Cardinal Newman Society

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Catholic colleges sending record number of students to the March for Life

Cardinal Newman Society
By Cardinal Newman Society
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January 24, 2013 (CNS) - Participation by several faithful Catholic colleges and universities in the Washington, D.C., March for Life is expected to reach an all-time high this year. Total student participation by schools featured in The Cardinal Newman Society’s Newman Guide will surpass 2,000 this year.

As in years past, the entire Christendom College student body, as well as faculty, staff members, and families will join the March.  Christendom expects that more than 400 people affiliated with the College will attend. Christendom cancels classes at its Front Royal, Va., campus for the day to allow students to participate.

The College has attended the March for Life annually since its founding 35 years ago. Christendom students have been invited to carry the lead banner and flags in 1984, 1998, 2009, and 2012.

Senior Chris Roberts said he finds it “refreshing” that the College cancels classes.

“It really highlights Christendom’s dedication to the Church’s teaching on the sanctity of life – even in a culture of death,” said Roberts. “We are able to reinvigorate ourselves for the fight.”

Benedictine College, in Atchison, Kan., is sending a record number of students to this year’s March. The College had to add a seventh bus so that interested students could take the 48-hour round-trip ride to attend. They’ll be attending with their President, Stephen D. Minnis, and the new Abbot of St. Benedict’s Abbey, Abbot James Albers, OSB. The College has been participating in the march for 28 years.

“I organized the trip my sophomore year; we usually went with Kansans for Life,” said Abbot Albers, who graduated from Benedictine College in 1994. “Back then, 15 to 20 students going was a good number.”

This year, more than 350 will be attending.

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“Benedictine College has the largest group attending from the greatest distance away,” said Minnis, who has attended the March since becoming president in 2004. “Now, about 20 percent of our student body is willing to take that long…trip…in support of life. I am constantly amazed and pleased by our students.”

Franciscan University of Steubenville (FUS) also has seven busloads of students attending. Prior to the March, the students will be attending the Solemn Mass for Life at 7:30 a.m. at the Basilica of the National Shrine of the Immaculate Conception, followed by the Youth Rally and Mass for Life at the Verizon Center. FUS catechetics professor, Robert Rice, is hosting the Youth Rally.

As he has every year since becoming president in 2000, Father Terence Henry, T.O.R., will lead the Franciscan contingent, 800 strong, under the emerald Franciscan University banner that proclaims, “Before I formed you in the womb I knew you… Before you were born, I dedicated you…” (Jer. 1:5).

“When you see thousands of pro-life youth flooding stadiums, churches, and streets of Washington, D.C., it gives you hope,” adds Grace Daigler, a junior social work major and vice president of Franciscan University’s Students for Life.

Given its location, The Catholic University of America is involved in the March in a variety of ways. While classes are not cancelled, organizers expect approximately 500 CUA students to attend. In addition, the university will continue its custom of hosting teen marchers from out-of-town. More than 1,200 teens will camp out in the Ramond A. DuFour Athletic Center the evening before the March. Approximately 200 CUA students have volunteered to serve as hosts for the visitors. They help with hospitality, register visitors, serve meals, chaperone, and lay out sleeping bags.

The National Prayer Vigil for Life and vigil Mass begins at the nearby Basilica of the National Shrine of the Immaculate Conception’s Great Upper Church at 6:30 p.m. on Jan. 24. The student volunteers also lead teams in the DuFour Center in the Rosary for Life. Beginning at 10 p.m. on Jan. 24, Catholic University is hosting all-night Eucharistic adoration, as well as opportunities for the Sacrament of Reconciliation.

More than 17% of the student body at Ave Maria University in Naples, Fla., plan to attend. Approximately 150 students, administrators, and staff are taking three buses to participate in the March. Many others are driving or flying independently.

“I’m proud of our over 150 Ave Maria students, faculty and staff members who will travel over 1,000 miles… to participate in the March for Life,” said President Jim Towey. “Our students know how important it is for them to march as witnesses to the sanctity of life from the moment of conception through natural death.”

Last year’s trip nearly didn’t happen. The chartered bus cancelled the trip. With only hours to go before their departure, students raised $20,000 to hire an Orlando-based bus to take them to the 2012 March.

Mount St. Mary’s University is bringing more than 280 people on five buses. That number includes at least 110 students, more than 170 seminarians, and several faculty members.

Mount St. Mary’s junior, Justin Wykowski said that attending the March gives him hope.

“It’s arguably one of the most powerful ways to further the cause against abortion. Some people drive 40-plus hours just to march; I can do one,” said Wykowski. “It gives me hope. To look down from the top of Capitol Hill and see tens of thousands of people waving signs in the blistering cold is simply breathtaking. We are not alone in this fight. Not even close.”

Aquinas College in Nashville, Tenn., is sending its largest contingent ever to Washington, D.C., for the March. The College allowed students to attend the March without counting it as an absence, and similarly, for faculty or staff without being forced to use a vacation day.

Aquinas students, faculty, and staff spent two afternoons earlier this week placing 3,000 crosses on the front lawn to memorialize the 3,000 children lost every day to abortion.

Approximately 30 students from DeSales University are attending in conjunction with the Catholic Newman Center at Lehigh University.

St. Gregory’s University in Shawnee, Ok., is sending 14 students along with Fr. Nicholas Ast, OSB, vice president for mission and identity and university chaplain.

“By participating in the March for Life, our students give a prophetic witness to the truth that all human life is sacred,” said Fr. Ast. “Indeed, the presence of so many young people at the march every year is a sign that a new generation has embraced the Gospel of Life.”

“Every year I make an effort to attend the March for Life, either in my hometown or in Washington D.C., as an exercise of my American right to peaceful protest and my duty as a citizen, and even just as a human being, to protect the rights and lives of others,” said Gabriela Weigel, a junior at St. Gregory’s University. “It is important for me to attend because action is what provokes change, and as a young person it is my place to be the new energy and vitality in the Pro-Life movement, and to display to our secular society a love for all its members, especially the unborn, elderly and disabled.”

Students from colleges far from Washington are participating in their own local demonstrations supporting life. One-third of the student body from Wyoming Catholic College braved that state’s winter weather to participate in the Wyoming March for Life in Cheyenne.

Students from John Paul the Great Catholic University helped plan and lead the inaugural Walk for Life San Diego on Jan. 19. Senior Timmerie Millington was a key organizer of the event. About 3,000 walkers participated.

Thomas Aquinas College, in Santa Paula, Ca., is sending two-thirds of the College’s student body to San Francisco for the Jan. 26 Walk for Life West Coast. The College has participated every year since the Walk first began in 2005. The more than 200 students, faculty, and staff attending make up one of the largest groups in the Walk.

Students will begin the 550-mile round-trip journey Friday after classes. Students are staying at Saints Peter and Paul Church in San Francisco’s Little Italy, where the Salesian fathers have offered them space to sleep in the parish’s two gymnasia. Students will participate in all-night Eucharistic adoration, culminating in a Holy Hour in honor of the Unborn Child Jesus from 6:00 a.m. to 7:00 a.m. on Saturday morning. Later that morning, the students will attend the Walk for Life Mass at St. Mary’s Cathedral, celebrated by Archdiocese of San Francisco Archbishop Salvatore J. Cordileone. Following the Mass is the two-mile Walk, beginning in Justin Herman Plaza, through Fisherman’s Wharf, and concluding with a rally in Marina Green.

Numerous TAC students have been asked to take on leadership roles in the event, including directing walkers, assisting visiting dignitaries, and bolstering security along the route. A delegation of the College’s women have been given the honor of leading the marchers through the city, carrying an “Abortion Hurts Women” banner.

Reprinted with permission from the Cardinal Newman Society.

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Jeb Bush has already ‘evolved’ on marriage, and his advisers are at war with social conservatives: analysts

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By Ben Johnson

WASHINGTON, D.C., March 3, 2015 (LifeSiteNews.com) – The fact that Jeb Bush has surrounded himself with campaign advisers who have been hostile to social conservatives is just one sign that the former Florida governor has secretly “evolved” in his views of gay “marriage,” according to several figures who have spoken with him privately.

Bush, a leading candidate for the 2016 Republican presidential nomination, has been hiring national staffers who have actively campaigned for the GOP to capitulate and embrace the redefinition of marriage or at least capitulate to judicial rulings that overturn the will of voters.

“When Bush officially launches his presidential bid later this year, he will likely do so with a campaign manager who has urged the Republican Party to adopt a pro-gay agenda; a chief strategist who signed a Supreme Court amicus brief arguing for marriage equality in California; a longtime adviser who once encouraged her minister to stick to his guns in preaching [marriage redefinition] for same-sex couples; and a communications director who is openly gay,” writes McKay Coppins in BuzzFeed.

The Bush 2016 campaign staffers include:

“In a word, if personnel is policy, Jeb is telling the pro-family community to drop dead,” said Bryan Fischer, host of Focal Point on AFR Talk.

Campbell told Buzzfeed that the staffing decisions reflected Jeb Bush's ideas of who would be best for the position, and “Gov. Bush’s position on gay marriage is clear. If he pursues a run, it will be premised on his agenda and views, not anyone else’s.”

But insiders say it is not merely his closest advisers and operatives who embrace a redefinition of marriage; several people who have spoken with Jeb say he secretly supports gay “marriage” or, at least, will offer no opposition to it.

One such donor, namely David Aufhauser, who signed the amicus and has co-hosted a fundraiser for Bush in Virginia, said, “His thinking [on marriage equality] appears to have evolved.” Other donors, who preferred to remain anonymous, agreed.

Bush's public stance has certainly shifted. As a conservative candidate running for governor of Florida in 1994, Jeb Bush wrote that he opposed conferring special rights on homosexuals: “[S]hould sodomy be elevated to the same constitutional status as race and religion? My answer is No.”

But according to the New York Times, Sally Bradshaw “helped recalibrate Mr. Bush as a more moderate candidate” in 1998. Today, donors who have spoken with Bush tell Buzzfeed they have walked away convinced that he quietly supports same-sex “marriage” or is ambivalent on the subject. They hope he will announce his support for redefining marriage after the Supreme Court issues its ruling on the subject this summer.

A senior Republican fundraiser said fleeing any opposition to homosexual “marriage” is a necessity to get any funding from the party's donor class. Although support for redefining marriage “hasn’t become a litmus test yet,” a senior Republican fundraiser said prospective candidates “have to be approaching the LGBT issue with a new mindset in order to be taken seriously” by the party's megadonors.

Sen. Rob Portman, as vice chairman of finance for the National Republican Senatorial Committee, announced his newfound support for gay “marriage” shortly after holding a dozen meetings with major campaign donors in New York who were unhappy with the party's pro-family platform.

Bush, who hopes to raise as much as $100 million before he formally enters the presidential contest, is the elite contributors' favorite now that Mitt Romney has declined a third presidential bid and Chris Christie stumbled during a meeting with billionaire casino magnate Sheldon Adelson.

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Billionaire Paul Singer, who has devoted more than $13 million of his own money to promote homosexual "marriage" in the GOP, is said to view Bush in a positive light.

Bush has also attracted the support of former Pennsylvania Gov. Tom Ridge, a pro-abortion Republican who ripped pro-life and pro-family conservatives as “narcissists and ideologues” imbued with an “unacceptable rigidity and self-righteousness on social issues” and who secretly promote “tyranny.”

The split between the Republican Establishment and its grassroots conservative base foreshadows a harder than expected fight for Jeb Bush in the primaries. “Endorsing gay marriage would make it difficult to win Iowa, even with Kochel on board,” conservative political analyst Jim Antle writes at The Week, “and would probably prevent Bush from emulating his brother's 2000 nomination strategy: combining establishment and evangelical support to prevent the emergence of a viable conservative alternative.”

But others warn it forebodes something more serious – yet another Republican presidential loss in 2016. Mike Huckabee and Gary Bauer, among others, have threatened to leave the Republican Party if it abandons its support of traditional marriage – one of two reasons the GOP was founded in the 1850s.

“Not all social [conservatives] will feel that way but a few hundred thousand spread across swing states are potentially the difference between winning and losing,” the blogger Allahpundit wrote at HotAir.com. “The right’s perennial fear of 'moderate' Republicans is that they campaign as conservatives and govern as independents. Jeb’s not even campaigning as a conservative.”

Fischer foresees another Bush candidacy depressing voter turnout and handing the election to a Democrat like Hillary Clinton.

“If conservatives want to save their party, and more importantly save America, step one is stopping Jeb Bush dead in his tracks,” he said. 

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When he began shooting a film on a pastor saving disabled babies, he had no idea God was planning to save him

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By Pete Baklinski
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Babies Pastor Lee has brought into his home through the drop box. Arbella Studios

March 3, 2015 (LifeSiteNews.com) -- Brian Ivie, 25, grew up in California dreaming about making movies. He loved making homemade movies with his friends and eventually went to school to learn how to make them professionally. He was always on the lookout for that one story that he would turn into a movie that would be his ticket to the Sundance Film Festival and rocket him to fame and fortune.

While flipping through the L.A. Times one morning in June 2011, Brian came across the story of a man in Korea who saved unwanted babies by having a baby box installed on the side of his home where parents could drop them off anonymously.

“That alone was compelling to me, the fact that this existed at all,” he told LifeSiteNews in a telephone interview.

Brian immediately saw the story’s potential. Here was the golden opportunity he had been looking for. He contacted the reporter who put him in touch with Pastor Lee Jong-Rak of Seoul, South Korea, the man behind the drop box.

Six months later he was flying to Korea with a team of friends to film a documentary.

“I went to Korea, planning to use this family to be my golden ticket to Sundance,” he said.

Before leaving, Brian picked up a cheap cross necklace so he could wear it to create “some sort of trust between me and this Pastor.”

“I didn’t really know what the cross meant. I just knew that it was this rallying cry for Christendom,” he said.

Brian had grown up thinking he was basically Christian, but having a real relationship with God was something that he had never factored into his life.

“I honestly thought I was a Christian, because I wasn’t a Muslim. I thought I was a Christian because, you know, it’s like you’re American, you’re a Christian, like apple pie and the Bible.”

“I just figured I was a Christian because I didn’t smoke cigarettes, and I watched Fox News with my mom. It was a very cultural label for me. It was a very decorative thing, like a decorative cross you put in the house, but you have no understanding of what it is.”

“My understanding of God, because of the media, was very warped,” he said.

When Brian arrived at Pastor Lee’s home in Seoul, what he experienced made him rethink his entire life. In Pastor Lee, Brian encountered a man who had been rescued out of the gutters of alcoholism and rage to do a work that most people would recognize as utterly selfless and heroic.

“He was not a natural born hero. This is an ordinary man who made a lot of mistakes and needed forgiveness, and once he received that and was saved from his own sin and from hell, then he went out and saved and rescued other kids,” Brian said.

Pastor Lee created the baby box because of the number of babies being abandoned on the streets, many of them dying from exposure before help arrived. The baby box would be a safe harbor to welcome and care for these babies. More than 600 babies have now come through the baby box.

“They’re not the unnecessary ones in the world. God sent them here for a purpose,” Pastor Lee says in the film.

Brian returned to California with his footage, but he was constantly haunted by what he had witnessed in Pastor Lee. He felt like something was missing from his own life, but he could not put his finger on it. Then one day while listening to a podcast about why Jesus died, he suddenly realized what that was.

“This podcast was all about how Jesus Christ took our place. When I heard that, it was like a movie through my own head.”

Brian started imagining Jesus suffering in his place for the six years he had been addicted to pornography, for his abusive relationships with girls, and for his loud and violent outbursts of anger toward his friends, girlfriends, and co-workers. He saw Jesus take it all upon himself and suffer for it all on the cross.

“So, I broke down. I started crying. All I could say was: ‘I’m sorry, I’m sorry, I’m sorry.’ Even for a guy who didn’t lead some extreme life — I wasn’t the leader of some Mexican cartel, I didn’t almost overdose on heroine, I didn’t murder anybody in cold blood — but I needed to be forgiven, because I had done some shameful things, especially towards God. I realized all that, and knew that I needed to be saved too.”

“I hated myself for a while. But what changed all that was the Father’s love which said ‘I still want you, and in fact, I want you so much that I sent my Son because I’m willing to give everything for you, even though you don’t deserve it.”

Brian began connecting the dots between his filming in Korea about the drop box for babies and his own need to be saved.

“The drop box is the place we all belong. It’s the place we find ourselves when we go: ‘You know, gosh, I need to be saved. I need to be rescued from sin and from this place I’m running to which is called hell, which is the place where I am separated from God. I’m running there and Jesus can save me.”

“The drop box symbolized that to me because it’s the place where you are bound up in the dark, totally helpless and incapable of doing anything about it, and you need a father to come pull you out through the laundry room and into the light,” he said.

With his new spiritual insight, Brian traveled back to Korea in August 2012 to retell the story, this time from the perspective of love.

“The goal was to tell the story that I had experienced of the Father’s love as shown through this man, Pastor Lee.”

Brian’s film The Drop Box, released through Focus on the Family and Pine Creek Entertainment, has already won numerous awards at film festivals. It is opening this week in 800 theaters across North America.

Brian now realizes that his biggest mistake in life is thinking he was too good to need God’s forgiveness.

“My hope is that people realize that they need to be saved and that they would see themselves in these kids and God as Pastor Lee. Because to me, he's living proof of a loving God, and God is putting himself on display through this man.”

“What I see in this film is a man who has given up everything in his life for these children who have been lost on the street. I hope what people see is a picture of something much higher than that, which is really God giving everything on the cross for all of us lost people,” he said.

The Drop Box opens in U.S. cinemas today and in Canada tomorrow. Find a list of U.S. theaters here. Find a list of Canadian theaters here

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Lisa Bourne

San Francisco archbishop under attack: critics of Catholic school reforms hire high-profile PR guru

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By Lisa Bourne
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Public relations specialist Sam Singer

SAN FRANCISCO, March 3, 2015 (LifeSiteNews.com) -- Critics of San Francisco Archbishop Salvatore Cordileone have raised the stakes in their opposition to improving the Catholic identity of the city’s Catholic high schools by hiring a high-profile PR strategist.

“Concerned parents are footing the bill” to hire “media relations heavyweight” Sam Singer, reports SF Weekly.

Singer specializes in crisis communication for high-profile figures and describes himself as The Fixer and Top Gun for Hire on his website. He’s also been called The Master of Disaster for his public relations work, which includes representing the San Francisco Zoo in the 2007 killing of a young man by the zoo’s Siberian tiger, and where, according to the news outlet, Singer “shaped hearts and minds to sympathize with the tiger.”

While media reports are not clear about who specifically is behind hiring Singer, the move shows the broad nature and depth of the battle against the archbishop’s efforts to uphold Church teaching.

At the same time Singer told SF Weekly, “he hopes the archbishop sees that the ‘loyalty oath’ he's asking of teachers does 'not keep with Catholic values'," he also said he didn’t accept the job of countering the archbishop’s efforts to maintain Catholic identity because “he himself is religious, necessarily.”

"I'm half Catholic, half Jewish," Singer said. "I like to say I'm the most guilty, most worried man alive." 

The archdiocese announced February 3 that they would add statements on morality to faculty handbooks, as well as three new clauses to teacher contracts, all derived from the Catechism of the Catholic Church.

Archbishop Cordileone explained at the outset that the intent was not to target anyone, but rather to clarify Church teaching and the long-established expectation of Catholic school employees to not publicly contradict the faith.

It is something he has continued to emphasize, along with the need for Catholic schools to be clear in imparting Catholic principles.

“We’re not on a witch hunt; we’re not looking to terminate teachers,” Archbishop Cordileone told the New York Times this week.

He said he was introducing the new language because “young people are under intense pressure today to conform to certain standards that are contrary to what we believe,” and he had focused on “hot-button issues” to clear up “the confusion.”

The archbishop also told the newspaper that he knew that not all teachers at the schools were Catholic, and he affirmed again that a teacher’s private life would remain private. He said his concern was that in their public lives faculty “don’t do anything to compromise the mission of our schools.”

Eight Democrat California lawmakers wrote a letter February 17 pressuring the archbishop to back down on the efforts. But the archbishop responded, “Would you hire a campaign manager who advocates policies contrary to those that you stand for, and who shows disrespect toward you and the Democratic Party in general?” 

“My point is: I respect your right to employ or not employ whomever you wish to advance your mission,” he said. “I simply ask the same respect from you.”

Two of the lawmakers then called for an investigation of working conditions at high schools administered by the archdiocese by the state’s Assembly Labor and Employment Committee and Assembly Judiciary Committee.

“California cannot become a laboratory for discrimination under the guise of religion,” the two Democrats told CBS San Francisco.

They said the archbishop’s measures to uphold Church teaching “set a dangerous precedent for workers’ rights through manipulations of law that deprive employees of civil rights guaranteed to all Californians.”

After a meeting with the San Francisco Chronicle’s editorial board on February 24, the paper reported that Cordileone was backtracking, but the archdiocese denied it in a follow-up statement.

The archbishop did agree, however, that they would not classify teachers as “ministers,” which teachers feared would remove them from federally-recognized civil rights protection.

“The Archbishop has not repealed anything,” Father John Piderit SJ, Vicar for Administration for the archdiocese and Moderator of the Curia said in the statement. “He is adding explanations, clarifications, and material on Catholic social teaching, via a committee of religion teachers he is establishing.” 

“The committee is to expand some areas of the material to be included in the faculty handbook, and clarify other areas by adding material,” said Father Piderit, who was also present at the meeting. “Nothing already planned to go in is being removed or retracted or withdrawn.”

The archdiocese stated the word “ministers” is no longer being considered to classify faculty, however the word “ministry” remained part of the language, and the archbishop was working to identify language that satisfies two needs, one to protect teachers’ rights and the other the right of the archdiocese to run Catholic schools that are faithful to its mission.

“Even if a substitute for ‘ministry’ is found,” Father Piderit said, “the substitute must guarantee that the teachers in the Catholic archdiocesan high schools promote the Catholic mission of the institutions."

Singer persisted in the apparent push for the archbishop to back down after the meeting.

“The proof is in the pudding,” Singer told the online magazine Crux. “So we’ll have to take a look at what the archbishop comes back with. But this is certainly a step in the right direction, and is welcomed by many of the parents, teachers and alumni. But there is still much work to be done.”

The Chronicle subsequently made a video of the meeting available, which was published by the archdiocese.

“The point I want to emphasize most of all though, is that everything that we do is for our students,” Archbishop Cordileone said in the meeting with the newspaper. “My primary concern and the most important thing, and that of everyone involved in the educational ministry of our archdiocese, is for the good of our students.”

Media reports also continue to highlight resistance to the archbishop’s efforts, and misunderstanding of Church doctrine in the moral issues the Church statements concern, such as homosexuality.

The Church teaches that while all people are deserving of respect as children of God, homosexual acts immoral and can never be accepted.

“We pray for the archbishop that his heart is changed,” Gus O’Sullivan told the New York Times. The openly gay senior at one of the schools spoke at a candlelight protest, reportedly part of the Singer campaign.

Michael Vezzali, a teacher at one of the schools and a union official, said the archbishop was “a very wise man,” but “we feel our schools are places where we’re supposed to share the gospel of Jesus and love, no matter what.”

“Our community is in pain; our teachers are scared,” said Jessica Hyman, another senior at one of the archdiocesan high schools.

“We sent our kids to these schools because they uphold the fundamental principles of our faith of love, acceptance and respect,” said Kathy Curran, a mother of freshman. “This language says some people are not O.K. — and that’s not O.K.”

Archbishop Cordileone’s language “is very, very hurtful,” but “he is representing exactly the Roman Catholic sexual doctrine,” Santa Clara University Associate Professor of Moral Theology Lisa Fullam told the New York Times. “Bishops do have a lot of authority in their own diocese.”

Michele Dillon, a sociology professor at the University of New Hampshire, and co-author of the book American Catholics in Transition, which chronicled changes in Catholics’ attitudes and behavior from 1987-2011, said what’s happening in San Francisco reflects the attitudinal wavering among Catholics.

“The church wants people to be aware of official church teachings because they think there is confusion in the culture,” Dillon told the New York Times. “A lot of Catholics aren’t confused. They simply ignore the church’s teachings.”

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