Kathleen Gilbert

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Evangelical, Jewish leaders unite against Obama birth control mandate

Kathleen Gilbert
Kathleen Gilbert

WASHINGTON, December 23, 2011 (LifeSiteNews.com) - Over sixty leaders of faith-based organizations or who work with faith-based organizations wrote a public letter the Obama administration protesting the very narrow exemption to the health insurance contraceptives mandate. The letter also asked that the administration not adopt in its place a different definition of “religious employer” for the exemption, suggested by some groups, that would still leave out many faith-based organizations.

Signatories of the letter include Protestant and orthodox Jewish leaders representing several religious colleges and universities, k-12 schools, grassroots faith-based organizations, denominations, law associations, rescue missions, and more. Up until now, U.S. Bishops and other Catholic groups have mounted the most vocal opposition to the upcoming mandate, which would force virtually all employers to offer birth control, including abortifacient drugs, without copay.

Dr. Richard Land, President of the Ethics & Religious Liberty Commission of the Southern Baptist Convention; Tom Minnery, Senior Vice President of Focus on the Family; Stanley Carlson-Thies, President of the Institutional Religious Freedom Alliance; and Nathan Diament, Executive Director for Public Policy for the Union of Orthodox Jewish Congregations of America, were among the signatories.

The letter came soon after Cardinal Newman Society (CNS) President Patrick Reilly raised the alarm over an alternative definition of “religious employer” proposed by the Catholic Health Association and the University of Notre Dame that he said would still leave unprotected many faith-based service organizations.

The religious leaders concurred that the proposed revision would threaten several faith-based groups, and would write into federal law a definition of “religious employer” that wrongly encompasses only churches and church-controlled organizations.

The letter was circulated to and signed only by non-Catholic organizations and leaders.

“We write not in opposition to Catholic leaders and organizations; rather, we write in solidarity, but separately—to stress that religious organizations and leaders of other faiths are also deeply troubled by and opposed to the mandate and the narrow exemption,” it stated.

“If one were to believe what the media reports and what some Democratic legislators say about the HHS mandate, it was only Catholics who had a problem with the contraceptive mandate,” noted CNS on Thursday. “This letter shows that the concern about the religious freedom implications of the health insurance contraceptive mandate is much broader.”

In addition, The Becket Fund announced Wednesday that Colorado Christian University had become the first Evangelical school to fight the abortifacient birth control mandate in court. CCU’s lawsuit joins one filed by Belmont Abbey College, a Catholic institution, last month.

The letter and the list of signatories follows:

Dear Mr. President:

We write to express our deep concern about the contraceptives mandate in the health insurance regulations, and about the “religious employer” exemption that is so narrow that it does not protect most faith-based organizations.

We write to you specifically as organizations and leaders that are not part of the Catholic community. We write not in opposition to Catholic leaders and organizations; rather, we write in solidarity, but separately—to stress that religious organizations and leaders of other faiths are also deeply troubled by and opposed to the mandate and the narrow exemption.

Most press reports on the controversy concerning the contraceptives mandate portray the opposition as coming only from the Catholic Church and Catholic organizations. But this is wrong. It is emphatically not only Catholics who deeply object to the requirement that health plans they purchase must provide coverage of contraceptives that include some that are abortifacients. It is not only Catholics who object to the narrow exemption that protects only seminaries and a few churches, but not churches with a social outreach and other faith-based organizations that serve the poor and needy broadly providing help that goes beyond worship and prayer.

The faith-based organizations and religious traditions represented by the undersigned leaders do not all share the same convictions about the moral acceptability of the mandated services. But we are all deeply concerned about the narrow exemption, including proposals made to expand it while still leaving unprotected many faith-based organizations. Many of us previously signed a letter, dated August 26, 2011, to Joshua DuBois, head of the White House Office of Faith-Based and Neighborhood Partnerships, asking his help in persuading your administration, if it maintains the contraceptives mandate, to replace the current “inaccurately narrow and practically inadequate definition of ‘religious employer’.” An organization does not cease to be a religious organization just because it serves the poor and needy in material ways and does not confine its help to prayer and religious teaching.

We reiterate our opposition to the narrow exemption. We wish to stress that we strongly object to a revised exemption that is only broadened enough to include faith-based organizations that are affiliated with a specific denomination. We understand that such a compromise has been proposed to your administration. The suggested compromise discriminates against the many religions that organize themselves in ways other than by being centered on a denomination.

Some faith-based organizations have an interdenominational or ecumenical affiliation. Yet others are linked with houses of worship that are not denominational at all. And a significant number of faith-based organizations are not affiliated formally with any house of worship or denomination. Rather, they are, and are considered in Federal law to be, religious organizations because of their religious mission, their faith-shaped internal operations, and their presentation of themselves to the community as religious organizations.1
Mr. President, religious organizations beyond the Catholic community have deep moral objections to a requirement that their health insurance plans must cover abortifacients. Religious organizations beyond the Catholic community object to the current narrow exemption which puts them outside the definition of “religious employers.” And religious organizations beyond the Catholic community object to any revision of the exemption that would limit it to churches and denominationally affiliated organizations.

We believe that the Federal government is obligated by the First Amendment to accommodate the religious convictions of faith-based organizations of all kinds, Catholic and non-Catholic.

We respectfully ask that your administration, should it maintain the current contraceptives mandate, devise an exemption for religious employers that accurately defines such employers and exempts them from being required to offer to their employees (and students, if they are among America’s many religious colleges and universities) health services to which they have
deep religious objections.

Thank you.


Leith Anderson, President, National Association of Evangelicals
Wayne L Gordon, President, Christian Community Development Association
John Ashmen, President, Association of Gospel Rescue Missions
Jim Liske, CEO, Prison Fellowship Ministries
Fred L. Potter, Esq., Executive Director and CEO, Christian Legal Society

Colby M. May, Esq., Director & Senior Counsel, Washington Office, American Center for Law
& Justice
Dr. Richard Land, President, The Ethics & Religious Liberty Commission, Southern Baptist
Tom Minnery, Senior Vice President, Focus on the Family
Stanley Carlson-Thies, President, Institutional Religious Freedom Alliance
Nathan Diament, Executive Director for Public Policy, Union of Orthodox Jewish Congregations
of America
Rabbi Abba Cohen, Vice President for Federal Affairs and Washington Director, Agudath Israel
of America
Dr. Gary M. Benedict, President, The Christian and Missionary Alliance
Dr. George O. Wood, General Superintendent, The General Council of the Assemblies of God
Stephanie Summers, Chief Executive Officer, Center for Public Justice
Ron Sider, President, Evangelicals for Social Action
Rev. Samuel Rodriguez, President, National Hispanic Christian Leadership Conference/
Hispanic Evangelical Association
John Holmes, Ed.D., Director of Government Affairs, Association of Christian Schools
Dr. Keith Wiebe, President, American Association of Christian Schools
Dr. Jo Anne Lyon, Chair, Board of General Superintendents, The Wesleyan Church
Everett Piper, PhD, President, Oklahoma Wesleyan University
Shirley A. Mullen, President, Houghton College
Henry Smith, President, Indiana Wesleyan University
Dr. Todd S. Voss, President, Southern Wesleyan University
Tom Armiger, CEO, World Hope International
Andrew Sears, Executive Director, TechMission

Jay Van Groningen, Executive Director, Communities First Association
Karen Woods, Cornerstone Community Resources
Bruce Miller, CEO, Lawndale Christian Health Center
Rev. Steven E. Boes, President and National Executive Director, Boys Town
Paul R. Corts, President, Council for Christian Colleges & Universities
Robert C. Andringa, Ph.D., President Emeritus, Council for Christian Colleges & Universities
Robert H. Spence, President, Evangel University, The National Assemblies of God University of
Arts, Sciences & Professions, Springfield, Missouri
Carl E. Zylstra, President, Dordt College
Gordon L. Anderson, Ph.D., President, North Central University
Dr. Todd J. Williams, President, Philadelphia Biblical University
Charles H. Webb, PhD, President, Spring Arbor University
Dr. Lee G. Royce, President, Mississippi College
Jerry B. Cain, President, Judson University
Rick Mann, PhD, President, Crown College
William L. Armstrong, President, Colorado Christian University
Samuel W. “Dub” Oliver, Ph.D., President, East Texas Baptist University
Dr. John C. Bowling, President, Olivet Nazarene University
Joseph Castleberry, Ed.D., President, Northwest University
Dr. Charles W. Pollard, President, John Brown University
Dr. Barbara Bellefeuille, Provost, Toccoa Falls College
Dr. Roger Parrott, President, Belhaven University
Dr John Jackson, President, William Jessup University
Dan Boone, President, Trevecca Nazarene University

Mike E. O’Neal, President, Oklahoma Christian University
Paul J. Maurer, President, Sterling College
James H Barnes III, President, Bethel University
Bob Brower, President, Point Loma Nazarene University
David W. Olive, President, Bluefield College
Jules Glanzer, President, Tabor College
Dr. Loren E. Swartzendruber, President, Eastern Mennonite University
Dr. David C. Alexander, President, Northwest Nazarene University
William M. B. Fleming, Jr., Interim President, Palm Beach Atlantic University
Eric Strattan, lead pastor, Bridge Bible Church, Muskegon, MI
Gail Kraft, Executive Director, Love INC of Muskegon
Case Hoogendoorn, Senior Partner, Hoogendoorn & Talbot LLP, Chicago
Stephen V. Monsma, Senior Research Fellow, The Henry Institute, Calvin College

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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