Cardinal Newman Society

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Catholic colleges sending record number of students to the March for Life

Cardinal Newman Society
By Cardinal Newman Society
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January 24, 2013 (CNS) - Participation by several faithful Catholic colleges and universities in the Washington, D.C., March for Life is expected to reach an all-time high this year. Total student participation by schools featured in The Cardinal Newman Society’s Newman Guide will surpass 2,000 this year.

As in years past, the entire Christendom College student body, as well as faculty, staff members, and families will join the March.  Christendom expects that more than 400 people affiliated with the College will attend. Christendom cancels classes at its Front Royal, Va., campus for the day to allow students to participate.

The College has attended the March for Life annually since its founding 35 years ago. Christendom students have been invited to carry the lead banner and flags in 1984, 1998, 2009, and 2012.

Senior Chris Roberts said he finds it “refreshing” that the College cancels classes.

“It really highlights Christendom’s dedication to the Church’s teaching on the sanctity of life – even in a culture of death,” said Roberts. “We are able to reinvigorate ourselves for the fight.”

Benedictine College, in Atchison, Kan., is sending a record number of students to this year’s March. The College had to add a seventh bus so that interested students could take the 48-hour round-trip ride to attend. They’ll be attending with their President, Stephen D. Minnis, and the new Abbot of St. Benedict’s Abbey, Abbot James Albers, OSB. The College has been participating in the march for 28 years.

“I organized the trip my sophomore year; we usually went with Kansans for Life,” said Abbot Albers, who graduated from Benedictine College in 1994. “Back then, 15 to 20 students going was a good number.”

This year, more than 350 will be attending.

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“Benedictine College has the largest group attending from the greatest distance away,” said Minnis, who has attended the March since becoming president in 2004. “Now, about 20 percent of our student body is willing to take that long…trip…in support of life. I am constantly amazed and pleased by our students.”

Franciscan University of Steubenville (FUS) also has seven busloads of students attending. Prior to the March, the students will be attending the Solemn Mass for Life at 7:30 a.m. at the Basilica of the National Shrine of the Immaculate Conception, followed by the Youth Rally and Mass for Life at the Verizon Center. FUS catechetics professor, Robert Rice, is hosting the Youth Rally.

As he has every year since becoming president in 2000, Father Terence Henry, T.O.R., will lead the Franciscan contingent, 800 strong, under the emerald Franciscan University banner that proclaims, “Before I formed you in the womb I knew you… Before you were born, I dedicated you…” (Jer. 1:5).

“When you see thousands of pro-life youth flooding stadiums, churches, and streets of Washington, D.C., it gives you hope,” adds Grace Daigler, a junior social work major and vice president of Franciscan University’s Students for Life.

Given its location, The Catholic University of America is involved in the March in a variety of ways. While classes are not cancelled, organizers expect approximately 500 CUA students to attend. In addition, the university will continue its custom of hosting teen marchers from out-of-town. More than 1,200 teens will camp out in the Ramond A. DuFour Athletic Center the evening before the March. Approximately 200 CUA students have volunteered to serve as hosts for the visitors. They help with hospitality, register visitors, serve meals, chaperone, and lay out sleeping bags.

The National Prayer Vigil for Life and vigil Mass begins at the nearby Basilica of the National Shrine of the Immaculate Conception’s Great Upper Church at 6:30 p.m. on Jan. 24. The student volunteers also lead teams in the DuFour Center in the Rosary for Life. Beginning at 10 p.m. on Jan. 24, Catholic University is hosting all-night Eucharistic adoration, as well as opportunities for the Sacrament of Reconciliation.

More than 17% of the student body at Ave Maria University in Naples, Fla., plan to attend. Approximately 150 students, administrators, and staff are taking three buses to participate in the March. Many others are driving or flying independently.

“I’m proud of our over 150 Ave Maria students, faculty and staff members who will travel over 1,000 miles… to participate in the March for Life,” said President Jim Towey. “Our students know how important it is for them to march as witnesses to the sanctity of life from the moment of conception through natural death.”

Last year’s trip nearly didn’t happen. The chartered bus cancelled the trip. With only hours to go before their departure, students raised $20,000 to hire an Orlando-based bus to take them to the 2012 March.

Mount St. Mary’s University is bringing more than 280 people on five buses. That number includes at least 110 students, more than 170 seminarians, and several faculty members.

Mount St. Mary’s junior, Justin Wykowski said that attending the March gives him hope.

“It’s arguably one of the most powerful ways to further the cause against abortion. Some people drive 40-plus hours just to march; I can do one,” said Wykowski. “It gives me hope. To look down from the top of Capitol Hill and see tens of thousands of people waving signs in the blistering cold is simply breathtaking. We are not alone in this fight. Not even close.”

Aquinas College in Nashville, Tenn., is sending its largest contingent ever to Washington, D.C., for the March. The College allowed students to attend the March without counting it as an absence, and similarly, for faculty or staff without being forced to use a vacation day.

Aquinas students, faculty, and staff spent two afternoons earlier this week placing 3,000 crosses on the front lawn to memorialize the 3,000 children lost every day to abortion.

Approximately 30 students from DeSales University are attending in conjunction with the Catholic Newman Center at Lehigh University.

St. Gregory’s University in Shawnee, Ok., is sending 14 students along with Fr. Nicholas Ast, OSB, vice president for mission and identity and university chaplain.

“By participating in the March for Life, our students give a prophetic witness to the truth that all human life is sacred,” said Fr. Ast. “Indeed, the presence of so many young people at the march every year is a sign that a new generation has embraced the Gospel of Life.”

“Every year I make an effort to attend the March for Life, either in my hometown or in Washington D.C., as an exercise of my American right to peaceful protest and my duty as a citizen, and even just as a human being, to protect the rights and lives of others,” said Gabriela Weigel, a junior at St. Gregory’s University. “It is important for me to attend because action is what provokes change, and as a young person it is my place to be the new energy and vitality in the Pro-Life movement, and to display to our secular society a love for all its members, especially the unborn, elderly and disabled.”

Students from colleges far from Washington are participating in their own local demonstrations supporting life. One-third of the student body from Wyoming Catholic College braved that state’s winter weather to participate in the Wyoming March for Life in Cheyenne.

Students from John Paul the Great Catholic University helped plan and lead the inaugural Walk for Life San Diego on Jan. 19. Senior Timmerie Millington was a key organizer of the event. About 3,000 walkers participated.

Thomas Aquinas College, in Santa Paula, Ca., is sending two-thirds of the College’s student body to San Francisco for the Jan. 26 Walk for Life West Coast. The College has participated every year since the Walk first began in 2005. The more than 200 students, faculty, and staff attending make up one of the largest groups in the Walk.

Students will begin the 550-mile round-trip journey Friday after classes. Students are staying at Saints Peter and Paul Church in San Francisco’s Little Italy, where the Salesian fathers have offered them space to sleep in the parish’s two gymnasia. Students will participate in all-night Eucharistic adoration, culminating in a Holy Hour in honor of the Unborn Child Jesus from 6:00 a.m. to 7:00 a.m. on Saturday morning. Later that morning, the students will attend the Walk for Life Mass at St. Mary’s Cathedral, celebrated by Archdiocese of San Francisco Archbishop Salvatore J. Cordileone. Following the Mass is the two-mile Walk, beginning in Justin Herman Plaza, through Fisherman’s Wharf, and concluding with a rally in Marina Green.

Numerous TAC students have been asked to take on leadership roles in the event, including directing walkers, assisting visiting dignitaries, and bolstering security along the route. A delegation of the College’s women have been given the honor of leading the marchers through the city, carrying an “Abortion Hurts Women” banner.

Reprinted with permission from the Cardinal Newman Society.

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Fr. Mark Hodges

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NY court lets woman refuse vaccine made with aborted baby tissue

Fr. Mark Hodges
By Fr. Mark Hodges

NEW YORK, September 3, 2015 (LifeSiteNews) – An Orthodox Christian woman has won the right to refuse a vaccine developed using aborted babies' tissue, based on her religious beliefs.

The vaccine is for measles/mumps/rubella and is required by New York City law for all schoolchildren. It was developed from fetal tissue procured from abortions, hence the moral dilemma for practicing Christians.

The woman, who remains anonymous, said her Christian beliefs against abortion compel her to have nothing to do with vaccines made using aborted fetal tissue.

"Abortion is clearly a mortal sin and is [an] abhorrent act to any Christian," the New York mom said in her petition for exemption, according to the New York Post. "The vaccine manufacturers' use of aborted fetal cells in its products and research means that I cannot associate with them or support them financially (by buying their products), for such support would make me complicit to their sin."

New York State Department of Education Commissioner Mary Ellen Elia concluded in the woman's favor, explaining, "The weight of the evidence supports petitioner's contentions that her opposition to the MMR vaccine stems from sincerely held religious beliefs."

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Christianity has always opposed abortion, from the time of the New Testament.  The Bible teaches that from conception, the womb holds a human person, calling pregnancy "to be with child" (Isaiah 7:14). Many biblical individuals are explicitly described as called or known from the womb, such as Jeremiah (Jeremiah 1:4-5), Isaiah (Isaiah 44:2;  49:1), Job (Job 10:8-12), Paul (Gal. 1:15), and John the Baptist (Lk. 1:15). The New Testament also condemns abortifacients (Galatians 5:20;  Revelation 9:21, 18:23, 21:8, 22:15).

Other early Church documents condemning abortion include the Didache, the Epistle of Barnabas, the Epistle to Diognetus, the Apocalypse of Peter, St. Athenagoras's writings, the letters of St. Clement of Alexandria, the Apostolic Constitutions, Tertullian, Hippolytus's Apostolic Traditions. Additionally, every early Church council says likewise. 

Every ancient Christian leader unequivocally wrote that abortion, without exception, is against Christian belief and practice. Those who wrote extensively on the topic include St. Basil the Great, St. John Chrysostom, St. Jerome, St. Ambrose of Milan, St. Gregory of Nyssa, St. Augustine, St. John the Faster, and the sixth worldwide Great Ecumenical Council (691).

This conviction continues to the present day. The Congress of the Greek Archdiocese of North and South America stated, "The Orthodox Church has a definite, formal, and intended attitude toward abortion. It condemns all procedures purporting to abort the embryo or fetus, whether by surgical or medical means. The Orthodox Church brands abortion as murder, that is, the premeditated termination of the life of a human being.  Decisions of the Supreme Court and state legislatures by which abortion is allowed, with or without restrictions, should be viewed by practicing Christians as an affront to their beliefs in the sanctity of life."

Thus, New York admitted that the woman's beliefs were in line with her religion.  Nevertheless, pro-abortionists say the First Amendment's assurance of the free exercise of religion should not include parents choosing whether to vaccinate their children.

Pro-abortionists sharply criticized the decision. "If we allow people to opt-out of vaccination, it puts other people's children at risk," says Sharon Levin of the pro-abortion National Women's Law Center.  "I think this decision is just one can in a crate of a can of worms that have been opened since the Hobby Lobby decision."

Levin was referring to Hobby Lobby's legal attempt to opt out of Obamacare's mandatory abortion/sterilization/contraception coverage, which violated the family-owned and operated corporation's religious convictions.

Yahoo Health writer Jennifer Gerson Uffalussy reports that undercover Planned Parenthood videos "have pushed questions regarding fetal tissue-based biomedical research to the forefront."

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Sen. Rand Paul, R-KY, speaking at the 2013 Conservative Political Action Conference in National Harbor, Maryland. Gage Skidmore / Flickr
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‘It’s absurd’: Rand Paul blasts Kim Davis’ jailing over gay ‘marriage’

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By Ben Johnson

ASHLAND, KY, September 3, 2015 (LifeSiteNews) - Rowan County Clerk Kim Davis has been arrested and taken to jail for refusing to issue marriage licenses to same-sex couples this afternoon. After repeatedly refusing to give such a license to gays and lesbians, a federal judge found her in contempt of court and sentenced her to jail time rather than assessing a fine. 

As she was escorted out of the courtroom to jail, homosexuals began chanting, "Love won! Love won!" 

As the scene played out, her U.S. senator, Republican presidential hopeful Rand Paul, said the decision was unwarranted, violated religious liberty, and would further polarize the country on the issue of same-sex "marriage."

"I think it's absurd to put someone in jail for exercising their religious liberty," Sen. Paul, R-KY, told CNN. "If you want to convince people that same-sex 'marriage' is something that's acceptable I would say try to persuade people" instead of using state force.

He also warned such heavy-handed tactics would backfire on LGBT activists. "If we're going to use the federal government, and we're going to get involved in every state and locality, you know what's going to happen? It's going to harden people's resolve on this issue," Paul added. "There's going to be no open-mindedness on this."

"I think it's a real mistake to be doing this," he said.

He said if state force continued to be exerted against Christian believers, "I think what's going to happen as a result of this is states and localities are just going to opt out of the marriage business completely."  

U.S. District Court Judge David Bunning - a George W. Bush appointee and the son of former moderate Republican Senator Jim Bunning of Kentucky - had ordered Davis to issue marriage licenses to homosexual couples but was repeatedly rebuffed.

"The court cannot condone the willful disobedience of its lawfully issued order," Judge Bunning said in issuing the arrest order. "If you give people the opportunity to choose which orders they follow, that's what potentially causes problems."

Bunning ordered Davis imprisoned, rather than imposing a fine, because he said her fellow believers would take up a collection and pay her fine. 

Similar tactics were applied when Christians who refused to participate in same-sex "marriages" tried to raise funds via crowdfunding platforms.

Paul's rivals for the 2016 Republican nomination - Mike Huckabee, Bobby Jindal, and Marco Rubio - have also voiced their support for the now-incarcerated Davis. 

"We should seek a balance between government's responsibility to abide by the laws of our republic and allowing people to stand by their religious convictions," Rubio said yesterday. "There should be a way to protect the religious freedom and conscience rights of individuals working in the office."

But her opponents say they demand nothing unreasonable of her. ACLU attorney Heather Weaver said, "Its not making someone a martyr to ask someone to do their job and follow the law."

Republican presidential candidates Chris Christie, Lindsey Graham, and Carly Fiorina have agreed that clerks who have deeply held religious beliefs must enforce the law. Christie underscored his resistance to finding any accommodation for public officials.

The prospect of jail does not frighten Davis, a born again Christian, who says iron bars cannot separate her from the Savior Who dwells in her heart, nor does prison compare to the punishment that she believes awaits should she participate in legitimizing sin.

"I've weighed the cost and I'm prepared to go to jail," Davis told Fox News yesterday. "This is a Heaven-or-Hell issue for me and for every other Christian that believes. This is a fight worth fighting."

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Hundreds of thousands of people join the 'Manif pour tous' march in Paris supporting natural family in 2014.
Gabriele Kuby

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Alarmed report details Sexual Left’s agenda to defeat surging European family movement

Gabriele Kuby
By Gabriele Kuby

September 3, 2015 (LifeSiteNews) -- The world-wide operating Friedrich-Ebert-Stiftung (FES) is the intellectual activist centre of the Social Democratic Party (SPD) which presently governs Germany in a coalition with the Christian Democratic Party under Chancellor Angela Merkel. As their publications and conferences reflect, the FES pushes for same-sex “marriage,“ reproductive rights, biotechnology, sexual diversity, gender equality, and sexual education. It also publishes reports with the intention of “naming and shaming” individuals, organizations, parties, and networks which work on behalf of life and the family.

The FES’s latest publication takes an international approach, describing anti-gender activists and actions in France, Germany, Hungary, Poland, and Slovakia. Titled Gender as Symbolic Glue: The position and role of conservative and far-right parties in the anti-gender mobilizations in Europethe report was published by something called the Foundation for European Progressive Studies – “with the financial support of the European Parliament” and the Budapest branch of the FES.

The authors are alarmed over the growing resistance to ‘gender politics’ seen at the grass-roots level (e.g. La Manif pour tous movement in France and Demo für alle in Germany) and expressed in referendums held in several countries across Europe. In addition, they cite the opposition of political parties at the local and European levels, and the ‘anti-gender’ declarations of Bishop’s Conferences. What is seen as a dangerous development by the sexual left is really a testimony to the success of the pro-life and pro-family movement in Europe. The authors say:

Anti-gender movements want to claim that gender equality is an ‘ideology’, and introduce the misleading terms ‘gender ideology’ or ‘gender theory’ which distort the achievements of gender equality … This phenomenon has negative consequences for the legislation on gender equality.

The Symbolic Glue report then provides “policy recommendations for the progressive side to stand up against fundamentalist political activism.”

The individual country reports on the “reactionary backlash” against gender politics in France, Germany, Hungary, Poland, and Slovakia give a good overview of the situation in each country and the positions of the conservative and right-wing parties. In contrast to previous publications from the Friedrich-Ebert-Stiftung, which tried to defame and stigmatize conservative individuals as right-wing radicals, bigots, and family-fundamentalists, the Symbolic Glue report largely refrains from such slanderous language. In fact, the authors sound worried that conservative activists are acquiring dominance in public debates, and are influencing party politics and legislation by: 

  • coining the terms “gender-ideology” and “genderism”;
  • giving “scientific” evidence against “gender ideology”;
  • mobilizing at the grass-roots level through “fear-managing language”;
  • making use of “authoritarian themes” such as the polemic against the French schoolbook Tous à poil (All naked);
  • creating “moral panic” that “allows socialist officials to be accused of … jeopardising the future of society”;
  • re-articulating “parent-power” or parental involvement in “promoting the parents as actors of the restoration of authority and traditional values at school”;
  • the “gradual subordination of educational institutions to Christian conservative worldview, carried out by local authorities in cooperation with the Catholic Church and religion-based organisations”;
  • utilizing “hate-speech towards Gender Studies” (as an academic subject) and relying on “freedom fighter rhetoric”;
  • pointing to the EU as a “cultural coloniser”;
  • leading successful constitutional referendums for defining marriage as the union of one man and one woman.

Symbolic Glue also analyses the deficiencies of the sexual left. It is difficult to say whether this self-critical stance is a tactical device to arouse sympathy and motivate people to engage in the anti-anti-gender battle, or whether it is really dawning on the authors that anti-gender movements can have “grave consequences not only to women’s and LGBT rights but to the emancipatory promise of the Left altogether.”

The sexual left, according to the authors’ own evaluation, seems to be missing ‘symbolic glue’. They see:

  • “difficulties of building an ideological response to conservatives”;
  • “lack of public campaign against the anti-gender discourse”;
  • “the inability to articulate a progressive agenda in the concrete experience of “ordinary people”;
  • the counter-reactions of leftist parties to the anti-gender mobilisation being “one step behind those of extra-parliamentary forces”.

The ultimate intention of the authors is to cure “progressives” of these deficiencies. But it is good that they also let conservatives know how they want to achieve this. 

Indeed, it is difficult to convince “ordinary people” of the notion of gender theory, and that the traditional identity of man and woman are restrictions on human freedom that must be overcome by voluntarily choosing one’s gender identity according to one’s feelings. Since the authors supply no definition for the concept of gender identity, we have to refer to the Preamble of The Yogyakarta Principlessince it is one of the rare places where a definition is given:

‘Gender identity’ … [refers] to each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the sex assigned at birth, including the personal sense of the body (which may involve, if freely chosen, modification of bodily appearance or function by medical, surgical or other means) and other expressions of gender, including dress, speech and mannerisms.

The solution to the incompatibility of gender theory with common sense – rooted in nature – is apparently to drop the concept of gender entirely. "Using the concept of gender as a technical category in the long run can be more self-destructive than useful while encountering this new political challenge." The progressives intend to move away from a “framework of identity politics” and reclaim the “real leftist values, using the language of solidarity” by “creating a counter-language, which reflects the emotional-fear language of the rightists.” Furthermore, “Instead of putting the emphasis on ‘human nature’ or ‘traditional values’, progressive actors have to take advantage of other aspects of ‘common sense’:  us/them distribution of power and wealth. Defining political antagonism is a pathway to hegemony.” The authors recognize that the opposition is composed of hard to control grass-roots movements and, therefore, advise progressive actors and left-wing parties to “strongly connect to grassroots [sic] organisations, local and individual initiatives.”

Furthermore, the public is to be provided “with concrete information about gender studies and policies through academic conferences, articles and statements from gender experts.” But in addition to conferences and a public dialogue between feminists and Catholics in order to “ridicule the anti-gender campaign”, an “e-learning course on … gender equality”, developed in Slovakia, is recommended as “best practice”, targeting administration staff, students, and the general public.

The authors of the Symbolic Glue report also sound somewhat startled to see a “paradigm change in science as we know it.” They describe the science they know as the “post-modern turn of modernity … where science became a moral and normative category acknowledging the positionality of the knower. This approach also questions the subject-object division and brings in new symbols, new myths and redefinitions.”

It is worth noting that with the exception of Andrea Petö who wrote the Epilogue, the report’s authors are all young women who belong to the “millennial” generation born around 1980. Several of them are in the process of obtaining a Ph.D., so their academic formation took place during the last ten years. This is precisely the period during which “gender studies” was established as an academic subject at the universities. (In German-speaking countries there are more than 200 professors for “gender” or “queer studies”, nearly all of them women.) “Gender studies” was and is a wide open door for female careers and a booming market for jobs.

These young women only know a “science” which is subordinated to the aim of effecting a political change in society – and academics is seen as an instrument for serving the cause of feminist and LGBT-interests. This so-called “science” has completely severed the academic commitment to the search for truth – which is – or was – the moving force behind the unfolding of European culture.

In general, Gender as symbolic glue, which was published by a foundation with a certain scientific claim, does not show the slightest intention of dealing with arguments on their merit; it just wants to pillory the enemy. Twenty-three individuals – perceived as enemies of the sexual left – are presented in an “Index” at the end of the book. (Wasn’t there an aversion to Catholic “indices” among enlightened liberals?)

In the end, the report says more about the weaknesses of the gender identity movement than about its opponents. The young authors must feel that their ‘intellectual house’ is built on sand, otherwise they wouldn’t express such worried dismay over the opposition they are facing. After all, international institutions like the UN and the EU – with their sub-agencies like the Fundamental Rights Agency and European Institute for Gender Equality – and national governments, with the superpower U.S. leading the way, as well as global corporations like Apple, Microsoft, and Facebook, and global NGOs like IPPF and ILGA, to name but a few, all with billions of dollars at their disposal, are on the side of the gender identity activists in this cultural war.

So why are these young women worried about the opposition of twenty-three people and a few comparatively tiny organisations with extremely small budgets? The answer is simple: Because they feel that the truth is on their side.

Gabriele Kuby is a sociologist, international speaker, and author of Die Gender-Revolution – Relativismus in Aktion, 2006, and Die globale sexuelle Revolution – Zerstörung der Freiheit im Namen der Freiheit, 2012. Both books have been translated into several languages and are referred to in the Symbolic Glue report. Die globale sexuelle Revolution will be published in the U.S. by Angelico Press in the fall of 2015.

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