Kathleen Gilbert

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Evangelical, Jewish leaders unite against Obama birth control mandate

Kathleen Gilbert
Kathleen Gilbert

WASHINGTON, December 23, 2011 (LifeSiteNews.com) - Over sixty leaders of faith-based organizations or who work with faith-based organizations wrote a public letter the Obama administration protesting the very narrow exemption to the health insurance contraceptives mandate. The letter also asked that the administration not adopt in its place a different definition of “religious employer” for the exemption, suggested by some groups, that would still leave out many faith-based organizations.

Signatories of the letter include Protestant and orthodox Jewish leaders representing several religious colleges and universities, k-12 schools, grassroots faith-based organizations, denominations, law associations, rescue missions, and more. Up until now, U.S. Bishops and other Catholic groups have mounted the most vocal opposition to the upcoming mandate, which would force virtually all employers to offer birth control, including abortifacient drugs, without copay.

Dr. Richard Land, President of the Ethics & Religious Liberty Commission of the Southern Baptist Convention; Tom Minnery, Senior Vice President of Focus on the Family; Stanley Carlson-Thies, President of the Institutional Religious Freedom Alliance; and Nathan Diament, Executive Director for Public Policy for the Union of Orthodox Jewish Congregations of America, were among the signatories.

The letter came soon after Cardinal Newman Society (CNS) President Patrick Reilly raised the alarm over an alternative definition of “religious employer” proposed by the Catholic Health Association and the University of Notre Dame that he said would still leave unprotected many faith-based service organizations.

The religious leaders concurred that the proposed revision would threaten several faith-based groups, and would write into federal law a definition of “religious employer” that wrongly encompasses only churches and church-controlled organizations.

The letter was circulated to and signed only by non-Catholic organizations and leaders.

“We write not in opposition to Catholic leaders and organizations; rather, we write in solidarity, but separately—to stress that religious organizations and leaders of other faiths are also deeply troubled by and opposed to the mandate and the narrow exemption,” it stated.

“If one were to believe what the media reports and what some Democratic legislators say about the HHS mandate, it was only Catholics who had a problem with the contraceptive mandate,” noted CNS on Thursday. “This letter shows that the concern about the religious freedom implications of the health insurance contraceptive mandate is much broader.”

In addition, The Becket Fund announced Wednesday that Colorado Christian University had become the first Evangelical school to fight the abortifacient birth control mandate in court. CCU’s lawsuit joins one filed by Belmont Abbey College, a Catholic institution, last month.

The letter and the list of signatories follows:

Dear Mr. President:

We write to express our deep concern about the contraceptives mandate in the health insurance regulations, and about the “religious employer” exemption that is so narrow that it does not protect most faith-based organizations.

We write to you specifically as organizations and leaders that are not part of the Catholic community. We write not in opposition to Catholic leaders and organizations; rather, we write in solidarity, but separately—to stress that religious organizations and leaders of other faiths are also deeply troubled by and opposed to the mandate and the narrow exemption.

Most press reports on the controversy concerning the contraceptives mandate portray the opposition as coming only from the Catholic Church and Catholic organizations. But this is wrong. It is emphatically not only Catholics who deeply object to the requirement that health plans they purchase must provide coverage of contraceptives that include some that are abortifacients. It is not only Catholics who object to the narrow exemption that protects only seminaries and a few churches, but not churches with a social outreach and other faith-based organizations that serve the poor and needy broadly providing help that goes beyond worship and prayer.

The faith-based organizations and religious traditions represented by the undersigned leaders do not all share the same convictions about the moral acceptability of the mandated services. But we are all deeply concerned about the narrow exemption, including proposals made to expand it while still leaving unprotected many faith-based organizations. Many of us previously signed a letter, dated August 26, 2011, to Joshua DuBois, head of the White House Office of Faith-Based and Neighborhood Partnerships, asking his help in persuading your administration, if it maintains the contraceptives mandate, to replace the current “inaccurately narrow and practically inadequate definition of ‘religious employer’.” An organization does not cease to be a religious organization just because it serves the poor and needy in material ways and does not confine its help to prayer and religious teaching.

We reiterate our opposition to the narrow exemption. We wish to stress that we strongly object to a revised exemption that is only broadened enough to include faith-based organizations that are affiliated with a specific denomination. We understand that such a compromise has been proposed to your administration. The suggested compromise discriminates against the many religions that organize themselves in ways other than by being centered on a denomination.

Some faith-based organizations have an interdenominational or ecumenical affiliation. Yet others are linked with houses of worship that are not denominational at all. And a significant number of faith-based organizations are not affiliated formally with any house of worship or denomination. Rather, they are, and are considered in Federal law to be, religious organizations because of their religious mission, their faith-shaped internal operations, and their presentation of themselves to the community as religious organizations.1
Mr. President, religious organizations beyond the Catholic community have deep moral objections to a requirement that their health insurance plans must cover abortifacients. Religious organizations beyond the Catholic community object to the current narrow exemption which puts them outside the definition of “religious employers.” And religious organizations beyond the Catholic community object to any revision of the exemption that would limit it to churches and denominationally affiliated organizations.

We believe that the Federal government is obligated by the First Amendment to accommodate the religious convictions of faith-based organizations of all kinds, Catholic and non-Catholic.

We respectfully ask that your administration, should it maintain the current contraceptives mandate, devise an exemption for religious employers that accurately defines such employers and exempts them from being required to offer to their employees (and students, if they are among America’s many religious colleges and universities) health services to which they have
deep religious objections.

Thank you.

Sincerely,

Leith Anderson, President, National Association of Evangelicals
Wayne L Gordon, President, Christian Community Development Association
John Ashmen, President, Association of Gospel Rescue Missions
Jim Liske, CEO, Prison Fellowship Ministries
Fred L. Potter, Esq., Executive Director and CEO, Christian Legal Society

Colby M. May, Esq., Director & Senior Counsel, Washington Office, American Center for Law
& Justice
Dr. Richard Land, President, The Ethics & Religious Liberty Commission, Southern Baptist
Convention
Tom Minnery, Senior Vice President, Focus on the Family
Stanley Carlson-Thies, President, Institutional Religious Freedom Alliance
Nathan Diament, Executive Director for Public Policy, Union of Orthodox Jewish Congregations
of America
Rabbi Abba Cohen, Vice President for Federal Affairs and Washington Director, Agudath Israel
of America
Dr. Gary M. Benedict, President, The Christian and Missionary Alliance
Dr. George O. Wood, General Superintendent, The General Council of the Assemblies of God
Stephanie Summers, Chief Executive Officer, Center for Public Justice
Ron Sider, President, Evangelicals for Social Action
Rev. Samuel Rodriguez, President, National Hispanic Christian Leadership Conference/
Hispanic Evangelical Association
John Holmes, Ed.D., Director of Government Affairs, Association of Christian Schools
International
Dr. Keith Wiebe, President, American Association of Christian Schools
Dr. Jo Anne Lyon, Chair, Board of General Superintendents, The Wesleyan Church
Everett Piper, PhD, President, Oklahoma Wesleyan University
Shirley A. Mullen, President, Houghton College
Henry Smith, President, Indiana Wesleyan University
Dr. Todd S. Voss, President, Southern Wesleyan University
Tom Armiger, CEO, World Hope International
Andrew Sears, Executive Director, TechMission

Jay Van Groningen, Executive Director, Communities First Association
Karen Woods, Cornerstone Community Resources
Bruce Miller, CEO, Lawndale Christian Health Center
Rev. Steven E. Boes, President and National Executive Director, Boys Town
Paul R. Corts, President, Council for Christian Colleges & Universities
Robert C. Andringa, Ph.D., President Emeritus, Council for Christian Colleges & Universities
Robert H. Spence, President, Evangel University, The National Assemblies of God University of
Arts, Sciences & Professions, Springfield, Missouri
Carl E. Zylstra, President, Dordt College
Gordon L. Anderson, Ph.D., President, North Central University
Dr. Todd J. Williams, President, Philadelphia Biblical University
Charles H. Webb, PhD, President, Spring Arbor University
Dr. Lee G. Royce, President, Mississippi College
Jerry B. Cain, President, Judson University
Rick Mann, PhD, President, Crown College
William L. Armstrong, President, Colorado Christian University
Samuel W. “Dub” Oliver, Ph.D., President, East Texas Baptist University
Dr. John C. Bowling, President, Olivet Nazarene University
Joseph Castleberry, Ed.D., President, Northwest University
Dr. Charles W. Pollard, President, John Brown University
Dr. Barbara Bellefeuille, Provost, Toccoa Falls College
Dr. Roger Parrott, President, Belhaven University
Dr John Jackson, President, William Jessup University
Dan Boone, President, Trevecca Nazarene University

Mike E. O’Neal, President, Oklahoma Christian University
Paul J. Maurer, President, Sterling College
James H Barnes III, President, Bethel University
Bob Brower, President, Point Loma Nazarene University
David W. Olive, President, Bluefield College
Jules Glanzer, President, Tabor College
Dr. Loren E. Swartzendruber, President, Eastern Mennonite University
Dr. David C. Alexander, President, Northwest Nazarene University
William M. B. Fleming, Jr., Interim President, Palm Beach Atlantic University
Eric Strattan, lead pastor, Bridge Bible Church, Muskegon, MI
Gail Kraft, Executive Director, Love INC of Muskegon
Case Hoogendoorn, Senior Partner, Hoogendoorn & Talbot LLP, Chicago
Stephen V. Monsma, Senior Research Fellow, The Henry Institute, Calvin College

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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