Hilary White, Rome Correspondent

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English Catholic congregation shocked as gay activist disrupts Mass with video cam

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, March 15, 2012 (LifeSiteNews.com) – A homosexualist activist disrupted a Mass held in a parish in Teignmouth, Devon, with a video camera last week as a priest prepared to read a letter from the country’s bishops conference opposing government efforts to legalize same-sex “marriage.” The incident has prompted concerns that anti-Christian activists are becoming more bold and aggressive as the Church continues to oppose same-sex “marriage.”

A video, posted to YouTube, shows the priest hesitating after announcing that the letter would be read out on the request of the bishops conference. The priest, dressed in Mass vestments and standing in the pulpit, faces the camera and asks, “What’s that for?” The activist replies, “Do go on. It’s a record of what you’re about to say.”

The priest asks the activist to sit down, but when he hears that the video is to be posted on the internet, declines to read the letter for fear of further disruption. After the priest offers to have the letter available after the Mass instead of reading it publicly, the activist pans the camera over the congregation and says, “OK, we’re all happy with that? Yeah? You don’t want to hear it? Good.”

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One parishioner is heard to day, “Sit down,” and the activist assures the surprised congregants that he will be “leaving in a moment” but wants to know if any of them “feels as uncomfortable as I feel” about the Church’s opposition to “gay marriage.” He says he feels “really, really uncomfortable with you making judgments about my lifestyle of which I have no choice.”

One parishioner’s voice is heard saying, “You’re making judgments about us.” He replies, “Yeah, I am making judgments about you, because you’re making judgments about me…by supporting the Catholic Church and its attitude towards me.”

He suggests that parishioners “examine your conscience” and “if you feel uncomfortable with this statement that your preacher is too scared to read out about me then maybe you’d like to join me in walking out of the church.” The video was altered so that parishioners are not identifiable.

Calling himself a “gentle, courteous, caring person” the activists claims on the YouTube page that he decided to disrupt the service “less than an hour” before its being held, and had never before conducted any similar activism on behalf of the homosexualist movement. He writes that he had not intended to “upset or offend anyone.”

“By the time I was sat in the pew, my intention was simply to video the priest reading out the letter, then post the video on YouTube to stimulate discussion,” he wrote.

With the decision not to read the letter, “the preacher” he said, “rather cleverly took the wind out of my sails.”

The video has received hundreds of comments on YouTube, some by commenters whom appear to know the activist personally. One wrote, “Sorry David, whilst I fully support same-sex civil marriage, and strongly disagree with my Archbishops; I think you have only hurt your reputation and your cause.”

The commenter, identified as “rerum2novarum” continued, “The priest was not going to read out the letter anyway. Many members of the congregation (including someone who is gay) were very upset, and you caused grave offence. I know you are kind, caring man and may have acted in the heat of the moment.”

The video was featured last week on the popular blog of US priest Fr. John Zuhlsdorf. The priest consulted well-known barrister and religious discrimination expert Neil Addison who pointed out that the priest had recourse to the law. It is an offense in England and Scotland to disrupt a religious service or intimidate or harass ministers of religion. Although Addison said that such laws were mainly drafted in the 19th century, and are widely “regarded as obsolete today” they can still be prosecuted as “religiously aggravated” public order or violence offences.

The Places of Worship Registration Act 1855, states that a person commits an offense if he “shall molest, let, disturb, vex, or trouble, or by any other unlawful means disquiet or misuse any preacher duly authorised to preach [in a church], or any clergyman in Holy Orders ministering or celebrating any sacrament or any Divine service, rite, or office in any cathedral church or chapel, churchyard, or burial ground.”

The letter opposing the imposition of “gay marriage” in Britain has become a magnet not only for homosexualist activists but also for increased anti-Catholic activity on the part of secularists. It was prompted by the announcement that the coalition government, led by the Conservative Prime Minister David Cameron, has opened its 12-week public consultation into how to go about legalizing same-sex “marriage” this week.

Legal experts have pointed out that existing civil partnership rules allow the same rights and privileges to homosexual partnerings as marriage, only without the name. But even before the last election, Prime Minister Cameron, and a number of his Tory ministers made it clear that their plan has been to introduce total legal equivalence to same-sex partnerings as to natural marriage.

The government has made it clear that some form of legalized “gay marriage” will be inevitable; the public is only being asked how exactly the change will be made. The list of proposed topics for the consultation includes questions on whether to allow same-sex couples to marry in a register office or other civil ceremony; whether to retain civil partnerships for same-sex couples and allow couples already in a civil partnership to convert it into a marriage; whether to allow people to stay married and legally change their gender and whether to maintain the legal ban on same-sex couples marrying in a religious service.

Under the current law, churches are not required to conduct homosexual partnering ceremonies, but some senior churchmen have warned that with officially sanctioned “gay marriage” the churches could face legal harassment if they continue to refuse.

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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