John Jalsevac

EXCLUSIVE: Young mother with cancer sacrifices life for unborn child

John Jalsevac
John Jalsevac

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April 20, 2011 ( –  In August of last year Jessica Council – a beautiful, 30-year-old mother of one – noticed that she had a sore throat. At around the same time, she also began to suspect that she was pregnant.

When after two weeks the sore throat had not gone away, Jessica decided to have it checked out. Her doctor told her that it was probably a thyroid goiter, and ultimately nothing to be too concerned about. Just to be sure, however, he had a test done, which he said confirmed his initial suspicions. Everything would be ok, he said.

But everything was not ok. The doctor had misread the test. 

Around November 15th, Jessica began having trouble breathing. On November 21st she landed in the emergency room. Then, on November 22nd, her throat closed up so tightly that she could not breathe, at which point doctors managed to insert a tube down her throat, and put her on a ventilator. 

The following day, November 23rd, Jessica was informed that she had cancer. By then, she also knew for certain that she was with child.

Thus began a journey that would put the faith and pro-life convictions of Jessica and her husband, Clint, to the ultimate test.

“It was worth every day”

Jessica and Clint met at Greenville College School. In a lengthy interview with, Clint said that he had spotted the gorgeous redhead sitting one day in the university dining hall, and asked if he could join her. She refused. But Clint didn’t give up. 

(Read the complete interview with Clint here)

In fact, it took Clint a year and a half of pestering before Jessica agreed to go on a date; the couple married two and a half years after that. “I guess when you know you know,” he said. “I had to work really hard for her, but it was worth every day.”

The pair moved to Traveler’s Rest, South Carolina, where they had a son and worked at a Christian charity as youth mentors. Life was good: they were young, in love, healthy, and enjoying life. 

Clint points out that his wife always took meticulous care of herself. “She’s always been extremely, extremely healthy,” he said. “Watched what she ate very carefully. Tried to honor God with her body. Exercised regularly.” 

For this reason, the last thing either of them expected was the cancer that struck last August.

No more options

Clint describes his wife’s reaction to the news of the cancer in her throat as “a mixture of fear and surprise.” As for himself, he says he felt “just every emotion you can think of … except for joy. I was a basket case.”

But, of course, Jessica wasn’t the only one threatened by the cancer: she was pregnant, and any treatments she underwent would almost certainly harm, and possibly even kill her unborn child.

On November 25th, the hospital’s OB/GYN offered the couple an abortion. Clint says Jessica never hesitated. “That was never an option,” he said. “That is black and white.”

But what was less black and white was whether or not to accept treatments: while the oncologist said chemotherapy would likely kill the baby, the OB/GYN disagreed, saying the baby would probably survive, but suffer brain damage.

“Jessica looked at me, and it took her a few seconds,” says Clint, “and she shook her head ‘no.’” She also refused radiation therapy because of its similar risks.

“We really didn’t have a lot of treatment options after that,” said Clint, pointing out that surgery was never an option because of where the cancer was.

“She did not wake up”

The treatment question came up again when the baby reached the third trimester. At that point, says Clint, the decision was much more difficult, with the doctors claiming that the risks were minimal because the baby was almost fully developed.

However, Jessica still refused the treatments for the sake of her unborn child – a decision that Clint says left her doctors “very confused.” 

Clint confides that neither he nor his wife felt doctors were being completely straightforward about the risks. But he also says that his wife had another reason for refusing the treatments.

“She knew she was going to die anyway,” he says. “She didn’t share that with me until almost when she died. ... But I think she knew, and she was thinking she was going to give this baby every chance she could.”

Although the couple found some success with alternative methods to stem the cancer’s growth, including a strict diet of organic vegetable juices and supplements, without more aggressive treatments it was only a matter of time before the cancer got the upper hand.

A 23-week miracle

On the night of February 5, Jessica went to sleep with a headache and nausea. “She did not wake up,” says Clint.

The following day Jessica was near death, and Clint gave the doctors the go-ahead to deliver by C-section. On February 6, little “Jessi” was born, weighing only 1 lb 3 oz. 

Doctors had thought that Jessica was 25 weeks pregnant, but after they delivered the baby they realized that she was likely only about 23 and a half weeks along – the absolute threshold of viability. 

“I can only testify to God’s grace on that, because Jessica died right when the baby was viable for life outside the womb,” says Clint. Doctors say baby Jessi is doing well.

“Emotionally brutal”

Clint describes the whole experience as “emotionally brutal,” and admits that despite his firm Christian and pro-life convictions, it was the farthest thing from easy to take the path that he and his wife did.

“Yes, I did struggle,” he says, “because in the Bible the one person that we’re commanded to love more than myself, this was her. I did struggle.”

“Sometimes it’s easier to be selfless as far as whatever happens to you,” he points out, “but when it comes down to losing the one you love more than anything else, it’s very difficult.”

It was also difficult for their two-and-a-half-year-old son. Clint recounts that after Jessica went into the hospital, his son was unable to see her for about a month, and during that time he wouldn’t even look at or speak to his father. But after he got to visit his mother, “he started doing better,” says Clint.

After Jessica’s death the boy suffered a period of acute “separation anxiety,” although his father says he has begun to adjust.

As for Clint himself, barely two months after his wife’s death, he says that he is operating on autopilot, staying busy with work and caring for his two children.

At this point he pauses.  “I’m going to be very open,” he says, remarking that he wants to do whatever he can to help others who might be in a similar situation. “For about the first month, I could not - and I mean that as in a literal inability - I could not read my Bible, I could not pray.”

He describes the feeling as akin to that of a child being disciplined by a parent: “Even though I knew cognitively that the relationship was there, I knew [God] loved me, I accepted all these things from a mental standpoint. I felt nothing, spiritually.

“And it’s not about the feelings, but the delight in God was completely gone for about a month. I was functioning solely on what I knew to be true from a mental standpoint.”

Now, however, he says he has moved beyond that first stage, and has begun to pray again, including for other people.

Nevertheless, he says there will probably come a time when he will have to drop everything, and properly mourn the loss of his wife.

“God be praised”

Even though the weariness and the suffering is palpable in Clint’s voice, in speaking to him one detects something else as well – a deep resignation born not of despair, but of an authentic, rooted faith that accepts that this suffering was ultimately meaningful, and that there are worse tragedies even than death. 

In a note penned less than two weeks after Jessica’s death, and posted to a blog about her struggle with cancer, Clint wrote the last words many would expect to hear from a man who has just lost a young wife whom he dearly loved. 

“God is to be praised, my Friends,” he said. “Do not doubt God; do not be angry with Him for me. 

“I am privileged to have had a Wife who was so full of the love of the Father. Rejoice with me, Brothers and Sisters. God has blessed Jessica in taking her to place of perfect peace and no pain. I must be thankful for the time that I had with her rather than ungrateful for all the things we never got to do together. We must give thanks in all things for this is the will of God in Jesus Christ.

“Grace and Peace to all.”

(Read the complete interview with Clint here)

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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