Patrick Craine

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D&P could fund foreign partners without permission of local bishop: Calgary bishop

Patrick Craine
Patrick Craine

CORNWALL, Ontario, October 20, 2011 (LifeSiteNews.com) – The Canadian Catholic Organization for Development & Peace, the official development arm of the Canadian bishops, could fund a project in the Third World even where the local bishop does not endorse it, according to one of the bishops appointed to oversee D&P.

“We are not asking for the local bishop to give a kind of a nihil obstat to the project,” Bishop Fred Henry of Calgary told Salt + Light TV at the bishops’ plenary assembly in Cornwall on Wednesday.  “But what we’re looking for is to inform, communicate with the local bishop and have him become an active partner in the project itself and the selection of partners.”

The bishop’s use of the phrase “nihil obstat,” a declaration in the Catholic Church indicating that “nothing hinders” Catholic faith in a specified book or activity, follows the publication of a major document under that title last month by a member of D&P’s theology committee.  The document, published on the leading blog opposing the reforms at D&P, denounced the prospect of “interference” by local bishops in D&P’s activities.

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Bishop Henry said that if problems arise in the effort to obtain a local bishop’s support, they should be handled by the Canadian bishops’ standing committee on Development & Peace, which has been appointed to oversee the organization.

“In some instances, it may be we back away from a project or a partner.  In other instances we may decide to opt to go ahead with it,” he explained.

Earlier this year, D&P defunded Mexico’s Centre PRODH after the Cardinal Archbishop of Mexico City wrote to the CCCB insisting that the group “has supported pro-abortion groups and promoted the purported woman’s right over her body, against unborn life.”

“We couldn’t take a position against the highest ranking authority of the Church in Mexico on this,” commented Michael Casey, D&P’s executive director, at the time.

The idea to require the approval of the local bishop was originally proposed by Archbishop Thomas Collins of Toronto, who insisted back in 2009 that funds from his diocese could go only go to D&P partners endorsed by the bishop.

“We must always act in concert with the local bishops who are responsible for the Church in distant lands,” he explained in a July 2009 statement.  “This is required by natural courtesy, and also by the way the Church is structured.”

“The bishops on the scene are also the ones who can verify that organizations in their country are appropriate partners, and are not in any way supporting anything contrary to our faith,” he added.

The CCCB seemed to indicate they were backing away from that stance in a September communiqué following a recent meeting of their D&P standing committee with D&P’s National Council.  The CCCB and D&P agreed it is “important to involve” local bishops in the discussion about funding partners, it said.

In response to LifeSiteNews’ question about the statement, CCCB media relations director Rene Laprise explained that D&P cannot always obtain the local bishop’s permission for a project.

“There will … need to be [flexibility], especially in situations when communication is difficult within a diocese, such as during civil war, or when government is antagonistic toward Church efforts on behalf of literacy or democratic movements, or during other forms of social unrest,” Laprise said.

In such situations, he continued, D&P may need to consult with a neighboring bishop or the local bishops’ conference instead.

“There are times when a local Bishop cannot authorize a CCODP project without endangering himself or his diocese,” Laprise said.

“One of the purposes for the CCCB Standing Committee for CCODP is so Development and Peace can talk these challenges and difficulties over with our own Bishops, and also so the CCCB can work with CCODP in helping it extend its contacts with Bishops in the Global South.”

Bishop Henry, who serves on that standing committee, has in the past maintained that it is acceptable for D&P to fund projects run by “pro-choice” groups.

“CCODP is not supporting abortion but a project to help the poor and their partners also happen to [be] pro-choice,” the bishop wrote in an e-mail to concerned pro-lifers in 2009.  “There is an important difference between the two.”

“Lifesite’s position seems to suggest that before we cooperate with anyone or any organization in supporting a good action, our opening question must be: ‘What is your stance on abortion?’ and that as the litmus test should override everything else. I don’t think that this would be the starting point of Jesus.”

Archbishop Collins, on the other hand, has insisted that “it is not enough to examine the suitability of individual projects.”

“Catholic organizations could not in conscience join together with any organization that goes against Gospel principles, specifically those related to the sanctity of life,” he wrote.

Those sitting on the CCCB standing committee are Bishop John Boissonneau, Auxiliary Bishop of Toronto, who serves as chair; Archbishop Pierre-André Fournier of Rimouski; Archbishop André Gaumond, who recently retired from Sherbrooke; Bishop Fred Henry of Calgary; and CCCB General Secretary Msgr. Pat Powers.

The two bishops on D&P’s National Council - Claude Champagne of Edmundston and Richard Grecco of Charlottetown – are consultors and will join the committee when their terms on the National Council end.

See Composing Effective Communications in Response to LifeSiteNews Reports.

Contact Information:

Archbishop Pedro López Quintana, Apostolic Nuncio to Canada
724 Manor Avenue
Ottawa, ON KIM OE3
Phone: (613) 746-4914
Fax: (613) 746-4786
E-mail: [email protected]

Msgr. Patrick Powers, General Secretary
Canadian Conference of Catholic Bishops
2500 Don Reid Drive
Ottawa, ON K1H 2J2
Telephone: (613) 241-9461 ext. 209
Fax: (613) 241-8117
E-mail: Use this form.

Bishop Frederick B. Henry of Calgary
Catholic Pastoral Centre, Room 290
120 - 17 Avenue S.W.
Calgary (AB) T2S 2T2
Tel: (403) 209-3130
Fax: (403) 264-0272
E-mail: [email protected]

See Composing Effective Communications in Response to LifeSiteNews Reports.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

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