Jeanne Smits, Paris correspondent

Estimated 1 million+ march in Paris against gay ‘marriage’ plans

Jeanne Smits, Paris correspondent
By Jeanne Smits

January 14, 2013 ( - A million. And more. The turnout for this Sunday’s demonstration against French President François Hollande’s move to legalize same-sex “marriage” reached gigantic and even un-hoped for proportions.

Paris was covered with blue, white and pink flags marking grassroot France’s opposition to the unthinkable, as three apparently endless distinct marches converged at the foot of the Eiffel tower.

The triple itinerary was mandated by the Parisian police, and was seen by many as an attempt by the minister of the Interior to weaken the event visually by dividing its forces. It turned out to be a Godsend.

The first demonstrators started leaving the three departure points an hour before intended, at noon, but even so, the last marchers didn't start until 4 p.m. Thousands upon thousands of people slowly covered the three to four mile-long routes, stopping and going as if in a traffic jam because of their sheer numbers.

At half past two, the minister for Social affairs, Marisol Touraine, announced that the turnout was far less than the organizers had hoped. At 5 p.m. official figures were given out by the police: 340,000 participants. That was half their real count: unofficial sources from police headquarters say the “Préfecture” had actually counted 700,000, but had received orders to halve the figure.

However, according to some reports even the 700,000 estimate may have fallen far short of the mark.

The demonstrators kept streaming towards the gigantic Champ de Mars which can hold some 800,000 people, and which was filled to overflowing with a rotating crowd of demonstrators. Many left the march before its destination, discouraged by the melting snow that was falling by then or obliged to catch trains, planes or buses to resume work on Monday.

By 11 p.m. a number of officials at the Préfecture rebelled, according to unofficial sources, and reported estimates of as many as 1.2 to 1.4 million.

The French government has been doing its best to downplay the spectacular success of the “Manif pour tous.” Socialist party members and ministers have been repeating since Sunday that the proposition will not be scrapped, whatever happens.

The government’s official spokeswoman, Najat Vallaud-Belkacem, said it was “totally determined” to go on with its reform of marriage, calling it a “historical progress”. The minister for Justice, Christiane Taubira, accused the demonstrators of deliberately ignoring the language of the draft law that bears her name and said it would be sufficient to make its real wording known to the French to dissipate their concern.

The law explicitly allows same-sex “marriage” and adoption by homosexual couples.

President François Hollande’s spokesman also said that the draft law will be presented to the Parliament by the end of January. Socialist majorities both in the Senate and the National Assembly are expected to vote for the text, while a complete review of family law is to be presented in March. Among other things, this will include more widespread access to in vitro fertilization and other procreative techniques claimed by homosexual minorities.

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But who were the million protesters who spent time, energy and money – in an economically depressed time– to come and say “no” to same-sex “marriage”?

Large numbers of elected town and village mayors and counselors - those who would have to celebrate same-sex “marriage” in the event of it being legalized - marched with their blue, red and white official scarves. There were also a number of opposition figureheads, including - strangely enough - Simone Veil, the author and promoter of the French abortion law in 1974.

If Frigide Barjot, the provocative self-appointed figurehead of Sunday’s march is to be believed, many of them were atheists, Jews, Protestants, leftwing voters, and homosexuals who are against gay “marriage.” Those were the only groups she greeted and thanked from the gigantic podium at the foot of the Eiffel tower.

However, Cardinal Vingt-Trois of Paris came to greet the marchers at Denfert-Rochereau. Cardinal Philippe Barbarin of Lyon also joined the march, condemning the “violence” of the law that would “change the meaning of a word”.

“This law is violently harming a nation. It will not mean progress for France,” he said.

Several bishops came – including Mgr Aillet from Bayonne and Mgr Centène from the south of Britanny – as well as countless priests and religious.

The majority of Sunday’s protesters were Catholics. Old and young, rich and poor, from every corner of France, rural areas and towns, they responded to calls from nearly every French bishop to voice their opposition to same-sex “marriage.” Many large families traveled far and long by car or bus. People who had never demonstrated in their lives discovered the joy of defending their faith and their ideals together.

However, organizers had made clear that any demonstration of faith would immediately be stifled: only approved banners and slogans were allowed.

“One Daddy, one Mommy: never lie to a child!” read one. “Marriage: one man, one woman or nothing,” went another. “We are all born of a man and a woman,” “One Dad + one Mom: that’s elementary,” “Don’t touch the civil code,” “I’m a child, not a right”, “Made in Mom and Dad,” “I need a Dad and a Mom,” read others.

Besides opposing same-sex “marriage,” one of the march’s more controversial objectives was, according to organizers, to fight “homophobia.”

Frigide Barjot, as well as several of the event’s homosexual spokespeople, publicly affirmed when talking to the media that they were in favor of a “civil union” for homosexuals that can be conducted in town halls just like marriages, and which would include all the rights and obligations of marriage except filiation. That is a minority view among opponents of same-sex “marriage,” however, and many are hoping for clarification in the coming weeks.

Last week the defeated UMP party of Nicolas Sarkozy’s introduced an amendment that would create a “civil union” aimed at the homosexual community.

This author joined a small group of demonstrators – a number of priests, Catholic journalists, a group dedicated to defending Christian’s rights (AGRIF), Christians converted from Islam, Oriental Christians and families – who decided to make their position clear on Sunday, wearing stickers that read: “For Christians, it’s NO to Taubira’s law, full stop.”

Volunteers for the march tried to make these demonstrators remove the unauthorized slogans, in vain. On Saturday evening, that same group had met with Brian Brown, the president of the U.S. organization National Organization for Marriage (NOM), who came over for the march.

Another march took place on Saturday at the call of Civitas, a civic association close to the Catholic traditionalist movement of the Fraternity of Saint Pius X, which was joined by a large number of the more traditional Catholic movements and associations. Its slogans were pro-life and pro-family (“La famille, c’est sacré” – “Family is sacred”) and more confrontational than those of the mainstream “Manif pour tous”, such as: “No to the decadence of society.”

One of Frigide Barjot’s main worries was to avoid confusion between the two marches. Civitas’s march was presented as “extremist” and accused of hate-mongering because of one slogan seen at its previous demonstration on November 18th when a radical right-wing group joined its ranks with a banner proclaiming “France needs children, not homosexuals.” This time round no such banners were shown.

Many joined the 40 or 50 thousand-strong group in order to mark their disagreement with the ambiguous stances adopted by some of the organizers of the “Manif pour tous.”

Civitas, however, would never have been able to put one million people on the streets of Paris. And that million represents a force that the government cannot pretend to ignore, even if it does minimize it with the help of most of the mainstream media.

Those million marchers have brought proof that same-sex “marriage” is very widely rejected, whatever the polls say, and that they have been seething to make themselves heard since the proposal to legalize it has been put forward. They have also shown the enduring influence of the Catholic Church in France, and particularly of its bishops, who have made their voices heard on the marriage issue after decades of laying low on moral issues in the public square.

Whatever the failings of the organizers of the “Manif pour tous”, they have allowed opposition to same-sex “marriage” to score a major victory. This reporter saw the tail end of the Denfert-Rochereau walking past on Sunday evening at 7:10 p.m, with still over half a mile to go before reaching the esplanade at the foot of the Eiffel Tower. Marchers were still shouting, waving flags, smiling, and dancing on the parade trucks accompanying their progress, oblivious of the long night’s travelling that awaited many of them.

Proud to be there, and proud to be French!

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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