Hilary White, Rome Correspondent

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Catholic ‘Day for Life’ about sports? Really?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, July 23, 2012 (LifeSiteNews.com) - If you were to ask the average, ordinary British person, whether Catholic or not, what the most pressing subject matter would be for the Catholic Church’s annual “Day for Life,” what do you think they might say? What do the words “life issues” and “Catholic” usually mean to people who are, well, sane? Apparently, to the English and Welsh Catholic Bishops, firmly ensconced as they would like to become in the country’s ruling liberal elite establishment, it means … wait for it …

the Olympics.

You know, the sporting event. Oh, and the importance of living a “healthier, more balanced and environmentally sensitive lifestyle”. The official theme for this year’s Day for Life, July 29th, is “Use your body for the glory of God.” The front cover of the leaflet shows a woman swimming. Yes, the mind boggles.

Day for Life, “celebrates an extraordinary gift: the human body. It recognizes the marvelous achievements of the human body in events such as the Olympic and Paralympic games to be held in London this year, and the Commonwealth Games to be held in Scotland in 2014.”

In their Message the bishops hint darkly that sometimes, in our otherwise wonderfully enlightened times, people might sometimes have funny ideas about ending the life of bodies before the, ahem, duly appointed time: “Day for Life invites us therefore to show respect for the dignity of our body in every moment of its existence, from conception to natural death… From the first moment of conception, where the unique ‘genetic plan’ of my body is already present, to the moment of natural death, my body is part of God’s eternal plan for me.”

They briefly shave close to the actual issue with: “Where there is a lack of respect for the right to life from conception to natural death, where human conception, gestation and birth are made artificial and human embryos are sacrificed to research, then the conscience of society loses its sensitivity to the ecology of the human person and, with it, to the gift and treasure of Creation itself.” Then they head briskly back to the thicker ice of environmentalism.

The tasteless terms “abortion,” and “euthanasia,” however, do not appear. To find them, we have to rewind to the theme of 2007, “The sacredness of human life,” which offered a little catechism with helpful explanations :

“What does the Church mean by pro-life? To be pro-life means to promote human dignity and development in every sphere of life; to say ‘yes’ to life…

“The Church is opposed to all direct attacks against innocent human life e.g. abortion, abortifacient pills and devices, the abortion pill and the morning after pill, destructive embryo and embryonic stem cell research, genetic engineering, euthanasia, etc. because it believes that every life has purpose, meaning and inherent value.”

But even when the theme was was specifically about abortion, on the 40th anniversary of the nation’s Abortion Act, that was more or less the last we heard of the A-word, which was mentioned a grand total of three times in 2007. Euthanasia, once. After 2007, the themes have been, in order, “mental health,” “suicide,” “the Christian meaning of death” and “happiness”. Isn’t that nice?

Dr. William Oddie, author and columnist for the Catholic Herald doesn’t seem to think so. He called it “the most grotesque and cynical example” of the English bishops “persistent failure” to follow the example of the late Pope John Paul II, who appointed most of them, to “collectively to oppose abortion and euthanasia as they should have been opposed.”

“Year after year,” Oddie said, the Day for Life has “been about anything but what Pope John Paul … intended that it should be about.”

He decried the “breathtaking cynicism,”with which the bishops’ spokesmen have employed a lot of “windy drivel” in order to manipulate the pope’s intentions to actively exclude the “primary purpose” of the day.

Deacon Nick Donnelly, writing on his Protect the Pope blog, suggested that the Vatican take the Day for Life away from the jurisdiction of the bishops and give it over to the Society for the Protection of Unborn Children.

Donnelly said,“It is nothing short of scandalous that the Catholic Church of England and Wales wastes the annual opportunity of the Day for Life” by failing to urge the public to oppose abortion.

Fr. Tim Finigan, the leader of Britain’s independent clerical internet pack, sticks his tongue in his cheek and suggests that the next few year’s Days for Life be devoted to garden allotments, public transport, or the importance of flossing.

“I offer these suggestions since it seems that the theme for the Day for Life in England and Wales is to be about anything except what Blessed Pope John Paul called for when he proposed a Day for Life in his encyclical letter Evangelium Vitae.”

“Last year,” Fr. Finigan notes, “the theme was ‘Happiness’. As you might have guessed, I’m not happy. Many priests and active pro-life lay people are not happy either. It is estimated that by the 50th anniversary of the Abortion Act, nine million children will have been killed before birth in our country.

“We pioneered the legalisation of embryo research and we are giving the Dutch lessons in how to do euthanasia more politely by means of continuous sedation.”

Fr. Ray Blake, the pastor of St. Mary Magdalen parish in Brighton, and the number two Catholic clerical blogger in the realm, wryly quoted the great early 20th century clerical blogger and wit Ronald Knox, who rhymed, “When suave politeness, tempering bigot zeal, corrected ‘I believe’ to ‘one does feel’ “.

Fr. Blake said there is something “more than mealy mouthed” about the leaflet, saying it is “unfocussed, diffuse” and “lite”. “It is like so much material produced by Catholic Justice and Peace organisations that worry about curtains and flower arrangements rather than the crumbling foundations of the house.”

If it seems surprising that a Catholic bishops’ conference would be so keen to avoid a difficult but pressing topic, (the abortion rate in England and Wales hit 200,000 per year recently and is still climbing,) let us examine the record. We have for years been subjected to the spectacle in Britain of Catholic bishops desperate to please their zealously anti-Christian masters by scrambling away from any guilt-by-association with the pro-life movement; being the first to bravely lead the way in concern for all the warmest, cuddliest and most fashionable left-liberal topics.; in the forefront of the fight for the environment; boldly declaring the awfulness of bigotry and discrimination; taking care to be seen courageously wringing their hands over immigration control and cuts to state benefits.

Abortion and homosexuality, the demonic twins of the Culture of Death, seem to be the English bishops’ most vexed topics. Most scandalous to lay Catholics is the openness of their closeness to the homosexualist movement, dating back decades. The same political juggernaut that resulted in the secularisation or outright closure of all of the country’s Catholic adoption agencies.

Perhaps we need only look to the thunderous, glowering silence from his brother bishops when one of their own, Bishop Patrick O’Donohue, wrote a series of booklets saying, with unusual lack of politesse, that their Church institutions, both schools and parishes, are not “fit for mission,” having failed broadly to further, pursue or really to have anything whatever to do with the aims and intentions of the Catholic Church, one, holy and apostolic, founded by Jesus Christ.

Admittedly, there have recently been a few little glimmers in the England/Wales Catholic scene as the light of The Real World comes glittering through, piercing the liberal gloom.

A bishop attended a highly public demonstration against abortion in London a while back, despite a brief spate of rumours that his ecclesiastical superiors, fearful of upsetting their political superiors, would prevent him.

More recently, the newly appointed bishop of Shrewsbury declared to the astonishment of all that a study of the Holocaust should generate “profound reflection” on abortion and euthanasia.

This evening, I got a call from an English priest who lives in Germany and teaches at the seminary of the Fraternity of St. Peter, the organisation for priests who prefer the traditional liturgy, who pointed me to the Catholic Herald article on the new nuncio Archbishop Antonio Mennini and the appointment of Philip Egan to Portsmouth.

It has been said many times that the solution to the problems of a local Church is in the appointments of bishops. I hope that I was mistaken in my somewhat grim-faced in response to his hope that the new guys are a sign that the days of the greying “Magic Circle” leftists are at last numbered, and there are better things to come. always lies in improvements of the episcopal stock.

With the appointment of Egan by Pope Benedict’s ally and supporter Mennini, could we be looking at the start of an upswing in Britain? Egan surely annoyed the Magic Circlers earlier this month when he said Pope Paul VI’s encyclical Humanae Vitae was infallible.

Certainly it is on record that Cardinal Cormac Murphy O’Connor, formerly of Westminster and still the leader of the Magic Circle, was said to have been furious at having missed a plane, and therefore his chance to veto Mark Davies appointment to Shrewsbury.

My friend in Germany expressed the hope that the new men are a sign that the days of the greying Magic Circle leftists are at last numbered, and there are better things to come. Though the cynic in me fears the cavalry has come over the hill thirty years and one papacy too late, and my acquaintance with the priorities of the Vatican have not filled me with confidence … I say, maybe. I think it will take a lot more than this, but stranger things have happened than the conversion of an entire nation.

Red alert! Only 3 days left.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

Thank you so much for your support. 

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