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Confessions of a pro-life atheist – what gives me the passion to actively oppose abortion

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By Bryan Kemper
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Feburary 27, 2012 (BryanKemper.com) - I recently ask my friend Patrick, a pro-life activist who is also an atheist to write a commentary about why he is pro-life. I think sometimes Christians might not understand that many non-religious people hold the pro-life position and hold it passionately. I thought this would be a great way for people who hold these views as part of their faith to understand why someone without a faith would hold the same views.

I have included a link to Patrick’s blog and I expect everyone who decides to comment or talk to him to do so with the upmost love and respect. The courage it takes for Patrick to be an active pro-lifer is way more than most Christians can understand.

Here is what Patrick wrote:

ORIGINS OF CONSENSUS

It can be said without argument that all who are against abortion have at least one thing in common. Be that as it may, the process in which we come to that conclusion is oftentimes a result of many different factors, thus our beliefs, while similar in principle, can be quite different in theory.

Dozens of people have asked me why I am pro-life.

In the past it didn’t seem like such a hard question to answer. After all, if I have the ability to form a belief then surely my answer to such a question should come without forethought. However, I have never been asked by a pro-life Christian to clarify my position as a pro-life Atheist. Admittedly, the question has become a bit more difficult to answer because of the unnecessary adaptation. It was my presumption that this was not a confusing concept, but once I began to compile my thoughts I soon realized where confusion could emerge. The purpose of this article is to clear up some of the misconceptions about pro-life non-believers by providing a general comparison between Theism and Atheism in relation to the abortion issue and contributing a personal account of my own journey to the pro-life movement. An argument from morality has been purposely omitted.

To state the obvious, the only difference between my label as a pro-life Atheist and your label as a pro-life Christian is our outlook on the existence of a deity. Similarly, the difference between a pro-life Jew and a pro-life Muslim is once again rooted in religious differences. That being said, we can easily deduct that an anti-abortion position is not dependent upon adhering to a specific religion; thankfully. For example, one can be religious without ever taking a position on the abortion issue. Likewise, one can be pro-life without being religious. Because the two labels are independent from one another, it is not hard to imagine the diversity of personal convictions within the pro-life community. This may become a confusing concept to those who base their pro-life position on the belief that they could not differentiate between right and wrong without guidance from their respective deity. This is where I believe some confusion and hesitation may occur.

(Click “like” if you want to end abortion! )

The Christian religion, for the most part, has adopted a position on the abortion issue. Churches which have chosen to take a position on the issue have subsequently suggested that its followers do the same. To the contrary, Atheism asserts one thing and one thing only. That assertion makes no mention to the the issue of abortion or any other social issue for that matter and therefore does not require that Atheists accept any more or any less. An Atheist’s position on any other topic is simply a personal opinion.

Personally, my pro-life beliefs belong to the discoveries in science. While I am sympathetic to women’s rights and would even consider myself a Feminist, as would any man who believes in gender equality, the right to life outweighs our personal discomforts. I will hesitantly concede that had I been born 10 years earlier I most likely would have considered myself pro-choice based upon the absence of scientific evidence within the pro-life movement at the time. More so, if science had proven that life began at birth I would have had no foundation for an anti-abortion belief. Thankfully for the pro-life movement, science has reemphasized the movement’s argument that abortion takes the life of an unborn child. Today, the movement has realized that science is much more likely to reach an audience which is increasingly looking for demonstrable evidence from which to base their position on social issues; not just the church’s suggestion.

It’s worth mentioning that the internet also had a substantial effect by allowing me to better research fetal development and share information and ideas with others.W hen I began exploring the issue as a seventeen year old back in 2006, the internet allowed me to see the larger picture, unlike the tri-fold pamphlet provided by my Catholic church. The pamphlet provided me with no context or arguments from the opposition. Heck, I didn’t even know there was an opposition.

I am not sure why the issue ever captured my attention, but it evolved beyond into a passion. After a couple years of researching the issue I decided that I would adopt an anti-abortion position based on the scientifically accepted conclusion that conception was the formation of a unique and living member of the human species. This was done absent of religious arguments and by 2008 I was beginning to question a different position – Theism. That year I wrote a pro-life blog which turned out to become the catalyst for my pro-life activism. The MySpace blog [insert joke here] titled The American Holocaust, was my first attempt at arguing against abortion from a secular perspective. The amateurishly written blog received hundreds of comments and at times was the third most active blog on MySpace. At that moment I was convinced that the incorporation of religion was unnecessary to make a point against abortion and instead allowed readers to view the issue as a scientific and moral obligation rather than just a Catholic issue. The internet had allowed me to understand the various ways the issue affected people, something I would have never understood within the walls of the Catholic church.

I am currently concluding the final chapters of God is Not Great by the late Atheist, Christopher Hitchens; a post-abortive father himself. Hitchens, a hero to many non-believers, also noticed the reality of the unborn human life. I would imagine it took a great deal of courage to advocate the value of the unborn human despite the overwhelming number of supporters whom he knew would quickly voice their disapproval. For unfortunate yet obvious reasons, theists were just as reluctant to commend him. Undoubtedly, Hitchens has taught many non-believers and believers to rethink their position on the issue for purely scientific reasons. Like myself and the thousands of other pro-life secularists, Hitchens recognized that science had demonstrably proven that life does exist before viability and therefore deserved proper acknowledgement from the pro-choice side.

“As a materialist, I think it has been demonstrated that an embryo is a separate body and entity, and not merely (as some really did used to argue) a growth on or in the female body.  There used to be feminists who would say that it was more like an appendix or even-this was seriously maintained-a tumor. That nonsense seems to have stopped.  Of the considerations that have stopped it, one is the fascinating and moving view provided by the sonogram, and another is the survival of ‘premature’ babies of feather-like weight, who have achieved ‘viability’ outside the womb. … The words ‘unborn child,’ even when used in a politicized manner, describe a material reality.”

-Christopher Hitchens, God is Not Great (pp. 220-21)

It seems to me that the confusion many people have when I tell them I am a pro-life Atheist happens to originate from their perception that Atheism and pro-life activism are incompatible. This is a half-century old product of religion’s disproportionate obsession with the issue and the subsequent and illogical ‘We want to be everything you’re not!’ attitude of Atheists. The middle ground, a pro-life Atheist (or a pro-choice theist), doesn’t seem to suit either side. I think it is fair to call us the step-child of the pro-life movement. Arguing against abortion goes beyond the policies or teachings of any religious text. It is not an issue restricted only to the religious but rather an issue concerning human rights and therefore defies the labels of religion, political affiliation, race, gender, sexual orientation, and so on. If we can agree that abortion wrongfully takes the life of a living human being, then all other labels which define our individuality should be irrelevant to the issue at hand.

- A pro-life[r] Atheist
  Patrick Ptomey

Click here for Patrick’s blog.

Reprinted with permission from BryanKemper.com

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

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