Peter Baklinski

Why the fight against abortion starts with opposing contraception

Peter Baklinski
Peter Baklinski
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April 23, 2013 (LifeSiteNews.com) – A pro-life atheist from the Maritimes argued last week that the Catholic Church's teaching against contraception undermines its argument against abortion. But had he examined recent research on the matter as well as looked into the abortifacient mechanism built into mainstream contraceptives, he might have reached a different conclusion.

Jackson Doughart, a political theorist student at Queen’s University, wrote in the National Post on Wednesday that a “prohibition on contraceptives would doubtless result in many undesired pregnancies, and hence a greater number of candidates for abortion.”

The Catholic Church teaches that “each and every marriage act must remain open to the transmission of human life,” and thereby excludes “every action…to render procreation impossible”. The Church also teaches that a couple can naturally and morally postpone pregnancy by not having sex during the woman’s fertile period.

Doughart’s piece, titled The Vatican’s opposition to contraception undermines fight against abortion, was a response to a correspondent who had privately attempted to convince the atheist that the Church’s teaching against contraception “makes her position entirely consistent”. The correspondent, who held in high esteem Doughart’s secular defense for the right to life of the unborn, suggested that the defense could be tightened “if you found a way to reason to why [the unborn] face this plight in the first place”. 

In an attempt to shed light on the Church’s position, the unnamed correspondent wrote to Doughart: “Contraception closes the sexual act to the gift of life. Once a contracepting man and woman have allowed a contraceptive mentality to seep into them, they immediately view a newly created child as an inconvenience at best and as a hostile intruder at worst. For them, the only solution is to get rid of the baby through abortion. You see, contraception leads to the need for abortion.”

But Doughart called the claim “absurd” that “Sexual Act A, which is performed with contraception, is more likely to result in abortion than Sexual Act B, which is performed without.” 

Echoing the oft-used pro-contraception argument of the abortion giant Planned Parenthood Doughart concluded: “I don’t see how both a practicable and philosophically-defensible argument against contraception can be made by anyone who is genuinely interested in reducing abortion.” 

Abortion advocates link contraception to abortion

But adamant abortion advocates don’t agree with Doughart’s conclusion, pointing out that a link does indeed exist between contraception and demand for abortion. 

“Most abortions result from failed contraception,” admitted Joyce Arthur, founder and executive director of the Abortion Rights Coalition of Canada, earlier this year. 

Arthur’s statement parallels a prediction made in 1973 by Dr. Malcolm Potts, former medical director of the International Planned Parenthood Federation, who said: “As people turn to contraception, there will be a rise, not a fall, in the abortion rate.” 

What Arthur and Potts have perhaps unwittingly revealed is the massively lucrative ‘get rich quick’ scheme of the multi-billion dollar abortion industry: 1) encourage unrestricted sexual activity among young people, 2) promote the idea of “safe sex” without consequences especially through using contraception, 3) expect contraception to fail since every method, be it the condom, pill, intrauterine device, etc., has a startlingly dismal failure rate in real world usage, 4) provide abortions to women as a solution to their ‘unexpected problem’. 

Researchers have exposed this ingenious business plan of the abortion industry simply by following the money. They found that contraception is the gateway mechanism for increasing abortion. And abortion is where the profit is. 

Analysts have exposed the abortion-centered nature in the case of Planned Parenthood’s business model, finding in the organization’s own billion dollar financial reports that abortions account for more than half its income. 

Experts say contraception necessitates abortion

The United State’s highest court had no difficulty in seeing the causal link between contraception and abortion in a 1992 ruling that confirmed Roe v. Wade, the 1973 decision that brought legal abortion to America. 

In Planned Parenthood v. Casey, the Supreme Court argued that in some critical respects abortion is of the same character as the decision to use contraception: “...for two decades of economic and social developments, [people] have organized intimate relationships and made choices that define their views of themselves and their places in society, in reliance on the availability of abortion in the event that contraception should fail.” 

What the Supreme Court pointed out is that in a contracepting society, abortion not only becomes a necessity, but it becomes the ultimate fail-safe method of birth control. In the mind of the court, contraception doesn’t lessen the need for abortion, but on the contrary, contraception precipitates abortion. 

One woman, writing at the pro-abortion website RHRealityCheck.com last year, expressed her bewilderment at the failure of her intrauterine device. Confirming the validity of what the Supreme Court said, she described the process that led her to “fix” the problem by having her baby aborted. 

“Something went wrong, but now there are steps to fix it,” wrote the woman who identified herself as NW. “Yes, I’m pregnant, but it’s a temporary state. I can see the day on the calendar when it won’t be true anymore.” 

“I go with Planned Parenthood,” writes NW. “I spend so much of my time defending them and giving money monthly, it seems only right to maintain my loyalty in my moment of need.” 

Dr. Dianne Irving, a bioethicist at Georgetown University and a former bench biochemist with the U.S. National Institute of Health, would have no trouble explaining NW’s series of choices that led to the demise of her growing baby. 

“Since it is ... a long-recognized and documented scientific fact that almost all so-called ‘contraceptives’ routinely fail at statistically significant rates resulting in ‘unplanned pregnancies’, is there any wonder that elective abortions are socially required in order to take care of such ‘accidents’?” Dr. Irving asked. 

“Thus abortion has become a ‘contraceptive’ in and of itself,” she said.

Dr. Janet Smith, a professor, author, and national speaker, agrees with Dr. Irving: "Contraception leads us to believe that sex can be a momentary encounter, not a life-long commitment. It has brought about the concept of 'accidental pregnancy.'" 

“The connection between contraception and abortion is primarily this: contraception facilitates the kind of relationships and even the kind of attitudes and moral characters that are likely to lead to abortion,” she wrote.  

Put differently, contraception radically changes the meaning and purpose of sex. Contraception turns the sexual act between a man and a woman that is biologically ordered towards the creation of a new life into a parody of the act, where a newly created life can suddenly be viewed as an uninvited and unwelcome guest. Abortion becomes the easy solution by which the parent permanently and violently disinvites the unwelcome guest. 

Sarah Nelson is one woman who discovered within her own heart that her acceptance of contraception instilled in her what she called a “spirit of abortion”. Sarah always considered herself to be pro-life, but she was also in favor of contraception. She had been raised among protestants who openly encouraged newly weds to contracept. 

“Rarely were children talked about in terms of ‘abundance and overflowing joy’, she said. Some of her mentors strongly suggested that couples should limit their family size “for the good of God”.

One day after praying for an end to abortion on the anniversary of Roe v. Wade, Sarah became aware of an anti-life mentality that had insidiously rooted itself deep within her. She saw that this mentality had prejudiced her against valuing new human life and that it was responsible for blocking her own desire one day to have children of her own. She realized that this mentality came from her uncritical acceptance of contraception. 

“I was not really open to having children, nor had I been encouraged to be so from my church leadership,” she said. “From this flowed the natural conclusion that contraception was fine. And if contraception was fine, then I could see how the logic worked that allowed abortion (God forbid) to be fine because it got rid of an ‘inconvenience,’” she said. 

“I was horrified as I suddenly and instantly knew the horrible truth: being closed to life through contraception actually leads to the reality and horror of abortion,” she said. 

Research suggests high contraception rates only increase abortion rates

Research backs up the causal link between contraception and abortion. 

A 2011 Spanish study found that as use of contraceptive methods increased in a sample of more than 2000 Spanish women (49.1% to 79.9%), the rate of abortion in the group doubled in the same period. 

The researchers were clearly puzzled by the findings of their 10-year study, calling it “interesting and paradoxical” that the large increase in elective abortions was associated with a remarkable increase in the number of women who used contraceptive methods. 

Research from the pro-abortion Guttmacher Institute showed in 2011 that a majority of abortions took place in America after contraception failure: “54 percent of women who have abortions had used a contraceptive method [usually condom or the pill] during the month they became pregnant.”

The former Planned Parenthood associate also found that “[p]oor women’s high rate of unintended pregnancy results in their also having high — and increasing — rates of both abortions (52 per 1,000) and unplanned births (66 per 1,000).”

A 2012 Russian study found that while Russian women had the highest rate of contraceptive use when compared to surrounding countries, they also had the highest abortion rate. 

The researchers were clearly perplexed when they found “higher odds of modern contraception” led to a “higher level of abortion,” calling their findings “contradictory,” “unexpected,” and “paradoxical.”

Like the researchers in the Russian study, Swedish officials were baffled earlier this year by statistics showing a rise in the country’s abortion rate following the introduction of the abortifacient morning after pill. Despite sales in the pill having doubled between 2001 and 2012, the abortion rate approximately within the same period was seen to have increased from 18.4 to 20.9 per 1,000 women. 

“Our hope was that the pill would bring down the abortion rates,” said Catharina Zätterström, deputy chairwoman at the Swedish Association of Midwives. 

Mainstream contraceptives have killed millions

Doughart’s essential argument that contraception ought to make sense to “anyone who is genuinely interested in reducing abortion” appears logical at first glance, until it is pointed out that mainstream methods of contraception — such as the pill and IUD — act as an abortifacient to the newly created human being. In other words, contraceptive drugs destroy newly created human life in its zygote stage. 

The manufacturers of hormonal contraceptives write in their product monographs that if their product does not prevent ovulation, and if it does not sufficiently thicken the cervical mucus to prevent sperm from reaching the ovum, then it ultimately changes the woman’s uterine wall to prevent implantation of a newly conceived human life. 

Experts call the death toll from hormonal contraceptives “staggering”. 

Dr. Bogomir Kuhar, a clinical and consultant pharmacist, estimated in 1996 that the total number of newly created human beings destroyed in the U.S. annually since 1973 by the use of oral contraceptives (the pill), contraceptive injections (Depo-Provera), contraceptive implants under the skin (Norplant), contraceptive devices inserted in the reproductive organs (IUD), ranged conservatively between 6.5 million and 11.6 million. Averaging this number and multiplying by the number of years between 1973 and now, a mind boggling 363.6 million newly created human beings have been aborted through the use of contraceptive drugs. 

Compared to the estimated 55 million abortions legally committed in the U.S. in the same time period, contraceptive drugs cause the destruction of more than 6 times the number of human beings. 

Professor Charles Rice, professor emeritus at the University of Notre Dame Law School, called contraception the “defining evil of our time,” adding that its legitimization has inevitably lead to abortion and a host of other evils. 

In the final analysis, the strategy of promoting more contraceptive use to decrease abortion approaches the textbook definition of insanity: doing the same thing over and over again and expecting different results. As research suggests, increasing contraception use to decrease abortion is like trying to extinguish a roaring conflagration with a liquid called gasoline. 

The real solution is suggested by the correspondent in Doughart’s piece, namely a “retooling of people’s minds”. Young people need to be educated about responsible sexual behavior. They must be educated to see marriage as the only appropriate context for sexual activity and that such activity is ordered to the union of the spouses and to the procreation of children. 

The notion of ‘accidental pregnancy’ that has been repeatedly pummeled into the minds of contraceptive users must be replaced by the notion that human life is a gift and that every person has something unique and unrepeatable to bring into the world. 

Only a titanic shift in the predominantly promiscuous and amoral attitudes and behaviors that characterize Western society’s understanding of sex will end the genocide of innocent human beings through abortion. Such a shift will not gain traction until contraception is recognized as a deadly cancer in human relationships and labeled as a great destroyer of peace. Anyone who is, as Doughart says, “genuinely interested in reducing abortion,” should not be afraid to trace a problem to its cause so as to find and implement a real and lasting solution. 

LifeSiteNews journalist Peter Baklinski has a B.A. in liberal arts and a masters in theology with a specialization on marriage and the family (STM). He is married to Erin. Together they have five children. 

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Federal court says NY allowed to ban ‘Choose Life’ plates as ‘patently offensive’

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By Ben Johnson

ALBANY, NY, May 26, 2015 (LifeSiteNews.com) – The pro-life message can be classified as “patently offensive,” a federal appeals court ruled last week. The new opinion came as a three-judge panel ruled that New York state was right to reject a “Choose Life” license plate on the grounds that it may grate on New Yorkers' political sensibilities.

The judges split on whether New York could deny a pro-adoption group the right to have its own license plate, although the state has in the past allowed plates endorsing political causes associated with the liberal viewpoint, such as environmentalism.

Judge Rosemary Pooler, who was appointed by President Clinton, wrote that the state's denial did not harm anyone's right to freedom of expression, because drivers “may display a ‘Choose Life’ bumper sticker — or even cover every available square inch of their vehicle with such stickers. That message will resonate just as loudly as if vehicle displayed a ‘Choose Life’ license plate.”

Judge Debra Ann Livingston, a President George W. Bush appointee, wrote in her dissent that “a proposed custom plate depicting a sun and two smiling children, and bearing the words, ‘Choose Life’ [thought] to be ‘patently offensive’” was “surprising.”

“Pro-adoption organizations should have the same speech rights as any other organization. While the district court affirmed this basic freedom, the circuit court denied free speech in favor of government censorship,” said Jeremy Tedesco, senior counsel at ADF. “The state doesn’t have the authority to target The Children First Foundation specialty plates for censorship based on its life-affirming viewpoint.”

The ruling is the lastest round in a legal battle that has raged for more than a decade and, pro-lifers say, seen state officials repeatedly suppress their First Amendment rights.

The Children First Foundation applied for the specialty license plate in 2002, but state officials say the message and design was “too controversial.” In 2004, the Alliance Defending Freedom filed a lawsuit on CFF's behalf.

New York's Department of Motor Vehicles repeatedly denied the “Choose Life” license plates on the grounds that the message was “patently offensive.”

The same appeals court rejected an effort to suppress the plates made by then-Attorney General Eliot Spitzer and agreed that Albany officials denied the plates based on viewpoint discrimination.

In 2006, a three-judge panel of the Second Circuit Court of Appeals noted that CFF “specifically alleges that defendants denied the picture-plate application ‘based on their disagreement with [the] life-affirming viewpoint expressed on the plate.’”

“On a motion to dismiss, we must accept this allegation, and all reasonable inferences drawn from it, as true,” the judges ruled.

Spitzer, a Democrat who strongly supported abortion-on-demand and gay “marriage,” served as governor beginning in 2007 but resigned his office in the midst of a prostitution scandal only 15 months later.

In November 2011, a federal court ruled that “New York has run afoul of the First Amendment by giving the Commissioner unbridled discretion to engage in viewpoint discrimination.”

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Yet the case has dragged on through the appeals process.

“The state has wrongly gotten away with speech discrimination against our client for more than 10 years,” Tedesco said after last week's ruling.

He said ADF is considering its next legal move.

As of this writing, “Choose Life” license plates are available in 25 states and the District of Columbia.

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Michael Coren stands outside St. James Anglican Cathedral as he prepares to be received into the Anglican Communion on April 19, 2015. Anglican Diocese of Toronto / Facebook
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‘Official’ Catholic newspaper defends running pro-abortion piece by Michael Coren

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By Pete Baklinski
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MUENSTER, Saskatchewan, May 26, 2015 (LifeSiteNews.com) -- The Prairie Messenger, described as the "official Catholic newspaper for western Canada," is defending the publication of a piece last week in which ex-Catholic author Michael Coren openly advocates for abortion in the case of rape while saying the notion of “criminalizing abortion” is “repugnant.”

In his piece titled "Seamless garment," Coren — who recently left the Catholic Church to join the Anglican Communion over Catholic teaching on homosexuality — writes that the 10-year-old Paraguayan girl who seized international headlines after becoming pregnant by rape should be legally allowed to abort her baby.

“A terrified little girl victimized by those around her and forced by a government to give birth to the child of her rapist? That is not justice, that is not life, that is not right. God must be weeping,” he writes.

Criminalizing abortion, Coren writes, would “give state legitimization and authority to a minority view and what is to a very large extent a particular religious teaching.”

The Catechism of the Catholic Church takes a different position, however. In paragraph 2273, it states that “as a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights." Catholic teaching holds that every human life is sacred since it comes from God. There is no exception for rape. 

For many years, Coren was one of the most prominently pro-life broadcasters in Canada. Calling himself a “journalist for life,” he wrote a column for The Interim, Canada’s life and family newspaper, and was a frequent paid speaker at pro-life events. The Prairie Messenger column appears to be the first time that he has publicly renounced his pro-life position.

Prairie Messenger: “We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white."

Rebecca Kiessling, founder of Save The 1, told LifeSiteNews that she was disgusted to see an article in a Catholic newspaper that supports abortion. Kiessling, who was conceived by rape, is a public advocate for those targeted for abortion because they were conceived in rape.

“We are also told in Deuteronomy not to punish a child for the sins of the father and we are not to shed innocent blood. Doing so goes against every concept of justice. I did not deserve the death penalty for the crimes of my biological father. There is a misplaced compassion when anyone wants to kill the innocent child. Punish rapists, not babies,” she said.

Monica Kelsey, who was also conceived in rape, told LifeSiteNews that she was “deeply saddened to hear about Christians standing for the killing of an innocent child.”

“We all agree that this is a situation that deeply saddens us all, but killing this young woman’s child is not going to unrape her. It will further victimize her and, in the process, kill an innocent child.”

“As a child conceived through a brutal attack and rape where my birth mother almost died, I am deeply saddened that Mr. Coren is making an exception for this precious child's life, simply because his father is a rapist. God can get this 10-year-old child through this tough time, but why compound the issue with an abortion? This girl needs us to walk beside her, loving her and helping her make an adoption or parenting plan,” she said.

"This is a life, this is justice for this child. Saving this pre-born child's life is the right thing to do,” she added.

Dolores Castellanos, the doctor who is monitoring the 10-year-old girl in Paraguay, has confirmed that the pregnancy is developing without affecting the health of the infant or the little girl. Nevertheless, the international abortion lobby has latched onto the case as an opportunity to force the small South American country to change its pro-life constitution which currently protects life from the moment of conception.

Prairie Messenger is a weekly Catholic newspaper published by the Benedictine monastic community at St. Peter’s Abbey in Muenster, Saskatchewan. The Diocese of Saskatoon, the Archdiocese of Saint Boniface, and the Archdiocese of Regina are among those that promote the newspaper.

When LifeSiteNews asked Prairie Messenger News Editor Rev. Peter Novecosky, OSB, why it ran a piece from an ex-Catholic who advocates for positions at extreme odds with clear Catholic teaching, spokesperson Maureen Weber responded: “Because we have much to gain by listening to the voices of others.”

“To carry only Catholic columnists who repeat the catechism would mean never hearing and acknowledging the voices of those who are living the hard realities of life on the peripheries, as Pope Francis puts it. Other columnists present other viewpoints that reflect these difficult life issues. Our readers can address these issues when they are presented and, as thinking adults, they need to do more than repeat rote answers.”

Weber said that the editors of Prairie Messenger “refuse to see abortion as a single issue, but rather, as a seamless garment of protection for all of life, both the unborn and the born, support for women, for work toward alleviating the poverty that leads so many women to make desperate decisions, restorative justice rather than harsh sentences with no possibility of rehabilitation, defence policies, health care, policies on the disabled, the aged, euthanasia and assisted suicide.”

“We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white,” she said.

Cardinal Gerhard Müller, prefect for the Congregation for the Doctrine of the Faith, criticized in 2013 those who champion the Church’s moral vision as a “seamless garment” while ignoring actual occasions of real injustice.

“The ‘seamless garment’ image was used to great effect to root the Church’s response to various moral issues — from nuclear proliferation to poverty — within the overarching teaching on the sanctity of human life, from natural conception to natural death,” he said.

“Unfortunately, however, it is also true that the image of the ‘seamless garment’ has been used by some theologians and Catholic politicians, in an intellectually dishonest manner, to allow or at least to justify turning a blind eye to instances of abortion, contraception, or public funding for embryonic stem cell research, as long as these were simultaneously accompanied by opposition to the death penalty or promotion of economic development for the poor - issues which are also part of the fabric of Catholic moral teaching,” he said.

The Prairie Messenger, which acts as the newspaper for a number of dioceses in Western Canada, has faced criticism in the past for opposing Catholic teaching.

In a July 2004 Catholic Insight article titled “A flawed stewardship,” Joe Campbell of Saskatoon, SK, called the Prairie Messenger’s editorial stance “disappointing” for taking what he called a “cafeteria approach to teachings on faith and morals, accepting some while rejecting others.”

Campbell criticized then-editor Rev. Andrew Britz, OSB, for failing to support Church teachings on issues such as the male priesthood, contraception, fornication, and homosexuality.

“Not only has Fr. Britz failed to support certain teachings, but he has repeatedly challenged them. He has managed this in three ways: through his editorials; through regular columnists he has retained; and through unbalanced coverage of certain events and issues,” he wrote at that time.

Jim Hughes, national president of Campaign Life Coalition, told LifeSiteNews that a Catholic publication should publish what the Catholic Church teaches.

“Why they would allow this to be published is certainly beyond me. I think it behooves a Catholic publication to stand-up for what the Church actually teaches. Without some counter argument in defense of Church teaching right along side this piece, I think it's wrong to run something like that,” he said.

Contact info for respectful communcations:

Diocese of Saskatoon (home of Prairie Messenger) 
Bishop Donald Bolen
Ph: 306-659-5824 ext. 824
Email: [email protected]

Prairie Messenger 
Rev. Peter Novecosky, OSB
Ph: 306-682-1772
Email: [email protected]

Archdiocese of Saint Boniface
Most Rev. Albert LeGatt, DTh
Ph: 204-237-9858
Email: [email protected]

Archdiocese of Regina
Archbishop Daniel Bohan
Ph: (306) 352-1651
Director of Communications
Bobbi Yanko - ext 230
Email: [email protected]

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BREAKING: Dutch bishops’ aid group funding Planned Parenthood, Marie Stopes

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By Lisa Bourne

May 26, 2015 (LifeSiteNews.com) – Cordaid, the Dutch arm of the Vatican’s charitable umbrella Caritas Internationalis, is openly promoting contraception and says access to birth control is vital for the good of women in developing countries. The group has also given money to leading international abortion providers Planned Parenthood and Marie Stopes International.

Cordaid defended itself when questioned by LifeSiteNews. Calling itself a “proud member” of Caritas Internationalis, a representative said that “access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

A new report by the Lepanto Institute details evidence of numerous violations of Church teaching from Cordaid's own website.

In 2012 Cordaid started a program called “Making sexual and reproductive health services work for the next generation” in Burundi, Rwanda, and the Democratic Republic of Congo.

Cordaid: “Access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

“There is a clear need for sex education and contraception in the African Great Lakes region,” Cordaid wrote of the program. “Its aim is to provide a better future for young generations, reduce childbirth mortality among women through more effective family planning and alleviate poverty among families.”

It began another contraception program the following year in Burundi, Congo, and Rwanda. A Cordaid program distributed condoms in the Congo in 2012, and another worked to provide condoms and other contraceptives in Malawi in 2013, while a third provided condoms in Sierra Leone in 2011 and 2012.

The Cordaid website also shows that it gave the Philippines Planned Parenthood affiliate €220,491 in 2013 for a teen sex-ed program, and partnered with another affiliate in Sierra Leone in 2013 and 2014. Cordaid gave a Marie Stopes affiliate over half a million Euros in 2013 to provide birth control, including sterilization.

Cordaid is not only a member but also a co-founder of Caritas Internationalis, the Vatican’s coalition of Catholic relief, development, and social service organizations. There are 165 members in some 200 countries and territories across the world, and Cordaid is Caritas Internationalis’ local affiliate for the Netherlands.

The head of Caritas Internationalis was released from her position in 2011 amidst internal changes requested by the Vatican, prompted by concerns over the development agency’s Catholic identity. The following year Pope Benedict XVI ordered a reform of Caritas Internationalis.

The Lepanto Institute’s Michael Hichborn criticized Cordaid’s open flaunting of its membership in Caritas Internationalis while obviously disobeying Church teaching.

"With Cordaid boasting its proud membership in Caritas Internationalis while simultaneously fully admitting to dispensing contraception and funding Planned Parenthood and Marie Stopes International, Caritas has an obligation to expel Cordaid from its rosters," he told LifeSiteNews.

Responding to LifeSiteNews’ inquiry into the report’s specifics, in addition to stating that women benefit from “family planning” services and expressing importance in reducing “unwanted pregnancies,” Cordaid insisted it is not involved in providing abortion.

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“Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion,” the relief group said.

Cordaid also said it had the esteem of those with whom it collaborates. “Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south.”

“The catholic social teachings are the fundament of our identity and work,” the group added. “The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum com unum and human dignity, inspire and guide us in our mission to build flourishing communities in the world’s most fragile and conflict affected areas.”  

LifeSiteNews sent inquiries to Caritas Internationalis regarding Cordaid’s activities in conflict with Church teaching, and did not receive a response before press time.

Hichborn decried the thought of Catholics in the Netherlands funding anti-Catholic initiatives. "Are the bishops of the Netherlands aware of what Cordaid is doing?” he asked. “Do Catholic parishes in the Netherlands take up collections for Cordaid? The Catholic faithful need to be made aware of what is happening in our Church."

Cordaid’s full statement to LifeSiteNews:

As a Catholic organization, Cordaid has long experience in healthcare in developing countries, especially sexual and reproductive healthcare.

In our programs one of our aims is to build bridges between citizens and governments, partners in the North and partners in the South, and bring together both religious and non-religious organizations.

Our long experience has taught us that good, complete and timely information and access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies. Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion.

Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south. The catholic social teachings are the fundament of our identity and work. The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum comunum and human dignity, inspire and guide us in our mission to build flourishing communities in world’s most fragile and conflict affected areas.   

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