Kirsten Andersen

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Court may force disabled Catholic woman to abort her child

Kirsten Andersen
Kirsten Andersen
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RENO, NV, November 1, 2012, (LifeSiteNews.com) – A disabled woman in Reno, Nevada, may soon be forced by court order to abort her child against her wishes, despite the objection of her parents.  A hearing is being held Thursday in Nevada’s 2nd District Court to hear testimony from medical experts in the case.

LifeSiteNews spoke to the woman’s mother, Amy Bauer, and her attorney, Jason Guinasso, about the events that led to the pregnancy and court case.

Elizabeth Bauer, 32, was born in Costa Rica, but adopted with her five siblings and brought to the United States by Amy and William Bauer of Fernley when she was 12.  Elizabeth – known to those who care for her as “Elisa” – is disabled as a result of fetal alcohol syndrome (FAS).  Her birth mother drank while pregnant, leaving Elisa mentally impaired and prone to seizures. She is said to have an IQ of 42 and a mental age of six.

At age 18, still unable to care for herself, Elisa was entrusted by the court to her parents’ permanent guardianship.  They have been responsible for her care ever since, first in their home, then at Chrysalis, a group home for disabled adults in Reno.

The exact circumstances under which Elisa became pregnant are unknown, but the young woman had a history of leaving Chrysalis to visit nearby truck stops and casinos, where she had sexual encounters with men.  It is unclear whether these encounters were consensual, although Chrysalis staff suspect she had sex in exchange for money so that she could gamble. The nature of her mental impairment, however, suggests she is unable to legally consent to sex. 

Concerned for their daughter, the Bauers worked with Chrysalis employees to try to stop her visits to the truck stops and casinos. They gave her a cell phone with a GPS tracking program, and tried to schedule more frequent home visits and other activities to keep her distracted. At the request of Chrysalis staff, the police opened a file and tried to follow her when she left the facility without a specific, safe destination in mind, concerned that she would forget to take her medication and suffer a life-threatening seizure. But the Bauers could not prevent her from leaving the group home without formally institutionalizing her – an option the family discussed and rejected because state law requires disabled adults to be cared for in the least restrictive environment that meets the needs of their disabilities. 

Chrysalis employees notified Elizabeth’s family about her pregnancy as soon as they were aware of it.  For the Catholic Bauer family, abortion was not an option, but they also knew Elizabeth would not be able to care for a baby herself.  They reached out to their community and quickly lined up at least six families willing to adopt the infant, even if the child has special needs. 

When they took Elizabeth to see her neurologist, Dr. William Torch, to find out how her anti-seizure medications might need to be adjusted to minimize harm to the baby, social services, and the court, got involved.

Concerned that she had been sexually abused, Dr. Torch called in Adult Protective Services to question the pregnant woman. Elizabeth’s story, Amy says, was inconsistent.  At first Elizabeth said she had not been raped; then she told investigators “I said no, but he did it anyway.” 

Soon after, the Bauers were summoned to court without explanation – and without a lawyer. 

Amy Bauer says that she and her husband received notice on October 2 that they were to appear in court for an “informal status conference.”  The couple assumed it had to do with their Annual Guardianship Report – a required yearly filing which William had prepared, but had not yet notarized or sent in. He sent it that day, and the Bauers appeared as requested on October 9.

That was when they realized the hearing was about much more than late paperwork.

Attorney Jason Guinasso says Judge Egan Walker confronted the Bauers about Elisa’s pregnancy.  He asked what they planned to do about it, specifically whether they were considering abortion. When Amy and William told the judge that their Catholic faith prevented them procuring an abortion, Guinasso says the judge was dismissive.

“He said ‘I have inherent authority to [override their wishes] because the court appointed the guardians and they are agents of the court,’” Guinasso said.  But Guinasso says that is a misreading of the law.

“There are no statutes that give this Court or Washoe County the authority to compel Elisa to have an abortion,” said Guinasso.  “Such decisions are left to the sound discretion of the duly appointed guardians.”  

He questioned what would happen if the tables were turned and the parents wanted the abortion.  “If Mr. and Mrs. Bauer were abortion minded,” he said, “and decided Elisa should have an abortion, or they had decided to allow Elisa to use contraception and Washoe County Social Services had moral and ethical concerns about contraception or the efficacy of an abortion, neither Washoe County nor this Court would have authority to prohibit the guardians from allowing Elisa from using contraception or undergoing an abortion.”

At the hearing, the court appointed a guardian ad litem to advocate for Elizabeth.  Said Amy, “I asked [the judge] what that was, and he said, ‘Oh, that has nothing to do with your guardianship rights.  It’s just so that while the court is in session, he can talk to Elizabeth about what her wishes [regarding the pregnancy] are, and do research.’”  The judge also appointed an attorney for Elizabeth.

Since then, there have been four more hearings.  Amy says Elizabeth’s doctors are pushing for an abortion. 

(Click “like” if you want to end abortion! )

Amy was horrified. “I tried to switch doctors, but the judge said, ‘No, you can’t do that right now,’” she says. “I never picked these doctors.  I thought I had to use these doctors because she was on Medicaid, but apparently not.  You can pick any doctor on Medicaid.”  Still, says Amy, the judge told her that before she can find new doctors for her daughter, “You have to wait until this is over.” 

Elisa’s pregnancy is high risk because infants born to mothers on anti-seizure medication have a higher rate of birth defects than the general population.  But the vast majority of epileptic women have healthy babies, says Dr. Michel Czerkes, an OB/GYN at St. Mary’s Regional Medical Center in Lewiston, Maine. “Monitoring and screening in pregnancy is the recommended course of treatment in pregnancy for a baby who has been exposed to an anti-epileptic medication,” he says, “not abortion.”  

At first, Amy says, Elisa was adamant that she did not want an abortion.  “I explained to her what an abortion was, and she didn’t say anything.  I said, ‘What do you want?’ and she said, ‘I want to have the baby and take care of it.’”  When Amy explained that Elisa could not care for a child, Elisa agreed that it would be better if a mother and father took the baby in, as long as she got to see the child sometimes.  “I wonder if it’s a boy or a girl,” Amy recounts, her voice breaking.

Amy and William tried to bring Elisa home to keep closer watch over her care during her pregnancy.  Again, the judge said no.  “They’re trying to limit our contact with her,” Amy tells LifeSiteNews. 

She says Elisa is confused since the court process began, and that Chrysalis staff told her that the more the social workers and doctors talk to Elisa, the more upset she becomes. 

“Until they started talking to her,” Amy says, “she was very clear that she wanted to have the baby and come home.”  Since the court case started, however, “she’s upset and crying…she doesn’t want to go to court.  She doesn’t want to talk to anybody anymore.”  Amy says she feels as if social services is pushing a pro-abortion view on Elisa, and it’s confusing her daughter.

“I don’t know what they’re telling her,” Amy said, “but I know the result.”

LifeSiteNews.com contacted Deputy District Attorney Dania Reid, who represents the Washoe County Public Guardian, the department responsible for investigating Elisa’s case.  Reid denied that the investigation and court hearings are designed to force Elisa to abort her baby.  Reading from the court order, she maintained that her clients are investigating Elisa’s “medical and psychiatric, psychological condition, care, maintenance, and placement.” 

When questioned about purpose of the investigation, the attorney was silent for 24 seconds. 

She then said, “The purpose is to file a report with the court detailing the findings and conclusions regarding the current personal condition of Miss Bauer.”

Asked if the court is seeking to revoke her parents’ guardianship, Reid replied, “That is not what this order says.”  As to whether it’s possible that Elisa will be forced to have an abortion against the wishes of her parents, Reid said the court “will be the ultimate arbiter” in deciding the fate of Elisa and her baby.

A court hearing is scheduled for at 2:30 PM PDT on Thursday, during which Judge Walker will begin hearing testimony from medical experts.  A second hearing is scheduled for November 6.

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St. Peter Damian
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St. Peter Damien (1049): what Church MUST do in response to rampant homosexuality among clergy

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damien wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damien was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

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Bernadette Smyth, the head of Northern Ireland's Precious Life, speaks at LifeSiteNews' Rome Life Forum in May 2014. Steve Jalsevac / LifeSiteNews
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Victory in Ireland: Pro-life leader’s ‘harassment’ conviction overturned

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By Pete Baklinski

BELFAST, June 30, 2015 (LifeSiteNews) – Northern Ireland’s most prominent pro-life leader who last year was found guilty of “harassment” against an abortion facility director has had charges thrown out of court on appeal due to insufficient evidence.

“I thank God for my vindication and for helping my family and me through this horrible ordeal,” stated Bernadette Smyth, head of Northern Ireland’s leading pro-life group Precious Life, after the Monday decision that quashed the previous guilty verdict.

“Our prayers have been answered. I would like to thank the wonderful work of Aiden Carlin Solicitors and all my legal team. ‘Precious Life’ and I will continue with the work we have been doing over the last 18 years, which is to advocate for unborn children.”

Between 2012 and 2014 Smyth, 52, had been among a group of pro-life sidewalk counselors who prayed, handed out leaflets, and talked to passers-by outside the illegally operated Marie Stopes abortion facility in Belfast.

In 2014 Smyth was found guilty of “harassment” against the facility’s operator, the former politician Dawn Purvis who claimed she was intimidated by Smyth’s comments and “witchy” laughter. The legal attack came at precisely the moment when Smyth was publicly leading an effective campaign to oppose the liberalization of Northern Ireland’s abortion laws.

Smyth was ultimately handed a £2,000-fine, 100 hours of community service, and a five-year restraining order.

Smyth's lawyer challenged Purvis' claim that his clients interaction with the director on two occasions had left her in fear, pointing out in court on Monday that Purvis was a seasoned politician with a former role within the Progressive Unionist Party.

“Are you not a person with a bit more fortitude than that?" he asked.

When Smyth's lawyer asked to have the case thrown out, the judge agreed, ruling that the evidence at hand was insufficient for a successful prosecution.

“Today Judge Gordon Kerr quashed the conviction, ruling that Bernadette Smyth’s laughter outside the Marie Stopes center in Belfast was not criminal behavior and that there was insufficient evidence that Bernadette Smyth had harassed Dawn Purvis,” Precious Life stated in a press release.

Pro-life groups welcomed the news as a victory.

“We’re delighted that justice has been served and that the court has thrown out these ridiculous charges against Bernadette Smyth,” said Niamh Uí Bhriain of the Life Institute.

Uí Bhriain praised Smyth for giving her life to “supporting women in crisis and providing real assistance to mothers and babies.”

“This attempt to shut down her pro-life work was reprehensible and she should never have been dragged through the courts to face these baseless accusations.”

“Bernadette Smyth can hold her head high as the court has vindicated her good name and the important work she does to protect mothers and babies,” said Uí Bhriain. “ We are delighted with today’s ruling which overturned the miscarriage of justice which saw Bernadette accused of harassment.” 

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Sofia Vazquez-Mellado

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Bishops conduct exorcism over the entire nation of Mexico to cast out demon of abortion

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MEXICO CITY, June 30, 2015 (LifeSiteNews) – An unprecedented event took place in the city of San Luis Potosi, in Mexico, as a group of bishops performed an exorcism on the entire country.

“Mexico opened the door to the devil when we legalized abortion,” said Cardinal Juan Sandoval, Bishop Emeritus from Gualajara, who led the exorcism. “It’s the legalization of homicide,” he told El Universal.

The first ever exorcism on a whole country took place last month behind closed doors inside the Cathedral of San Luis Potosí. It was made public once Pope Francis was informed it had happened. Only one journalist, Roberto O’Farril, was allowed inside.

“Mexico is living a demonic infestation similar to the one these territories lived before the evangelization and before Our Lady of Guadalupe’s apparition,” said O’Farril in an interview with AciPrensa.

He compared abortion to the sacrifices performed by the Aztecs. “Many of those sacrifices were human sacrificies,” he continued. “Young warriors and damsels whose chests were cut open to take out the heart and offer it to these demons.”

According to renowned exorcist Fr. Jose Antonio Fortea, who was also present, an Exorcismo Magno “is useful in a situation in which great violence is unleashed in a country.”

San Luis Potosi’s Archbishop, Mons. Cabrero, explained the exorcism was done to ask “for the liberation of this strong presence of the enemy.”

“This prayer is certainly extraordinary, but it’s still a practice within the Church,” he explained in interview with AciPrensa.

Official data show 138,000 legal abortions have been performed in Mexico City since abortion was made legal there in 2007.

A recent study from the Guttmacher Institute revealed that Mexico has one of the highest abortion rates in the world, with 33 in every 1,000 pregnancies ending in abortion.

In 2013, LifeSiteNews reported the case of a man who claimed he was suffering from demonic influence because of the legalization of abortion in Mexico. Renowned exorcist Fr. Amorth confirmed the possession and tried to exorcise the man's demons, concluding the demons would leave him when the abortion law was reversed.

O’Farril, who covered this man’s case, said the demons possessing the man had said that time, “She had banished us from Mexico but your stupid laws have allowed human sacrifices to return.”

According to Sandoval, “the grave situation we are living in Mexico has a very profound root,” that goes “further than human evil, it is the devil, who is very connected to death, he’s been the murdered since the beginning.”

Sandoval went on to compare the victims murdered by the cartels, who are often dismembered, to the children who are “torn apart inside their mother’s womb.”

CNN Mexico reported Sandoval might go on to perform more exorcisms in other Mexican states.  

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