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Confessions of a pro-life atheist – what gives me the passion to actively oppose abortion

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Feburary 27, 2012 (BryanKemper.com) - I recently ask my friend Patrick, a pro-life activist who is also an atheist to write a commentary about why he is pro-life. I think sometimes Christians might not understand that many non-religious people hold the pro-life position and hold it passionately. I thought this would be a great way for people who hold these views as part of their faith to understand why someone without a faith would hold the same views.

I have included a link to Patrick’s blog and I expect everyone who decides to comment or talk to him to do so with the upmost love and respect. The courage it takes for Patrick to be an active pro-lifer is way more than most Christians can understand.

Here is what Patrick wrote:

ORIGINS OF CONSENSUS

It can be said without argument that all who are against abortion have at least one thing in common. Be that as it may, the process in which we come to that conclusion is oftentimes a result of many different factors, thus our beliefs, while similar in principle, can be quite different in theory.

Dozens of people have asked me why I am pro-life.

In the past it didn’t seem like such a hard question to answer. After all, if I have the ability to form a belief then surely my answer to such a question should come without forethought. However, I have never been asked by a pro-life Christian to clarify my position as a pro-life Atheist. Admittedly, the question has become a bit more difficult to answer because of the unnecessary adaptation. It was my presumption that this was not a confusing concept, but once I began to compile my thoughts I soon realized where confusion could emerge. The purpose of this article is to clear up some of the misconceptions about pro-life non-believers by providing a general comparison between Theism and Atheism in relation to the abortion issue and contributing a personal account of my own journey to the pro-life movement. An argument from morality has been purposely omitted.

To state the obvious, the only difference between my label as a pro-life Atheist and your label as a pro-life Christian is our outlook on the existence of a deity. Similarly, the difference between a pro-life Jew and a pro-life Muslim is once again rooted in religious differences. That being said, we can easily deduct that an anti-abortion position is not dependent upon adhering to a specific religion; thankfully. For example, one can be religious without ever taking a position on the abortion issue. Likewise, one can be pro-life without being religious. Because the two labels are independent from one another, it is not hard to imagine the diversity of personal convictions within the pro-life community. This may become a confusing concept to those who base their pro-life position on the belief that they could not differentiate between right and wrong without guidance from their respective deity. This is where I believe some confusion and hesitation may occur.

(Click “like” if you want to end abortion! )

The Christian religion, for the most part, has adopted a position on the abortion issue. Churches which have chosen to take a position on the issue have subsequently suggested that its followers do the same. To the contrary, Atheism asserts one thing and one thing only. That assertion makes no mention to the the issue of abortion or any other social issue for that matter and therefore does not require that Atheists accept any more or any less. An Atheist’s position on any other topic is simply a personal opinion.

Personally, my pro-life beliefs belong to the discoveries in science. While I am sympathetic to women’s rights and would even consider myself a Feminist, as would any man who believes in gender equality, the right to life outweighs our personal discomforts. I will hesitantly concede that had I been born 10 years earlier I most likely would have considered myself pro-choice based upon the absence of scientific evidence within the pro-life movement at the time. More so, if science had proven that life began at birth I would have had no foundation for an anti-abortion belief. Thankfully for the pro-life movement, science has reemphasized the movement’s argument that abortion takes the life of an unborn child. Today, the movement has realized that science is much more likely to reach an audience which is increasingly looking for demonstrable evidence from which to base their position on social issues; not just the church’s suggestion.

It’s worth mentioning that the internet also had a substantial effect by allowing me to better research fetal development and share information and ideas with others.W hen I began exploring the issue as a seventeen year old back in 2006, the internet allowed me to see the larger picture, unlike the tri-fold pamphlet provided by my Catholic church. The pamphlet provided me with no context or arguments from the opposition. Heck, I didn’t even know there was an opposition.

I am not sure why the issue ever captured my attention, but it evolved beyond into a passion. After a couple years of researching the issue I decided that I would adopt an anti-abortion position based on the scientifically accepted conclusion that conception was the formation of a unique and living member of the human species. This was done absent of religious arguments and by 2008 I was beginning to question a different position – Theism. That year I wrote a pro-life blog which turned out to become the catalyst for my pro-life activism. The MySpace blog [insert joke here] titled The American Holocaust, was my first attempt at arguing against abortion from a secular perspective. The amateurishly written blog received hundreds of comments and at times was the third most active blog on MySpace. At that moment I was convinced that the incorporation of religion was unnecessary to make a point against abortion and instead allowed readers to view the issue as a scientific and moral obligation rather than just a Catholic issue. The internet had allowed me to understand the various ways the issue affected people, something I would have never understood within the walls of the Catholic church.

I am currently concluding the final chapters of God is Not Great by the late Atheist, Christopher Hitchens; a post-abortive father himself. Hitchens, a hero to many non-believers, also noticed the reality of the unborn human life. I would imagine it took a great deal of courage to advocate the value of the unborn human despite the overwhelming number of supporters whom he knew would quickly voice their disapproval. For unfortunate yet obvious reasons, theists were just as reluctant to commend him. Undoubtedly, Hitchens has taught many non-believers and believers to rethink their position on the issue for purely scientific reasons. Like myself and the thousands of other pro-life secularists, Hitchens recognized that science had demonstrably proven that life does exist before viability and therefore deserved proper acknowledgement from the pro-choice side.

“As a materialist, I think it has been demonstrated that an embryo is a separate body and entity, and not merely (as some really did used to argue) a growth on or in the female body.  There used to be feminists who would say that it was more like an appendix or even-this was seriously maintained-a tumor. That nonsense seems to have stopped.  Of the considerations that have stopped it, one is the fascinating and moving view provided by the sonogram, and another is the survival of ‘premature’ babies of feather-like weight, who have achieved ‘viability’ outside the womb. … The words ‘unborn child,’ even when used in a politicized manner, describe a material reality.”

-Christopher Hitchens, God is Not Great (pp. 220-21)

It seems to me that the confusion many people have when I tell them I am a pro-life Atheist happens to originate from their perception that Atheism and pro-life activism are incompatible. This is a half-century old product of religion’s disproportionate obsession with the issue and the subsequent and illogical ‘We want to be everything you’re not!’ attitude of Atheists. The middle ground, a pro-life Atheist (or a pro-choice theist), doesn’t seem to suit either side. I think it is fair to call us the step-child of the pro-life movement. Arguing against abortion goes beyond the policies or teachings of any religious text. It is not an issue restricted only to the religious but rather an issue concerning human rights and therefore defies the labels of religion, political affiliation, race, gender, sexual orientation, and so on. If we can agree that abortion wrongfully takes the life of a living human being, then all other labels which define our individuality should be irrelevant to the issue at hand.

- A pro-life[r] Atheist
  Patrick Ptomey

Click here for Patrick’s blog.

Reprinted with permission from BryanKemper.com



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A photo of Kim Tucci at 25 weeks gestation Erin Elizabeth Photography
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‘Little miracles’: Mom gives birth to naturally-conceived quintuplets after refusing ‘selective reduction’

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An ultrasound of the five different compartments, each with its own baby, inside Kim's womb.

AUSTRALIA, February 5, 2016 (LifeSiteNews) -- A 26-year-old Australian mom has given birth to five healthy babies, all conceived naturally, after refusing the doctor’s advice that she must abort three of them in order to give the remaining two a better chance at life. 

“After my initial ultrasound I was told I could consider the selection method to give 2 babies the best chance in life,” wrote mom Kim Tucci in a Facebook post last September. 

“I watched a YouTube video on the procedure and I cried. I could never do that! Was I selfish for not giving two the chance of 100% survival? All I knew is that I already love them and that every heart beat I heard I connect with them more. For me life starts when a heart starts beating and all I know for sure is that I will do whatever it takes to bring them into this world healthy,” she wrote. 

Last Thursday Kim and her husband Vaughn welcomed the five new members into their family — one boy and four girls —increasing the number of their children from 3 to 8. The babies were born at 30 weeks, 10 weeks early, due to insufficient space in Kim’s womb. They weighed on average about 2.5 pounds. 

The quintuplets’ story began last March, after Kim and Vaughn had been trying for six months to conceive just one more child for their family. Due to health complications, Kim wondered if she would ever become a mother again. 

After what she thought was an extra long cycle, she decided to take a pregnancy test. 

“I was feeling tired and a little nauseated and thought I would take a pregnancy test just to get the ‘what if’ out of my head. To my shock and utter excitement it was positive,” she wrote on a Facebook post.

The parents got the shock of their lives when doctors confirmed in an ultrasound examination that there was not one baby, but five. 

“After a long wait for the ultrasound we finally went in. The sonographer told me there were multiple gestational sacks, but she could only see a heart beat in two. I was so excited! Twins!”

“I was moved to another machine for a clearer view and had the head doctor come in and double check the findings. She started to count, one, two, three, four, five. Did i hear that correctly? Five? My legs start to shake uncontrollably and all i can do is laugh. The sonographer then told me the term for five is ‘quintuplets,’” Kim wrote.

Even though Kim began to feel stretched to the limit with all those human lives growing inside her, she chose to focus on her babies, and not herself, referring to them as “my five little miracles.” 

“It's getting harder as each day passes to push through the pain, every part of my body aches and sleeping is becoming very painful. No amount of pillows are helping support my back and belly. Sometimes I get so upset that I just want to throw my hands up and give in.”

“Sometimes my pelvis becomes so stiff I can barely walk and my hips feel like they are grinding away constantly. I'm finding it hard to eat as I basically have no room left in my stomach, and the way it is positioned it's pushed all the way back with the babies leaning against it.” 

“My skin on my belly is so stretched its painful and hot to touch. It literally feels like I have hives! No amount of cream helps relieve the discomfort. I have a lot of stretch marks now. Dealing with such a huge change in my body is hard.” 

“Is it all worth it? Yes!!!! I will keep pushing through,” she wrote in one Facebook post days before the babies were born. 

The newborns' names are Keith, Ali, Penelope, Tiffany, and Beatrix. They were born at King Edward Memorial Hospital in Subiaco, Western Australia. Mother and babies are reported to be doing well. 



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UN rights chief tells Catholic countries to legalize abortion over Zika virus: bishops and cardinal react

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GENEVA, February 5, 2016 (LifeSiteNews) -- The United Nations, following the lead of international abortion activists, is now urging Latin American countries hit by the mosquito-borne Zika virus to lift restrictions on abortion for pregnant women who have contacted the virus and whose pre-born children may be at risk for birth defects, including having smaller than normal heads. 

The UN human rights office said today that it is not enough for South American countries to urge women to postpone pregnancy without also offering them abortion as a final solution. 

“How can they ask these women not to become pregnant, but not offer… the possibility to stop their pregnancies?” UN spokeswoman Cecile Pouilly told reporters. 

UN human rights chief Zeid Ra’ad al-Hussein said that governments should make available contraception and abortion services.

“Laws and policies that restrict (women’s) access to these services must be urgently reviewed in line with human rights obligations in order to ensure the right to health for all in practice,” he said.

But Brazil’s bishops strongly asserted yesterday that efforts should be made to eradicate the virus, not the people who may be infected by it. 

The disease is “no justification whatsoever to promote abortion,” they said in a statement, adding that it is not morally acceptable to promote abortion “in the cases of microcephaly, as, unfortunately, some groups are proposing to the Supreme Federal Court, in a total lack of respect for the gift of life.”

Honduras Cardinal Oscar Rodriguez Maradiaga has also come out strongly against the notion of “therapeutic abortions” as a response to the problem. Unlike Brazil where abortion is legal in the case of rape or health of the mother, abortion remains entirely illegal in Honduras.

“We should never talk about ‘therapeutic’ abortion,” the cardinal said in a homily at a February 3 Mass in Suyap. “Therapeutic abortion doesn’t exist. Therapeutic means curing, and abortion cures nothing. It takes innocent lives,” he said. 

While the World Health Organization (WHO) declared an international public health emergency February 1 on account of concerns over the virus, critics have pointed out, however, that not one death as resulted from the virus. Even on WHO’s own website the virus is described in mild terms. 

“It causes mild fever and rash. Other symptoms include muscle pain, joint pain, headache, pain behind the eyes and conjunctivitis. Zika virus disease is usually mild, with symptoms lasting only a few days,” the website states. “To date, there have been no reported deaths associated with Zika virus,” it added. 

Critics suspect that the crisis is being manipulated to advance an anti-human agenda on the pre-born. 

“Is Zika, actually, a hideous virus that threatens to spread uncontrollably across the world creating an army of disabled children with tiny heads and low IQ’s? Or might this be a willful misinterpretation of the scarce data to manipulate public opinion and legislatures?” wrote pro-life critic Mei-Li Garcia earlier this week.

“It becomes very clear that the publicity surrounding this story has a very little to do with medicine and a lot to do with a convenient crisis that is being used by those pushing for the legalization of abortion around the world,” she wrote.



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Hillary’s litmus test for Supreme Court picks: They must ‘preserve Roe v. Wade’

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DERRY, NH, February 5, 2016 (LifeSiteNews) - Hillary Clinton has a litmus test for Supreme Court nominees - several, in fact. At a Democratic event on Wednesday, Clinton unveiled her criteria in selecting a judge for the nation's highest court.

“I do have a litmus test, I have a bunch of litmus tests," she said.

"We’ve got to make sure to preserve Roe v. Wade, not let it be nibbled away or repealed,” she said.

There have been over 58,000,000 abortions since the 1973 court ruling legalizing abortion in all 50 states, according to National Right to Life.

That echoes her recent call to arms speech before Planned Parenthood last month, when she stated that taxpayers must fund abortion-on-demand in order to uphold the "right" of choice.

“We have to preserve marriage equality,” Clinton said, referring to last summer's Obergefell v. Hodges case, a 5-4 ruling that redefined marriage nationwide. “We have to go further to end discrimination against the LGBT community."

Her views differentiate her from the Republican front runners. Ted Cruz has called the court's marriage ruling "fundamentally illegitimate," and Donald Trump told Fox News Sunday this week that he would "be very strong on putting certain judges on the bench that I think maybe could change things." Marco Rubio has said he won't "concede" the issue to the one-vote majority.

All Republican presidential hopefuls say they are pro-life and will defund Planned Parenthood.

Her husband, Bill Clinton, raised the makeup of the Supreme Court early last month in New Hampshire, saying it receives "almost no attention" as a campaign issue.

On Wednesday, Hillary said "the next president could get as many as three appointments. It’s one of the many reasons why we can’t turn the White House over to the Republicans again.”

Clinton said her judicial appointees must also reverse the Citizens United ruling on campaign finance and oppose a recent decision striking down a portion of the 1965 Voting Rights Act. In 2013's Shelby County v. Holder, justices struck down Section 4(b) of the act, which said that certain states and jurisdictions had to obtain permission from the federal government before changing their voting laws.

At one time, most politicians frowned upon any "litmus test" for judicial nominees, emphasizing the independence of the third branch of government. "I don't believe in litmus tests," Jeb Bush told Chuck Todd last November.

But with the rise of an activist judiciary in the middle of the 20th century, constitutionalists have sought to rein in the power of the bench.



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