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(LifeSiteNews) — On May 26, Episode II of the documentary film trilogy “Mass of the Ages” premiered on digital platforms.
The film’s own YouTube channel has now garnered more than 135,000 views.
While Episode I introduced viewers to the rites, rituals, and blessings of the Traditional Latin Mass and illustrated how it still touches the hearts of ordinary people, Episode II, entitled “A Perfect Storm,” tells the story of how the Novus Ordo Mass was created after Vatican II.
Episode II points out misconceptions about Vatican II’s document “Sacrosanctum Concilium” and argues that the “creation of the new Mass went far beyond the text of Vatican II.” In fact, some of the passages in the liturgical constitution assumes the use of the Latin language, especially in liturgical music, for example:
116. The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services. (Sacrosanctum Concilium)
The Council Fathers did not create the Mass of Paul VI. Rather, as the film narrates, it was the work of the “Consilium” that implemented changes to the Mass under the leadership of Monsignor Annibale Bugnini.
“The one who then was given power to make changes in the liturgy had a different intention [than to follow the Council’s recommendations]. He wanted to do more, and he knew that the vast majority of bishops would have been against the actual outcome of the changes,” O’Hearn said.
“The Mass that 99 percent of Catholics experience Sunday after Sunday, I would say, is not the Mass of Vatican II,” he continued.
“Once you see what actually happened from ‘65 to ’70, I think you’ll reach that conclusion as well.”
Bishop Robert McElroy (right) is to be made a cardinal in August, despite his inaction on allegations against notorious ex-cardinal Theodore McCarrick.
We all have a responsibility to speak up when serious wrongs are being brought to our attention, but McElroy didn't.
SIGN this petition to demand Pope Francis not reward a bishop who failed to report allegations against McCarrick
The Bishop of San Diego was told about serious sexual wrongdoing by McCarrick in 2016 when psychotherapist Richard Sipe, who had interviewed numerous victims of McCarrick, sent him a detailed letter, but McElroy sat on that information and is now being made a cardinal.
Appointing him to the College of Cardinals is not only an insult to those who suffered clerical sex-abuse, but also to those who are intent on ridding the Church of such evil.
This decision to make McElroy a cardinal must be reversed, and the only way to make that happen is with pressure from the laity.
SIGN and SHARE this petition to stop the appointment of Bishop McElroy to the College of Cardinals
Sipe told McElory that numerous seminarians and priests reported sexual advances and activity by McCarrick in a letter that also detailed extensive abuse by other clerics.
"I have interviewed twelve seminarians and priests who attest to propositions, harassment, or sex with McCarrick," the psychotherapist told McElroy in the 2016 letter, adding: "None so far has found the ability to speak openly at the risk of reputation and retaliation."
McElroy, who claims there was no corroborating evidence, could have brought the allegations to the pope, or even to the Papal Nuncio, but instead ended the correspondence with Sipe, himself a clerical sex-abuse victim.
It would take another year for the truth about McCarrick to slowly emerge in public.
SIGN the petition to stop Bishop McElroy being elevated to the College of Cardinals
Turning a blind eye to serious allegations of sexual wrongdoing is reprehensible in any context, but particularly when a bishop, a shepherd of souls, does so.
He also supports giving Holy Communion to pro-abortion politicians, contrary to the Church's teaching, while he has concelebrated LGBT Masses as bishop and claimed Fr. James Martin's attempt to normalize the LGBT ideology is "fully consonant with Catholic teaching".
The sad truth is that McElroy is not fit to continue as a bishop, let alone become a cardinal.
Please SIGN and SHARE this petition to stop the rot that continues to tarnish Christ's Church.
We must do what we can to clean up this mess now.
Bishop McElroy was warned about McCarrick - LifeSiteNews
Pope announces 21 new cardinals, including McElroy - LifeSiteNews
Photo: Theodore McCarrick and Bishop Robert McElroy (Lisa Bourne/LifeSiteNews & Diocese of San Diego/YouTube)
One of the most powerful scenes in the film, receiving positive reviews from viewers, is the “Missal Graphic.” As the film team indicated on May 29 on their Twitter channel, it illustrates that there was “a revision of almost everything.”
“A revision of almost everything”
In the 60s, an advisory body in the Church sought to implement reforms in accord with Vatican II
What happened? An unprecedented rewriting of the church’s rites, rituals, blessings & liturgies.
Take a look at just how much changed in the Mass pic.twitter.com/dPGXAf2uFW
— Mass of the Ages: The Latin Mass TRILOGY (@liturgyfilm) May 29, 2022
“This graphic was the most powerful part of Episode II, in my humble opinion,” tweeted a viewer.
“People have long takes about how much was changed between the Novus Ordo and the Traditional Latin Mass, yet this displays it in a very compelling way that highlights and underscores this point.”
This graphic was the most powerful part of Episode II, in my humble opinion.
People have long takes about how much was changed between the Novus Ordo and the Traditional Latin Mass, yet this displays it in a very compelling way that highlights and underscores this point.
— ❤️🔥Tridentine Brewing❤️🔥 (@TridentineBrew) May 29, 2022
As indicated in one of the film reviews on the Mass of the Ages’ Instagram Channel, the second film also gives an account of Pope Paul VI’s ambivalent position on the role of Latin in the liturgy, which was taken from a General Audience that he delivered on November 26, 1969.
“…Not Latin, but the spoken language, will be the main language of the Mass,” he said.
To those who know the beauty, the power, the expressive sacrality of Latin, its replacement by the vulgar language is a great sacrifice: we lose the discourse of the Christian centuries, we become almost intruders and desecrators in the literary space of sacred expression, and we will thus lose a great portion of that stupendous and incomparable artistic and spiritual fact that is the Gregorian Chant. We will thus have, indeed, reason for being sad, and almost for feeling lost: with what will we replace this angelic language? It is a sacrifice of inestimable price.
Taylor Marshall, who makes a brief appearance in “A Perfect Storm,” discusses that same address in one of his podcasts. Citing the words of Sacrosanctum Concilium that “[t]here must be no innovations unless the good of the Church genuinely and certainly requires them,” Marshall questions the motives of Paul VI’s “innovation” of the Novus Ordo Mass.
“Why? Was the Old Mass broken? Was the old liturgy for Baptism and Confirmation not good enough? Did it break along the way? Was it not relevant anymore? Were the ordination rights broken and needed to be updated? Did Extreme Unction need to be revised?” said Marshall
“Why the innovations?”