Hilary White, Rome Correspondent

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Catholic ‘Day for Life’ about sports? Really?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, July 23, 2012 (LifeSiteNews.com) - If you were to ask the average, ordinary British person, whether Catholic or not, what the most pressing subject matter would be for the Catholic Church’s annual “Day for Life,” what do you think they might say? What do the words “life issues” and “Catholic” usually mean to people who are, well, sane? Apparently, to the English and Welsh Catholic Bishops, firmly ensconced as they would like to become in the country’s ruling liberal elite establishment, it means … wait for it …

the Olympics.

You know, the sporting event. Oh, and the importance of living a “healthier, more balanced and environmentally sensitive lifestyle”. The official theme for this year’s Day for Life, July 29th, is “Use your body for the glory of God.” The front cover of the leaflet shows a woman swimming. Yes, the mind boggles.

Day for Life, “celebrates an extraordinary gift: the human body. It recognizes the marvelous achievements of the human body in events such as the Olympic and Paralympic games to be held in London this year, and the Commonwealth Games to be held in Scotland in 2014.”

In their Message the bishops hint darkly that sometimes, in our otherwise wonderfully enlightened times, people might sometimes have funny ideas about ending the life of bodies before the, ahem, duly appointed time: “Day for Life invites us therefore to show respect for the dignity of our body in every moment of its existence, from conception to natural death… From the first moment of conception, where the unique ‘genetic plan’ of my body is already present, to the moment of natural death, my body is part of God’s eternal plan for me.”

They briefly shave close to the actual issue with: “Where there is a lack of respect for the right to life from conception to natural death, where human conception, gestation and birth are made artificial and human embryos are sacrificed to research, then the conscience of society loses its sensitivity to the ecology of the human person and, with it, to the gift and treasure of Creation itself.” Then they head briskly back to the thicker ice of environmentalism.

The tasteless terms “abortion,” and “euthanasia,” however, do not appear. To find them, we have to rewind to the theme of 2007, “The sacredness of human life,” which offered a little catechism with helpful explanations :

“What does the Church mean by pro-life? To be pro-life means to promote human dignity and development in every sphere of life; to say ‘yes’ to life…

“The Church is opposed to all direct attacks against innocent human life e.g. abortion, abortifacient pills and devices, the abortion pill and the morning after pill, destructive embryo and embryonic stem cell research, genetic engineering, euthanasia, etc. because it believes that every life has purpose, meaning and inherent value.”

But even when the theme was was specifically about abortion, on the 40th anniversary of the nation’s Abortion Act, that was more or less the last we heard of the A-word, which was mentioned a grand total of three times in 2007. Euthanasia, once. After 2007, the themes have been, in order, “mental health,” “suicide,” “the Christian meaning of death” and “happiness”. Isn’t that nice?

Dr. William Oddie, author and columnist for the Catholic Herald doesn’t seem to think so. He called it “the most grotesque and cynical example” of the English bishops “persistent failure” to follow the example of the late Pope John Paul II, who appointed most of them, to “collectively to oppose abortion and euthanasia as they should have been opposed.”

“Year after year,” Oddie said, the Day for Life has “been about anything but what Pope John Paul … intended that it should be about.”

He decried the “breathtaking cynicism,”with which the bishops’ spokesmen have employed a lot of “windy drivel” in order to manipulate the pope’s intentions to actively exclude the “primary purpose” of the day.

Deacon Nick Donnelly, writing on his Protect the Pope blog, suggested that the Vatican take the Day for Life away from the jurisdiction of the bishops and give it over to the Society for the Protection of Unborn Children.

Donnelly said,“It is nothing short of scandalous that the Catholic Church of England and Wales wastes the annual opportunity of the Day for Life” by failing to urge the public to oppose abortion.

Fr. Tim Finigan, the leader of Britain’s independent clerical internet pack, sticks his tongue in his cheek and suggests that the next few year’s Days for Life be devoted to garden allotments, public transport, or the importance of flossing.

“I offer these suggestions since it seems that the theme for the Day for Life in England and Wales is to be about anything except what Blessed Pope John Paul called for when he proposed a Day for Life in his encyclical letter Evangelium Vitae.”

“Last year,” Fr. Finigan notes, “the theme was ‘Happiness’. As you might have guessed, I’m not happy. Many priests and active pro-life lay people are not happy either. It is estimated that by the 50th anniversary of the Abortion Act, nine million children will have been killed before birth in our country.

“We pioneered the legalisation of embryo research and we are giving the Dutch lessons in how to do euthanasia more politely by means of continuous sedation.”

Fr. Ray Blake, the pastor of St. Mary Magdalen parish in Brighton, and the number two Catholic clerical blogger in the realm, wryly quoted the great early 20th century clerical blogger and wit Ronald Knox, who rhymed, “When suave politeness, tempering bigot zeal, corrected ‘I believe’ to ‘one does feel’ “.

Fr. Blake said there is something “more than mealy mouthed” about the leaflet, saying it is “unfocussed, diffuse” and “lite”. “It is like so much material produced by Catholic Justice and Peace organisations that worry about curtains and flower arrangements rather than the crumbling foundations of the house.”

If it seems surprising that a Catholic bishops’ conference would be so keen to avoid a difficult but pressing topic, (the abortion rate in England and Wales hit 200,000 per year recently and is still climbing,) let us examine the record. We have for years been subjected to the spectacle in Britain of Catholic bishops desperate to please their zealously anti-Christian masters by scrambling away from any guilt-by-association with the pro-life movement; being the first to bravely lead the way in concern for all the warmest, cuddliest and most fashionable left-liberal topics.; in the forefront of the fight for the environment; boldly declaring the awfulness of bigotry and discrimination; taking care to be seen courageously wringing their hands over immigration control and cuts to state benefits.

Abortion and homosexuality, the demonic twins of the Culture of Death, seem to be the English bishops’ most vexed topics. Most scandalous to lay Catholics is the openness of their closeness to the homosexualist movement, dating back decades. The same political juggernaut that resulted in the secularisation or outright closure of all of the country’s Catholic adoption agencies.

Perhaps we need only look to the thunderous, glowering silence from his brother bishops when one of their own, Bishop Patrick O’Donohue, wrote a series of booklets saying, with unusual lack of politesse, that their Church institutions, both schools and parishes, are not “fit for mission,” having failed broadly to further, pursue or really to have anything whatever to do with the aims and intentions of the Catholic Church, one, holy and apostolic, founded by Jesus Christ.

Admittedly, there have recently been a few little glimmers in the England/Wales Catholic scene as the light of The Real World comes glittering through, piercing the liberal gloom.

A bishop attended a highly public demonstration against abortion in London a while back, despite a brief spate of rumours that his ecclesiastical superiors, fearful of upsetting their political superiors, would prevent him.

More recently, the newly appointed bishop of Shrewsbury declared to the astonishment of all that a study of the Holocaust should generate “profound reflection” on abortion and euthanasia.

This evening, I got a call from an English priest who lives in Germany and teaches at the seminary of the Fraternity of St. Peter, the organisation for priests who prefer the traditional liturgy, who pointed me to the Catholic Herald article on the new nuncio Archbishop Antonio Mennini and the appointment of Philip Egan to Portsmouth.

It has been said many times that the solution to the problems of a local Church is in the appointments of bishops. I hope that I was mistaken in my somewhat grim-faced in response to his hope that the new guys are a sign that the days of the greying “Magic Circle” leftists are at last numbered, and there are better things to come. always lies in improvements of the episcopal stock.

With the appointment of Egan by Pope Benedict’s ally and supporter Mennini, could we be looking at the start of an upswing in Britain? Egan surely annoyed the Magic Circlers earlier this month when he said Pope Paul VI’s encyclical Humanae Vitae was infallible.

Certainly it is on record that Cardinal Cormac Murphy O’Connor, formerly of Westminster and still the leader of the Magic Circle, was said to have been furious at having missed a plane, and therefore his chance to veto Mark Davies appointment to Shrewsbury.

My friend in Germany expressed the hope that the new men are a sign that the days of the greying Magic Circle leftists are at last numbered, and there are better things to come. Though the cynic in me fears the cavalry has come over the hill thirty years and one papacy too late, and my acquaintance with the priorities of the Vatican have not filled me with confidence … I say, maybe. I think it will take a lot more than this, but stranger things have happened than the conversion of an entire nation.

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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