Christopher O. Tollefsen

Dismantling the new atheism

Christopher O. Tollefsen
By Christopher Tollefsen
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July 5, 2012 (thePublicDiscourse.com) - Richard Dawkins, Daniel Dennett, Sam Harris, and the late Christopher Hitchens, collectively known as the “new atheists,” embody one of the most aggressive recent manifestations of both “scientism” and ”naturalism.” This new atheism is characterized by extreme forms of both scientism, a view about knowledge that holds that only what can be demonstrated scientifically deserves to be considered knowledge, and naturalism, a view about reality that holds that only the material world is real. Hence it is hostile to religion in all forms, viewing it as merely a kind of superstition; it is likewise hostile to much “folk” understanding, including traditional claims about the nature and source of morality.

It is thus good news for everyone that Alvin Plantinga, one of the most influential philosophers of the twentieth and early twenty-first centuries, has addressed and, I should say, systematically dismantled, the claims of the new atheists in his recently published book, Where the Conflict Really Lies: Science, Religion, and Naturalism. Plantinga’s book, generally written at a level accessible to any educated person, is essential reading for anyone concerned not only with theclaims of the new atheists and what can be said contrary to those claims, but also, as I shall discuss below, with their way of making those claims, for they have adopted a style hostile to the very idea of public discourse, a style that now threatens almost every area of contested moral and political discourse in our country.

Plantinga defends two claims throughout his book. One is that there is “a superficial conflict but deep concord between theistic religion and science;” the other is that there is “a superficial concord and deep conflict between naturalism and science.” The bulk of the book is devoted to the first claim. Plantinga begins by discussing the conflict between theism’s claims that God acts in the world as a creator, sustainer, and guide (claims common to at least the three Abrahamic religions), and Darwin’s claim to have discovered the means—random mutation plus natural selection—by which later species, including human beings, have evolved from earlier species.

The claim of the new atheists is that Darwin’s “dangerous idea,” as Dennett calls it, proves that there is no divine agency responsible for the world. As Dennett explains, “an impersonal, unreflective, robotic, mindless little scrap of molecular machinery is the ultimate basis of all the agency, and hence meaning, and hence consciousness, in the universe.” But the claims of Darwin show no such thing: even if Darwinism accurately identifies the mechanism by which evolution has occurred, Plantinga notes, “it is perfectly possible that the process of natural selection has been guided and superintended by God, and that it could not have produced our world without that guidance.”

Moreover, there is a very good reason for thinking that the world as it is would not have been possible but for God’s agency, and that is the existence of creatures with minds. Theists believe, as Locke put it, that it is “impossible to conceive that ever pure incogitative Matter should produce a thinking intelligent Being.” Mind, theists believe, can only come from mind (or Mind). So, on the basis of this argument and several others, Plantinga concludes Part I of his book by claiming that the conflict between Darwin and theism is only apparent.

The conflict is somewhat greater as regards other scientific claims; in particular, many claims coming from evolutionary psychology and historical biblical criticism are, as far as they go, incompatible with some or all aspects of, for example, Christian belief. That all human action is a result of mechanisms selected because they enhance the power of one’s genes to reproduce is clearly incompatible with Christian normative demands to love one’s neighbor: one is not doing that if one’s actions are really undertaken for the propagation of one’s genes. And to varying degrees, the claims of historical biblical scholarship are either in conflict with revealed religion, if those claims deny straightforwardly the possibility of supernatural action in the world, or fall far short of the claims of religion, if they methodologically abstain from using any but naturalistic assumptions.

Yet none of these claims, argues Plantinga, provides defeaters for religious belief; and the reason for this is that the evidence base against which a Christian, for example, assesses the claims of evolutionary biology or biblical scholarship, includes claims that cannot be known only by science’s methodological naturalism.

Most prominently, Christians hold that some truths are known by faith, through the inspiration of the Holy Spirit; faith, like knowledge, is thus aimed at the truth. Plantinga writes, “My evidence base contains the belief that God has created human beings in his image. I now learn that, given an evidence base that doesn’t contain that belief, the right thing to believe is that those mechanisms [of faith] are not truth-aimed; but of course that doesn’t give me any reason at all to amend or reject my belief that in fact they are truth-aimed.”

In other words, if we take evidence gathered only from one source of truth, we will fail to have a defeater for a claim that appears true on the basis of all of the possible sources of truth: so even though the witnesses say they saw me slash a colleague’s tires (perceptual evidence), if I remember being out of town that day (memorial evidence), then the witness claims do not defeat my belief that I did not slash the tires.

But can’t the new atheists simply help themselves to the premise that science is the only source of knowledge? We might wonder on what basis they could: surely it is not a claim of science that science is the only source of knowledge. But this, as we will see, is only one way in which extreme naturalism threatens to be its own worst enemy.

In the third part of the book, Plantinga turns to the question of whether in fact theism might be in concord with contemporary science, rather than in conflict. After looking at, and giving a fairly weak endorsement to, some arguments in support of intelligent design and fine-tuning, Plantinga argues that in fact the theistic worldview is as a whole deeply consonant with the goals and successes of contemporary science.

This is because theism holds, as atheistic naturalism denies, that God has created us in his image, as rational beings. But as rational, yet finite, beings, we are truth-seekers, and for the theist it makes perfectly good sense to think that God has also created a world that is available to us to know: “God created both us and our world in such a way that there is a certain fit or match between the world and our cognitive faculties.”

Plantinga then identifies a number of features of our world, and our cognitive relationship to that world, that are much more likely, and make much more sense, on a theistic than on an atheistic picture: the reliability and regularity of nature, and its working in accordance with law; the role of mathematics in the understanding of nature; the possibility of induction; the appropriateness of theoretical virtues such as simplicity; and even the empirical nature of science, which Plantinga argues is underwritten by the contingency of divine creation. In all these respects modern science is deeply compatible with theism, a fact that renders unsurprising the further fact that all the great founders of modern science were theists, working from a deeply Christian background.

So the conflict between science and religion is, Plantinga shows, largely bogus (and I have only scratched the surface of his arguments here). But things are even worse from the standpoint of naturalism, for on the naturalist account, there is no good reason to think that our cognitive faculties are truth-tracking. After all, it is not because those faculties contribute to true beliefs that they are selected for in the Darwinian account; it is because they are likely to contribute to survival.

Can the naturalist expect, as the theist clearly can, that her cognitive faculties are reliable, i.e., that they lead to true beliefs? Since natural selection does not select for truth, or truth-tracking faculties, but for other unrelated properties, we have no reason to expect so given naturalism. Of course, we have very good reason to think our beliefs are reliable; so this claim should not bother most people. And non-naturalistic theists will believe that even if evolution is true, God has overseen evolution with a view to the reliability of our cognitive faculties. The naturalist cannot rely on any such claim.

But since the inability to rely on cognitive faculties as reliably truth-tracking is a defeater for any belief whatsoever, it is a defeater also for naturalism; accordingly naturalism turns out, on Plantinga’s argument, to be self-defeating, and cannot be rationally accepted.

So Plantinga gives a wealth of argument for the theist to use against the claims of atheism. And in this, it must be said, he exercises considerably more intellectual virtue than his opponents. Plantinga’s early chapters are devastating in revealing that the prime architects of the new atheism almost inevitably gravitate toward straw-man characterizations of their opponents’ views, attribute venal motives to their opponents, and fail to investigate the intellectual sources of Christianity, giving no weight, for example, to the classical arguments of Aquinas and Locke, or the arguments of contemporary theists such as Swinburne and van Inwagen. Their rhetoric is inevitably condescending, as the development of the recent cult of the “flying spaghetti monster” makes clear.

But what is worse, some of the new atheists seem to have adopted this strategy deliberately. Plantinga quotes from a blog post of Dawkins in which he says that those unconvinced by the new atheists “are likely to be swayed by a display of naked contempt. Nobody likes to be laughed at. Nobody wants to be the butt of contempt.”

Plantinga speaks of the “melancholy” with which one should view this spectacle; yet it seems increasingly characteristic of an important strand of intellectual, if the word is appropriate, approach to the most contentious issues of the day. Those who dissent from academically “respectable” views about religion, evolution, global warming, sexual ethics, the nature of marriage, and the value of unborn human life are increasingly addressed with scorn and public shaming rather than intellectual argument and reasoned discourse; and their opponents are often unwilling even to acknowledge their good will and good faith. This is not a strategy compatible with a love of truth or a love of neighbors, and those on its receiving end should not, of course, respond in kind. The wealth of argument in Where the Conflict Really Lies points to an altogether better path.

Christopher O. Tollefsen, Professor of Philosophy at the University of South Carolina, is the editor of Bioethics with Liberty and Justice: Themes in the Work of Joseph M. Boyle. Tollefsen sits on the editorial board of Public Discourse. This article has been republished from Public Discourse with permission.

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Lisa Bourne

Planned Parenthood claims database, website hacked by anti-abortion ‘extremists’

Lisa Bourne
By Lisa Bourne

July 28, 2015 (LifeSiteNews) - Planned Parenthood Federation of America says that its website had been hacked on Sunday by a group of “extremists” opposed to its agenda, who it said had enlisted some of the world’s foremost hackers for the job.

The hackers were able to penetrate into Planned Parenthood website databases, and have released names and email addresses of employees of the abortion provider. The hackers have reportedly said they have plans to decrypt and release internal Planned Parenthood emails soon as well.

“Today Planned Parenthood has notified the Department of Justice and separately the FBI that extremists who oppose Planned Parenthood’s mission and services have launched an attack on our information systems and have called on the world’s most sophisticated hackers to assist them in breaching our systems and threatening the privacy and safety of our staff members,” a Monday statement from Planned Parenthood Executive Vice President Dawn Laguens said.

Laguens called the alleged hack a “new low” in a report from Politico, and said Planned Parenthood was working with “top leaders in this field to manage these attacks.”

“Planned Parenthood is the most trusted women’s health care provider in this country, and anti-abortion extremists are willing to do anything to stop women from accessing the reproductive health care they are seeking,” Laguens said. “Extremists have broken laws, harassed our doctors and patients, produced hack videos, and now are claiming to have committed a gross invasion of privacy — one that, if true, could potentially put our staff members at risk.”

On a public website that included the login credentials of numerous Planned Parenthood employees, the hackers wrote that they are seeking, "to reclaim some sort of lulz for the years and thousands of dollars that Planned Parenthood have wasted and made harvesting your babies."

Planned Parenthood has landed under an intense spotlight since undercover videos surfaced recently showing top officials from the nation’s largest abortion provider discussing the sale of body parts harvest from babies aborted at their facilities. Those behind the undercover videos say that selling the body parts for profit is a violation of federal law.

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In the first round of videos, high-level Planned Parenthood employees bartered for fetal remains and joked about being able to afford a luxury sports car from the proceeds of the transaction.

The latest video released today has a Planned Parenthood vice president selling the body parts of aborted children.

“I think a per-item thing works a little better,” the abortion doctor said of the deceased child in the video, while discussing pricing, “just because we can see how much we can get out of it.”

The controversy has also resulted in increased calls to defund the abortion chain, which receives millions of dollars in federal subsidies each year.

Planned Parenthood has tried to downplay the content of the videos and criticized the group behind them.

News of Planned Parenthood’s cyber breach was first reported by the internet news site The Daily Dot, which quoted the hackers saying the attack was politically motivated.

“We've noticed quite a lot of attention has been diverted to a supposedly malicious organization known as Planned Parenthood,” the hackers reportedly said. “The actions of this 'federation' are not seen as right in the eyes of the public. So here we are, the social justice warriors, seeking to reclaim some sort of lulz for the years and thousands of dollars that Planned Parenthood have wasted and made harvesting your babies.”

Planned Parenthood Chief Information Officer Tom Subak told the Daily Dot just after the attack was discovered that the abortion provider was not aware of the breach beforehand, but that Planned Parenthood had good cyber security.

“We think we have really good security, especially on flagging suspicious behavior,” Subak said. “We have not [received any flags].”

The hackers had reportedly attempted to deface Planned Parenthood’s website or redirect it to their Twitter account, but said they could not because, according to the report, the website “backend is so terribly configured.”

The hackers included an SQL injection command, likely the specific technique used to attack the Planned Parenthood site, at the bottom of the hack’s post, saying, “I didn’t think people were this dumb.” 

Cyber security professionals told LifeSiteNews the attack is likely legitimate, but that it was not as sophisticated as Planned Parenthood claims, given the outdated version of the abortion behemoth’s webserver.

“Prevention is super easy in the realm of computer security,” said Dan Schaupner, a certified security professional and Chief Technology Officer for a Virginia cybersecurity consulting firm.

Based on the claims of the alleged attackers, Schaupner told LifeSiteNews, it appears that they compromised Planned Parenthood’s website, logged into administrator accounts, and obtained user accounts associated with Planned Parenthood, all possible by exploiting weaknesses associated with the outdated webserver.

Planned Parenthood’s management will probably suffer scrutiny from their board members and major funders, he said, and they risk experiencing extensive legal and cleanup costs resulting from the possibility of compromised client information.

Cyber security professional David Flynn checked some of the published employee emails and told LifeSiteNews they appear to be legitimate, but, he said, “interestingly not including the email for Chief Information Officer Tom Subak, who has reported to the news services that he hasn’t observed any intrusion signatures.”

Schaupner said it is likely that a “hacktivist” conducted the attack, quite possibly the ones that made the claim, and that this seems reasonable considering Planned Parenthood’s high profile.

“An alternate possibility is a politically motivated or unhappy insider,” he said, such as a Planned Parenthood employee or contractor.

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Many supporters of same-sex marriage are still wary of surrogacy. It’s one thing to allow for these couples to marry. It’s another thing to create a market for children. Shutterstock
Christopher White

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The dark relationship between gay ‘marriage’ and surrogacy: even gay activists are worried

Christopher White
By Christopher White

July 28, 2015 (ThePublicDiscourse) -- Just days before Irish citizens voted in favor of same-sex marriage in May, a headline in the Independent warned: “surrogacy fears could sink ‘Yes’ campaign.” During the final weeks leading up to the referendum, government leaders and advocates of the “yes” vote to redefine marriage tried to distance themselves from the issue of surrogacy for fear that the two issues might be conflated. Such behavior offers a telling though little discussed insight that’s particularly applicable for our own nation, especially now that the Supreme Court has ruled that there is a constitutional right to same-sex marriage: A growing number of LGBT activists actively oppose surrogacy, even though gay men are the primary users of the practice.

Surrogacy is not legal in Ireland, though some commentators believe that the acceptance of same-sex marriage will lead to its inevitable acceptance. In an interview leading up to the vote in Ireland, Justice Kevin Cross, the head of the Referendum Commission, sought to calm fears that the referendum would lead to surrogacy, promising that there is no automatic right to have children in Ireland, and therefore no automatic right to surrogacy. But some are skeptical.

A Constitutional Right to Procreate?

The confusion can be traced back to a 1991 case, Murray v. Ireland, in which the high court effectively held that there is a constitutional right to procreate. While many on both sides of the referendum argued that this decision was referring to natural procreation, the decision has already been used to promote donor conception. It’s understandable, then, that many were fearful that a “yes” vote would open the floodgates to a practice that many Irish voters do not support. Mothers and Fathers Matter—the leading civic group opposing the same-sex marriage referendum—launched a campaign that papered the country with ads and posters of a young, concerned toddler with the following slogan: “Surrogacy?: She Needs Her Mother For Life, Not Just For Nine Months. Vote No.”

In response, columnist Carol Coulter took to the pages of The Irish Times to declare that “surrogacy has nothing to do with same-sex marriage.” A supporter of the referendum, Coulter rejected the notion that its passage would allow for surrogacy. She went on to sympathize with those who oppose surrogacy. “There are good reasons for their concern about the use of surrogacy in family formation, particularly in relation to the possible exploitation of the surrogate mothers and inattention to the rights of children to their identity,” she acknowledged.

Earlier this year, gay fashion designers Domenico Dolce and Stefano Gabbana made international headlines when they spoke out strongly against surrogacy and third-party reproduction. In a now notorious interview, they remarked: “The only family is the traditional one. No chemical offspring and rented uterus. Life has a natural flow; there are things that cannot be changed.” While their comments were met with fierce opposition by some members of the LGBT community, they are nonetheless joined by a growing coalition of gay men and women who oppose surrogacy.

Anti-Surrogacy Voices in the International LGBT Community

Two prominent organizations in France—La Lune, L’Association Strasbourgeoise de Femmes Homosexuelles, a group of lesbian women, and Les Hommen, a group of gay men—have been vocal opponents of surrogacy. In the United Kingdom, transgender political activist Tara Hewitt and noted commentator and lesbian feminist Julie Bindel, hardly allies on other issues, have offered some of the most vociferous critiques of surrogacy.

In a recent column, Bindel argued:

The accelerating boom in surrogacy for gay couples is no victory for freedom or emancipation. On the contrary, it represents a disturbing slide into the brutal exploitation of women who usually come from the developing world and are often bullied or pimped into selling their wombs to satisfy the selfish whims of wealthy gay or lesbian westerners. This cruelty is accompanied by epic hypocrisy. People from Europe and the USA who would shudder at the idea of involvement in human or sex trafficking have ended up indulging in a grotesque form of ‘reproductive trafficking’.

Here in the United States, people such as Robert Oscar Lopez, a bisexual man and the son of a lesbian, have decried the practice of surrogacy for both heterosexuals and homosexuals. According to Lopez, “regardless of whether the mother consents to losing her child, the child cannot consent.” He has harshly criticized gay men who demean women, using them only for their reproductive capacities.

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Despite this growing disapproval of surrogacy among the international LGBT community, proponents of surrogacy know there is a ripe market in the gay community and much money to be made. Major international surrogacy brokers, such as Circle Surrogacy and ConceiveAbilities, have specific marketing programs targeted at gay men. Similarly, conferences such as “Families Through Surrogacy” aim to capitalize on this demographic.

The Next Frontier: “Family Equality”?

Hours after the Obergefell decision was handed down, University of California Irvine law professor Douglas NeJaime took to the pages of the Los Angeles Times to lament that “marriage equality doesn’t immediately or necessarily erase cultural and legal attachments to biological, dual-gender parenting.” In other words, those of us concerned about assisted reproductive technologies and their very real harms to both women and children need to simply rid ourselves of such quaint “attachments.” As skeptics in Ireland feared and the naïve in the United States are now realizing, “marriage equality” inevitably leads to the push for “family equality”—almost always by artifice.

NeJaime goes on:

even though marriage equality doesn’t immediately erase all attachments related to biological, dual-gender child rearing, it points us in the right direction . . . the majority [of the Supreme Court] affirmed a model of parenthood based on chosen, functional bonds rather than biology alone.

In other words, the movement for “family equality” will forever diminish the significance of our biological ties. The state must now act in a way that both accepts and promotes a non-biological vision of parenthood and family. Thus, the market for eggs, sperm, and wombs must be expanded.

Many states will soon be under pressure to follow the example of California and Maryland, where the state legislatures have passed laws that would that mandate insurers provide “infertility” treatments to same-sex couples. In 2013, when California enacted its legislation, Assemblyman Tom Ammiano boasted: “Reproductive medicine is for everybody’s benefit. To restrict fertility coverage solely to heterosexual married couples violates California’s non-discrimination laws. I wrote this bill to correct that.” In a recent article in JAMA Internal Medicine, Brown University physician Eli Y. Adashi praised the Maryland bill and encouraged other states enact similar legislation. According to Adashi, “Building a family is a universal human principle shared by single individuals and unmarried opposite-sex couples, as well as gay and lesbian couples.”

As for the children who will be created from these arrangements—the children who long to know and be known by their biological parents—their needs must be sacrificed for the desires of same-sex couples who long to be parents. To confer dignity upon these adults, they demand, the law must privilege those aspirations. The sober and honest-minded reasoning of Irish supporters of same-sex marriage who recognized this threat, along with courageous voices like Lopez, Bindel, Dolce, and Gabbana, serve as a much needed and powerful witness of what the world of “family equality” will ultimately yield—but their warnings cries are increasingly being silenced by powerful forces with great wealth in their arsenal.

While many consider the contest over same-sex marriage in the United States to have been settled by the Supreme Court, the debate over surrogacy is just beginning. If the events in Ireland offer one lesson, it’s this: Many supporters of same-sex marriage are still wary of surrogacy. It’s one thing to allow for these couples to marry. It’s another thing to create a market for children. LGBT activists who oppose surrogacy serve to remind us that this community does not speak with one voice on this matter. Lawmakers and citizens alike in the United States would be wise to remember this, as well.

Christopher White is the Director of Research and Education at the Center for Bioethics and Culture and an original signer of Stop Surrogacy Now, an ethnically, religiously, and culturally diverse coalition opposed to the exploitation of women and the human trafficking of children through surrogacy.

Reprinted with permission from The Witherspoon Institute.

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BREAKING: Shock Planned Parenthood video catches affiliate vice president selling aborted baby parts

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By Ben Johnson

Urgent: Sign the petition demanding that Congress investigate and defund Planned Parenthood here

LOS ANGELES, July 28 2015 (LifeSiteNews) – Allegations that Planned Parenthood harvests and sells aborted babies' organs and tissue for a profit have been bolstered with the release of a third undercover video released this morning, showing another of the organization's top leaders appearing to admit to an illegal profit motive.

The latest exposé also features the heartrending testimony of a former clinician who picked through mounds of aborted fetal tissue to find the parts fit for sale, as well as graphic footage of an investigator sorting through an aborted baby's kidneys and brain tissue, examining to see if they meet his standards for purchase.

In the third installment, the Center for Medical Progress covertly videotaped a conversation with Vice President and Medical Director of Planned Parenthood of the Rocky Mountains (PPRM) Dr. Savita Ginde. PPRM, which is based in Denver, oversees abortion facilities in Colorado, Nevada, New Mexico, and Wyoming.

As an undercover filmmaker, who posed as a buyer from a human biologics firm, discusses pricing, the doctor seems to say she is interested in maximizing the abortion facility's revenue by being paid for each individual body part.

“I think a per-item thing works a little better, just because we can see how much we can get out of it,” Dr. Ginde says of the aborted baby.

After the investigator sifts through and identifies several fetal parts, which he says would net Planned Parenthood $200 to $300 compensation, a medical assistant jokes, “Five stars.”

That posture was familiar to Holly O'Donnell, a phlebotomist and former procurement specialist at StemExpress LLC, the company whose promotional materials promise Planned Parenthood “a financial benefit to your clinic” for selling fetal tissue.

In a jarring interview, O'Donnell remembers learning that was part of her work routine.

“I thought I was going to be just drawing blood, not procuring tissue from aborted fetuses,” O'Donnell said.

But on her first day on the job in 2012, she remembers someone emptying a bottle of blood into a strainer, then placing its contents onto a plate.

Her trainer began pulling aborted babies' body parts out of the mass of tissue. "She said, 'OK, this is a head. This is an arm. This is a leg,'" O'Donnell remembers.

Then the trainer asked her if she could identify the body parts.

"I took the tweezers. I put them in the dish. I remember grabbing the leg...and the moment I picked it up I just feel like deaths and pain...shoot up through my body,” O'Donnell says. “I blacked out, basically."

She says she had to be revived with smelling salts.

Another worker tried to reassure her, saying, "Don't worry. It still happens to a bunch of us. Some of us don't ever get over it"

"I remember leaving that day [thinking] like, what have I gotten myself into?" O'Donnell admits.

In time, she found that the business owners “weren't looking for any compassionate individual at all. They were just looking for someone who could get as much money, as many samples" as possible. "They wanted someone who could get the numbers up."

She said the main nurse from Planned Parenthood was always concerned that StemExpress procure the specimens they sought – not because of concern of medical research, but because the facilities were compensated for it.

“For whatever we could procure, they would get a certain percentage,” she says. “The main nurse was always trying to make sure we got our specimens. No one else really cared, but the main nurse did because she knew that Planned Parenthood was getting compensated.”

"If you can somehow procure a brain or a heart, you're going to get more money," she adds.

"It's a pretty sick company."

The 11-minute-long video – entitled “Human Capital, Episode1” – and the fact that the video ends by showing Dr. Deborach Nucatola (from the first video) saying, “I think this is definitely to be continued,” imply that additional undercover footage along the same lines is forthcoming.

David Daleiden told LifeSiteNews that the release of new investigative material, gathered over the course of 30 months, could stretch out over weeks or months. 

The first video showed Dr. Deborach Nucatola, who oversees medical practices for all national Planned Parenthood offices, discussing organ harvesting while eating a salad and drinking red wine during a business luncheon. She appears to discuss performing partial birth abortions, which have been illegal since 2003.

The second, released last Tuesday, shows the president of Planned Parenthood Federation of America’s for-profit Medical Directors’ Council, Dr. Mary Gatter, seeming to haggle over the price of fetal tissue and joking that, in exchange for selling fetal body parts, "I want a Lamborghini." 

“Planned Parenthood’s sale of aborted baby parts is an offensive and horrifying reality that is widespread enough for many people to be available to give first-person testimony about it,” said David Daleiden, the lead investigator. “CMP’s investigative journalism work will continue to surface more compelling eyewitness accounts and primary source evidence of Planned Parenthood’s trafficking and selling baby parts for profit. There should be  an immediate moratorium on Planned Parenthood’s taxpayer funding while Congress and the states determine the full extent of the organization’s lawbreaking.”

Planned Parenthood President Cecile Richards has apologized for the "tone" of the first video but denies any laws have been broken.

It is a federal felony to sell human organs or tissue for "valuable consideration," or to make a profit from such a sale. Richards says the facilities merely break even, and Planned Parenthood has said its work in human organ sales is a "humanitarian undertaking."

“There is no doubt, based on evidence in this video, that Planned Parenthood financially profits from the illegal sale of aborted baby body parts,” said Troy Newman, the president of Operation Rescue, who also serves on the board of the Center for Medical Progress and advised Daleiden during the investigation. "When Planned Parenthood’s head, Cecile Richards, denies this, she is brazenly attempting to deceive the American people. We need to immediately defund Planned Parenthood and hold them criminally accountable for their horrific conduct that clearly runs afoul of the law and violates every sense of human decency.”

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