Cassy Fiano

End the Down syndrome holocaust today

Cassy Fiano
By Cassy Fiano
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March 26, 2012 (LiveActionNews.org) - When you hear the word “holocaust,” most people automatically think of Hitler and the Nazis, slaughtering the Jews. Many people don’t know that there was another group that Hitler targeted first – a dress rehearsal of sorts for the horror that was to come later. The first group of people that Hitler went after was the disabled.

First, there was a law passed in 1933 which required the forced sterilization of people with disabilities, and over 400,000 people were sterilized. Then there was Aktion-T4, which authorized the murders of disabled people. Over 70,000 were killed. They would be placed in buses and taken to killing centers, where they were murdered as soon as they got there under the Nazi euthanasia program.

How many people will learn about that and be horrified? And how many of them know that right now, to this very day, we’re still practicing eugenics against the disabled? This holocaust, though, is a silent one. It’s one that many people won’t hear about, and if they do, they excuse it. The holocaust I’m referring to is the systematic killing of babies with Down syndrome.

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Prenatal testing has allowed more and more parents to find out that their children have Down syndrome before the babies are born. Unfortunately, 90% of those parents choose to kill their children, simply because they have an extra chromosome. It’s a horrifying notion, but one that stays, for the most part, under the radar. With the advent of a new test, MaterniT21, which is non-invasive and 99% accurate, there is a very good chance that it will only get worse. And now, the number of babies born with Down syndrome is dropping to a number low enough to have researchers and advocates worried. As more and more women choose to have babies later, the number of Down syndrome births should have risen about 35%. Instead, it has dropped 15%.

For every ten babies diagnosed prenatally with Down syndrome, only one will get to live. Only one will be lucky enough to have parents who love him enough to not murder him because he has an extra chromosome.

Why do so many parents feel they need to kill their baby once they find out that the baby is different? It’s a disturbing question to have to ask, especially when the reality of living with a child who has Down syndrome is so different from what people often picture. One recent study showed what a blessing these children are, and that the diagnosis is not the end of the world. The study found that:

99% of parents say they truly love their son or daughter with Down syndrome; 88% of brothers and sisters say they are better people because of their sibling with Down syndrome. People with Down syndrome themselves spoke up, too: 99% are happy with their lives, and 97% like who they are.

Another study, conducted by the Children’s Hospital in Boston, found that an overwhelming majority of parents of children with Down syndrome reported a more positive outlook on life.

These are not miserable, stupid people cursed with an extra chromosome and doomed to live empty, meaningless lives. These are not families who feel burdened because they have a child who is different. People who have Down syndrome go to school, make friends, work, get married. They are happy people with full lives. So why do parents get this diagnosis and almost immediately turn to abortion? What is it that makes them feel they have no other choice?

One troubling reason: the medical community encourages them to. Several studies have found that physicians often put a negative spin on the results and pressure the women to terminate the pregnancy. And that can weigh heavily on a woman who is confused and scared about what to do.

When I received the diagnosis that my unborn son has Down syndrome, it was an emotional roller coaster, to say the very least. I cried for just about three days straight. Every time I thought of my baby, I would just start crying again. It got better over time, but it was difficult. And I had a lot of fears. What if he isn’t healthy? Will his heart be OK? What will his life be like? Is he going to be made fun of and teased? Will he have friends? Those thoughts went through my head over and over again. And while for me, abortion was never an option to begin with, I was – and am – extraordinarily lucky to have a specialist who is very positive about Down syndrome. He never encouraged me to abort the pregnancy; to the contrary, he actually reassured me that many of his patients don’t. He recommended resources for me so I could educate myself. He mentioned local Down syndrome support groups. And while my mind had been made up the entire time, it was comforting to have such a positive experience.

How many mothers feel the same emotions that I felt, had the same fears that I did, only to have their doctors reinforce those fears? To encourage them to abort? It might sound like an exaggeration, but consider that the two largest advocacy groups for Down syndrome — the National Down Syndrome Society (NDSS) and the National Down Syndrome Congress (NDSC) — do not take a stance on abortion. They do not encourage parents who receive a prenatal diagnosis to keep the baby. If the decision is made to abort, then it is shrugged off as a personal decision and nothing more. And while both groups do phenomenal work on behalf of people with Down syndrome, it is disheartening, to say the least, that they do not advocate for the 90% of babies slaughtered.

There is an attitude, one perpetuated by the culture of death, that for some people, it’s just “too much” to raise a child with Down syndrome. When a pregnant woman gets the diagnosis and expresses doubt that she can handle it, it is not uncommon for people to agree with her, to say that she’s doing nothing wrong by aborting. They’ll even say it’s better for the child, because who would choose to live a life with a disability? Better dead than to have Down syndrome. What they won’t do is point out to her that the vast majority of parents with Down syndrome children are happy and love their kids, that people who have Down syndrome are happy with their lives. They won’t be told that children with Down syndrome are such a joy that there are very long waiting lists to adopt a child with Down syndrome.

Thankfully, there is at least one organization dedicated to fighting for the right of these people to live: the International Down Syndrome Coalition for Life. And in honor of today, World Down Syndrome Day, they made a video asking mothers of children with Down syndrome what they would tell themselves if they could go back to before they had children. The responses made me laugh and cry.

These are the things we should be spreading in those moments of fear and confusion. And even for those of us who don’t have someone with Down syndrome in our lives, we still need to stand up and fight for the right of these people to live. To not be killed just because they are different. So today, whether you are personally affected or not, I ask you to take a stand. Take the time to learn about Down syndrome, and to educate others. Resolve to do all that you can to stand up for everyone’s right to live – everyone’s, no matter how many chromosomes he or she may have.

Reprinted with permission from LiveActionNews.org

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, the then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground” – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

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As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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