Hilary White, Rome Correspondent

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Catholic ‘Day for Life’ about sports? Really?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, July 23, 2012 (LifeSiteNews.com) - If you were to ask the average, ordinary British person, whether Catholic or not, what the most pressing subject matter would be for the Catholic Church’s annual “Day for Life,” what do you think they might say? What do the words “life issues” and “Catholic” usually mean to people who are, well, sane? Apparently, to the English and Welsh Catholic Bishops, firmly ensconced as they would like to become in the country’s ruling liberal elite establishment, it means … wait for it …

the Olympics.

You know, the sporting event. Oh, and the importance of living a “healthier, more balanced and environmentally sensitive lifestyle”. The official theme for this year’s Day for Life, July 29th, is “Use your body for the glory of God.” The front cover of the leaflet shows a woman swimming. Yes, the mind boggles.

Day for Life, “celebrates an extraordinary gift: the human body. It recognizes the marvelous achievements of the human body in events such as the Olympic and Paralympic games to be held in London this year, and the Commonwealth Games to be held in Scotland in 2014.”

In their Message the bishops hint darkly that sometimes, in our otherwise wonderfully enlightened times, people might sometimes have funny ideas about ending the life of bodies before the, ahem, duly appointed time: “Day for Life invites us therefore to show respect for the dignity of our body in every moment of its existence, from conception to natural death… From the first moment of conception, where the unique ‘genetic plan’ of my body is already present, to the moment of natural death, my body is part of God’s eternal plan for me.”

They briefly shave close to the actual issue with: “Where there is a lack of respect for the right to life from conception to natural death, where human conception, gestation and birth are made artificial and human embryos are sacrificed to research, then the conscience of society loses its sensitivity to the ecology of the human person and, with it, to the gift and treasure of Creation itself.” Then they head briskly back to the thicker ice of environmentalism.

The tasteless terms “abortion,” and “euthanasia,” however, do not appear. To find them, we have to rewind to the theme of 2007, “The sacredness of human life,” which offered a little catechism with helpful explanations :

“What does the Church mean by pro-life? To be pro-life means to promote human dignity and development in every sphere of life; to say ‘yes’ to life…

“The Church is opposed to all direct attacks against innocent human life e.g. abortion, abortifacient pills and devices, the abortion pill and the morning after pill, destructive embryo and embryonic stem cell research, genetic engineering, euthanasia, etc. because it believes that every life has purpose, meaning and inherent value.”

But even when the theme was was specifically about abortion, on the 40th anniversary of the nation’s Abortion Act, that was more or less the last we heard of the A-word, which was mentioned a grand total of three times in 2007. Euthanasia, once. After 2007, the themes have been, in order, “mental health,” “suicide,” “the Christian meaning of death” and “happiness”. Isn’t that nice?

Dr. William Oddie, author and columnist for the Catholic Herald doesn’t seem to think so. He called it “the most grotesque and cynical example” of the English bishops “persistent failure” to follow the example of the late Pope John Paul II, who appointed most of them, to “collectively to oppose abortion and euthanasia as they should have been opposed.”

“Year after year,” Oddie said, the Day for Life has “been about anything but what Pope John Paul … intended that it should be about.”

He decried the “breathtaking cynicism,”with which the bishops’ spokesmen have employed a lot of “windy drivel” in order to manipulate the pope’s intentions to actively exclude the “primary purpose” of the day.

Deacon Nick Donnelly, writing on his Protect the Pope blog, suggested that the Vatican take the Day for Life away from the jurisdiction of the bishops and give it over to the Society for the Protection of Unborn Children.

Donnelly said,“It is nothing short of scandalous that the Catholic Church of England and Wales wastes the annual opportunity of the Day for Life” by failing to urge the public to oppose abortion.

Fr. Tim Finigan, the leader of Britain’s independent clerical internet pack, sticks his tongue in his cheek and suggests that the next few year’s Days for Life be devoted to garden allotments, public transport, or the importance of flossing.

“I offer these suggestions since it seems that the theme for the Day for Life in England and Wales is to be about anything except what Blessed Pope John Paul called for when he proposed a Day for Life in his encyclical letter Evangelium Vitae.”

“Last year,” Fr. Finigan notes, “the theme was ‘Happiness’. As you might have guessed, I’m not happy. Many priests and active pro-life lay people are not happy either. It is estimated that by the 50th anniversary of the Abortion Act, nine million children will have been killed before birth in our country.

“We pioneered the legalisation of embryo research and we are giving the Dutch lessons in how to do euthanasia more politely by means of continuous sedation.”

Fr. Ray Blake, the pastor of St. Mary Magdalen parish in Brighton, and the number two Catholic clerical blogger in the realm, wryly quoted the great early 20th century clerical blogger and wit Ronald Knox, who rhymed, “When suave politeness, tempering bigot zeal, corrected ‘I believe’ to ‘one does feel’ “.

Fr. Blake said there is something “more than mealy mouthed” about the leaflet, saying it is “unfocussed, diffuse” and “lite”. “It is like so much material produced by Catholic Justice and Peace organisations that worry about curtains and flower arrangements rather than the crumbling foundations of the house.”

If it seems surprising that a Catholic bishops’ conference would be so keen to avoid a difficult but pressing topic, (the abortion rate in England and Wales hit 200,000 per year recently and is still climbing,) let us examine the record. We have for years been subjected to the spectacle in Britain of Catholic bishops desperate to please their zealously anti-Christian masters by scrambling away from any guilt-by-association with the pro-life movement; being the first to bravely lead the way in concern for all the warmest, cuddliest and most fashionable left-liberal topics.; in the forefront of the fight for the environment; boldly declaring the awfulness of bigotry and discrimination; taking care to be seen courageously wringing their hands over immigration control and cuts to state benefits.

Abortion and homosexuality, the demonic twins of the Culture of Death, seem to be the English bishops’ most vexed topics. Most scandalous to lay Catholics is the openness of their closeness to the homosexualist movement, dating back decades. The same political juggernaut that resulted in the secularisation or outright closure of all of the country’s Catholic adoption agencies.

Perhaps we need only look to the thunderous, glowering silence from his brother bishops when one of their own, Bishop Patrick O’Donohue, wrote a series of booklets saying, with unusual lack of politesse, that their Church institutions, both schools and parishes, are not “fit for mission,” having failed broadly to further, pursue or really to have anything whatever to do with the aims and intentions of the Catholic Church, one, holy and apostolic, founded by Jesus Christ.

Admittedly, there have recently been a few little glimmers in the England/Wales Catholic scene as the light of The Real World comes glittering through, piercing the liberal gloom.

A bishop attended a highly public demonstration against abortion in London a while back, despite a brief spate of rumours that his ecclesiastical superiors, fearful of upsetting their political superiors, would prevent him.

More recently, the newly appointed bishop of Shrewsbury declared to the astonishment of all that a study of the Holocaust should generate “profound reflection” on abortion and euthanasia.

This evening, I got a call from an English priest who lives in Germany and teaches at the seminary of the Fraternity of St. Peter, the organisation for priests who prefer the traditional liturgy, who pointed me to the Catholic Herald article on the new nuncio Archbishop Antonio Mennini and the appointment of Philip Egan to Portsmouth.

It has been said many times that the solution to the problems of a local Church is in the appointments of bishops. I hope that I was mistaken in my somewhat grim-faced in response to his hope that the new guys are a sign that the days of the greying “Magic Circle” leftists are at last numbered, and there are better things to come. always lies in improvements of the episcopal stock.

With the appointment of Egan by Pope Benedict’s ally and supporter Mennini, could we be looking at the start of an upswing in Britain? Egan surely annoyed the Magic Circlers earlier this month when he said Pope Paul VI’s encyclical Humanae Vitae was infallible.

Certainly it is on record that Cardinal Cormac Murphy O’Connor, formerly of Westminster and still the leader of the Magic Circle, was said to have been furious at having missed a plane, and therefore his chance to veto Mark Davies appointment to Shrewsbury.

My friend in Germany expressed the hope that the new men are a sign that the days of the greying Magic Circle leftists are at last numbered, and there are better things to come. Though the cynic in me fears the cavalry has come over the hill thirty years and one papacy too late, and my acquaintance with the priorities of the Vatican have not filled me with confidence … I say, maybe. I think it will take a lot more than this, but stranger things have happened than the conversion of an entire nation.

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Congressman: Give us Nucatola or we’ll subpoena

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By Ben Johnson

WASHINGTON, D.C., July 23, 2015 (LifeSiteNews) - Dr. Deborah Nucatola has become awfully shy since she became the first national Planned Parenthood figure featured in an exposé of its practice of harvesting, and allegedly profiting from the sale of, the organs of aborted children. Within hours of the video release by the Center for Medical Progress, she removed her social media accounts. 

Now, she is considering dodging a call to testify before a Congressional committee investigating whether she admitted to breaking the law during her covertly recorded cameo with actors posing as agents of a human biologics company.

The House Energy and Commerce Committee called her to address the committee by month's end. 

Roger K. Evans, Planned Parenthood's Senior Counsel for Law and Policy, responded by saying that asking her to speak to Congress "no later than July 31 ... is short notice given the number of questions raised." 

He instead offered to substitute Dr. Raegan McDonald-Mosley in Nucatola's place.

Faced with the possibility that Planned Parenthood would refuse to send its star witness, at least one congressman has said he will take steps to ensure the abortion provider shows up.

Rep. Joe Pitts, R-PA, responded to Evans' letter by saying that the committee has called Dr. Nucatola to the witness stand before the end of the month, and she will comply or face the consequences.  

“If they say no, we’ll subpoena her,” the pro-life Republican said. 

The committee is focused on whether the process Dr. Nucatola - the doctor seen in the first video, eating salad and sipping wine - amounts to a violation of federal felony law forbidding the sale of human organs for "valuable consideration." 

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Why selling ‘baby body parts’ has captured America’s attention (VIDEO)

By Pete Baklinski

WASHINGTON, D.C., July 23, 2015 (LifeSiteNews) - A key player in last week’s startling video exposé of Planned Parenthood says that it took 30 months of strategic planning from numerous pro-life organizations to give the story the hard-hitting power with which it has walloped the abortion industry over its practice of harvesting the body parts of aborted babies. 

“We are seeing the fruit of a lot of careful thought, a lot of disciplined activities, and a lot of undercover work,” Rev. Frank Pavone, executive director of Priests for Life, told LifeSiteNews in an interview in Washington. 

Since breaking Tuesday of last week, the story has trended first place in social media platforms such as Facebook and has been given top priority on mega news aggregation websites such as Drudge Report. The first of now two undercover videos has been viewed over 2.5 million times on YouTube. 

Pavone said that this is not the first time Planned Parenthood has faced the heat for what many considered to be a barbaric practice of harvesting human organs for profit. Similar investigations in the late 1990s into the practices of Planned Parenthood found that aborted babies were being dissected alive, harvested, and sold in pieces for research. 

“Now this is fresh evidence. Now this is evidence going to the highest levels of Planned Parenthood. We know that people at the national level of Planned Parenthood are aware of and are admitting that these baby body parts are being harvested, that transactions are taking place, that money is changing hands. And so, this is catching the attention of the American public because it brings the abortion issue down from the abstract level to the concrete,” he said. 

“This is not just about viewpoints, it’s about victims. It’s not just about beliefs, it’s about bloodshed. When people see and hear terms like ‘eyes, livers, hearts’ it’s like, ‘What are we talking about here? This is ghoulish disgusting activity,’” he said. 

Pavone praised pro-life activists such as Operation Rescue president Troy Newman and Life Dynamics president Mark Crutcher for helping the exposé along, giving “strategic input, guidance, and advice.” Pavone highlighted the hard work of lead investigator David Daleiden of the Center for Medical Progress for going undercover to film meetings with high profile Planned Parenthood employees and attending numerous Planned Parenthood conferences.

Pavone believes the story has received so much traction in social media outlets like Facebook because it gives people a platform to express outrage over the injustice of abortion in response to mainstream media’s unwritten rule of silence and apathy on abortion. 

Traditional media outlets are “in the pocket” of Planned Parenthood and the abortion industry, he said, adding that they “don’t want to say a bad word about Planned Parenthood.”

“Social media has become the engine for those who feel so frustrated that things we have known for years that the abortion industry is doing, and yet we can’t seem to get the word out, now these people are taking this and running with it. And I think you’re seeing years and even decades of frustration being channeled in productive ways to say, ‘We’ve got to shout this from the rooftops.’ And social media is the perfect rooftop,” he said. 

When asked what the undercover videos released so far reveal about the abortion industry and the people who work in it, Pavone responded: 

When an abortionist dehumanizes the baby that he or she is about to kill, the abortionist also dehumanizes himself. And this is what we are seeing in these people. We see it in Deborah Nucatola sipping the wine and eating the salad and talking about the body parts. We see it in the newest video [about] Dr. Mary Gatter. We saw it in [jailed abortionist] Gosnell.

What’s wrong with [these people]? There are two things wrong. Number one, these people are dehumanized. They are deeply damaged by the abortions they perform. Because when you perform your first abortion, a voice of protest rises up within you saying, ‘No. Stop. You can’t do this.’ But then if you ignore that voice, and go ahead and do that abortion, then the next time you have to explain to yourself, and to everybody else, why you ignored that voice. And so, the voice of protest gets buried under layer, and layer, and layer of excuses and rationalizations. And in doing that, you are becoming disconnected from your own conscience.

How can these people talk about this with apparent peace on their face? It’s because they are disconnected from themselves, from their own conscience.

Pavone said that new undercover videos to be released in the coming days will continue to shed light on the gruesome practices happening at Planned Parenthood abortion centers across the nation. 

“We want to defund Planned Parenthood and get them to stop what they are doing. This is a very concrete way of doing that. We want to end Planned Parenthood because they are the largest abortion business in the world, and we want that to stop,” he said. 

Already a Congressional investigation is underway, but so far, Planned Parenthood is refusing to cooperate with the demands of the Committee investigating. 

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The Planned Parenthood scandal shows the power of exposing abortion’s grotesqueness

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By Jonathon van Maren

July 23, 2015 (UnmaskingChoice) -- If there’s one thing that confuses me about how many pro-lifers decide on strategies to change hearts and minds on abortion, it’s the fact that they seem to believe that we have to approach the most controversial issue there is without controversy—that somehow, we have to take an issue that people have incredibly strong feelings about and ensure that none of those feelings surface during a discussion.

As our postcard campaign nears our record-breaking mark of one million postcards delivered to one million homes, reactions have been widely varied—we have phone calls from people “horrified” by the postcard, who don’t seem to realize that the action depicted is much more horrifying. We have people who demand to know what they are supposed to say if their children see the picture of “the dead baby”—who don’t seem to realize that with their own words, they have admitted that we live in a country where dead babies are tossed in garbage cans behind government-funded clinics. We also have people who call us to thank us for the information, and express anger that such barbarism could be happening in Canada. We have people who phone to tell us that the postcard has changed their vote, and the votes of their neighbors. And we have people like the old man who wanted to shake my hand because he was encouraged to see that “some people cared about things.”

Huge numbers of Canadians have no idea that abortion decapitates, dismembers, and disembowels a pre-born human being. Huge numbers of Canadians are being exposed to that tragic and horrifying fact.

By the polling numbers, we see many people influenced against abortion—even if they don’t like us, the image stays with them, and they like abortion even less. Even if only ten percent of people were influenced against abortion because of postcards depicting abortion imagery, I would point out that that is still a far bigger number than any other pro-life strategy even claims to impact. For the first time, statistically significant portions of the population are being exposed to the reality of abortion—and they are reacting to that reality.

Pro-lifers are often tempted to run scared because they believe what the pro-abortion movement says about our best evidence—that it will “turn people” off. It will, of course. In the words of one abortion activist: “Your pictures turn people off of abortion.” If people get angry with us, but are still influenced against abortion, we have accomplished exactly what we set out to do. That being said, people only focus on the angry commenters that they see—a handful of social media posts, and the same tired news story from each and every single media outlet. I’m not sure if most journalists are unimaginative or just lazy, but most seem unwilling or incapable of even visiting a few websites and trying to find out what the rationale behind the strategy is. Most of them, I suspect, have pre-written stories and just call around to get the quotes they want. We know, for example, that reporters have specifically ignored people who have received the postcard and offered to comment positively—that is not, they openly say, the story they are looking for.

The abortion movement, on the other hand, can’t decide whether the imagery we use is extremely effective, or very ineffective. Canadian abortion blogger “Fern Hill” is usually babbling the talking points about how what we’re doing is so counter-productive, and that we’re obsessed with “gore porn,” and then calling us a bunch of names. (If pro-abortion groups really did believe that what we were doing strengthened support for abortion so much, I suspect that they’d be a lot less angry about what we’re doing—after all, we’re just doing their job!) But a couple of days ago, after responding to pictures of the dozens of lovely young women on our staff by snapping that they were all one unplanned pregnancy away from being pro-choice (such a depressing world these people live in), she tweeted an article at me that I found interesting.

Click "like" if you are PRO-LIFE!

It was a piece on David Daleidan of the Center for Medical Progress, the man behind the recent exposes of Planned Parenthood. He’s captured video of Planned Parenthood employees casually discussing not only the abortion procedure, but also how to best pillage the corpses of these dead children in order to sell their body parts for profit. The videos have horrified people across North America, and reaction has been swift. Amanda Marcotte, a pro-abortion blogger who often writes for Slate, has responded to the new scandal in an article called “Grossing people out can have short-term impact, but does it matter in the long-term?” She quotes Michelle Goldberg over at The Nation:

Further, it’s a way for the anti-abortion movement to focus the abortion debate on the graphic details of rare, late-term procedures, about which there is less public consensus than there is about early abortion. It serves the same purpose as the ban on so-called “partial-birth abortion,” and as blown-up pictures of bloody fetuses. It induces disgust, a very politically potent emotion, since most people associate things that are gross with things that are immoral. In his book The Righteous Mind: Why Good People Are Divided by Politics and Religion, Jonathan Haidt describes how researchers asked students at Cornell University to fill out surveys about their political attitudes while standing either near or far from hand sanitizer. Those standing closer to it became temporarily more conservative. If something that minor can affect people’s politics, then a video like this one is sure to have a visceral impact.

Amanda Marcotte goes on to say that while abortion imagery and exposes are very potent, that the impact of them is not long-lasting. Why? Because, she writes with hilarious immaturity, most things in life are gross—sex, going to the bathroom, surgery—and we all get over those things, don’t we? So surely abortion pictures will also be forgotten.

She’s forgetting something—abortion pictures aren’t powerful because they’re “gross.” Abortion pictures are powerful because they show the results of abortion—a dead, butchered human being. The power in the imagery is that people recognize that, and something in them responds to this injustice. It’s why even the people angry with our postcards have responded to the media by talking about the postcards depicting the “dead babies” or the “slain babies” or the “torn-up babies.” No-one thinks that what they’re looking at is a removed appendix. No one thinks that what they’re looking at is bodily waste. Everyone knows, almost immediately, that what they’re looking at is a dead human.

That is why the impact of abortion pictures doesn’t just disappear. One more piece of evidence? Almost everyone I know in the pro-life movement was convicted to join the pro-life fight because they saw a picture or a video of abortion, including myself. As Marcotte herself pointed out, that was what convicted David Daleidan as well. We now have over forty young people on our staff, all convicted by seeing what abortion does to babies and what they can do about it.

The movement is just getting started.

Reprinted with permission from the Canadian Centre for Bioethical Reform.

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