Christianity as threatened by liberalised doctrine as by Islamic violence: Nigerian Anglican Primate
ABUJA, Nigeria, November 12, 2012 (LifeSiteNews.com) – Christianity is an “endangered species” in Africa, pressed between violence from Islamist terrorism on one side and doctrinal and moral “disunity” among Christians on the other, a leading Nigerian Anglican bishop has said.
The Most Rev. Nicholas Okoh, the Anglican Primate of Nigeria’s 18 million Anglican Christians, warned the other African nations that doctrinal relativism, which he called “nominalism,” and the “doctrine of prosperity” – the idea that God rewards the morally upright with material wealth - are creating as serious a threat to the continuance of Christianity as Islamic violence on the continent.
Okoh was speaking at the 2012 Divine Commonwealth Conference in Abuja, on the theme: “Contending For The Faith.” He said that for Christianity to survive in Africa, all Christians everywhere must adhere to a common Christian faith in line with the Bible.
Okoh referred to the Islamic terrorist organisation Boko Haram, which has gone on killing sprees throughout Nigeria and is particularly known for attacking Christian worshippers at services at Christmas and Easter time.
“The Christian faith is seriously under attack in Nigeria from without and within,” he said. “From without, we are concerned about violent expressions of Islam represented by Boko Haram. In some parts of the North, the Christian faith is an endangered species.” He said that Boko Haram is a “faceless mafia” that is so violent that attempts to negotiate or “dialogue” become “academic.”
However, “disunity among Christians …exposes the Church to so many disadvantages,” Okoh continued. He went on to criticise the growth of “nominalism,” the belief that denies the existence of objective truth and leaves Christianity as a matter only of personal opinion. Nominalism in African Christianity, Okoh said, creates a faith “that is one mile wide and one inch deep, leading to distorted beliefs.”
The Church of Nigeria, a product of missionaries from Britain and dating only from 1842, is now the second largest branch of the Worldwide Anglican Communion, claiming the membership of over 18 million of the 140 million population of the country. It is estimated that of the 77 million-strong Communion, by far the greatest majority lives in the African and Asian provinces that have largely maintained strongly orthodox positions on biblical criticism and doctrine, as well as issues surrounding human sexuality.
At the moment, Okoh said, of all the Christian Churches, “Officially, only the Roman Catholic Church authorities are standing for historical orthodoxy.” He denounced the Episcopal Church in the US, saying that it has “no sentiments about Orthodoxy and the rest of the Communion.”
But Okoh was emphatic that Christianity is not a matter of personal preference, calling it instead, “something which is entrusted to God’s consecrated people.”
“The faith is something which is delivered to us. It is not something which we have discovered for ourselves. The facts of our faith are handed down to us from generation to generation a tradition, going back to Jesus Himself,” he said.
“The Christian faith is something which is once and for all delivered to us. There is something permanent and unchangeable about its content, but certainly to be rediscovered and appropriated in every age. It is this: Jesus Christ came into the world and lived and died to bring salvation to men.”
“The Christian faith is something which must be defended. Every Christian is a defender of this Faith. Every Christian of every generation must defend it. It is the duty of every generation to pass it on uncorrupted and unperverted.”
The shift of power in the Anglican Churches away from the Western and northern countries of their historic origin to the Global South and Asia has been dubbed the Anglican Realignment. In most of the Western nations the Anglican and Episcopal Church leadership has embraced a far-left “progressive” position, particularly with their acceptance of homosexuality and on the interpretation of scripture, a position that has created an intractable schism from their more orthodox counterparts. In these countries many conservative individuals, and often whole communities, have opted to secede from the oversight of their ultra-liberal leadership and this shift is causing bitter legal disputes over property rights. At the same time, these Western, liberalised communities are losing membership in such numbers that some have admitted they will effectively cease to exist within 20-30 years.
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In related news, a group of Anglican bishops meeting in New Zealand has called for “one of their own” to be named the new head of the Worldwide Anglican Communion with the retirement this year of Rowan Williams as Archbishop of Canterbury. The Church of England is unique in the Communion in that its leadership is chosen not by other members but by Parliament. Until now, the titular head of the Church of England has been automatically accepted as the head of the whole Communion. Prime Minister David Cameron announced that the new Archbishop of Canterbury would be Justin Welby, the former bishop of Durham, who told media last week that he wants to rethink his Church’s position on homosexual relationships.
Some African bishops at the meeting of the Anglican Consultative Council (ACC) – one of the four “Instruments of Anglican Communion” – in Auckland, New Zealand have called for a change to that tradition of acceptance. The doctrinal divisions between the Realigned Anglican Churches and their ultra-liberal counterparts in the West, have become the focal point of much of the discussion at the Auckland meeting.
Church leaders from Nigeria and Kenya issued a statement at the meeting saying that since 1998, “the ongoing conflict in our beloved Communion continues to be a crisis of Gospel truth, not only regarding matters of human sexuality but the authority of Holy Scripture as the Word of God written and the unique and universal Lordship of Jesus Christ the Son of God.”
The ongoing crisis in the Anglican Communion, they said, is the result of a “failure of governance by the Instruments of Communion. This is a failure and, at times, subversion of leadership at the highest levels.”
They wrote that they are “grieved” that the ACC continues to “tolerate, and even honor” the US Episcopal Church, the Anglican Church of Canada “and other provinces who continue to produce revisionist forms of the Christian faith that are unrecognizable to the majority of Anglicans worldwide.”
“For this reason, we believe it is time for the Primates themselves to elect one of their own who will call their meetings with an enhanced responsibility to guard the Faith and Order of the Anglican Communion.”
‘Little miracles’: Mom gives birth to naturally-conceived quintuplets after refusing ‘selective reduction’
AUSTRALIA, February 5, 2016 (LifeSiteNews) -- A 26-year-old Australian mom has given birth to five healthy babies, all conceived naturally, after refusing the doctor’s advice that she must abort three of them in order to give the remaining two a better chance at life.
“After my initial ultrasound I was told I could consider the selection method to give 2 babies the best chance in life,” wrote mom Kim Tucci in a Facebook post last September.
“I watched a YouTube video on the procedure and I cried. I could never do that! Was I selfish for not giving two the chance of 100% survival? All I knew is that I already love them and that every heart beat I heard I connect with them more. For me life starts when a heart starts beating and all I know for sure is that I will do whatever it takes to bring them into this world healthy,” she wrote.
Last Thursday Kim and her husband Vaughn welcomed the five new members into their family — one boy and four girls —increasing the number of their children from 3 to 8. The babies were born at 30 weeks, 10 weeks early, due to insufficient space in Kim’s womb. They weighed on average about 2.5 pounds.
The quintuplets’ story began last March, after Kim and Vaughn had been trying for six months to conceive just one more child for their family. Due to health complications, Kim wondered if she would ever become a mother again.
After what she thought was an extra long cycle, she decided to take a pregnancy test.
“I was feeling tired and a little nauseated and thought I would take a pregnancy test just to get the ‘what if’ out of my head. To my shock and utter excitement it was positive,” she wrote on a Facebook post.
The parents got the shock of their lives when doctors confirmed in an ultrasound examination that there was not one baby, but five.
“After a long wait for the ultrasound we finally went in. The sonographer told me there were multiple gestational sacks, but she could only see a heart beat in two. I was so excited! Twins!”
“I was moved to another machine for a clearer view and had the head doctor come in and double check the findings. She started to count, one, two, three, four, five. Did i hear that correctly? Five? My legs start to shake uncontrollably and all i can do is laugh. The sonographer then told me the term for five is ‘quintuplets,’” Kim wrote.
Even though Kim began to feel stretched to the limit with all those human lives growing inside her, she chose to focus on her babies, and not herself, referring to them as “my five little miracles.”
“It's getting harder as each day passes to push through the pain, every part of my body aches and sleeping is becoming very painful. No amount of pillows are helping support my back and belly. Sometimes I get so upset that I just want to throw my hands up and give in.”
“Sometimes my pelvis becomes so stiff I can barely walk and my hips feel like they are grinding away constantly. I'm finding it hard to eat as I basically have no room left in my stomach, and the way it is positioned it's pushed all the way back with the babies leaning against it.”
“My skin on my belly is so stretched its painful and hot to touch. It literally feels like I have hives! No amount of cream helps relieve the discomfort. I have a lot of stretch marks now. Dealing with such a huge change in my body is hard.”
“Is it all worth it? Yes!!!! I will keep pushing through,” she wrote in one Facebook post days before the babies were born.
The newborns' names are Keith, Ali, Penelope, Tiffany, and Beatrix. They were born at King Edward Memorial Hospital in Subiaco, Western Australia. Mother and babies are reported to be doing well.
UN rights chief tells Catholic countries to legalize abortion over Zika virus: bishops and cardinal react
GENEVA, February 5, 2016 (LifeSiteNews) -- The United Nations, following the lead of international abortion activists, is now urging Latin American countries hit by the mosquito-borne Zika virus to lift restrictions on abortion for pregnant women who have contacted the virus and whose pre-born children may be at risk for birth defects, including having smaller than normal heads.
The UN human rights office said today that it is not enough for South American countries to urge women to postpone pregnancy without also offering them abortion as a final solution.
“How can they ask these women not to become pregnant, but not offer… the possibility to stop their pregnancies?” UN spokeswoman Cecile Pouilly told reporters.
UN human rights chief Zeid Ra’ad al-Hussein said that governments should make available contraception and abortion services.
“Laws and policies that restrict (women’s) access to these services must be urgently reviewed in line with human rights obligations in order to ensure the right to health for all in practice,” he said.
But Brazil’s bishops strongly asserted yesterday that efforts should be made to eradicate the virus, not the people who may be infected by it.
The disease is “no justification whatsoever to promote abortion,” they said in a statement, adding that it is not morally acceptable to promote abortion “in the cases of microcephaly, as, unfortunately, some groups are proposing to the Supreme Federal Court, in a total lack of respect for the gift of life.”
Honduras Cardinal Oscar Rodriguez Maradiaga has also come out strongly against the notion of “therapeutic abortions” as a response to the problem. Unlike Brazil where abortion is legal in the case of rape or health of the mother, abortion remains entirely illegal in Honduras.
“We should never talk about ‘therapeutic’ abortion,” the cardinal said in a homily at a February 3 Mass in Suyap. “Therapeutic abortion doesn’t exist. Therapeutic means curing, and abortion cures nothing. It takes innocent lives,” he said.
While the World Health Organization (WHO) declared an international public health emergency February 1 on account of concerns over the virus, critics have pointed out, however, that not one death as resulted from the virus. Even on WHO’s own website the virus is described in mild terms.
“It causes mild fever and rash. Other symptoms include muscle pain, joint pain, headache, pain behind the eyes and conjunctivitis. Zika virus disease is usually mild, with symptoms lasting only a few days,” the website states. “To date, there have been no reported deaths associated with Zika virus,” it added.
Critics suspect that the crisis is being manipulated to advance an anti-human agenda on the pre-born.
“Is Zika, actually, a hideous virus that threatens to spread uncontrollably across the world creating an army of disabled children with tiny heads and low IQ’s? Or might this be a willful misinterpretation of the scarce data to manipulate public opinion and legislatures?” wrote pro-life critic Mei-Li Garcia earlier this week.
“It becomes very clear that the publicity surrounding this story has a very little to do with medicine and a lot to do with a convenient crisis that is being used by those pushing for the legalization of abortion around the world,” she wrote.
Hillary’s litmus test for Supreme Court picks: They must ‘preserve Roe v. Wade’
DERRY, NH, February 5, 2016 (LifeSiteNews) - Hillary Clinton has a litmus test for Supreme Court nominees - several, in fact. At a Democratic event on Wednesday, Clinton unveiled her criteria in selecting a judge for the nation's highest court.
“I do have a litmus test, I have a bunch of litmus tests," she said.
"We’ve got to make sure to preserve Roe v. Wade, not let it be nibbled away or repealed,” she said.
That echoes her recent call to arms speech before Planned Parenthood last month, when she stated that taxpayers must fund abortion-on-demand in order to uphold the "right" of choice.
“We have to preserve marriage equality,” Clinton said, referring to last summer's Obergefell v. Hodges case, a 5-4 ruling that redefined marriage nationwide. “We have to go further to end discrimination against the LGBT community."
Her views differentiate her from the Republican front runners. Ted Cruz has called the court's marriage ruling "fundamentally illegitimate," and Donald Trump told Fox News Sunday this week that he would "be very strong on putting certain judges on the bench that I think maybe could change things." Marco Rubio has said he won't "concede" the issue to the one-vote majority.
All Republican presidential hopefuls say they are pro-life and will defund Planned Parenthood.
Her husband, Bill Clinton, raised the makeup of the Supreme Court early last month in New Hampshire, saying it receives "almost no attention" as a campaign issue.
On Wednesday, Hillary said "the next president could get as many as three appointments. It’s one of the many reasons why we can’t turn the White House over to the Republicans again.”
Clinton said her judicial appointees must also reverse the Citizens United ruling on campaign finance and oppose a recent decision striking down a portion of the 1965 Voting Rights Act. In 2013's Shelby County v. Holder, justices struck down Section 4(b) of the act, which said that certain states and jurisdictions had to obtain permission from the federal government before changing their voting laws.
At one time, most politicians frowned upon any "litmus test" for judicial nominees, emphasizing the independence of the third branch of government. "I don't believe in litmus tests," Jeb Bush told Chuck Todd last November.
But with the rise of an activist judiciary in the middle of the 20th century, constitutionalists have sought to rein in the power of the bench.