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Confessions of a pro-life atheist – what gives me the passion to actively oppose abortion

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By Bryan Kemper
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Feburary 27, 2012 (BryanKemper.com) - I recently ask my friend Patrick, a pro-life activist who is also an atheist to write a commentary about why he is pro-life. I think sometimes Christians might not understand that many non-religious people hold the pro-life position and hold it passionately. I thought this would be a great way for people who hold these views as part of their faith to understand why someone without a faith would hold the same views.

I have included a link to Patrick’s blog and I expect everyone who decides to comment or talk to him to do so with the upmost love and respect. The courage it takes for Patrick to be an active pro-lifer is way more than most Christians can understand.

Here is what Patrick wrote:

ORIGINS OF CONSENSUS

It can be said without argument that all who are against abortion have at least one thing in common. Be that as it may, the process in which we come to that conclusion is oftentimes a result of many different factors, thus our beliefs, while similar in principle, can be quite different in theory.

Dozens of people have asked me why I am pro-life.

In the past it didn’t seem like such a hard question to answer. After all, if I have the ability to form a belief then surely my answer to such a question should come without forethought. However, I have never been asked by a pro-life Christian to clarify my position as a pro-life Atheist. Admittedly, the question has become a bit more difficult to answer because of the unnecessary adaptation. It was my presumption that this was not a confusing concept, but once I began to compile my thoughts I soon realized where confusion could emerge. The purpose of this article is to clear up some of the misconceptions about pro-life non-believers by providing a general comparison between Theism and Atheism in relation to the abortion issue and contributing a personal account of my own journey to the pro-life movement. An argument from morality has been purposely omitted.

To state the obvious, the only difference between my label as a pro-life Atheist and your label as a pro-life Christian is our outlook on the existence of a deity. Similarly, the difference between a pro-life Jew and a pro-life Muslim is once again rooted in religious differences. That being said, we can easily deduct that an anti-abortion position is not dependent upon adhering to a specific religion; thankfully. For example, one can be religious without ever taking a position on the abortion issue. Likewise, one can be pro-life without being religious. Because the two labels are independent from one another, it is not hard to imagine the diversity of personal convictions within the pro-life community. This may become a confusing concept to those who base their pro-life position on the belief that they could not differentiate between right and wrong without guidance from their respective deity. This is where I believe some confusion and hesitation may occur.

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The Christian religion, for the most part, has adopted a position on the abortion issue. Churches which have chosen to take a position on the issue have subsequently suggested that its followers do the same. To the contrary, Atheism asserts one thing and one thing only. That assertion makes no mention to the the issue of abortion or any other social issue for that matter and therefore does not require that Atheists accept any more or any less. An Atheist’s position on any other topic is simply a personal opinion.

Personally, my pro-life beliefs belong to the discoveries in science. While I am sympathetic to women’s rights and would even consider myself a Feminist, as would any man who believes in gender equality, the right to life outweighs our personal discomforts. I will hesitantly concede that had I been born 10 years earlier I most likely would have considered myself pro-choice based upon the absence of scientific evidence within the pro-life movement at the time. More so, if science had proven that life began at birth I would have had no foundation for an anti-abortion belief. Thankfully for the pro-life movement, science has reemphasized the movement’s argument that abortion takes the life of an unborn child. Today, the movement has realized that science is much more likely to reach an audience which is increasingly looking for demonstrable evidence from which to base their position on social issues; not just the church’s suggestion.

It’s worth mentioning that the internet also had a substantial effect by allowing me to better research fetal development and share information and ideas with others.W hen I began exploring the issue as a seventeen year old back in 2006, the internet allowed me to see the larger picture, unlike the tri-fold pamphlet provided by my Catholic church. The pamphlet provided me with no context or arguments from the opposition. Heck, I didn’t even know there was an opposition.

I am not sure why the issue ever captured my attention, but it evolved beyond into a passion. After a couple years of researching the issue I decided that I would adopt an anti-abortion position based on the scientifically accepted conclusion that conception was the formation of a unique and living member of the human species. This was done absent of religious arguments and by 2008 I was beginning to question a different position – Theism. That year I wrote a pro-life blog which turned out to become the catalyst for my pro-life activism. The MySpace blog [insert joke here] titled The American Holocaust, was my first attempt at arguing against abortion from a secular perspective. The amateurishly written blog received hundreds of comments and at times was the third most active blog on MySpace. At that moment I was convinced that the incorporation of religion was unnecessary to make a point against abortion and instead allowed readers to view the issue as a scientific and moral obligation rather than just a Catholic issue. The internet had allowed me to understand the various ways the issue affected people, something I would have never understood within the walls of the Catholic church.

I am currently concluding the final chapters of God is Not Great by the late Atheist, Christopher Hitchens; a post-abortive father himself. Hitchens, a hero to many non-believers, also noticed the reality of the unborn human life. I would imagine it took a great deal of courage to advocate the value of the unborn human despite the overwhelming number of supporters whom he knew would quickly voice their disapproval. For unfortunate yet obvious reasons, theists were just as reluctant to commend him. Undoubtedly, Hitchens has taught many non-believers and believers to rethink their position on the issue for purely scientific reasons. Like myself and the thousands of other pro-life secularists, Hitchens recognized that science had demonstrably proven that life does exist before viability and therefore deserved proper acknowledgement from the pro-choice side.

“As a materialist, I think it has been demonstrated that an embryo is a separate body and entity, and not merely (as some really did used to argue) a growth on or in the female body.  There used to be feminists who would say that it was more like an appendix or even-this was seriously maintained-a tumor. That nonsense seems to have stopped.  Of the considerations that have stopped it, one is the fascinating and moving view provided by the sonogram, and another is the survival of ‘premature’ babies of feather-like weight, who have achieved ‘viability’ outside the womb. … The words ‘unborn child,’ even when used in a politicized manner, describe a material reality.”

-Christopher Hitchens, God is Not Great (pp. 220-21)

It seems to me that the confusion many people have when I tell them I am a pro-life Atheist happens to originate from their perception that Atheism and pro-life activism are incompatible. This is a half-century old product of religion’s disproportionate obsession with the issue and the subsequent and illogical ‘We want to be everything you’re not!’ attitude of Atheists. The middle ground, a pro-life Atheist (or a pro-choice theist), doesn’t seem to suit either side. I think it is fair to call us the step-child of the pro-life movement. Arguing against abortion goes beyond the policies or teachings of any religious text. It is not an issue restricted only to the religious but rather an issue concerning human rights and therefore defies the labels of religion, political affiliation, race, gender, sexual orientation, and so on. If we can agree that abortion wrongfully takes the life of a living human being, then all other labels which define our individuality should be irrelevant to the issue at hand.

- A pro-life[r] Atheist
  Patrick Ptomey

Click here for Patrick’s blog.

Reprinted with permission from BryanKemper.com

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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