The Editors

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Caught red-handed: Catholic Relief Services documents promote condoms

The Editors
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BALTIMORE, Maryland, September 6, 2012 (LifeSiteNews.com) – Catholic Relief Services was caught promoting condoms in 2008 as part of its fight against HIV/AIDS, even so far as having an official policy to provide “complete and accurate” information on the prophylactics. Under the direction of now-Cardinal Timothy Dolan, they pledged a reform and explicitly backed Pope Benedict’s teaching that condoms merely exacerbate the AIDS crisis.

So why, four years later, was CRS still touting two pro-condom HIV programs in this May 2012 Youtube video? Combined, the programs have reached nearly 60,000 people, they say.

And why, in a 2010 operating manual for a community center in Vietnam, were they telling staff they should “not forget to provide information on local condom provision”?

CRS responds

LifeSiteNews asked CRS about the Vietnam manual last Thursday and was assured later in the day by communications director John Rivera that “CRS does not purchase, promote or distribute condoms, nor do we provide funding to other organizations for the purchase, promotion or distribution of condoms.”

“We continue to review all our publications and programs to ensure there is full compliance with this position. We thank LifeSite News for pointing out this inconsistency, which will be corrected,” he added.

The same day, CRS published a similar statement saying they were “revising” the document, and removed it from their website. They have also removed dozens of other documents with references to condoms.

Pleased with the seemingly swift resolution, on Friday we sought some clarification and asked about the other documents. We asked whether providing “complete and accurate” information on condoms violates CRS policy, and – noting that many of the pulled documents had been written or reviewed by high-level staff at CRS headquarters in Baltimore – we asked whether they were standing by their original statement that all CRS employees abide by Church teaching in their work.

Finally, given that CRS was apparently unable to resolve the scandal despite their pledges of reform after the controversy in 2008, we asked what assurances they could make to Catholic donors that the problems would be resolved this time around.

After multiple attempts to reach them, on Tuesday CRS indicated they would not be responding. Rivera reiterated it again Wednesday: “We’re going to let our statement suffice,” he said.

Scandal and reform

CRS’ official policy of providing “full” information on condoms – and even of potentially cutting funding to partners who refuse to do so – was first revealed by Russell Shaw and John Norton of Our Sunday Visitor on February 17, 2008.

The scandal was blown open in April 2008 when the noted moral theologian Germain Grisez revealed that CRS had distributed a flipchart in Zambia with graphics showing how to use a condom. The professor, then of Mount St. Mary’s University, called for a full investigation of the entire organization by an independent agency with full access to CRS’ materials, employees, and partners. He said any employees complicit in promoting condoms or other serious wrongdoing should be fired and replaced with faithful Catholics.

CRS’ then-chairman, Archbishop Timothy Dolan, who was archbishop of Milwaukee at the time, initially defended the organization, writing April 30, 2008 that “in no cases does CRS promote, purchase or distribute condoms.” But he also called for a review and on July 29th, 2008 he said CRS was withdrawing the flipchart and retaining the National Catholic Bioethics Center for future assistance.

On April 6, 2009, Archbishop Dolan told the National Catholic Register that CRS had taken it even further. “We have withdrawn the document, but we and the board of trustees of CRS didn’t want to stop there; we said, ‘Let’s make sure this mistake is never repeated. And let’s make sure that our people in the field completely comprehend, understand and appreciate the Church’s teaching when it comes to chastity,’” he said.

Sean Callahan, CRS’ executive vice president for overseas operations, told the Register that CRS’ view on condoms “is entirely consistent with His Holiness’ position.” Only three weeks earlier, the Pope had provoked controversy after his comments on condoms aboard the flight to Africa.

CRS’ response seemed so resolute that LifeSiteNews held them up as a model of swift and transparent reform in an April 8, 2009 article comparing them with the Canadian bishops’ scandal-plagued aid organization Development & Peace.

Scandal redux?

So what happened? Was the pledge of reform just smoke and mirrors? Good intentions that dissipated over time? Or perhaps it’s just that a few problematic documents have slipped through the cracks?

Overall, CRS’ programs seem to have a clear emphasis on abstinence and fidelity. But the organization undermines that strong message when they mention condoms as a viable option, talk about their benefits, or, God forbid, tell clients where to get them. Unfortunately, it appears that they have been doing that even after the 2008 scandal.

Consider:

  1. Windows of Hope, a life skills program for 8-12 year-olds that CRS adapted for use in Sierra Leone, includes an “HIV puppet show” that suggests the facilitator tell children “some people use a condom” to protect themselves from infection.

    “A condom is a rubber tube that is put on a man’s penis before having sex,” it continues. “If a condom is used correctly, it keeps the fluids from the penis and vagina from mixing and this way keeps ME out of THEIR bodies. Remember that condoms are not always safe, as they may break during sexual intercourse.”

    CRS began using Windows of Hope in 2006, and have continued to use it as part of a program funded by the Global Fund to Fight AIDS from February 2008 to December 2012. CRS says the project “aims to have reached 30,000 adolescents and 90,000 secondary beneficiaries.” The curriculum has been unavailable on CRS’ website since Thursday, the day we questioned them.

  2. We Stop AIDS, an HIV prevention education curriculum published in 2007, includes an activity with a drawing of a box of condoms. It states: “Sexually transmitted infections (STIs) that create open sores considerably increase the chances of both partners getting infected. This is why many HIV prevention programs also emphasize using condoms and getting treated for any STIs.”

    The program, along with its youth version In Charge!, was still being used as of May 2012, when CRS released a Youtube video promoting it.

    In the video, CRS program specialist Adele Clark says the two programs have been used in four African countries and they “continue to roll it out in other countries.” So far, the adult version has reached about 18,000 people and the youth version about 40,000, according to CRS. Both of these programs were unavailable at CRS’ website as of press time.

  3. In India, CRS appears to be recommending condoms as part of a “positive living” approach for those infected with HIV. In the northeast part of the country, they have been running an HIV care and support program called LIFEAID since 2008, using what they call Positive Living Centers.

    A training guide for counselors at these centers, published in 2010, indicates that one of the steps for “positive living” is to “practice safe sex.” Another handbook for counselors at the LIFEAID project, which was published sometime after October 2008 and appears to be an earlier version of the previous training guide, specifically suggests counselors facilitate discussions with couples on “condom use.”

    The training guide is now unavailable on CRS’ website. The handbook can be found at the website of Caritas Jordan.

    The LIFEAID project built on the “best practices” of a previous CRS project called Preventing AIDS in Northeast India (PANI), which ran from 2004-2008. An evaluation of PANI conducted by CRS staff, published in March 2008 and now also unavailable on the website, indicates a clear interest from CRS headquarters in condoms as a method of prevention.

    Throughout the PANI evaluation, the authors include “condom use” among a list of “correct ways” of protecting against HIV. They lament that there was not enough information given about condoms in the program, noting particularly that youth had not been adequately targeted with the condom message.


‘Personnel is policy’

So we’re clearly not talking about a few stray documents, but a range of programs being implemented in numerous countries on at least two continents. This suggests we’re dealing with a far deeper concern that simply cannot be addressed by merely revising a few documents – which seems to be the approach CRS took in 2008 and may be taking again now in 2012.

Phil Lawler, the editor of Catholic World News, pinpointed what we believe is the crux of the issue at CRS: “Personnel is policy.” As Lawler points out, the problem isn’t simply the existence of CRS documents that promote condoms, but a CRS policy that has evidently allowed such documents to be published. “Revising the document won’t solve the problem, if the people responsible for putting that policy in place remain,” he writes.

Consider: The lead author on the PANI evaluation from March 2008 was Dr. Shannon Senefeld. She was also one of the named contributors to the pro-condom policy that sparked the scandal in 2008. Then in 2010 – after the scandal, after the promises of reform – she’s named as having helped write and review the Vietnam operating manual that told staff they should “not forget to provide information on local condom provision.” And she vetted the 2010 LIFEAID counseling handbook that urged HIV clients to “practice safe sex.”

Then in September 2011, Senefeld was promoted to Global Director of Health and HIV, where she oversees CRS’ entire HIV operation.

Senefeld also represents CRS as co-chair for HIV/AIDS at the CORE group, which is a major promoter of contraception. CRS has defended their relationship with CORE by arguing that it allows them to “contribute our Catholic voice to the conversation.”

Consider another named contributor to the original pro-condom policy: Daphyne Williams. LifeSiteNews reported Aug. 21st that Williams had worked only at pro-abortion organizations, including one called Pro-Choice Resources, in the years immediately before she was hired by CRS in 2008.

Responding, CRS stated Aug. 24th that Williams “has carefully abided by all Church teaching in her work for CRS, adhering to CRS’ strong position against the use of contraceptives and abortions.” But it seems that is belied by the fact that Williams also helped write and review the Vietnam operating manual, along with Senefeld and others.

In fact, CRS’ HIV/AIDS department seems to be filled with staff who have either vetted or written documents that promote condoms in some way: Jennifer Overton, Deputy Regional Director, East Africa Regional Office; Dr. Sok Pun, Health and HIV/AIDS Program Manager in Cambodia; Dr. Amy Ellis, Regional Technical Advisor for Health & HIV in Asia; Kristin Weinhauer, Senior Health & HIV Technical Advisor; Dr. Dorothy Brewster-Lee, Senior Technical Advisor.

Time to clean house?

CRS’ approach to reform seems to have been the same failed strategy that has plagued the Church’s recent responses to scandal, whether it be over clergy sex abuse or Catholic development agencies: entrust the reform to the very people who caused the scandal in the first place.

Thus we would submit that if CRS has failed to fully implement the reforms they had promised back in 2008 and 2009, it’s because they failed to clean house.

They need to go back and reconsider Prof. Grisez’s important counsel: “If the appearances of betrayal with respect to condoms are verified or other serious wrongdoing is found, those responsible should be fired and replaced by capable people with a good understanding of Catholic charitable apostolate and a firm commitment to act as faithful agents of the Church.”

 

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‘Every life matters’: Rick Santorum announces new bid for president

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By Ben Johnson
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CABOT, PA, May 27, 2015 (LifeSiteNews.com) – Many questions surrounded today's announcement that Rick Santorum is running for the Republican presidential nomination, but none of them were about where he stands. Santorum, who is well known as a rock-ribbed social conservative, emphasized the value of life and family in a campaign kickoff that played up the senator's blue collar economic message.

Surrounded by his wife, Karen, and six of his seven living children, Santorum began by introducing “our sweet daughter Bella, who just turned seven a couple of weeks ago.” Bella, who has beaten the life expectancy of a child born with Trisomy-18, smiled broadly as the audience applauded her.

The senator still spoke about life and faith, issues that came to define him in 2012. “As president I will stand for the principle that every life matters – the poor, the disabled, and the unborn,” he vowed. Touting his record, he said, “I went [to Washington] to end partial birth abortion, and I delivered.”

Taking aim at Barack Obama's reduction of the First Amendment to a “freedom of worship,” Santorum said, “I will also fight for the freedom for you to believe what you are called to believe, not just in your places of worship but outside your places of worship, too.” The message comes amid a brewing controversy over religious business owners being forced to participate in homosexual “weddings” or be sued, perhaps prosecuted by the state. Some of his fellow Republicans have shied away from backing religious freedom legislation to ensure those rights.

The message was further driven home by the speech's backdrop. Penn United Technologies, an oil and gas manufacturing company, was founded as a “Christian company” and proclaims, “We exist to glorify God.”

Standing before his hometown of Cabot in western Pennsylvania, Santorum promoted “stronger families” through better schools. “Every child deserves her birthright to be raised by her parents in a healthy home,” he said. “The first step in that process is to join with me to drive a stake in the heart of Common Core.”

Yet everything about Santorum's message sought to broaden his support beyond social issues by placing economic populism at the heart of his message. 

From a dais surrounded by industrial equipment, Santorum held up a large piece of coal and an American flag as symbols of the nation's one-time industrial might and her enduring freedom.

His grandfather emigrated from Italy to mine coal and seek freedom. “My dad grew up in a coal town, actually a company town, with no indoor plumbing,” he said.

Men like his grandfather “built this nation” through selfless toil. But the Rust Belt suffered “economic devastation...particularly in the area of manufacturing, as a result of the excesses and indifference of Big Labor, Big Government, and yes, Big Business.”

An outsourcing economy left American workers bloodied by a steady erosion of jobs, and “both parties left them behind on the economic battlefield,” he said. “They had no plan, and they provided no hope. And to that I say: No longer.”

He proposed an economic plan to revive American manufacturing, the heart of the middle class for much of the last century. He also pledged “to give America a simple, fair, flat tax.” He is scheduled to unveil his “20/20” economic proposal shortly.

The former senator from Pennsylvania opposes free trade agreements like the Trans-Pacific Partnership (TPP), backs policies to revive U.S. manufacturing industries, and supports a modest increase to the minimum wage.

To massive cheers, he also promised that, as president, he “will revoke every executive order and regulation that costs American jobs,” such as Barack Obama's carbon emissions standards, which threaten to shutter the nation's traditional, coal-burning energy plants.

As manufacturing jobs have been exported, low-wage workers have arrived on American shores to take the remaining jobs, he said. “Over the last 20 years, we’ve brought into this country – legally and illegally – 35 million mostly unskilled workers. And the result? Over that same period of time, workers' wages and family incomes have flatlined.”

“Hillary Clinton and Big Business” – names booed almost as harshly as Bella had been cheered – “have called for a massive influx in unskilled labor,” Santorum said. “Their priorities are profits and power. My priority is you, the American worker.”

Santorum's immigration plan calls for reducing legal immigration from the record-high level of one million a year to 750,000 annually. NumbersUSA, an immigration reform group, gave Santorum a B-minus for his overall Congressional record.

“We can't succeed unless we strengthen the first economy, the American family,” he said.

Santorum also burnished his hawkish foreign policy credentials. “As you've seen, commander-in-chief is not an entry-level position,” he said, underscoring his commitment to maintaining a close relationship between the United States and Israel. He has not feared to propose new wars, including sending 10,000 ground troops to the Middle East to fight the Islamic State (ISIS). Santorum said if Islamic fundamentalists “want to return to a 7th Century version of Islam, then let’s load up our bombers and bomb them back to the 7th Century.”

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The emphasis, if not the issues, are different than his last race four years ago against Mitt Romney, when the 57-year-old won contests in 11 states and received nearly four million votes.

Despite a vote count marred by irregularities that included county vote totals mysteriously going missing, Rick Santorum actually won the 2012 Iowa caucuses by a razor-thin, 34-vote margin. However, the results were not announced for more than two weeks, which prevented him from becoming the anti-Romney candidate during the early weeks of the race.

“You gotta do well in Iowa,” Santorum told George Stephanopoulos today. “You gotta win on election night, as opposed to two weeks later.”

This time out, he will vie for their support against fellow Iowa caucuses winner Mike Huckabee, as well as Ted Cruz, Bobby Jindal, Dr. Ben Carson, and Rick Perry.

That backing will be vital, since the first GOP presidential debate will be limited to the top 10 candidates in the polls. With today's announcement, Santorum became the seventh Republican to officially announce that he is running for president. However, many others are expected – including an announcement on Thursday from former New York Gov. George Pataki, who calls himself a “pro-choice” Republican.

Although the Republican Party often rewards those who run a second or third time – such as Richard Nixon, Ronald Reagan, Bob Dole, John McCain, and Mitt Romney – Santorum's polling numbers leave little room for anything but improvement. Yet he rests with confidence in his positions, his hard-working campaign style, and in his Catholic faith.

The conclusion of his speech came full-circle, as he asked his supporters to intercede for divine guidance. “There's much that we can do, but first we need to pray for the same kind of Great Awakening that inspired our founders to come to this country, and heal our land,” he said.

“Karen and I have learned a lot in our lifetime. If there's one thing we have learned it is that man is limited, and God is not,” he said.

“The last race we changed the debate. This race, with your help and God's grace, we can change this nation.”

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Maike Hickson

Criticisms of Pope Francis from within the Vatican Curia made public

Maike Hickson
By Maike Hickson

May 27, 2015 (LifeSiteNews.com) -- The prominent German monthly journal, Cicero, a secular-intellectual publication, has entitled its May issue “The Struggle for Rome” (“Der Kampf um Rom”) and has dedicated it to the papacy of Pope Francis. In it, Guiseppe Rusconi, the well-respected Swiss Rome-Correspondent and journalist for Inside the Vatican, reports on the internal criticisms of Pope Francis as they were privately and candidly disclosed to him from within the Roman Curia itself.

Rusconi's revelations caused an immediate stir in Rome, since he simultaneously posted the Italian version of his article on his own website, rossoporpora.org, where he summed up and specifically quoted forthright comments made by high-ranking clergymen from the Roman Curia who also openly revealed to him the atmosphere within the Vatican. They spoke with the explicit request that they should remain anonymous.

Rusconi starts his article with the stunning quote from one of his sources: “Francis has remained with his heart and mind the Archbishop of Buenos Aires. That would also be fine, if he were not, for two years now, the Bishop of Rome and therewith Pope of the Universal Church.”

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As Rusconi says, many Curial members are still indignant about Pope Francis' last Christmas address in 2014 to the Roman Curia:

The large stomach of the Vatican still has not yet digested the last address of Pope Francis to the Curia on December 22 of last year. […] The address still burns under the skin of many Curials. 'If someone would have had the courage to get off his chair and to leave the Sala Clementina while the Pope was presenting his list [of reproaches and accusations], then, I think, all – or nearly all – would have left: right-wing or left-wing, young or old,' comments which came from my first interlocutor with the bitterness of a man who feels wounded. And he earnestly requested once more: 'That my name will not be made public! Can I rely on that?'

Rusconi describes the atmosphere within the Curia, as follows: “The Curia finds itself in an uncomfortable, even insecure situation.” He describes the intensification of conflicts in Rome:

Today, with the distance of two years, some of those wearers of the purple color who were then joining in jubilation might regret to have given their own vote to the then-76-year-old Archbishop. A struggle for Rome has started, and it is not at all clear who stands where – also because Francis himself speaks in a contradictory way. But there is already taking place a wrestling [a grappling]. And from October 4 on when between 200 and 300 bishops will meet in Rome for the [2015] Synod in order to speak about family questions, it could come to even harder fights.

Pope Francis' expression of “Who am I to judge?” also finds much criticism:

With this renunciation to judge, this 'sentence which has been abused by many media, Pope Francis did damage to the Church,' stressed another interlocutor from the Vatican with whom I met for lunch in Trastevere. 'He has, without intending it, favored the advance of the homosexual lobby which he claims to fight.'

Concerning the question of the family, many members of the Curia do not understand Pope Francis' intentions. As one source says to Rusconi: “One simply does not understand what Pope Francis' aims are. After a very firm principled declaration, he follows up with words and gestures that cause insecurity and confusion among orthodox Catholics.” In the eyes of this man, Pope Francis is tempted “to want to win the hearts of those who are, according to the current teaching, living in an irregular situation [i.e., remarried couples].”

Rusconi discusses some of those Cardinals who push for a liberalizing agenda with respect to the Church's moral teaching, namely, Reinhard Cardinal Marx and Walter Cardinal Kasper, both of whom are now meeting with resistance and adverse criticism. For example, he says about Cardinal Marx himself:

The President of the German Bishops' Conference [Cardinal Marx] does not have an easy status and standing in Rome these days, since he has claimed for the German Church the right to go its own pastoral ways with respect to the problem of the remarried divorcees, and independently of any majority of the Synod. 'We are not a subsidiary of Rome,' Marx has declared. The Swiss Curial Cardinal, Kurt Koch, promptly felt reminded of the 'German Christians' who bowed down to the Nazis during the Third Reich. In the same way, the German Curial Cardinal, Paul Josef Cordes, also disapproved of the ideas of Marx. He declared in the newspaper Die Tagespost: 'As a social ethicist, Cardinal Marx might have some knowledge about the [commercial-financial] dependencies of subsidiaries toward their mother company. But, in the context of the Church, such comments should rather be left to the village pub.'

One of Rusconi's interlocutors criticizes Pope Francis for trying to fight material poverty while omitting to speak about the danger of spiritual poverty, and even the loss of Faith. He says:

But the Church is universal, and the greatest poverty is the spiritual poverty, as one sees it especially in the Occident, where the number of Catholics is continually dwindling. Unfortunately, the Pope has very little interest in Europe.

The same source, as presented by Rusconi, comments on the Synod of the Family:

I think, he [Pope Francis] wants to lead the forthcoming Synod on the Family in October onto a certain path so that the Synod Fathers feel urged to choose [putatively] merciful solutions – which would be, in my eyes, not be a true mercy – especially with regard to the question whether remarried people shall be admitted to Holy Communion.

The journalist Rusconi concludes his very important synopsis of some of the internal criticisms from within the Curia with these words: “The dispute in the fall, however, could turn out just the same: sour and sharp.”

Not a pretty picture; and not an edifying example or ethos, is it?

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Maria Madise

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Strong winds blowing from the UN to change climate at the Vatican

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By Maria Madise

Editor’s note: Voice of the Family’s Maria Madise gave the following talk at the Rome Life Forum on May 8.

ROME, May 26, 2015 (LifeSiteNews.com) -- On Tuesday last week, a symposium was held at the Pontifical Academy of Sciences called “Protect the Earth, Dignify Humanity. The Moral Dimensions of Climate Change and Sustainable Development.” This workshop featured two of the world’s leading population control advocates Ban Ki Moon, the UN Secretary General, and Professor Jeffrey Sachs, Director of the Earth Institute. The event was jointly hosted by Pontifical Academy for Sciences (PAS), Sustainable Development Solutions Network (SDSN) and Religions for Peace in anticipation of the new papal encyclical on the environment.

The desired outcome of the last week’s symposium was a joint statement on the moral and religious imperative of sustainable development, highlighting the intrinsic connection between “respect for the environment and respect for people.”

This declaration of an intrinsic connection is very deceptive and links a real human crisis of poverty and modern slavery with certain theories about climate change. The participants in the Vatican workshop aimed to “raise awareness and build a consensus that the values of sustainable development cohere with values of the leading religious traditions, with a special focus on the most vulnerable.”

We in the pro-life and pro-family lobby are entitled to ask the question, what are the implications of this “special focus on the most vulnerable”? Pro-life and pro-family advocates who lobby at the UN, several of whom are present here today, know all too well how environmental issues have become an umbrella to cover a wide spectrum of attacks on human life and the family. These attacks pose an immediate threat to the lives of the most vulnerable – the unborn, the disabled and the elderly – as well as grave violations of parental rights as the primary educators of their children.

In light of the attacks on innocent human life witnessed at the UN under the guise of environmental concerns, it is very troubling to note the desire as stated in the agenda of this workshop “to help build a global movement across all religions for sustainable development and climate change throughout 2015 and beyond.”

It is even more troubling that this timetable exactly coincides with the negotiations of the Sustainable Development Goals (SDGs) at the UN, which include these very attacks on the most vulnerable members of the world’s population. The SDG negotiations that will culminate in June and July will determine the direction and financial aid for the third world countries for the next 15 years. By the time of these negotiations we should have a papal encyclical on – environmentalism.

Understandably the population control, pro-abortion lobby must be feeling very much empowered by the influence being exercised in the Vatican by two of the culture of death’s leading figures, Ban Ki Moon and Professor Jeffrey Sachs, especially just before the publication of an encyclical on the environment. The UN must eagerly await the papal encyclical on environment and hope that it will help to provide moral justification for imposing the Sustainable Development Goals on the world. If the encyclical remains silent on the hidden UN agenda, one can be quite certain that the UN and Obama administration will find ways how to use the encyclical to promote the sustainable development goals.

Who are the people advising the guardians of the Church teaching, whose job it is to guide and protect the faithful in the loving truth of Christ?

Ban Ki-Moon has on many occasions promoted the “right” to abortion worldwide. He also issued a controversial report this year on sexual violence in conflict zones, which was critical of the lack of so-called “safe abortion” in many conflict situations. The directive openly defies the consensus at the UN that abortion is an issue that should be left to individual nations.

Dr. Jeffrey Sachs is a well-known international proponent of population control and abortion. He is the man sowing panic and fear that the world is overpopulated and that fertility rates must be lowered. In 2007 Sachs claimed “we are bursting at the seams.”

Last week I had a pleasure of hearing an excellent briefing by Elizabeth Yore, a noted children’s rights advocate, on the genesis and development of his agenda. She explained how Sachs’ forerunner Paul Ehrlich offered “solutions” from birth control in drinking water to coercive sterilisations to control population growth. She also discussed how, despite the fact that Ehrlich’s doomsday prophecy was a fraud, the UN began on its course of world wide reproductive edicts to reduce fertility, including contraception, sterilization and abortion.

In a recent article on a well known Italian site La Bussola, Riccardo Cascioli writes: “I got to meet Sachs a few years ago at [a] Meeting in Rimini, where he was one of the speakers, and [when a] question arose on this issue, he replied with a smile: ‘I have spoken with many bishops on birth control and they have told me in private that they agree with me though for obvious reasons cannot say openly.’” The “obvious reasons” are, of course, the Magisterium of the Church, the doctrine that holds every human life sacred without exception.

Dr. Sachs is one of the architects of the millennium development goals and a member of the Executive Board of the Sustainable Development Solutions Network. Continuing Paul Ehrlich’s line of overpopulation he uses human trafficking, and climate change to justify the urgency of abortion and sterilization tools to achieve the UN proposed SDGs. The Network to which Sachs belongs has proposed draft Sustainable Development Goals (SDGs) which contain provisions that are radically antagonistic to the right to life from conception to natural death, to the rights and dignity of the family and to the rights of parents as the primary educators of their children.

These meetings that are happening in the shadow of the family synod, aim to bring the language of the papal documents in line with the UN directives. The language that we are opposing at the UN, with the Holy See being the only delegation clearly rejecting the UN’s population control plans for 20 years, is now being given some credence before the publication of a new papal document.

The final document of SDGs at the UN is going to be signed in September. Pope Francis is going to address the UN General Assembly in September on - environmentalism. Very sadly, it is all too obvious that his address could be seen as providing acceptance or validation by the Catholic Church of the global population-control agenda. Pope Francis is already on record as saying that humanity and mankind are behind 99% of the climate change.

Without prejudice to the validity or otherwise of the many theories about climate change, they should not be exploited to bring into question or deny the inviolability and the sanctity of each and every human life, unborn or born, healthy or sick any more than they can justify the rethinking of marriage, the family and parents’ rights or the absence of 200 million Asian girls.

Most of you present know, how laws and practices are formed and manipulated through language.

Environmental issues in international negotiations are not about planting trees, but killing babies, the infirm and the elderly. There is no poor family in the world, whose happiness index arises, when they get rid of their babies and grandparents. The human drama and despair that this language is ultimately bound to bring is unspeakable. Yet these ambassadors of the culture of death are welcomed to advise our pope.

The holding of this vitally important conference in the Vatican at this crucial time in- between the two family synods and in the lead-up to the publication of the Sustainable Development Goals, and with the participation of these leading international pro-abortion advocates, is all the more worrying in the light of the most recent statement of Hillary Clinton saying, effectively, that opposition to abortion must cease to exist, even in the teaching of the Church.

Earlier this year the Obama Administration’s Environmental Protection Agency’s Secretary, Gina McCarthy visited the Vatican to coordinate their environmental agenda with the upcoming papal environment encyclical. Upon her arrival at the Vatican, McCarthy acknowledged that the Obama administration is “aligned with Francis on climate change.”

Liz Yore writes in the Remnant Newspaper that Tim Wirth, former Clinton State Department population control chief “who proudly displayed a tree made of condoms in his office,” has been among the Vatican’s invited guests this year.

To sum up, the thought that the UN and Obama administration foresee a shared solution with the Vatican for the problems troubling the modern world should set alarm bells ringing for everyone in the pro-life and pro-family movement. It is a schizophrenic situation, where collaboration is pursued between those who see life as gift from God and those who see it as a burden on the planet.

We must remain strong and faithful in the loving truth of Christ also in this storm. We must not despair or be afraid, but we must strengthen ourselves and those close to us to face this turbulence prayerfully and courageously and to insist with all the means at our disposal that any discussion on the environment must stem from understanding that the family, defined correctly, is the key to sustainable development, particularly at this time when the Synod on the Family has been called by Pope Francis to consider problems facing the family.

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