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Confusion over Pope’s comments threatens campaign against Philippines repro health bill

Patrick Craine
Patrick Craine
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MANILA, Philippines, November 24, 2010 (LifeSiteNews.com) - Confusion in the Catholic and secular international media over Pope Benedict’s recent comments on the use of condoms may be seriously jeopardizing years of efforts by the Catholic Bishops of the Philippines to defeat what they believe is a dangerous “Reproductive Health” bill.

The bishops have condemned the Filipino government’s “opportunistic misuse” of the Pope’s comments on condoms to promote the highly-controversial bill heavily backed by local and international population control forces.

Among other serious objections, the Filipino bishops insist the bill will inevitably pave the way to legalized abortion in the strongly Catholic country. In their Catechism on Family and Life for the 2010 Elections, the bishops wrote:

A high-ranking official of a foreign country massively funding reproductive health services in the Philippines categorically stated last April that, “We happen to think that family planning is an important part of women’s health, and reproductive health includes access to abortion.” Many countries all over the world and the United Nations agencies work for reproductive health and rights until they have fully facilitated access to abortion.

President Benigno Aquino and other advocates of the country’s so-called “Reproductive Health” bill say the Pope’s reported comments on condoms will help them surmount the Church’s strong opposition.  “Our clergy cannot be more popish than the pope,” said Ricky Carandang, the president’s spokesman.

In a book-length interview with German journalist Peter Seewald published this week, Pope Benedict XVI defended his statement from Africa in 2009 that condoms were detrimental to the fight against AIDS.  While condoms are not a “real or moral solution” to the AIDS crisis, the Pope told Seewald, the use of a condom by a male prostitute could be “a first step in the direction of a moralization, a first assumption of responsibility.”

The world’s media took the Pope’s words to signal a relaxing of the Church’s traditional teaching against contraception, running headlines such as “Pope endorses limited use of condoms.”  International bodies like the World Health Organization and UNAIDS praised the Pope for making “a positive step forward.”

Carandang said the comments were “a good step,” urging the Filipino bishops to follow the Vatican’s lead.  “I think our own clergy should be informed by the views of the Vatican because they’ve always referred to the Vatican when they stated their position,” he said.  “Now that the Vatican’s position is such, then I think that should result in a corresponding flexibility on the part of our Church.”

House Minority Leader Edcel Lagman, the author of House Bill No. 96 stated in Monday’s Philippine Daily Inquirer, the Pope’s comments were a “departure from the strictly very conservative approach of the papacy and the Catholic Church” on contraception. He further added,  “Once you have opened up and made an exception, the liberalization of the Church outlook has started. And we’d expect further liberalization. He has made an exception, then more exception would be forthcoming.”

But orthodox Catholic leaders, theologians, and journalists emphasize that the Pope has not, and in fact cannot, change Church teaching.  Cardinal Raymond Burke, head of the Vatican’s highest court, insisted that “it’s clear that the Pope is holding to what the Church has always taught in these matters.”

“When he says that it could be a first step in a movement toward a different, more human way of living sexuality, that doesn’t mean in any sense that he’s saying the use of condoms is a good thing,” the American prelate told the National Catholic Register.

Nevertheless, one of the Philippines bill’s authors, Congresswoman Janette Garin, said the confusion generated both in the Church and in the world’s media will work to their advantage.  “It makes passage of the bill a lot easier because people would see the confusing stand of the church,” she told AFP.  “The educated and those who are confused about the bill will realize we (family-planning advocates) are concerned about the community while they (the bishops) are simply holding on to a Stone Age belief.”

Msgr. Juanito Figura, secretary general of the Philippines’ Bishops Conference, said that the Holy Father’s comment “does not in any way change the position of the church against artificial contraception,” and insisted the Filipino bishops would maintain their strong opposition to the bill.

On Tuesday, Archbishop Oscar Cruz urged President Aquino to stop the “opportunistic misuse” of the Pope’s comments.  The archbishop-emeritus of Lingayen-Dagupan emphasized that the Pope did not endorse the use of condoms, either for controlling population or as a moral solution to the AIDS epidemic.

“When we argue let’s not take half-truths because we will lose that way. I’m sorry to disappoint people who are hoping otherwise,” he said Archbishop Oscar Cruz, according to CBCPNews.

“I understand the RH proponents that they would even throw a kitchen sink just to push what they want,” he said. “Our only appeal is that for them to just stick with the truth… please!”

The Catholic bishops in the country, which is about 80% Catholic, have been fierce defenders of the truth on the transmission of life.  They have fought various incarnations of the “reproductive health bill,” which they have warned will eventually lead to approval of abortion in the Philippines, for over a decade.


Contact Information:

Willy C. Gaa, Philippines Ambassador the United States
Embassy of the Philippines
1600 Massachusetts Avenue, NW
Washington, D.C. 20036
United States of America
Tel: 202-467-9300
Fax: 202-467-9417
E-mail: Fill in form here.

Jose Brillantes, Philippines Ambassador to Canada
Embassy of the Philippines
130 Albert Street, Suite 606
Ottawa, Ontario K1P 5G4
Canada
Phone: 1-(613)-233-1121
Fax: 1-(613)-233-4165
E-mail: [email protected]

 

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

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