Izabella Parowicz

Cardinal Burke on faith, the right to life, and the family: English exclusive

Izabella Parowicz
By Izabella Parowicz

Editor’s note: The following interview with Cardinal Raymond Burke, prefect of the Vatican's Apostolic Signatura, by Izabella Parowicz was conducted in English January 7, 2014 and originally published in Polish by Polonia Christiana magazine (http://www.pismo.poloniachristiana.pl). It is republished exclusively here in English with permission.

1. Your Eminence, is it at all possible to be partially Catholic? Frequently we hear statements like: “I am Catholic but...” To what extent are Catholics allowed to compromise when it comes to defending human life, marriage and family? 

The notion of “partial Catholicism” is a contradiction in terms, which reflects the current cultural tendency to individualism and relativism, in other words, the tendency to accommodate any reality, without respect for its objective nature, to one’s own thoughts and desires. Catholics who have such a notion of their Catholic faith and practice are sometimes called “cafeteria” Catholics, because they pick and choose what they want to believe and follow from among the Church’s teachings on faith and morals. A true Catholic accepts, without compromise, all the truths which the Church teaches regarding the faith and the moral life.

2. Why is innocence downplayed nowadays? I refer to the life of unborn babies, to children who are psychologically raped during compulsory sex education classes, and to innocence understood as purity of thoughts and (premarital) purity of flesh?

The totally secular agenda, if it is to succeed, must win children and youth to its way of thinking. Education is the ultimate key to its victory in society. The only way to capture children and youth is by usurping the solemn duty of parents and teachers to educate in accord with what is true, good and beautiful. Parents and teachers, who work with parents in the correct education of their children, must necessarily respect totally the period of innocence of children and young people. Respecting that natural innocence which is a reflection of God’s gift of conscience to every child, parents and teachers will prepare children and young people to respond clearly and courageously to those forces which would rob them of their innocence, both from within themselves – due to the effects of original sin – and from outside, for example, from bad companions and from bad communications like pornography on the internet. Parents and teachers should be vigilant that nothing is introduced into the curriculum which violates a child’s innocence and even attempts to instill in the child gravely wrong ways of thinking, for example, a curriculum endorsed by a certain major government which teaches 4 and 5 year olds that marriage can take other forms than the lifelong, faithful and procreative union of one man and one woman.

3. Hippocrates was not a Catholic, yet he swore to his gods the following: “I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.” Nowadays attacks on human life are becoming stronger and stronger. Even nominally Catholic doctors, who also take (a modern version of) the Hippocratic Oath, tend to take the sacredness of human life lightly and allow solutions which involve killing (i.e. abortion and euthanasia) in order to ensure personal fulfilment, comfort or to eliminate a “problem” of an individual. How can we prevent this intrinsic, disguised evil from spreading further?

The situation you describe is tragically real. Often, I am deeply saddened to see the medical art, which by its nature is directed to the healing and preserving of human life, reduced to a technology of mutilation and death. It is critical to give children, among whom are the future physicians of the world, a solid catechesis, including essential formation in respect for the inviolable dignity of innocent and defenseless life, for the integrity of marriage and the family, and for the free exercise of a rightly-informed conscience. It is also critical to provide occasions for medical doctors and other healthcare professionals to come together for continued education regarding the ethical and religious dimensions of healthcare, and for the building up of their solidarity in the battle against the culture of secularism and death. An excellent example of such a work is the St. Gianna Physician’s Guild which has developed “The St. Gianna Physician’s Guild Catholic Hippocratic Oath."

4. There is a growing pressure being put on Poland to legalize in vitro techniques, public funds have already been allocated to selected hospitals to “help” desperate couples. Catholic doctors who stand up publicly for the human life and do not hesitate to protect it are often referred to as lunatics or fanatics even if they support their position with strong, well-based and honest research. The same label is applied to ordinary people engaged in pro-life activities. What arguments can be used to persuade the red-headed (and frequently confused) minds which do not want to listen to ‘the Papists’?

It is important to underline that the Church’s opposition to “in vitro” techniques for human conception is based on the natural moral law and not on a specifically Catholic precept. In discussing the question publicly, it is important to show how right reason regarding the inviolable dignity of human life and the integrity of human procreation makes the artificial generation of human life, even if for some good purpose, always and everywhere gravely wrong. Regarding the question of “in vitro” fertilization, one should have reference to the Instruction Donum Vitae of the Congregation for the Doctrine of the Faith, published by order of Blessed John Paul II on February 22, 1987. It presents the foundation of the Church’s teaching in the natural moral law and then addresses specific questions like “in vitro” fertilization.

5. The world today is often contemptuous of numerous families (especially of the “reckless” parents), on the other hand many families try to give their children the best possible upbringing and education and in order to be able to do so (in the time of economic crisis), they decide not to have “too many” children. Undoubtedly, the knowledge of contraceptive methods (whether approved by the Church or not) has influenced the modern family model. How can we promote openness to new life when so many families, also in developed or developing countries, are preoccupied with financial uncertainty? Aren’t also we, Catholics (i.e. Catholic marriages) tainted with a certain fear of having more children? Aren’t we seeking for excuses to justify our closing off to new life? 

Two fundamental ethical and religious principles must be kept in mind. First of all, the conjugal bond is by its very nature procreative. A husband and wife will, therefore, welcome the procreation and education of children as “the crowning glory” of their marital love, to use the words of the Pastoral Constitution on the Church in the Modern World (Gaudium et Spes) of the Second Vatican Ecumenical Council (no. 48). Secondly, the procreation and education of children is a most serious responsibility of parents which they exercise with full respect for the nature of human procreation, not employing either devices or chemicals to alter artificially that nature. Pope Paul VI provided for us the perennial teaching of the Church on responsible parenthood in his Encyclical Letter Humanae Vitae (July 25, 1968). Blessed Pope John Paul II devoted his Wednesday audience addresses during the first years of his pontificate to the discussion of marital love and its particular expression in the procreation of offspring. It is instructive to note that Pope Benedict XVI, in his Encyclical Letter Caritas in Veritate, makes special reference to Pope Paul VI’s Encyclical Letter Humanae Vitae, underscoring that the teaching in Humanae Vitae is not simply a matter of “individual morality” and that a right understanding of human sexuality is essential to true human development (no. 15). In the words of Pope Benedict XVI, it is necessary “once more to hold up to future generations the beauty of marriage and the family, and the fact that these institutions correspond to the deepest needs and dignity of the person” (no. 44).

In the end, what is essential is to understand that marital love is a sacramental participation in divine love which is pure and selfless, that is, totally generous. Parents, then, while they will take care to provide for what is essential for the correct upbringing of their children, will be generous in accepting every gift of new human life from God, recognizing in the act of procreation a cooperation in the mystery of God’s love which is particularly theirs. In that way, they will teach their children to love in the same way, to accept the sacrifice of material goods for the sake of loving God and neighbor. The contraceptive mentality, which radically distorts the beauty of marriage and family, teaches us to seek material goods above all else and, therefore, to become selfish. It is no wonder that the contraceptive mentality leads individuals to justify in their minds procured abortion, an intrinsically evil act.

6. In the last 50 years the ecclesiastical annulment has become a relatively easy way out of a difficult or inconvenient marriage. Valid reasons for declaring a marriage null and void are often confused with mere excuses to start life anew. There have been cases in which one or both spouses fictitiously change their address to obtain a favourable decision from another, fast acting or more “open-minded” diocese tribunal. It also happens that, while one spouse pushes for the annulment, the other is negative about it and – if the annulment is granted - eventually suffers greatly or even loses faith. Additionally, there seems to be a new market niche for lawyers specialising in these annulment cases. Could Your Eminence offer us some insights into how the highest judicial authorities of the Church prevent the abuse of the institution of the annulment? How can lay people resist the temptation of using the annulment as an “emergency exit” from unbreakable marriage?

The Supreme Tribunal of the Apostolic Signatura has the responsibility to oversee the right administration of justice in the Church. This includes the justice administered by the matrimonial tribunals in the case of the accusation of the nullity of a marriage on the part of one or both parties to the marriage. By means of the process employed at the matrimonial tribunals, a process set forth in the universal law of the Church, the judge or judges arrive at a decision regarding the truth of the claim that a marriage was null from the beginning, even though it appeared to be a valid marriage. The universal law of the Church also establishes the grounds upon which one or both of the parties can make such a claim. The process is directed solely to the discovery of the truth regarding the claim, for only the truth can serve the good of the parties involved. The decision of the tribunal is correctly called a “declaration of nullity,” not an “annulment,” so as not to give the impression that the Church is annulling a valid marriage. The declaration signifies that the judge or judges, by means of a process in which all of the arguments in favor of the validity of the marriage and all of the arguments in favor of the nullity of the marriage have been carefully weighed, have concluded with moral certitude that the marriage was null from the beginning. Moral certitude means that the judge or judges, having weighed all of the arguments – having God only before their eyes – , have no reasonable doubt regarding the nullity. The process also includes the means for parties to seek effective remedies if they believe that the truth is not being served by the process. 

The breakdown of a marriage can be owed to a cause other than the nullity of the marriage consent from the beginning of the marriage. For instance, it can be owed to the sinfulness of one or both of the parties. A party should only make the claim of marriage nullity when he is convinced that his marriage, which he previously thought was valid, was in fact invalid.

Apart from receiving complaints about possible injustices committed at local tribunals, the Supreme Tribunal of the Apostolic Signatura also receives an annual report on the status and activity of each matrimonial tribunal. After studying the report, it sends observations to the matrimonial tribunal to assist it to carry out its work more correctly. The Apostolic Signatura also sometimes requests a copy of the definitive decision in a marriage nullity case, in order to verify that justice and, therefore, truth was served in the process leading to the decision. On the other hand, the Apostolic Signatura has the competence to grant certain favors to tribunals for the more efficacious administration of justice.

7. I would like to touch upon the issue of nominally Catholic politicians who act against the teaching of the Church by, for instance, publicly supporting the abortion or the legalisation of homosexual “marriages”. Your Eminence frequently emphasises that these politicians must not be given the Holy Communion so as to avoid the sin of sacrilege. How should priests proceed in order to ensure that this ban fulfils not only a punitive but also a corrective function?

The exclusion of those who persist in manifest and grave sin, after having been duly admonished, from receiving Holy Communion is not a question of a punishment but of a discipline which  respects the objective state of a person in the Church. Even as Saint Paul, in chapter 11 of the First Letter to the Corinthians, admonished the early Christians: “For any one who eats and drinks without discerning the body eats and drinks judgment upon himself” (v. 29), so also the Church, down the ages, has admonished those engaged in manifest and grave sin not to approach to receive Holy Communion. In the case of a politician or other public figure who acts against the moral law in a grave matter and yet presents himself to receive Holy Communion, the priest should admonish the person in question and then, if he or she persists in approaching to receive Holy Communion, the priest should refuse to give the Body of Christ to the person. The priest’s refusal to give Holy Communion is a prime act of pastoral charity, helping the person in question to avoid sacrilege and safeguarding the other faithful from scandal.

8. The gender ideology poisons in many countries the state politics towards family. It is now brutally forcing entrance into educational systems of several European countries. How should Catholic parents react to elements of gender ideology whether planned or already introduced into the school curricula? Is the Catholic Church able to offer a philosophy of femininity that could counter the narratives proposed by the feminists?

Parents today must be especially vigilant in instructing their children in the truth about human sexuality and in safeguarding them from all of the false messages regarding human sexuality conveyed in the schools and by the communications media. Parents should insist that their children not participate in lessons or activities in school which betray the truth about human nature, male and female. Particularly pernicious is the so-called “gender theory” which is promoted ever more aggressively, especially through educational curricula for children and young people.

In fact, the Church’s Tradition offers a powerful model of true femininity in the Blessed Virgin Mary and in many female saints. Blessed John Paul II addressed the question of true feminism in his Apostolic Letter Mulieris Dignitatem (August 15, 1988).

9. What is Your Eminence’s opinion of the American Catholic universities and their faithfulness towards teaching of the Church? What does Your Eminence think of their acceptance for the so-called birth control policy?                               

Sadly, many Catholic universities in the United States are no longer faithful to Catholic teaching and practice, in contradiction to the Apostolic Constitution Ex Corde Ecclesiae (August 15, 1990) of Blessed Pope John Paul II. They permit teaching contrary to the doctrine of the faith in various courses, especially courses of philosophy and theology, and allow activities which are directly opposed to the moral law as it is taught in the Catholic Church. There are, however, a few universities which are outstanding for their Catholic identity. Certainly, no Catholic university should teach contraception to the students or provide to them contraceptive services.

10. The policy of the President of the US towards the Christian civilisation becomes more and more aggressive. Does Your Eminence notice any symptoms of Catholic reactions against this policy? If yes, what are they, if not why?

It is true that the policies of the President of the United States of America have become progressively more hostile toward Christian civilization. He appears to be a totally secularized man who aggressively promotes anti-life and anti-family policies. Now he wants to restrict the exercise of the freedom of religion to freedom of worship, that is, he holds that one is free to act according to his conscience within the confines of his place of worship but that, once the person leaves the place of worship, the government can constrain him to act against his rightly-formed conscience, even in the most serious of moral questions. Such policies would have been unimaginable in the United States even 40 years ago. It is true that many faithful Catholics, with strong and clear leadership from their Bishops and priests, are reacting against the ever-growing religious persecution in the U.S. Sadly, one has the impression that a large part of the population is not fully aware of what is taking place. In a democracy, such a lack of awareness is deadly. It leads to the loss of the freedom which a democratic government exists to protect. It is my hope that more and more of my fellow citizens, as they realize what is happening, will insist on electing leaders who respect the truth of the moral law as it is respected in the founding principles of our nation.

11. I would like to touch upon the issue of legalisation of same-sex “marriages”. Venerable Fulton J. Sheen said: “A religion that does not interfere with the secular order will soon discover that the secular order will not refrain from interfering with it”. The liberal media eagerly support the secular order in this respect. How can public opinion be made aware of the fact that the reason why the Church interferes with these new practices is because the politics has been more and more interfering with the natural law? Can - according to Your Eminence’s opinion – the recent reaction of the French society on the arrogant introduction of the ‘right’ to contract a same-sex‘marriage’ give us hope for a Catholic awakening in Europe?

The issue in question is precisely the natural law, which is the irreplaceable foundation of all legislation. The natural law written upon every human heart, as Saint Paul observes in the Letter to the Romans (2:15), teaches those non-negotiable principles of law without which it makes no sense to speak of justice and love. I refer to respect for the dignity of human life, for the integrity of marriage and the family, and for the exercise of religion. Governments which impose legislation recognizing the relationship of two persons of the same sex as matrimonial violate the natural law, which teaches that marriage is the union of one man and one woman and that the sexual union belongs properly to marriage. The recent response of the citizens of France to such legislation both points to the truth of the natural law and calls the government to reform an unjust law. The logo of Manif pour Tous is powerful; it points to the truth that, according to nature, according to God’s plan for us and our world, a child comes from a father and mother, and needs a father and mother for his or her healthy growth and development. The action of the French has become a model for other nations who are facing or will face similar governmental action. If such gravely unjust legislation is to be corrected, the citizens must be alerted and must be ready to take action by manifesting their firm objection to it.

12. Is there any hope that the evil trend in the US legislation concerning the life protection be reversed? Are the pro-life activists able to act effectively in this matter? Why was the tactics adopted by the abortionists so effective and how can it be successfully countered?

There is hope that the evil anti-life laws of the United States can be overthrown and that the anti-life movement which urges yet more of such legislation can be resisted. The pro-life movement in the United States has been working since 1973 to reverse the unjust decision of the Supreme Court which struck down state laws prohibiting procured abortion. It is true that the Supreme Court decision stands, but it is also true that the pro-life movement has grown ever stronger in the United States, that is, that more and more citizens, especially young citizens, have been awakened to the truth about the grave evil of procured abortion. 

There are a number of reasons why anti-life legislation and decisions of the courts have prevailed in the United States until the present. The forces of secularization have been and remain powerful, and are supported by the greater part of the mass media. There has been a gravely defective catechesis in the United States for several decades, which has left adults and young people ill-equipped to defend the truth of the moral law. There has also been the tendency for the Church to be timid regarding its solemn duty to defend the truth in the public forum, coupled with an erroneous interpretation of the non-establishment clause of the Constitution of the United States. The non-establishment clause prohibits an established religion or religion of the state in the USA, but it does not prohibit the Church from witnessing publicly to the truth. The false interpretation is usually called “the separation of Church and State” and would restrict the activity of the Church exclusively to ecclesiastical matters. These are some of the factors which have favored the anti-life and anti-family movements in the USA.

13. What should countries like Poland do in order not to repeat the mistakes of Western countries (legal acceptance for deviations, giving up the legal life protections, e.g. allowing abortion regardless of the age of the unborn baby)?

Adults, young people and children must be educated about the central moral questions of the day. Education regarding the natural law and its application to current issues is fundamental. For the Church, such education takes place through the Sunday homily, catechetical instruction, Catholic schools and universities, and educational events dedicated to deepening an understanding of the Christian witness demanded of us in our times. In addition to education, the media should be regularly used to present the teaching of the Church. We should not be hesitant to repeat the teaching of fundamental truths. Nothing today can be presumed in terms of moral education. Public manifestations in favor of sound legislation, in accord with the moral law, are also important. We need to demonstrate publicly the strength of our convictions.

14. Unless we truly love God, we will not be able to love our neighbours. How can our worship of God help us stand up in defence of human life?

According to the ancient wisdom of the Church, the law of worship is essentially connected to the law of belief and the law of practice. Christ comes into our midst through the Sacred Liturgy, especially the Sacraments of the Most Holy Eucharist and of Penance, to cleanse our hearts of sin and to inflame our hearts with His own love through the outpouring of the Holy Spirit. Only when we have a strong sense of the reality of the encounter with Christ in the Sacred Liturgy will we understand the truths of the faith and the moral life, and what they mean for our daily living. This sense is fostered by a manner of celebrating the Sacred Liturgy with our eyes fixed on Christ and not on ourselves. It should not surprise us that the period of post-Conciliar experimentation with the Sacred Liturgy, a period which was marked by so many liturgical abuses, was accompanied by a loss of faith and by moral decline. If the Sacred Liturgy is seen as a purely human activity, an invention of man, it will no longer be true communion with God and, therefore, will no longer nourish the faith and its practice in everyday living.

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Lisa Bourne

Planned Parenthood claims database, website hacked by anti-abortion ‘extremists’

Lisa Bourne
By Lisa Bourne

July 28, 2015 (LifeSiteNews) - Planned Parenthood Federation of America says that its website had been hacked on Sunday by a group of “extremists” opposed to its agenda, who it said had enlisted some of the world’s foremost hackers for the job.

The hackers were able to penetrate into Planned Parenthood website databases, and have released names and email addresses of employees of the abortion provider. The hackers have reportedly said they have plans to decrypt and release internal Planned Parenthood emails soon as well.

“Today Planned Parenthood has notified the Department of Justice and separately the FBI that extremists who oppose Planned Parenthood’s mission and services have launched an attack on our information systems and have called on the world’s most sophisticated hackers to assist them in breaching our systems and threatening the privacy and safety of our staff members,” a Monday statement from Planned Parenthood Executive Vice President Dawn Laguens said.

Laguens called the alleged hack a “new low” in a report from Politico, and said Planned Parenthood was working with “top leaders in this field to manage these attacks.”

“Planned Parenthood is the most trusted women’s health care provider in this country, and anti-abortion extremists are willing to do anything to stop women from accessing the reproductive health care they are seeking,” Laguens said. “Extremists have broken laws, harassed our doctors and patients, produced hack videos, and now are claiming to have committed a gross invasion of privacy — one that, if true, could potentially put our staff members at risk.”

On a public website that included the login credentials of numerous Planned Parenthood employees, the hackers wrote that they are seeking, "to reclaim some sort of lulz for the years and thousands of dollars that Planned Parenthood have wasted and made harvesting your babies."

Planned Parenthood has landed under an intense spotlight since undercover videos surfaced recently showing top officials from the nation’s largest abortion provider discussing the sale of body parts harvest from babies aborted at their facilities. Those behind the undercover videos say that selling the body parts for profit is a violation of federal law.

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In the first round of videos, high-level Planned Parenthood employees bartered for fetal remains and joked about being able to afford a luxury sports car from the proceeds of the transaction.

The latest video released today has a Planned Parenthood vice president selling the body parts of aborted children.

“I think a per-item thing works a little better,” the abortion doctor said of the deceased child in the video, while discussing pricing, “just because we can see how much we can get out of it.”

The controversy has also resulted in increased calls to defund the abortion chain, which receives millions of dollars in federal subsidies each year.

Planned Parenthood has tried to downplay the content of the videos and criticized the group behind them.

News of Planned Parenthood’s cyber breach was first reported by the internet news site The Daily Dot, which quoted the hackers saying the attack was politically motivated.

“We've noticed quite a lot of attention has been diverted to a supposedly malicious organization known as Planned Parenthood,” the hackers reportedly said. “The actions of this 'federation' are not seen as right in the eyes of the public. So here we are, the social justice warriors, seeking to reclaim some sort of lulz for the years and thousands of dollars that Planned Parenthood have wasted and made harvesting your babies.”

Planned Parenthood Chief Information Officer Tom Subak told the Daily Dot just after the attack was discovered that the abortion provider was not aware of the breach beforehand, but that Planned Parenthood had good cyber security.

“We think we have really good security, especially on flagging suspicious behavior,” Subak said. “We have not [received any flags].”

The hackers had reportedly attempted to deface Planned Parenthood’s website or redirect it to their Twitter account, but said they could not because, according to the report, the website “backend is so terribly configured.”

The hackers included an SQL injection command, likely the specific technique used to attack the Planned Parenthood site, at the bottom of the hack’s post, saying, “I didn’t think people were this dumb.” 

Cyber security professionals told LifeSiteNews the attack is likely legitimate, but that it was not as sophisticated as Planned Parenthood claims, given the outdated version of the abortion behemoth’s webserver.

“Prevention is super easy in the realm of computer security,” said Dan Schaupner, a certified security professional and Chief Technology Officer for a Virginia cybersecurity consulting firm.

Based on the claims of the alleged attackers, Schaupner told LifeSiteNews, it appears that they compromised Planned Parenthood’s website, logged into administrator accounts, and obtained user accounts associated with Planned Parenthood, all possible by exploiting weaknesses associated with the outdated webserver.

Planned Parenthood’s management will probably suffer scrutiny from their board members and major funders, he said, and they risk experiencing extensive legal and cleanup costs resulting from the possibility of compromised client information.

Cyber security professional David Flynn checked some of the published employee emails and told LifeSiteNews they appear to be legitimate, but, he said, “interestingly not including the email for Chief Information Officer Tom Subak, who has reported to the news services that he hasn’t observed any intrusion signatures.”

Schaupner said it is likely that a “hacktivist” conducted the attack, quite possibly the ones that made the claim, and that this seems reasonable considering Planned Parenthood’s high profile.

“An alternate possibility is a politically motivated or unhappy insider,” he said, such as a Planned Parenthood employee or contractor.

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Many supporters of same-sex marriage are still wary of surrogacy. It’s one thing to allow for these couples to marry. It’s another thing to create a market for children. Shutterstock
Christopher White

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The dark relationship between gay ‘marriage’ and surrogacy: even gay activists are worried

Christopher White
By Christopher White

July 28, 2015 (ThePublicDiscourse) -- Just days before Irish citizens voted in favor of same-sex marriage in May, a headline in the Independent warned: “surrogacy fears could sink ‘Yes’ campaign.” During the final weeks leading up to the referendum, government leaders and advocates of the “yes” vote to redefine marriage tried to distance themselves from the issue of surrogacy for fear that the two issues might be conflated. Such behavior offers a telling though little discussed insight that’s particularly applicable for our own nation, especially now that the Supreme Court has ruled that there is a constitutional right to same-sex marriage: A growing number of LGBT activists actively oppose surrogacy, even though gay men are the primary users of the practice.

Surrogacy is not legal in Ireland, though some commentators believe that the acceptance of same-sex marriage will lead to its inevitable acceptance. In an interview leading up to the vote in Ireland, Justice Kevin Cross, the head of the Referendum Commission, sought to calm fears that the referendum would lead to surrogacy, promising that there is no automatic right to have children in Ireland, and therefore no automatic right to surrogacy. But some are skeptical.

A Constitutional Right to Procreate?

The confusion can be traced back to a 1991 case, Murray v. Ireland, in which the high court effectively held that there is a constitutional right to procreate. While many on both sides of the referendum argued that this decision was referring to natural procreation, the decision has already been used to promote donor conception. It’s understandable, then, that many were fearful that a “yes” vote would open the floodgates to a practice that many Irish voters do not support. Mothers and Fathers Matter—the leading civic group opposing the same-sex marriage referendum—launched a campaign that papered the country with ads and posters of a young, concerned toddler with the following slogan: “Surrogacy?: She Needs Her Mother For Life, Not Just For Nine Months. Vote No.”

In response, columnist Carol Coulter took to the pages of The Irish Times to declare that “surrogacy has nothing to do with same-sex marriage.” A supporter of the referendum, Coulter rejected the notion that its passage would allow for surrogacy. She went on to sympathize with those who oppose surrogacy. “There are good reasons for their concern about the use of surrogacy in family formation, particularly in relation to the possible exploitation of the surrogate mothers and inattention to the rights of children to their identity,” she acknowledged.

Earlier this year, gay fashion designers Domenico Dolce and Stefano Gabbana made international headlines when they spoke out strongly against surrogacy and third-party reproduction. In a now notorious interview, they remarked: “The only family is the traditional one. No chemical offspring and rented uterus. Life has a natural flow; there are things that cannot be changed.” While their comments were met with fierce opposition by some members of the LGBT community, they are nonetheless joined by a growing coalition of gay men and women who oppose surrogacy.

Anti-Surrogacy Voices in the International LGBT Community

Two prominent organizations in France—La Lune, L’Association Strasbourgeoise de Femmes Homosexuelles, a group of lesbian women, and Les Hommen, a group of gay men—have been vocal opponents of surrogacy. In the United Kingdom, transgender political activist Tara Hewitt and noted commentator and lesbian feminist Julie Bindel, hardly allies on other issues, have offered some of the most vociferous critiques of surrogacy.

In a recent column, Bindel argued:

The accelerating boom in surrogacy for gay couples is no victory for freedom or emancipation. On the contrary, it represents a disturbing slide into the brutal exploitation of women who usually come from the developing world and are often bullied or pimped into selling their wombs to satisfy the selfish whims of wealthy gay or lesbian westerners. This cruelty is accompanied by epic hypocrisy. People from Europe and the USA who would shudder at the idea of involvement in human or sex trafficking have ended up indulging in a grotesque form of ‘reproductive trafficking’.

Here in the United States, people such as Robert Oscar Lopez, a bisexual man and the son of a lesbian, have decried the practice of surrogacy for both heterosexuals and homosexuals. According to Lopez, “regardless of whether the mother consents to losing her child, the child cannot consent.” He has harshly criticized gay men who demean women, using them only for their reproductive capacities.

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Despite this growing disapproval of surrogacy among the international LGBT community, proponents of surrogacy know there is a ripe market in the gay community and much money to be made. Major international surrogacy brokers, such as Circle Surrogacy and ConceiveAbilities, have specific marketing programs targeted at gay men. Similarly, conferences such as “Families Through Surrogacy” aim to capitalize on this demographic.

The Next Frontier: “Family Equality”?

Hours after the Obergefell decision was handed down, University of California Irvine law professor Douglas NeJaime took to the pages of the Los Angeles Times to lament that “marriage equality doesn’t immediately or necessarily erase cultural and legal attachments to biological, dual-gender parenting.” In other words, those of us concerned about assisted reproductive technologies and their very real harms to both women and children need to simply rid ourselves of such quaint “attachments.” As skeptics in Ireland feared and the naïve in the United States are now realizing, “marriage equality” inevitably leads to the push for “family equality”—almost always by artifice.

NeJaime goes on:

even though marriage equality doesn’t immediately erase all attachments related to biological, dual-gender child rearing, it points us in the right direction . . . the majority [of the Supreme Court] affirmed a model of parenthood based on chosen, functional bonds rather than biology alone.

In other words, the movement for “family equality” will forever diminish the significance of our biological ties. The state must now act in a way that both accepts and promotes a non-biological vision of parenthood and family. Thus, the market for eggs, sperm, and wombs must be expanded.

Many states will soon be under pressure to follow the example of California and Maryland, where the state legislatures have passed laws that would that mandate insurers provide “infertility” treatments to same-sex couples. In 2013, when California enacted its legislation, Assemblyman Tom Ammiano boasted: “Reproductive medicine is for everybody’s benefit. To restrict fertility coverage solely to heterosexual married couples violates California’s non-discrimination laws. I wrote this bill to correct that.” In a recent article in JAMA Internal Medicine, Brown University physician Eli Y. Adashi praised the Maryland bill and encouraged other states enact similar legislation. According to Adashi, “Building a family is a universal human principle shared by single individuals and unmarried opposite-sex couples, as well as gay and lesbian couples.”

As for the children who will be created from these arrangements—the children who long to know and be known by their biological parents—their needs must be sacrificed for the desires of same-sex couples who long to be parents. To confer dignity upon these adults, they demand, the law must privilege those aspirations. The sober and honest-minded reasoning of Irish supporters of same-sex marriage who recognized this threat, along with courageous voices like Lopez, Bindel, Dolce, and Gabbana, serve as a much needed and powerful witness of what the world of “family equality” will ultimately yield—but their warnings cries are increasingly being silenced by powerful forces with great wealth in their arsenal.

While many consider the contest over same-sex marriage in the United States to have been settled by the Supreme Court, the debate over surrogacy is just beginning. If the events in Ireland offer one lesson, it’s this: Many supporters of same-sex marriage are still wary of surrogacy. It’s one thing to allow for these couples to marry. It’s another thing to create a market for children. LGBT activists who oppose surrogacy serve to remind us that this community does not speak with one voice on this matter. Lawmakers and citizens alike in the United States would be wise to remember this, as well.

Christopher White is the Director of Research and Education at the Center for Bioethics and Culture and an original signer of Stop Surrogacy Now, an ethnically, religiously, and culturally diverse coalition opposed to the exploitation of women and the human trafficking of children through surrogacy.

Reprinted with permission from The Witherspoon Institute.

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BREAKING: Shock Planned Parenthood video catches affiliate vice president selling aborted baby parts

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By Ben Johnson

Urgent: Sign the petition demanding that Congress investigate and defund Planned Parenthood here

LOS ANGELES, July 28 2015 (LifeSiteNews) – Allegations that Planned Parenthood harvests and sells aborted babies' organs and tissue for a profit have been bolstered with the release of a third undercover video released this morning, showing another of the organization's top leaders appearing to admit to an illegal profit motive.

The latest exposé also features the heartrending testimony of a former clinician who picked through mounds of aborted fetal tissue to find the parts fit for sale, as well as graphic footage of an investigator sorting through an aborted baby's kidneys and brain tissue, examining to see if they meet his standards for purchase.

In the third installment, the Center for Medical Progress covertly videotaped a conversation with Vice President and Medical Director of Planned Parenthood of the Rocky Mountains (PPRM) Dr. Savita Ginde. PPRM, which is based in Denver, oversees abortion facilities in Colorado, Nevada, New Mexico, and Wyoming.

As an undercover filmmaker, who posed as a buyer from a human biologics firm, discusses pricing, the doctor seems to say she is interested in maximizing the abortion facility's revenue by being paid for each individual body part.

“I think a per-item thing works a little better, just because we can see how much we can get out of it,” Dr. Ginde says of the aborted baby.

After the investigator sifts through and identifies several fetal parts, which he says would net Planned Parenthood $200 to $300 compensation, a medical assistant jokes, “Five stars.”

That posture was familiar to Holly O'Donnell, a phlebotomist and former procurement specialist at StemExpress LLC, the company whose promotional materials promise Planned Parenthood “a financial benefit to your clinic” for selling fetal tissue.

In a jarring interview, O'Donnell remembers learning that was part of her work routine.

“I thought I was going to be just drawing blood, not procuring tissue from aborted fetuses,” O'Donnell said.

But on her first day on the job in 2012, she remembers someone emptying a bottle of blood into a strainer, then placing its contents onto a plate.

Her trainer began pulling aborted babies' body parts out of the mass of tissue. "She said, 'OK, this is a head. This is an arm. This is a leg,'" O'Donnell remembers.

Then the trainer asked her if she could identify the body parts.

"I took the tweezers. I put them in the dish. I remember grabbing the leg...and the moment I picked it up I just feel like deaths and pain...shoot up through my body,” O'Donnell says. “I blacked out, basically."

She says she had to be revived with smelling salts.

Another worker tried to reassure her, saying, "Don't worry. It still happens to a bunch of us. Some of us don't ever get over it"

"I remember leaving that day [thinking] like, what have I gotten myself into?" O'Donnell admits.

In time, she found that the business owners “weren't looking for any compassionate individual at all. They were just looking for someone who could get as much money, as many samples" as possible. "They wanted someone who could get the numbers up."

She said the main nurse from Planned Parenthood was always concerned that StemExpress procure the specimens they sought – not because of concern of medical research, but because the facilities were compensated for it.

“For whatever we could procure, they would get a certain percentage,” she says. “The main nurse was always trying to make sure we got our specimens. No one else really cared, but the main nurse did because she knew that Planned Parenthood was getting compensated.”

"If you can somehow procure a brain or a heart, you're going to get more money," she adds.

"It's a pretty sick company."

The 11-minute-long video – entitled “Human Capital, Episode1” – and the fact that the video ends by showing Dr. Deborach Nucatola (from the first video) saying, “I think this is definitely to be continued,” imply that additional undercover footage along the same lines is forthcoming.

David Daleiden told LifeSiteNews that the release of new investigative material, gathered over the course of 30 months, could stretch out over weeks or months. 

The first video showed Dr. Deborach Nucatola, who oversees medical practices for all national Planned Parenthood offices, discussing organ harvesting while eating a salad and drinking red wine during a business luncheon. She appears to discuss performing partial birth abortions, which have been illegal since 2003.

The second, released last Tuesday, shows the president of Planned Parenthood Federation of America’s for-profit Medical Directors’ Council, Dr. Mary Gatter, seeming to haggle over the price of fetal tissue and joking that, in exchange for selling fetal body parts, "I want a Lamborghini." 

“Planned Parenthood’s sale of aborted baby parts is an offensive and horrifying reality that is widespread enough for many people to be available to give first-person testimony about it,” said David Daleiden, the lead investigator. “CMP’s investigative journalism work will continue to surface more compelling eyewitness accounts and primary source evidence of Planned Parenthood’s trafficking and selling baby parts for profit. There should be  an immediate moratorium on Planned Parenthood’s taxpayer funding while Congress and the states determine the full extent of the organization’s lawbreaking.”

Planned Parenthood President Cecile Richards has apologized for the "tone" of the first video but denies any laws have been broken.

It is a federal felony to sell human organs or tissue for "valuable consideration," or to make a profit from such a sale. Richards says the facilities merely break even, and Planned Parenthood has said its work in human organ sales is a "humanitarian undertaking."

“There is no doubt, based on evidence in this video, that Planned Parenthood financially profits from the illegal sale of aborted baby body parts,” said Troy Newman, the president of Operation Rescue, who also serves on the board of the Center for Medical Progress and advised Daleiden during the investigation. "When Planned Parenthood’s head, Cecile Richards, denies this, she is brazenly attempting to deceive the American people. We need to immediately defund Planned Parenthood and hold them criminally accountable for their horrific conduct that clearly runs afoul of the law and violates every sense of human decency.”

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