Patrick Craine

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Responding to CRS on employee who rammed pro-lifers with car

Patrick Craine
Patrick Craine
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August 29, 2012 (LifeSiteNews.com) – In the last year, the Holy Father has begun a painstaking effort to reform the Caritas network to ensure the world’s Catholic aid organizations are fully living out their Catholic identity. They’ve even gone so far as to remove the head of Caritas Internationalis. In this effort, the Vatican has strongly emphasized a need to recover the evangelical purpose of the Church’s charitable works.

But how can we expect these organizations to be agents of evangelization – bearers of the Gospel – when they send workers into the field who disagree with fundamental Gospel teachings?

Last week, LifeSiteNews released a report raising concerns about several employees of Catholic Relief Services who have had strong ties to pro-abortion and pro-contraception organizations.

CRS responded in a press release on Saturday. They emphasize that each of the four employees we named have “abided by Church teaching” while on the job for CRS.

But doesn’t that miss the point? Do any of these employees actually believe Church teaching?

In response to pro-lifers’ concerns about CRS’ relationships with pro-abortion organizations - such as their $5.3 million grant to CARE - CRS has argued that these relationships are important to ensure there’s a “Catholic voice” at the table.

But how can CRS be a “Catholic voice” at the table if their representatives are advocates of abortion or population control?

None of the employees we named were secretarial or administrative – each in some way is on the ground representing the U.S. Bishops’ development arm and implementing its programs.

One of them was Dr. Amy Ellis, who joined CRS after three years at the pro-abortion, population-control group Population Services International. In our report we stated that Ellis gave a presentation on “global contraceptive needs” at a conference in Senegal in 2011 while she was employed by CRS. We’re grateful that CRS has now clarified that Ellis did not attend that conference, though they still acknowledge that she contributed to the paper. We’re sorry for the error and have corrected it, though we would have appreciated the clarification before running the story had they responded to our request for comment.

CRS also confirmed that Ellis represented them at the Women Deliver conference in May 2012. Of course, it’s not intrinsically problematic that CRS would send a representative to a pro-abortion conference like Women Deliver. In fact, LifeSiteNews sent a reporter to that very conference in 2010.

But it becomes scandalous when the person you’re sending as your representative has herself advocated population control, was hired directly from a pro-abortion “relief” organization, and then is sitting at a table discussing “maternal and reproductive health” with Marie Stopes and Planned Parenthood.

CRS also responded to concerns about Charisse Glassman, who was convicted in the fall after ramming her car into a crowd of pro-lifers at the March for Life in January 2011. CRS defends itself by emphasizing that they gave Glassman “the presumption of innocence” and say she resigned in July 2011 before the case went to trial.

But that’s all beside the point. We’re not concerned by the fact that Glassman was kept on as she faced what were then unproven criminal charges. Our concern is that CRS employed someone who is so adverse to the pro-life cause that she not only rammed her car into a crowd of pro-lifers, but reportedly laughed while doing it. It’s not the criminal act that was the issue, but the animus to Catholic teaching that the act represented.

Sadly, it seems CRS has completely missed the point of our investigations. In an internal e-mail to CRS leaders sent by communications rep Jim Stipe, LifeSiteNews is accused of “spearhead[ing] a series of attacks against CRS.” “These attacks are intended to discredit CRS and mobilize their base against us,” he writes.

But it’s never been our intention to “attack” or “discredit” CRS, or the Catholic Campaign for Human Development, or Canada’s Development & Peace, or any other Catholic organization we’ve reported on.

In each of these cases we’ve taken pains to bring the concerns to the organization before going public, and even held the articles for weeks in some cases. We would much rather the issues be fixed, or the organization reformed, without the spotlight and controversy. But when it’s clear the issues will not be resolved, we have no choice but to take them public – to shine some light on the darkness.

We’re pleased to hear CRS’ assertion that all of its employees “adhere to Church principles and teaching” while on the job. But is that the best we can do - that development workers simply not oppose Church teaching when contentious issues arise? Would we not rather that they actively propose the Church’s perennial wisdom in these areas?

If it truly believes Pope Paul VI’s prophetic warnings about the destruction wrought by contraception in families and societies, for example, how could a Catholic development organization not make it a key aim to actively counter the massively-funded contraceptive effort? But instead they align themselves with its advocates – groups like CARE.

In promoting the dignity of the human person in the Third World, as CRS aims to do, a Catholic aid organization cannot reduce the person to her physical needs, divorced somehow from her moral and spiritual needs. The Church’s moral teachings and her evangelistic mission are integral to her development efforts.

This was one of the most crucial emphases of Caritas in Veritate. As Pope Benedict wrote, both Humanae Vitae and Evangelii Nuntiandi, though lacking a “direct link to social doctrine,” are “highly important for delineating the fully human meaning of the development that the Church proposes.”

The Church’s moral teachings are not fundamentally a restraint on the Church’s work in the social sphere, but an impetus. They are not something merely to be “adhered” to, but believed and put into action.

Patrick Craine is Canadian Bureau Chief for LifeSiteNews.com.

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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