Matthew Cullinan Hoffman

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Development and Peace invites leader of pro-abortion partner group to speak in Canada

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman
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March 29, 2011 (LifeSiteNews.com) - The Canadian Catholic Organization for Development and Peace (D&P), which is currently on a Lenten fundraising drive in Catholic churches across Canada, has invited the leader of a pro-abortion Mexican “human rights” organization, which is also a D&P funding recipient, to speak at various parishes from March 30 to April 7.

According to D&P’s Share Lent website, Fr. Luis Arriaga, leader of the “Miguel Agustín Pro Juárez Center for Human Rights” (Centro de Derechos Humanos Miguel Agustín Pro Juárez), is scheduled to make appearances at various locations in eastern Ontario. On Saturday, April 2, Fr. Arriaga will speak at the Ottawa diocesan centre. Local Catholic pro-life activists will be holding a “protest and prayer” vigil outside the diocesan centre.

As LifeSiteNews has documented in previous reports, Fr. Arriaga and the Miguel Agustin Pro Juarez Center (PRODH) have been involved in abortion advocacy since at least 2005, signing numerous pro-abortion declarations and opposing a pro-life amendment to the constitution of the state of Jalisco.  However, this news agency has recently learned that both PRODH and Fr. Arriaga also personally support the pro-abortion organization “Catholics for the Right to Decide,” a group condemned by the Catholic Church for promoting the legalization of abortion and falsely claiming that killing the unborn is compatible with Catholic doctrine.

In November of 2010, after calling LifeSiteNews.com “nasty” for exposing his organization’s pro-abortion activities, Fr. Arriaga shared the stage at an award ceremony with Consuelo Mejía, director of Catholics for the Right to Decide, and the pro-abortion Marisa Belausteguigoitia of the University Program for Gender Studies (PUEG), applauding them both on their work. The award, named after the anti-Catholic feminist Hermila Galindo, was given by the Mexico City government’s Human Rights Commission, which simultaneously gave Arriaga a “special mention” certificate for his own work.

The event is advertised on the PRODH website itself, where the organization says “The PRODH center congratulates [the Mexico City government] for this decision that supports the outstanding career of Consuelo Mejia and the PUEG in the defense of the rights of women and the promotion of gender equality.”  A photo of of a smiling Arriaga receiving the award with Mejía is shown on the site.  (NOTE: Following publication of this article, PRODH removed the page from their website. However, LSN captured the page in a PDF, which can be seen here)

In an article about the event published by the pro-abortion news service CIMAC, Arriaga is also quoted as saying that in the struggle for women’s rights, “we recognize the support of the activity carried out by Consuelo Mejía and the PUEG, who have taught us lessons about new types of human relations, for the consolidation of an egalitarian society.”

In the same article, Mejía comments that the award is important because it highlights the plight of women “who dare to exercise their right to decide over their bodies,” while PEUG representative Marisa Belausteguigoitia complains that “in 17 states of the republic, women are obligated to give birth in all circumstances.”

The event was not the first time Arriaga and PRODH have participated in the promotion of “Catholics for the Right to Decide.”  As LifeSiteNews reported in 2010, Arriaga was a panel speaker for the organization’s 15th anniversary celebration, according to the Mexican radio station Radio Bemba (see article in Spanish here.) The panels were organized “to reflect on the contribution of this organization [Catholics for the Right to Decide] to the defense of the human rights of women and girls and the challenges that churches have regarding the topic of sexual and reproductive rights,” according to the radio station.


A history of pro-abortion activism

As LifeSiteNews (LSN) has previously reported, Fr. Arriaga’s organization has signed its name to many pro-abortion declarations. In 2008 PRODH signed a public declaration, published in the Guadalajara newspaper Publico, which specifically denounced a proposed pro-life constitutional amendment because it “intends to recognize rights for the unborn, against what is established by our constitutional system,” and “would eliminate the right of the women of Jalisco to interrupt a pregnancy.”

The declaration in Spanish can be found here, and an English translation can be found here.

The organization also signed on to a number of other “human rights” declarations in between 2005 and 2009 that included statements advocating the decriminalization of abortion and the availability of abortion in public hospitals (see LSN coverage here  and here). It is also a member of the pro-abortion “All Rights for Everyone Network” (Red Todos los Derechos para Todos y Todas), which is an open supporter of Mexico City’s law legalizing and subsidizing abortion on demand during the first 14 weeks of pregnancy. The “All Rights for Everyone Network” includes the Miguel Agustín Pro Juárez Center’s name in its pro-abortion pronouncements.


Non-denial denials

After LSN first exposed the PRODH Center’s signature on two “human rights” declarations that included pro-abortion statements in March of 2009, the organization responded with a brief statement claiming it had signed the documents “with the intention of supporting the general cause of human rights in Mexico; not in order to specifically support the legalization of abortion.”  However, it did not confirm or deny that it is a supporter of legalized abortion.

Fr. Arriaga later gave an interview to the Catholic Register, the Toronto diocese’s official newspaper, in which he denounced LSN’s coverage as “nasty,” and said simply that his group is “not focused on sexual or reproductive rights. This is not our specialty. Our focus is on the defence and promotion of civil and political rights.”

As LSN revealed in a series of articles during 2009 and 2010, D&P has allocated millions of dollars to pro-abortion groups in various nations as part of its 2006-2011 plan.  Fr. Arriaga’s PRODH itself received $24,000 Canadian Dollars in 2007-2008 year according to D&P, and is still a funding recipient, despite the revelation of its pro-abortion activities.

Although in recent months the Canadian Conference of Catholic Bishops has claimed that pro-abortion groups have been cut from funding, Arriaga’s speaking invitation and D&P’s continuing support for the Miguel Agustín Pro Juárez Center indicate that Development and Peace is continuing its policy of supporting pro-abortion organizations.

Locations of Fr. Arriaga’s speaking events scheduled at this time:

April 2, 10:00 am - 11:30 am

Conference Room, Diocesan Center
(protest scheduled)
1247 Kilborn Avenue, Ottawa
Click here for Google map

April 3, 9:00-11:30 am

St. Augustine Parish

1060 Baseline Road,
Ottawa, Ontario, K2C 0A6
Phone: (613) 225-7388
Fax: 613-225-6721
Web
Click here for Google Map of parish

April 3, 6:30 -7:30 PM (“Life Teen” mass)

Divine Infant Parish,
6658 Bilberry Drive
Orleans, ON, K1C 2S9
Phone: 613-824-6822
Fax: 613-834-7459
Website

Contact Information:

Contact information for every Canadian bishop

Canadian Conference of Catholic Bishops
2500 Don Reid Drive
Ottawa, Ontario
Canada
K1H 2J2
E-mail: [email protected]
Phone: (613) 241-9461
Fax: (613) 241-9048

Canadian Catholic Organization for Development and Peace
Phone: 514-257-8711
Email: [email protected]
Website

Note: see Composing Effective Communications in Response to LifeSiteNews Reports

Related LifeSiteNews coverage:

Development and Peace Funding of Pro-Abortion Groups 2009 / 2010

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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