source says to Rusconi: “One simply does not understand what Pope Francis' aims are. After a very firm principled declaration, he follows up with words and gestures that cause insecurity and confusion among orthodox Catholics.” In the eyes of this man, Pope Francis is tempted “to want to win the hearts of those who are, according to the current teaching, living in an irregular situation [i.e., remarried couples].”

Rusconi discusses some of those Cardinals who push for a liberalizing agenda with respect to the Church's moral teaching, namely, Reinhard Cardinal Marx and Walter Cardinal Kasper, both of whom are now meeting with resistance and adverse criticism. For example, he says about Cardinal Marx himself:

The President of the German Bishops' Conference [Cardinal Marx] does not have an easy status and standing in Rome these days, since he has claimed for the German Church the right to go its own pastoral ways with respect to the problem of the remarried divorcees, and independently of any majority of the Synod. 'We are not a subsidiary of Rome,' Marx has declared. The Swiss Curial Cardinal, Kurt Koch, promptly felt reminded of the 'German Christians' who bowed down to the Nazis during the Third Reich. In the same way, the German Curial Cardinal, Paul Josef Cordes, also disapproved of the ideas of Marx. He declared in the newspaper Die Tagespost: 'As a social ethicist, Cardinal Marx might have some knowledge about the [commercial-financial] dependencies of subsidiaries toward their mother company. But, in the context of the Church, such comments should rather be left to the village pub.'

One of Rusconi's interlocutors criticizes Pope Francis for trying to fight material poverty while omitting to speak about the danger of spiritual poverty, and even the loss of Faith. He says:

But the Church is universal, and the greatest poverty is the spiritual poverty, as one sees it especially in the Occident, where the number of Catholics is continually dwindling. Unfortunately, the Pope has very little interest in Europe.

The same source, as presented by Rusconi, comments on the Synod of the Family:

I think, he [Pope Francis] wants to lead the forthcoming Synod on the Family in October onto a certain path so that the Synod Fathers feel urged to choose [putatively] merciful solutions – which would be, in my eyes, not be a true mercy – especially with regard to the question whether remarried people shall be admitted to Holy Communion.

The journalist Rusconi concludes his very important synopsis of some of the internal criticisms from within the Curia with these words: “The dispute in the fall, however, could turn out just the same: sour and sharp.”

Not a pretty picture; and not an edifying example or ethos, is it?

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Maria Madise

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Strong winds blowing from the UN to change climate at the Vatican

Maria Madise
By Maria Madise

Editor’s note: Voice of the Family’s Maria Madise gave the following talk at the Rome Life Forum on May 8.

ROME, May 26, 2015 (LifeSiteNews.com) -- On Tuesday last week, a symposium was held at the Pontifical Academy of Sciences called “Protect the Earth, Dignify Humanity. The Moral Dimensions of Climate Change and Sustainable Development.” This workshop featured two of the world’s leading population control advocates Ban Ki Moon, the UN Secretary General, and Professor Jeffrey Sachs, Director of the Earth Institute. The event was jointly hosted by Pontifical Academy for Sciences (PAS), Sustainable Development Solutions Network (SDSN) and Religions for Peace in anticipation of the new papal encyclical on the environment.

The desired outcome of the last week’s symposium was a joint statement on the moral and religious imperative of sustainable development, highlighting the intrinsic connection between “respect for the environment and respect for people.”

This declaration of an intrinsic connection is very deceptive and links a real human crisis of poverty and modern slavery with certain theories about climate change. The participants in the Vatican workshop aimed to “raise awareness and build a consensus that the values of sustainable development cohere with values of the leading religious traditions, with a special focus on the most vulnerable.”

We in the pro-life and pro-family lobby are entitled to ask the question, what are the implications of this “special focus on the most vulnerable”? Pro-life and pro-family advocates who lobby at the UN, several of whom are present here today, know all too well how environmental issues have become an umbrella to cover a wide spectrum of attacks on human life and the family. These attacks pose an immediate threat to the lives of the most vulnerable – the unborn, the disabled and the elderly – as well as grave violations of parental rights as the primary educators of their children.

In light of the attacks on innocent human life witnessed at the UN under the guise of environmental concerns, it is very troubling to note the desire as stated in the agenda of this workshop “to help build a global movement across all religions for sustainable development and climate change throughout 2015 and beyond.”

It is even more troubling that this timetable exactly coincides with the negotiations of the Sustainable Development Goals (SDGs) at the UN, which include these very attacks on the most vulnerable members of the world’s population. The SDG negotiations that will culminate in June and July will determine the direction and financial aid for the third world countries for the next 15 years. By the time of these negotiations we should have a papal encyclical on – environmentalism.

Understandably the population control, pro-abortion lobby must be feeling very much empowered by the influence being exercised in the Vatican by two of the culture of death’s leading figures, Ban Ki Moon and Professor Jeffrey Sachs, especially just before the publication of an encyclical on the environment. The UN must eagerly await the papal encyclical on environment and hope that it will help to provide moral justification for imposing the Sustainable Development Goals on the world. If the encyclical remains silent on the hidden UN agenda, one can be quite certain that the UN and Obama administration will find ways how to use the encyclical to promote the sustainable development goals.

Who are the people advising the guardians of the Church teaching, whose job it is to guide and protect the faithful in the loving truth of Christ?

Ban Ki-Moon has on many occasions promoted the “right” to abortion worldwide. He also issued a controversial report this year on sexual violence in conflict zones, which was critical of the lack of so-called “safe abortion” in many conflict situations. The directive openly defies the consensus at the UN that abortion is an issue that should be left to individual nations.

Dr Jeffrey Sachs is a well-known international proponent of population control and abortion. He is the man sowing panic and fear that the world is overpopulated and that fertility rates must be lowered. In 2007 Sachs claimed “we are bursting at the seams.”

Last week I had a pleasure of hearing an excellent briefing by Elizabeth Yore, a noted children’s rights advocate, on the genesis and development of his agenda. She explained how Sachs’ forerunner Paul Ehrlich offered “solutions” from birth control in drinking water to coercive sterilisations to control population growth. She also discussed how, despite the fact that Ehrlich’s doomsday prophecy was a fraud, the UN began on its course of world wide reproductive edicts to reduce fertility, including contraception, sterilization and abortion.

In a recent article on a well known Italian site La Bussola, Riccardo Cascioli writes: “I got to meet Sachs a few years ago at [a] Meeting in Rimini, where he was one of the speakers, and [when a] question arose on this issue, he replied with a smile: ‘I have spoken with many bishops on birth control and they have told me in private that they agree with me though for obvious reasons cannot say openly.’” The “obvious reasons” are, of course, the Magisterium of the Church, the doctrine that holds every human life sacred without exception.

Dr Sachs is one of the architects of the millennium development goals and a member of the Executive Board of the Sustainable Development Solutions Network. Continuing Paul Ehrlich’s line of overpopulation he uses human trafficking, and climate change to justify the urgency of abortion and sterilization tools to achieve the UN proposed SDGs. The Network to which Sachs belongs has proposed draft Sustainable Development Goals (SDGs) which contain provisions that are radically antagonistic to the right to life from conception to natural death, to the rights and dignity of the family and to the rights of parents as the primary educators of their children.

These meetings that are happening in the shadow of the family synod, aim to bring the language of the papal documents in line with the UN directives. The language that we are opposing at the UN, with the Holy See being the only delegation clearly rejecting the UN’s population control plans for 20 years, is now being given some credence before the publication of a new papal document.

The final document of SDGs at the UN is going to be signed in September. Pope Francis is going to address the UN General Assembly in September on - environmentalism. Very sadly, it is all too obvious that his address could be seen as providing acceptance or validation by the Catholic Church of the global population-control agenda. Pope Francis is already on record as saying that humanity and mankind are behind 99% of the climate change.

Without prejudice to the validity or otherwise of the many theories about climate change, they should not be exploited to bring into question or deny the inviolability and the sanctity of each and every human life, unborn or born, healthy or sick any more than they can justify the rethinking of marriage, the family and parents’ rights or the absence of 200 million Asian girls.

Most of you present know, how laws and practices are formed and manipulated through language.

Environmental issues in international negotiations are not about planting trees, but killing babies, the infirm and the elderly. There is no poor family in the world, whose happiness index arises, when they get rid of their babies and grandparents. The human drama and despair that this language is ultimately bound to bring is unspeakable. Yet these ambassadors of the culture of death are welcomed to advise our pope.

The holding of this vitally important conference in the Vatican at this crucial time in- between the two family synods and in the lead-up to the publication of the Sustainable Development Goals, and with the participation of these leading international pro-abortion advocates, is all the more worrying in the light of the most recent statement of Hillary Clinton saying, effectively, that opposition to abortion must cease to exist, even in the teaching of the Church.

Earlier this year the Obama Administration’s Environmental Protection Agency’s Secretary, Gina McCarthy visited the Vatican to coordinate the their environmental agenda with the upcoming papal environment encyclical. Upon her arrival at the Vatican, McCarthy acknowledged that the Obama administration is “aligned with Francis on climate change.”

Liz Yore writes in the Remnant Newspaper that Tim Wirth, former Clinton State Department population control chief “who proudly displayed a tree made of condoms in his office,” has been among the Vatican’s invited guests this year.

To sum up, the thought that the UN and Obama administration foresee a shared solution with the Vatican for the problems troubling the modern world should set alarm bells ringing for everyone in the pro-life and pro-family movement. It is a schizophrenic situation, where collaboration is pursued between those who see life as gift from God and those who see it as a burden on the planet.

We must remain strong and faithful in the loving truth of Christ also in this storm. We must not despair or be afraid, but we must strengthen ourselves and those close to us to face this turbulence prayerfully and courageously and to insist with all the means at our disposal that any discussion on the environment must stem from understanding that the family, defined correctly, is the key to sustainable development, particularly at this time when the Synod on the Family has been called by Pope Francis to consider problems facing the family.

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