Hilary White, Rome Correspondent

,

Edinburgh cardinal bows out of conclave after unspecified, anonymous accusations

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
Image

ROME, February 26, 2013 (LifeSiteNews.com) – The abrupt resignation of the cardinal archbishop of Edinburgh, and his announcement that he will not be attending the conclave, has come as a surprise to most veteran Vatican observers. Cardinal Keith O’Brien said that he was resigning because of age, but it follows the sudden appearance this weekend of allegations of unspecified “inappropriate behaviour” dating back to the 1980s by unnamed complainants.

O’Brien’s spokesman said the cardinal has disputed but not outright denied the charges made by three priests and a former priest who denounced him directly to the Vatican authorities. One of the four accusers said that the cardinal had entered into an “inappropriate relationship” with him, which required years of counselling. The claims were made to the nuncio’s office the week before Pope Benedict’s resignation announcement, although the Guardian did not release the information until February 23rd.  

O’Brien is known as the UK’s strongest and most outspoken supporter of Pope Benedict’s reforms, and has described homosexual activity as “harmful to the physical, mental and spiritual well-being of those involved”. He vigorously opposed the British and Scottish government’s attempts to impose “gay marriage” in law and the closure of the Catholic adoption agencies after the law was changed that would have forced them to consider homosexual partners for adoption.

In a statement, O’Brien confirmed that he would not be attending the conclave. “I do not wish media attention in Rome to be focused on me – but rather on Pope Benedict XVI and on his Successor,” he said. The surprise announcement brings the number of cardinal electors who will attend the conclave to 115, and means that no representative from Britain will be voting for a new pope.

The quick acceptance of O’Brien’s resignation by Pope Benedict is perhaps not surprising given the climate of extreme sensitivity in the Vatican right now over sexual abuse allegations, no matter how insubstantial. What is causing comment is O’Brien’s non-attendance at the conclave. This development comes, it has been noted, immediately following a statement by the Vatican on Friday that attendance at the conclave is a requirement for all the cardinals, no matter what their state of public notoriety.

“It is a duty, a ministry given to cardinals. Under no circumstances can it be waived,” said Father Federico Lombardi at a press briefing. Canon law supports this, but adds a caveat saying that cardinals can be excused due to illness or another “grave” reason. Fr. Lombardi’s comment came in response to calls from victims’ groups and Italian media for the former archbishop of Los Angeles, Roger Mahony, to stay home. Cardinal Mahony has been disciplined by his successor Archbishop Jose Gomez, who suspended the former’s public duties after it was revealed that he had plotted to conceal sexual molestation by priests.

This weekend, Mahony was deposed by a Los Angeles court for over three hours on Saturday in connection to a molestation case dating to his time as head of the largest Catholic diocese in the US. He described himself as a “scapegoat” and has compared his disgrace to the sufferings of Christ on the cross. After his deposition Mahony was presented with a petition with nearly 10,000 signatures of Catholics asking him not to attend the conclave. Despite this, Mahony left for Rome on the weekend. On his ‘blog, he compared him self to Christ, saying, “Jesus was painted with the same brush as the two thieves crucified with him.”

Along with Mahony, calls have come to prevent attendance by the former Archbishop of Philadelphia Cardinal Rigali, and Belgian Cardinal Danneels formerly the head of the archdiocese of Brussels and Cardinal Sean Brady, all of whom are under a cloud for alleged involvement in sex abuse scandals.

It has also not gone unremarked in Rome that O’Brien has, since his elevation to the College of Cardinals, been the strongest voice – often the only voice – in the British episcopate defending the Church’s teachings on life and family issues, forcefully opposing “gay marriage,” abortion and embryo research. Meanwhile his brothers in the Catholic hierarchy of England and Wales have only recently joined the work of the laity fighting to defend traditional marriage.

A source associated with the Society for the Protection of Unborn Children told LSN Sunday night that it is widely believed in pro-life circles in Britain that the sudden appearance of 20 year-old allegations against O’Brien, who is not only Britain’s sole voting cardinal but the strongest voice in the British episcopate supporting Benedict’s reform, is “entirely too convenient”.

 John Smeaton, SPUC director thanked O’Brien “for the many times in which he spoke out forcefully in defence of unborn children and of the family founded on marriage between one man and one woman”.

 “I am particularly grateful for the personal support which he gave to SPUC and to me in my role as SPUC director,” Smeaton said.

 A longtime friend of O’Brien, British writer Peter Jennings, wrote today that the accusations are suspicious. “I believe these priests should have the courage to come out and say exactly who they are.” Jennings, writing in the Daily Record, questioned why the priests “made their claims through a senior figure in the diocese rather than directly to nuncio Antonio Mennini”.

 Jennings added, “I would challenge these four men also to be more specific in their allegations. The talk of inappropriate behaviour is all very vague. It is not even clear if the allegations are sexual.” Jennings said that he never heard a word breathed against O’Brien alleging sexual misconduct in the entire 40 years of acquaintance.

 Before his elevation to the College of Cardinals, O’Brien was known for his “liberal” approach to Catholic doctrine, having said he had no objections to active homosexuals teaching in Catholic schools, and rebuking a fellow Scottish bishop for condemning homosexual activity. After he received his red hat from Pope John Paul II, however, the cardinal appeared to undergo an abrupt change of heart, and has since received widespread condemnation from the left and the media for his strong stance against “gay marriage”. The UK’s leading homosexualist lobby group, the powerful Stonewall, “awarded” O’Brien the title of “Bigot of the year” in 2012.

 In an interview with a German language Catholic news service, Katholisches, Archbishop Juan Ignacio Arrieta, the Secretary of the Pontifical Council for Legislative Texts, said that anyone known to have interfered with a conclave is subject to the canonical penalty of automatic excommunication.

 Arrieta, a canonist, said that “precise rules” are needed to “avoid the uncertainty and dangers that had occurred in the 2000 year history” of the papacy. The cardinals, Archbishop Arrieta said, are obliged in obedience to accept the invitation to the General Congregation and then the conclave. Anyone trying to keep a cardinal from attending, or to “intervene” in their participation in the election of a new pope or “attempting to influence” the outcome faces a penalty of automatic excommunication (latae sententiae).

 “This severe exclusion from the ecclesial community, therefore, also applies to anyone who tries to stop one of the 117 voting cardinals in participating in the conclave,” Arrieta said.

 Damian Thompson, religion ‘blogs editor for the Daily Telegraph, wrote today that the allegations have been orchestrated by homosexualist activists to ruin the reputation of one of their strongest opponents, but that the unexpected announcement of retirement by Pope Benedict came as a windfall. 

 “If the scandal had come to light next month, that would have been nicely timed to ruin the Cardinal’s reputation just when the media would be running retrospective pieces about him,” Thompson wrote. “What no one could have guessed is that Pope Benedict would resign, meaning that Cardinal O'Brien would be the only Briton with a vote in the next conclave.”

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Shutterstock.com
Kirsten Andersen Kirsten Andersen Follow Kirsten

,

Federal judge strikes down Nebraska’s marriage law

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

LINCOLN, NE, March 4, 2015 (LifeSiteNews.com) -- Homosexual activists celebrated another victory Monday as U.S. District Judge Joseph Bataillon once again ordered the state of Nebraska to stop enforcing its marriage protection amendment, which defines marriage as a union between one man and one woman.

Bataillon, who was appointed by former president Bill Clinton, struck down the amendment when it was first challenged by gay activists ten years ago, but his decision was overturned by the 8th Circuit Court of Appeals.  Now that gay activists have challenged the law again, the judge has issued a new ruling barring its enforcement, citing the recent string of federal court victories by supporters of same-sex “marriage.”

Bataillon said laws limiting marriage to opposite-sex couples unfairly discriminate based on “archaic” and “outdated” gender stereotypes.  

“[Nebraska’s Marriage] Amendment explicitly creates a classification based on gender because a person's eligibility to marry, or to have his or her marriage recognized, is based on the gender of the individuals seeking to marry,” Bataillon wrote.  “[It] is an unabashedly gender-specific infringement of the equal rights of its citizens.”

The judge rejected the state’s assertion that the citizens of Nebraska, who approved the marriage amendment in 2000 with 70 percent of the vote, should be the ones to make any changes to the societally accepted definition of marriage.

“The Amendment is not somehow insulated from review because it was enacted by a significant majority,” Bataillon wrote.  “Minorities trampled on by the democratic process have recourse to the courts; the recourse is called constitutional law.”

Bataillon also rejected the state’s argument that traditional male-female marriages deserve special protection because they are the natural, ideal environment in which children are conceived and raised.

“With the advent of modern science and modern adoption laws, same sex couples can and do responsibly raise children,” the judge wrote. “Unfortunately, this law inhibits their commendable efforts.”

Bataillon condemned the state’s prohibition of adoption by same-sex couples as “particularly harmful” and “constitutionally repugnant.”

“The State's supposed purpose in channeling children into stable relationships is not served by a same-sex marriage ban,” Bataillon wrote.  “It is both underinclusive in that it allows heterosexual people to have and rear children in unstable or abusive situations and at the same time prevents committed and stable same-sex couples from adopting and providing loving homes to children.”

“The policy has no rational connection to the State's purported purpose of strengthening families and, in fact, it thwarts that purpose by denying deserving children a stable home.”

In conclusion, the judge ordered state officials to begin issuing marriage licenses to same-sex couples and granting full marital benefits to same-sex couples who “married” outside the state, writing: “All relevant state officials are ordered to treat same-sex couples the same as different sex couples in the context of processing a marriage license or determining the rights, protections, obligations or benefits of marriage.”

Homosexual activists praised Bataillon’s ruling Monday, with the Nebraska ACLU calling it “a day for celebration.”

One of the homosexual plaintiffs in the case, Tracey Weitz, said she and her lesbian lover were taking the ACLU’s words to heart. “I think we'll have a bigger party than we did when we were married,” she told KETV.

But others were not as pleased with the decision, including state officials and some religious leaders.

“Marriage is between a man and a woman, and has as one of its principal purposes the procreation and rearing of children,” Roman Catholic Archbishop George Lucas and Bishops James Conley and William Dendinger said in a joint statement. "Marriage was established by God before the state and before the Church, and the vitality of both depends on the fruitful union of husband and wife."

“Because [Bataillon's] decision undermines the fundamental human right of every child to know, and as far as possible, be united with his or her mother and father, we pray for a just resolution in higher courts."

Bataillon made his order effective March 9, to give state officials a week to appeal.  Nebraska Governor Pete Ricketts, a Republican, and Attorney General Doug Peterson immediately sought to overturn the ruling, filing a request for an emergency injunction with the 8th Circuit Court of Appeals.

“The definition of marriage is an issue for the people of Nebraska, and an activist judge should not substitute his personal political preferences for the will of the people,” Ricketts said.  He said he and Peterson intend to keep up the fight to “uphold Nebraska's Constitution and the will of the people of our great state.”

Share this article

Advertisement
Featured Image
Hilary White Hilary White Follow Hilary

,

San Diego’s new bishop champions ‘seamless garment’ theory: poverty on same moral level as abortion

Hilary White Hilary White Follow Hilary
By Hilary White

ROME, March 4, 2015 (LifeSiteNews.com) – Pope Francis’ latest episcopal appointment in the United States, to the Diocese of San Diego, is a bishop known as a champion of leftwing political causes under the rubric of the “seamless garment” theory, placing abortion and euthanasia on the same moral level as immigration and poverty.

The Vatican announced Tuesday that Bishop Robert McElroy, currently an auxiliary bishop in San Francisco, will replace Bishop Cirilo Flores, who died of cancer last year.

The liberal Jesuit magazine America, with whom McElroy has a long and friendly relationship, was effusive at the appointment, calling McElroy an “advocate for the poor” and the appointment by Pope Francis “highly significant.” America’s Gerard O’Connell called McElroy “one of the intellectual heavyweights in the American hierarchy” who has “wholeheartedly embraced the vision and pastoral approach of Pope Francis.” He replaces Bishop Cirilo Flores, who died of cancer last year.

In a 2013 interview with O’Connell for La Stampa’s Inside the Vatican magazine, McElroy called poverty the “preeminent” issue for the Catholic Church, and complained, “In recent years, the conference of bishops has labeled abortion and euthanasia as the preeminent issues in the political order, but not poverty. This has had the effect of downgrading the perceived importance of poverty as a central focus for the Church’s witness.”

He added that the US bishops’ focus on issues of “intrinsic evil” like abortion, has distracted them from the fight against “structural sin” that is normally cited by the Church’s far-left as the cause of poverty. “I think that both issues should be intertwined in the Church’s approach to advancing the common good in the political order because I believe that it is compassion which morally unites these two issues – compassion for the suffering of the poor and compassion for the unborn.”

“I still am a believer in the underlying logic of Cardinal Bernardin’s seamless garment approach that saw all life issues as part of a continuum linked by the Catholic notions of compassion and justice.”

He made explicit his belief that the life issues are on an equal par with prudential matters like just war theory and immigration reform in a column for America the same year. Pope Francis’ “teachings demand a transformation of the existing Catholic political conversation in our nation, a transformation reflecting three themes: prioritizing the issue of poverty, focusing not only on intrinsic evils but also on structural sin, and acting with prudence when applying Catholic moral principles to specific legal enactments,” he wrote.

To truly be a “church for the poor,” the Catholic Church “must elevate the issue of poverty to the very top of its political agenda, establishing poverty alongside abortion as the pre-eminent moral issues.”

McElroy has also joined the left-leaning majority of US Catholic bishops in refusing to deny Communion to pro-abortion Catholic politicians. In a 2005 column for America, he called the proposal “partisan,” “Republican,” and “coercive.”

McElroy conceded that the existence of “pro-choice” Catholic politicians represents a “major failure in Church life,” but added that the suggestion that such people have excommunicated themselves “casts aside all the limitations and admonitions to pastoral solicitude that the church has traditionally demanded.” Repeating a favourite phrase of many US bishops, McElroy said that Americans “recoil from the use of the Eucharist as a political weapon.” 

Share this article

Advertisement
Featured Image
Shutterstock.com
David F. Prentis

, , , ,

Contraception gave us divorce and gay ‘marriage’ and will destroy us: here’s how

David F. Prentis
By

March 4, 2015 (LifeSiteNews.com) -- Although there has always been contraception, its acceptance and practice by society as a whole is a relatively new phenomenon. In the first part of the 20th century barrier methods became through mass production increasingly used. However, with the advent of the hormonal contraceptive pill in the 1960s the contraceptive era, ushering in the sexual revolution, really took off.

The term “revolution” is by no means exaggerated, for the result was a fundamental change in the understanding of human sexuality in society. With the pill, people thought, nothing can happen, i.e. no child could be conceived. Inhibitions broke down, so that there was an increase in adultery, living together before marriage and living together with no thought of marriage. Amoral sex education with the message, “You can do anything you like so long as your partner agrees and you use contraception. If there is an accident, have an abortion,” promoted sexual promiscuity from puberty onwards. Sexual activity has been degraded into a form of entertainment.

The immediate consequences of promiscuity starting in adolescence are obvious: the rampant increase of sexually transmitted diseases, infertility and the incapability of forming long-term relationships through frequent changes of partners and repeated disappointments.

The assumption that “nothing can happen” is erroneous, because contraceptives are by no means 100% effective. Children are conceived, and such “errors” must be corrected – the child is aborted.[1] The result has been devastating: the number of babies killed by abortion every year is about the same as the total number of deaths in the whole of World War II.

Apart from the carnage, enormous havoc is created in the relationship of the parents, whether married or not, very often leading to its breakdown. It would also be naive to imagine that Catholic women never resort to abortion.

The situation of couples practising NFP however is quite different. They are aware every day of the state of their fertility, asking themselves whether the marriage act on that day would result in conception; they do not lose sight of the child who could be conceived. They do not forget the fundamental purpose of the act. An unplanned child is therefore usually accepted.

The widespread practice of abortion leads to euthanasia. If it is acceptable to kill one category of people, then it is logically acceptable to kill others, specifically the ill, the handicapped and the old, for human life is no longer sacred. A chilling example of this kind of development can be seen in the National Socialist regime in Germany.

The pill “culture” leads to the rejection of children, small families, and a demographic winter. In the long-term it will be impossible to pay pensions. For couples practising NFP however, the child is neither an error nor a threat. Their natural love of children is not destroyed. They have larger families. The 15 teaching couples in our organisation, for example, have 62 children so far, an average of 4.1 per family.

The separation of sexual activity from child-bearing leads to the acceptance of the production of children through assisted reproduction without recourse to the marital act in the case of infertility. Through IVF society is being led, inspired by Aldous Huxley’s Brave New World, to the acceptance of controlled reproduction. Human beings are reduced to products. They are mass produced, selected, rejected, frozen or used in experiments. They are treated as material goods, in short, as slaves.

Slavery has been formally reintroduced into society. A doctor, whether mixing sperm and eggs in a Petri dish or injecting a sperm into an egg, is playing God. The arrogance of it! Surely this modern sin should be listed amongst those which cry to heaven.

When the practice of sterilised sexual intercourse is accepted, it leads logically to the acceptance of all practices leading to orgasm: oral, anal, homosexual acts, etc. The whole homosexual movement has become possible only through the general acceptance of contraceptive practice and the reduction of sexuality to a source of entertainment.

The practice of contraception within marriage contains within itself the mutual rejection of the spouses. It leads to the destruction of love. It belongs to the nature of love to give oneself, even to the point of sacrifice, seen eminently in the self-sacrifice of Christ on the cross. Even in our ordinary life a mother’s sacrifice of herself for her child is by no means exceptional. A mother will naturally go to great lengths to help her child, exceptionally even giving up her own life. The marriage act is meant to be an act of mutual love. The natural fruit of that love is the child. The spouses give and receive each other mutually completely. Even during the naturally infertile days of the cycle they give each other all they have at that time – their mutual love.

But if they use contraception they say to each other subconsciously, “I do give myself to you, but without my fertility, and I don’t want your fertility either.” Is that love? The act which in its nature expresses the total self-giving and receiving of the spouses contains an element of rejection, and therefore becomes a lie. When this act of rejection is systematically and continually repeated, love dies. The marriage is at least burdened. Many marriages break down.

Click "like" if you are PRO-LIFE!

Couples who use NFP do not practise this subconscious, systematic rejection. From personal experience and observation of our clients we see that such marriages are more stable. This is also shown in studies. Greater stability is evident even in those without religious practice. [2]

Contraception, which leads logically to other evils as described above, is destroying society. There are too few children and nations are dying out. It leads to abortion, as those who promote it concede. The combination of promoting promiscuity through Godless sex education, the long-term use of hormonal contraception with back-up abortions and the postponement of child-bearing leads to increased infertility.

The solution offered is not a true therapy of infertility, but assisted reproduction which bypasses the normal process of transmission of life through the marriage act. The long-term purpose of this policy could well be the desire to subject reproduction to state control, which would allow only those children to be born who pass quality control. At present this is illusory, but the tendency can be seen. It would appear that an elite group wishes to create a society of virtual slaves obedient to their desires. A new totalitarianism is being formed.

To this end it is necessary to destroy or at least weaken marriage and the family. For this purpose contraception, especially the convenient hormonal forms, is eminently suitable. And those who pour their millions into the homosexual movement and the gender ideology are not concerned with helping homosexuals and those with problems of sexual identity. Rather they are using these people to extend the concept of marriage and ultimately to widen its meaning so much as to make it meaningless.

 


[1] Baklinski, P, Two-thirds of women seeking abortions were using contraception: Britain’s largest abortion provider, http://www.lifesitenews.com/news/two-thirds-of-women-seeking-abortions-were-using-contraception-britains-lar

[2] Wilson, M.A.: The Practice of Natural Family Planning versu the Use of Artificial Birth Control: Family, Sexual and Moral Issues, Catholic Social Sceince Review, Volume VII, November 2002.

Rhomberg, W., Rhomberg, M, Weißenbach, H.: Natural Family Planning (NFP): The Symptothermal Method (Rötzer) as a Familiy Binding Tool. Results of a Survey among Members of INER, 2008, http://www.iner.org/files/02_anwenden/Download/NER%20Survey%202008%20Cathol%20Soc%20Sci%20Rev.pdf

 

Share this article

Advertisement

Customize your experience.

Login with Facebook