Matthew Cullinan Hoffman

Church authorities silent in face of ‘Catholic’ Melinda Gates’ global contraceptive campaign

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman
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September 21, 2012 (LifeSiteNews.com) - Since the launch of self-professed “practicing Catholic” Melinda Gates’ $4 billion global campaign to deliver abortion-inducing contraceptives to up to 120 million women worldwide, major media outlets have noted her open defiance of Catholic teaching on sexual morality.

“Melinda Gates Takes on the Vatican,” blared one British newspaper in July. “Melinda Gates challenges Vatican,” said another. LifeSiteNews’ own characterization of the campaign, a “blatant attack on Catholic sexual morality,” was quoted by CNN, Time, and other major periodicals both in the United States and abroad.

However, despite Gates’ very public and aggressive international effort to distribute unhealthy drugs that violate Catholic sexual morality and even kill the unborn, Catholic Church officials have been virtually silent on the matter with not a public word coming from the U.S. Conference of Catholic Bishops (USCCB) or even Gates’ own bishop.

The Catholic Bishops’ Conference of England and Wales were also mute in the face of Gates’ “Family Planning Summit,” held in their country, which generated over four billion dollars for her campaign.

According to American Life League President Judie Brown, she has contacted Gates’ Seattle Archbishop J. Peter Sartain several times regarding Gates’ activities, and has never received an answer, nor even an acknowledgment of her correspondence. 

CNN has tried to get the Catholic side of the story as well, but was met with silence. “As far as the broader Catholic church stance on the Gates program, CNN requested a comment from the United States Conference of Catholic Bishops, but did not get a response,” wrote the news agency at the launch of the campaign.

The only official statement to come out on the matter thus far has had to come from the Vatican.  The Vatican newspaper L’Osservatore Romano criticized Gates as having an “unfounded and second-rate understanding” of Catholic teaching on contraception.  Moreover, Gates was accused of “disinformation, presenting things in a false manner” to the detriment of the poor in the developing world. 

Even the Vatican response however, was not issued by an Bishop, nor did it mention the moral implications of contraception, or suggest a sanction of Gates’ privileges as a Catholic.

The only US prelate who has spoken even tangentially about the campaign is Dallas Bishop Kevin J. Farrell, in a statement that apparently sought to address the alleged endorsement of Gates’ campaign by the nuns of the Ursuline Academy of Dallas, a school within the boundaries of his diocese.

Referring only to “recent news events,” without naming Gates or the nuns, Farrell noted that “Human sexuality and sexual expression in marriage are among God’s greatest gifts” and that “Artificial contraception violates the meaning of this gift.”

However, the statement made by Farrell has now disappeared from its original web page, and Google’s database has no record of it being posted anywhere else on the site.

Some priests, and many lay Catholics, have raised their voices against the campaign, most notably Human Life International, led by Fr. Shenan Boquet, and the Catholic Family and Human Rights Institute, a lay organization specializing in international law and institutions, led by Austin Ruse.

Human Life International has created a web page and a powerful video presentation to combat the errors, while C-FAM has given interviews and has written its own refutations of Gates’ propaganda. Several Catholic media outlets, such as the National Catholic Register, Catholic World Report, and Britain’s Catholic Herald have also sounded off against Gates’ cynical campaign.

Meanwhile, the Church’s hierarchy remains virtually speechless, and Gates’ claim to be a pro-contraception “Catholic” stands unchallenged by ecclesiastical authority.

The USCCB in retreat?

Where are the Church’s leaders, the bishops, in this moment of crisis? Archbishop Dolan, President of the USCCB, only recently admitted that the hierarchy “forfeited the chance to be a coherent moral voice when it comes to one of the more burning issues of the day,” by failing to communicate the Church’s teaching on artificial birth control to the faithful in recent decades.

Pope Paul VI’s condemnation of contraception in 1968, “brought such a tsunami of dissent, departure, disapproval of the church, that I think most of us—and I’m using the first-person plural intentionally, including myself—kind of subconsciously said, ‘Whoa. We’d better never talk about that, because it’s just too hot to handle’,” said Dolan in early April.

“We have gotten gun-shy . . . in speaking with any amount of cogency on chastity and sexual morality,” he added.

However, Dolan’s office at the USCCB is now sitting on its hands as a self-identified Catholic launches the largest, most expensive campaign in the history of the world to bring abortifacient contraceptive drugs, with dangerous side effects, to millions of impoverished women worldwide.

Skeletons in the closet? The USCCB’s international aid agency receives millions from Gates

Although the USCCB has shown great signs of improvement of late on matters related to human life and family, it may have reasons for staying silent about Melinda Gates’ contraceptive campaign.

The USCCB’s international aid agency, Catholic Relief Services (CRS), receives tens of millions of dollars from the Gates Foundation itself, and repeats the organization’s claim that it is “guided by the belief that every life has equal value,” adding that “the Bill & Melinda Gates Foundation works to help all people lead healthy, productive lives.”

CRS’ relationship with the Gates Foundation creates an obvious conflict of interest. Moreover, as LifeSiteNews.com has reported recently, CRS itself has been involved in the promotion of birth control, and has donated millions of dollars to a contraceptive-distributing organization known as CARE.

These unsavory relationships would likely be embarrassing to the bishops if they were to speak forcefully and clearly against Gates’ horrendous campaign.

The responsibility for this sad situation, however, lies not only with the bishops, but also with the laity, who often fail to encourage the hierarchy to remain firm under pressure. The Code of Canon Law of the Catholic Church, however, establishes the right and even the duty of laymen to make their minds known to their prelates. Perhaps the bishops are only in need of some support from the faithful.

Contact information:

Pope Benedict XVI
[email protected]

Msgr. Gerhard Ludwig Müller, Prefect
Congregation for the Doctrine of the Faith
Piazza del S. Uffizio, 11, 00193 Roma, Italy
phone: 011.3906.69.88.33.57
phone: 011.3906.69.88.34.13
Fax: (011 or other code for international calls) 39-06-69-88-34-09
E-mail: [email protected]

United States Conference of Catholic Bishops
3211 Fourth Street NE
Washington DC 20017
202-541-3000
Email: http://www.usccb.org/about/contact-us.cfm

Archbishop J. Peter Sartain
Archdiocese of Seattle
710 9th Avenue, Seattle, WA 98104
Phone: 206-382-4560
Fax: 206-382-4840
[email protected]

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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