Cardinal Newman Society

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Catholic colleges sending record number of students to the March for Life

Cardinal Newman Society
By Cardinal Newman Society
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January 24, 2013 (CNS) - Participation by several faithful Catholic colleges and universities in the Washington, D.C., March for Life is expected to reach an all-time high this year. Total student participation by schools featured in The Cardinal Newman Society’s Newman Guide will surpass 2,000 this year.

As in years past, the entire Christendom College student body, as well as faculty, staff members, and families will join the March.  Christendom expects that more than 400 people affiliated with the College will attend. Christendom cancels classes at its Front Royal, Va., campus for the day to allow students to participate.

The College has attended the March for Life annually since its founding 35 years ago. Christendom students have been invited to carry the lead banner and flags in 1984, 1998, 2009, and 2012.

Senior Chris Roberts said he finds it “refreshing” that the College cancels classes.

“It really highlights Christendom’s dedication to the Church’s teaching on the sanctity of life – even in a culture of death,” said Roberts. “We are able to reinvigorate ourselves for the fight.”

Benedictine College, in Atchison, Kan., is sending a record number of students to this year’s March. The College had to add a seventh bus so that interested students could take the 48-hour round-trip ride to attend. They’ll be attending with their President, Stephen D. Minnis, and the new Abbot of St. Benedict’s Abbey, Abbot James Albers, OSB. The College has been participating in the march for 28 years.

“I organized the trip my sophomore year; we usually went with Kansans for Life,” said Abbot Albers, who graduated from Benedictine College in 1994. “Back then, 15 to 20 students going was a good number.”

This year, more than 350 will be attending.

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“Benedictine College has the largest group attending from the greatest distance away,” said Minnis, who has attended the March since becoming president in 2004. “Now, about 20 percent of our student body is willing to take that long…trip…in support of life. I am constantly amazed and pleased by our students.”

Franciscan University of Steubenville (FUS) also has seven busloads of students attending. Prior to the March, the students will be attending the Solemn Mass for Life at 7:30 a.m. at the Basilica of the National Shrine of the Immaculate Conception, followed by the Youth Rally and Mass for Life at the Verizon Center. FUS catechetics professor, Robert Rice, is hosting the Youth Rally.

As he has every year since becoming president in 2000, Father Terence Henry, T.O.R., will lead the Franciscan contingent, 800 strong, under the emerald Franciscan University banner that proclaims, “Before I formed you in the womb I knew you… Before you were born, I dedicated you…” (Jer. 1:5).

“When you see thousands of pro-life youth flooding stadiums, churches, and streets of Washington, D.C., it gives you hope,” adds Grace Daigler, a junior social work major and vice president of Franciscan University’s Students for Life.

Given its location, The Catholic University of America is involved in the March in a variety of ways. While classes are not cancelled, organizers expect approximately 500 CUA students to attend. In addition, the university will continue its custom of hosting teen marchers from out-of-town. More than 1,200 teens will camp out in the Ramond A. DuFour Athletic Center the evening before the March. Approximately 200 CUA students have volunteered to serve as hosts for the visitors. They help with hospitality, register visitors, serve meals, chaperone, and lay out sleeping bags.

The National Prayer Vigil for Life and vigil Mass begins at the nearby Basilica of the National Shrine of the Immaculate Conception’s Great Upper Church at 6:30 p.m. on Jan. 24. The student volunteers also lead teams in the DuFour Center in the Rosary for Life. Beginning at 10 p.m. on Jan. 24, Catholic University is hosting all-night Eucharistic adoration, as well as opportunities for the Sacrament of Reconciliation.

More than 17% of the student body at Ave Maria University in Naples, Fla., plan to attend. Approximately 150 students, administrators, and staff are taking three buses to participate in the March. Many others are driving or flying independently.

“I’m proud of our over 150 Ave Maria students, faculty and staff members who will travel over 1,000 miles… to participate in the March for Life,” said President Jim Towey. “Our students know how important it is for them to march as witnesses to the sanctity of life from the moment of conception through natural death.”

Last year’s trip nearly didn’t happen. The chartered bus cancelled the trip. With only hours to go before their departure, students raised $20,000 to hire an Orlando-based bus to take them to the 2012 March.

Mount St. Mary’s University is bringing more than 280 people on five buses. That number includes at least 110 students, more than 170 seminarians, and several faculty members.

Mount St. Mary’s junior, Justin Wykowski said that attending the March gives him hope.

“It’s arguably one of the most powerful ways to further the cause against abortion. Some people drive 40-plus hours just to march; I can do one,” said Wykowski. “It gives me hope. To look down from the top of Capitol Hill and see tens of thousands of people waving signs in the blistering cold is simply breathtaking. We are not alone in this fight. Not even close.”

Aquinas College in Nashville, Tenn., is sending its largest contingent ever to Washington, D.C., for the March. The College allowed students to attend the March without counting it as an absence, and similarly, for faculty or staff without being forced to use a vacation day.

Aquinas students, faculty, and staff spent two afternoons earlier this week placing 3,000 crosses on the front lawn to memorialize the 3,000 children lost every day to abortion.

Approximately 30 students from DeSales University are attending in conjunction with the Catholic Newman Center at Lehigh University.

St. Gregory’s University in Shawnee, Ok., is sending 14 students along with Fr. Nicholas Ast, OSB, vice president for mission and identity and university chaplain.

“By participating in the March for Life, our students give a prophetic witness to the truth that all human life is sacred,” said Fr. Ast. “Indeed, the presence of so many young people at the march every year is a sign that a new generation has embraced the Gospel of Life.”

“Every year I make an effort to attend the March for Life, either in my hometown or in Washington D.C., as an exercise of my American right to peaceful protest and my duty as a citizen, and even just as a human being, to protect the rights and lives of others,” said Gabriela Weigel, a junior at St. Gregory’s University. “It is important for me to attend because action is what provokes change, and as a young person it is my place to be the new energy and vitality in the Pro-Life movement, and to display to our secular society a love for all its members, especially the unborn, elderly and disabled.”

Students from colleges far from Washington are participating in their own local demonstrations supporting life. One-third of the student body from Wyoming Catholic College braved that state’s winter weather to participate in the Wyoming March for Life in Cheyenne.

Students from John Paul the Great Catholic University helped plan and lead the inaugural Walk for Life San Diego on Jan. 19. Senior Timmerie Millington was a key organizer of the event. About 3,000 walkers participated.

Thomas Aquinas College, in Santa Paula, Ca., is sending two-thirds of the College’s student body to San Francisco for the Jan. 26 Walk for Life West Coast. The College has participated every year since the Walk first began in 2005. The more than 200 students, faculty, and staff attending make up one of the largest groups in the Walk.

Students will begin the 550-mile round-trip journey Friday after classes. Students are staying at Saints Peter and Paul Church in San Francisco’s Little Italy, where the Salesian fathers have offered them space to sleep in the parish’s two gymnasia. Students will participate in all-night Eucharistic adoration, culminating in a Holy Hour in honor of the Unborn Child Jesus from 6:00 a.m. to 7:00 a.m. on Saturday morning. Later that morning, the students will attend the Walk for Life Mass at St. Mary’s Cathedral, celebrated by Archdiocese of San Francisco Archbishop Salvatore J. Cordileone. Following the Mass is the two-mile Walk, beginning in Justin Herman Plaza, through Fisherman’s Wharf, and concluding with a rally in Marina Green.

Numerous TAC students have been asked to take on leadership roles in the event, including directing walkers, assisting visiting dignitaries, and bolstering security along the route. A delegation of the College’s women have been given the honor of leading the marchers through the city, carrying an “Abortion Hurts Women” banner.

Reprinted with permission from the Cardinal Newman Society.

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Lisa Bourne

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Archbishop Chaput: Obama’s White House ‘may be the least friendly to religious concerns in our history’

Lisa Bourne
By Lisa Bourne

PHILADELPHIA, PA, April 1, 2015 (LifeSiteNews.com) -- Philadelphia’s archbishop told a group of young men preparing for the Catholic priesthood that under the Obama administration hostility toward religion has reached an unprecedented level.

“The current White House may be the least friendly to religious concerns in our history,” Archbishop Charles Chaput, O.F.M. Cap, stated in an address at St. Charles Borromeo Seminary in Wynnewood.

With religious liberty at the top of news headlines, the archbishop spoke to the seminarians March 17 in observance of the 50th anniversary of the close of Vatican II and its Declaration on Religious Liberty – Dignitatis Humanae. He talked about the decline of religious practice in the U.S. and the various ways religious liberties are being eroded in the country, forewarning of what’s to come with the nation on its current path.

“We’ll see more of the same in the future,” Archbishop Chaput said. “Pressure in favor of things like gay rights, contraception and abortion services, and against public religious witness.”

“We’ll see it in the courts and in so-called ‘anti-discrimination’ laws,” he continued. “We’ll see it in ‘anti-bullying’ policies that turn public schools into indoctrination centers on matters of human sexuality; centers that teach that there’s no permanent truth involved in words like ‘male’ and ‘female.’”

Archbishop Chaput detailed religious persecution across the globe currently and in the past, before delving into the present climate in America.

“We’ll see it in restrictions on public funding, revocation of tax exemptions and expanding government regulations,” the archbishop stated. “We too easily forget that every good service the government provides comes with a growth in its regulatory power. And that power can be used in ways nobody imagined in the past.”

Archbishop Chaput expressed how certain terms so prevalent in American culture today - justice, rights, freedom, and dignity - are used with conflicting meanings, rendering public discourse futile in addressing truth.

“Our most important debates come down to who can use the best words in the best way to get power,” he said. “Words like ‘justice’ have emotional throw-weight, so people use them as weapons.”

Reports of Archbishop Chaput’s remarks come as the state of Indiana and its governor face tremendous hostility for its recently adopted religious freedom law.

Republican Gov. Mike Pence has spent the last few days retreating after a national barrage of attacks on the law, which mirrors that of 19 other states and was shaped from 1993 federal legislation passed by a Democrat Congress and signed by President Bill Clinton.

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Opponents claim the law amounts to state-sponsored discrimination, despite the fact its purpose is to protect religious liberty against government overreach.

In speaking to the seminarians from his archdiocese, Archbishop Chaput said we are lying to ourselves if we think we can keep our freedoms without revering the biblical vision--the uniquely Jewish and Christian vision--of who and what man is.

“Human dignity has only one source. And only one guarantee,” he said. “We’re made in the image and likeness of God. And if there is no God, then human dignity is just elegant words.”

The archbishop stressed for the young men that the faithful must live out religious liberty by practicing faith in their lives and by defending it.

“We need to remember two simple facts,” Archbishop Chaput said. “In practice, no law and no constitution can protect religious freedom unless people actually believe and live their faith – not just at home or in church, but in their public lives.” 

“But it’s also true that no one can finally take our freedom unless we give it away,” he said.

The archbishop closed by cautioning against becoming a cynic, saying there’s too much beauty in the world to lose hope.

“In the end,” he said, “there’s too much evidence that God loves us, with a passion that is totally unreasonable and completely redemptive, to ever stop trusting in God’s purpose for the world, and for our lives.”

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Rachel Lu

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Dissent trumps Faith in new ‘Catholic’ LGBT film

Rachel Lu
By Rachel Lu

April 1, 2015 (CrisisMagazine.com) -- “Human beings procreate male-female, but human sexuality isn’t just about that. It’s about so much more, which is self-evident.”

So says Fr. Patrick Conroy, chaplain of the U.S. House of Representatives, at the outset of a recently released short film promoting the normalization of LGBT lifestyles within the Catholic Church.

The film is entitled “Owning Our Faith,” which is richly ironic in ways that the director, Michael Tomae, surely did not intend. Except for Catholic writer Eve Tushnet (a complicated case, whose work has been discussed on Crisis in the past), all the featured participants clearly and openly dissent from Catholic teachings on sexuality. They are indeed interested in “owning” their faith. But the ownership they seek is of a distinctly proprietary nature.

There’s little point in trying to refute the film’s arguments as such, because there really are none. If the word “Catholic” were omitted from the audio track, almost nothing would suggest to a listener that the content of the film had anything to do with the Catholic tradition. There is no serious discussion of theology or doctrine. The quote from Fr. Conroy above is the closest it ever comes to “engaging” the Church’s teaching on sexual ethics. It’s clear throughout that the individuals featured are not interested in learning what their faith might have to teach them. As they see it, they are the teachers, appointed to remake the Church in their own image.

Thus we see Fr. Conroy lamenting that gay and lesbian Catholics cannot be “fully participating in the sacramental life of our Church.” In case anyone is unclear as to what he means (because of course, experiences of same-sex attraction do not exclude anyone from full participation in the Church’s sacramental life), this is juxtaposed against “married couple” Matt and Rick Vidal discussing why they choose to remain “faithful Catholics,” despite criticism from their LGBT friends. “We are the Church,” declares Rick, “and if we leave it, if we abandon the Church, then it’s never going to change, so we have to continue living here, being an example, and encouraging other people to be that example, because that’s what’s going to change the Church.”

Is there anything these men like about Catholicism as it is? Any reason not to seek out one of the (numerous) other communities and churches that would be happy to affirm them in whatever sexual lifestyle they might choose? They don’t say, and neither do any of the other featured speakers. Here and elsewhere, we are left with the distinct impression that most of them remain in Catholic communities primarily as a favor to the rest of us, so that we can benefit from their gifts and unique insight. A review of the film at National Catholic Reporter stated that, “Not every viewer will agree with every opinion expressed in ‘Owning Our Faith,’ but only the most rigid of believers would question the love these Catholics have for their church.” At the risk of joining the ranks of the rigid, I do indeed feel moved to ask: what do these Catholics love about their church? They don’t tell us. We only hear about what needs to change.

It’s difficult to argue with a film that isn’t working on the level of rational argument. Nevertheless, it’s worth responding to the general thrust and ethos of the film with three important points.

The first relates to the claim, made on the film’s website and in other promotional materials, that productions of this sort are created as part of an effort to “promote open dialogue” about same-sex attraction and related issues. This is exactly the opposite of their intent, and it’s important to be clear on this point. Propagandistic videos of this sort are intended to bypass, or even to shut down, any real or serious discussion of the moral dimensions of same-sex attraction.

In a dialogue, morally relevant issues are stated clearly so that they can be analyzed and considered. What we have here is a long string of emotional appeals. “My gender transition was immensely spiritual to me,” says Mateo Williamson, who self-identifies as a transgendered man. “Sexuality is how we express our inner soul, our inner energy,” enthuses Mike Roper who self-identifies as gay. In a particularly shameful piece of emotional blackmail, grandmother Nana Fotsch urges parents of same-sex attracted Catholics to accept their children’s declared sexual identity and related lifestyle choices or “you’re going to lose them.” (Don’t all of Christianity’s hard teachings have the potential to alienate us from loved ones? Shall we just jettison the whole Catechism right now? Our Lord has some rather stern words about those who prioritize family relationships above the truths of the Gospel.)

Though there’s nothing Catholic about its message, Owning Our Faith pursues a strategy that is entirely consonant with a larger (and thus far, remarkably successful) progressive project. Don’t try to win the argument about sexuality and marriage. Play for sympathy. Appeal to emotion. People today are so thoroughly confused about sex and marriage that they have few defenses against an onslaught of politically loaded sentimentalism. And you can’t lose an argument that you never have.

This leads us to the second important point. Uncomfortable as it may sometimes be, loving people just doesn’t entail approving everything they do. Neither should we accept anyone “exactly as he is,” because of course all of us are sinful, fallen and in need of transformation by grace.

This is not a message that these “owners of faith” want to hear. Katie Chiarantona, one of the film’s representative “straight” contributors, sums up the film’s prevailing view even more neatly by declaring that she cares enormously about the place of homosexuals in the Church because she has many LGBT friends and, “it is unconscionable and unthinkable for me to support an institution that doesn’t celebrate them and encourage them to live fully as who they are.”

Who among us can really say with any confidence that we know who our friends (or we ourselves) really are? This is a dangerous conceit. None of us here below have yet realized our perfected state. Most of us, I expect, still have a significant way to go. But progression towards supernatural fulfillment is not possible if we begin by issuing ultimatums to God about the conditions under which we will accept divine grace.

Such an effort brings to mind the parable of the wedding banquet, in which a king invites all and sundry (including the poor and commoners) to his son’s wedding, but ends up evicting one guest owing to a lack of appropriate wedding attire. Quite obviously, the king in the story is not a philistine when it comes to standing on ceremony; he’s just ushered the local riff-raff into the most formal of state affairs. Nevertheless, the guest who refuses to dress properly is forcibly removed. Clearly there is a lesson about the importance of accepting grace on God’s terms, and not our own. All of us are welcome at the Lord’s table, but we may not simply come as we are. Being Christian means looking for faith to change us, not the other way around.

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This leads to the final point. While there is some space for discussing the appropriate pastoral response to deep-seated same-sex attraction, the Church’s broader position on same-sex attraction is perfectly clear. It is intrinsically disordered, and homoerotic relationships are immoral. There is no reason to think that this teaching can, should, or ever will change. Quite the contrary, once one understands the Catholic position on sexuality, it becomes clear that it cannot possibly be tweaked in such a way as to allow disgruntled LGBT activists the affirmation they seek.

Fr. Conroy’s position, as stated in the opening quote, is a straw man. Of course no reasonable person supposes that sexuality is “only about” procreation, if by that we mean that sex should be viewed in a coldly clinical light as a utilitarian means to achieving pregnancy. Clearly, erotic love involves far more than that, and how could it not, given the magnitude of what procreation really is? To even begin to do justice to that tremendous good (the begetting of immortal souls and perpetuation of the human race) erotic love must be a noteworthy thing indeed.

However, the Church has consistently maintained that erotic love, at least among mere humans, must be ordered towards procreation. Every effort to slice and dice the relevant pieces of the conjugal package into more-palatable portions (by sanctioning sex without marriage or marriage without permanence or erotic relationships of multiple sorts that are intrinsically closed to life) has been rejected by the Church, and for good reason. Embracing the life-giving nature of sex is the key that enables Catholics to articulate a noble, elevated and meaningful portrait of erotic love, which makes sex into something more than a tangled mash-up of bodies and emotions.

The conversation that dissenting LGBT Catholics (and their “straight allies”) want to have is already over. On some level they know this, which is why they seek sympathy instead of engagement. But there is some good news. For those who really do love their Church, full participation in its sacramental life is always available. They need do only what all Catholics are expected to do: stop trying to fix our faith, and pray instead for it to fix us.

Reprinted with permission from CrisisMagazine.

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During his political days, Andy and his wife Angela with George and Laura Bush
Andy Parrish

On the fast track to political stardom, recent LSN hire gets more than he bargained for…

Andy Parrish
By Andy Parrish
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Andy Parrish

I’ve been a Chief of Staff to Rep. Michele Bachmann, I’ve managed multiple Congressional, Senatorial and Ballot Initiatives, some would say I’ve even ‘made’ members of Congress.

I’ve been a Senior Political Advisor to a Presidential candidate and I’ve sat across from President George W. Bush and advised him on political matters.  

I did most of that by the time I was thirty-three. I was on the fast track and no one was going to stop me.

Well, Jesus had other plans for me.

Even though I was on the fast track to the top it came at a significant price. I was putting me first and my family second.  

That’s not what Angela had signed up for when we got married and it’s certainly not right for my children. Nor is it the way God designed marriage.

After suffering a few defeats, I made the decision I didn’t want to be in politics anymore. But it was all I knew how to do so I started my own business and Angela kept encouraging me to seek out contracts in areas that I was most passionate about.

I was looking for contracts and stumbled upon an opportunity at LifeSiteNews.com that I never would have expected. I’ve been passionate about the life issue since I was three years old. My first memory in life was outside of a Planned Parenthood abortuary.

Providentially, a few weeks later I was on board. I thought it would be a simple job, you know one of those that you didn’t have to invest much into.  

I was wrong.  Dead wrong.  

It only took a few days for me to realize that this isn’t a job at all: this is a mission.

What amazed me most is these people just don’t talk the talk. Every one of them walks the walk, and they all put their faith and families above anything else.

Since starting work at LifeSite, I have followed the example of my co-workers and I’ve learned to show my family how much I love them by putting them first again.  

At LSN we start everyday and most every meeting with either a devotion or prayer (of course it’s voluntary).  We pray for you the readers of LSN, we pray for our supporters, we pray for each other and we pray for the success of LSN.

I’ve also found that LSN isn’t about any one person, it’s about a mission and it is larger then anyone who works here. We all trust that Jesus will continue to make LSN successful and will continue to be a blessing to our families and to you.  

LSN has given me so much.  They’ve given me my priorities back, they’ve given me more than I can ever give them and I am just one story.

I ask that you continue to pray and support the mission of LSN. We are changing hearts and minds with the truth and we are changing lives. As we end our Spring campaign, I hope you will consider clicking one of the donate buttons on our site to help us reach our goal.

 

Andy Parrish, Public Relations and Media Specialist for LifeSiteNews

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