Grégor Puppinck, PhD

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European Court to consider ‘unprecedented’ number of abortion cases in coming months

Grégor Puppinck, PhD
By Grégor Puppinck

STRASBOURG, France, April 4, 2012 (LifeSiteNews.com) - The European Court of Human Rights (ECtHR) currently has before it an unprecedented number of cases relating to abortion. Because the principles established by the Court in its case law are binding on the 47 member states, the next few months will be decisive for the respect of human life and dignity. The European Centre for Law and Justice (ECLJ), which intervenes as a third party in many of these cases, wishes to draw attention to these very important cases.

Among the cases that the European Court must now judge on, there is the case of a Polish mother who complained of difficulties in obtaining permission for her minor daughter to have an abortion. There is also the case of a woman who died during pregnancy, (allegedly) due to conscientious objection exercised by doctors. In another case, a woman who became sterile following an abortion complained of not having been properly informed of the risks. In two other cases before the Court, the women who gave birth to children with disabilities complain of not being able to have abortions. Finally, on a related topic, the Court also has before it a case involving a ban by the Italian legislature of pre-implantation diagnosis.

The ECLJ submitted its written observations on 2 April in the case of Anita KRŪZMANE against Latvia (n° 33011/08) in which a mother complains of not having been able to abort her Down’s syndrome daughter. She alleges in particular that her doctor had breached an obligation to prescribe a screening test for Down’s syndrome. Pretending the existence of a direct causal link between the absence of testing and the birth of her daughter with Down’s syndrome, the applicant claims to have suffered a violation of her right to respect for private life, a private life which includes—according to the applicant—the right to decide to have an abortion. In summary, it is a question of whether or not eugenics has become a human right.

This claim—which attempts to make eugenics a human right—may seem crazy. However it did not immediately shock the Court, otherwise the application would have been rejected for not complying with the eligibility criteria, or for abuse of rights, because, under the Convention, “no one may use the rights guaranteed by the Convention in order to seek the abolition or restriction of those rights” (art. 17). There is no doubt that the KRŪZMANE case and other cases now pending before the court are used strategically to try to advance the “rights” to abortion and eugenics. Eugenics, like abortion, is in danger of becoming a social normality; those who still see the inhumanity of these practices are becoming increasingly rare. In fact, postmodernism creates the inhumanity of post-humanity, and eugenics is one of the instruments of this post-humanity which aims at surpassing the human nature.

To assist the Court—which is faced with the danger and complexity of these cases—the ECLJ attempted to emphasize in its written observations the situation and stigmatization of people with disabilities. It also endeavors to highlight the true foundations and requirements of human rights and bioethics, with regard to respect for human life, the purpose of medicine and the prohibition of eugenics.

In the coming months, the European Court will have responsibility for defining, for the 47 member states, much of the legal framework of abortion and family issues such as eugenics and conscientious objection. This legal framework will bear the moral prestige of the Court. This responsibility is significant because the Court is conducted at developing these jurisprudential rules largely outside the framework of the Convention, as abortion and eugenics are contrary to the Convention, as it was conceived, written and intended by its authors. Indeed, there is no doubt that in 1950, just after the Second World War, the drafters of the Convention condemned those practices as inhumane, and it was inconceivable to them that some would one day claim that they are human rights.

Faced with a society that largely tends to deny the value and humanity of preborn life in favor of ending or exploiting it, the Court interpreted the European Convention on Human Rights in a manner that tolerates the practice of abortion while expressly denying the existence of an alleged right to abortion. While some “bioethical” authorities lobby for the legalization of “postnatal abortion”, the Court would fail in its mission by leaving the unborn child completely unprotected.

For the ECLJ, it is clear that the Court (which received from the Member States its duty of guaranteeing the fundamental rights of “all people”), should set limits to those practices, particularly with regard to late abortion (after the viability threshold) and selective abortion based on the characteristics of the child, including genetic characteristics (the sex and health status of the child). In its observations, the ECLJ has shown that the international law and the European Convention protecting prenatal human life do not create a right to abortion, but, instead the State has the positive obligation to protect life, including prenatal life. Even when a state permits abortion, it remains subject, in respect of the Convention, to the positive obligation to protect life and preserve the rights and competing interests. The State must thus, for example, prevent such stigmatization of people with disabilities and their families, protect the freedom of parents to not abort, make effective the prohibition of eugenics and genetic discrimination, respect the therapeutic purpose of prenatal diagnosis, respect the right to conscientious objection by medical personnel, etc.

These coming months will be decisive for the respect of human life and dignity. The Court will also have to rule on cases concerning euthanasia and “surrogate mothers”. The European Court of Human Rights has its roots in modern and humanist culture. Such applications invite the Court to sever these ties and to embrace the illusion of post-modernity, and with it, inhumanity. The danger is serious, because a “Court of Human Rights” that would recognize and protect abortion, eugenics, euthanasia and the practice of surrogacy would simply become inhumane.

Grégor Puppinck is the Director of the European Centre for Law and Justice.

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David Bereit of 40 Days for Life, on the right.
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All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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