REAL Women of Canada staff

Canada’s Status of Women funds a new feminist movement

REAL Women of Canada staff
By REAL Women of Canada staff

By REAL Women of Canada staff

OTTAWA, Ontario, November 19, 2010 (LifeSiteNews.com) - The near collapse of the feminist movement in Canada, and the failure of the feminist movement to become an international political force, has been an ongoing concern for the federal Status of Women (SOW). Consequently, it has decided to take decisive action (using the taxpayer’s dollar) to organize what they hope will become a new, powerful feminist movement both in Canada and internationally.

In fiscal year 2008-2009, the SOW gave a grant totaling $1,016,400.00 to fund a large feminist conference, called the Women’s Worlds 2011 (WW 2011). Its objective is to draw feminist women together from across Canada and abroad to form a new feminist movement. The conference is to be held in the Ottawa-Gatineau area in July 2011. The planning and co-ordination of the conference are being carried out by the Women’s Studies Programs at Carleton University and the University of Ottawa, in concert with l’Université du Québec en Outaouais and Saint Paul University in Ottawa.

The steering committee and sub committees are comprised of “volunteers” – many of whom appear to be students from the Women’s Studies Programs at the various universities. There are, however, several experienced feminist activists who are in charge of the operation, to keep a firm hand on the project.

They include:
Jill Vickers, a feminist political science professor at Carleton University. She is a self-described socialist and supporter of the NDP, who ran for that party unsuccessfully in the 1979 federal election.

Ms. Vickers spent her career researching and writing about feminism and gender. She is the former president of the feminist Canadian Research Institute for the Advancement of Women (CRIAW), which averaged SOW funding of $383,000, yearly, for over 24 years. The federal funding of CRIAW was cancelled in 2007. Grants from SOW to CRIAW between 1984 and 2007, total $2,270,950.

Bonnie Diamond
is a former executive director of the Elizabeth Fry Society; former executive director of The National Association of Women and the Law (NAWL) and of MATCH International, which recently lost its federal funding from CIDA (Canadian International Development Agency). This latter event may curtail her career trajectory.

Nancy Peckford
is just like Bonnie Diamond above, in that Ms. Peckford is like a bee, constantly chasing honey, flitting from one feminist organization to another. She is currently the executive director of the feminist group Equal Voice, (see REALITY, November- December, 2009). She served in 2007-2008 as executive director of Feminist Alliance for International Action (FAFIA); was a researcher for Women and the Law (NAWL) and was a co-ordinator for the 2000 March for Women, among other feminist organizations in which she has participated.

Pauline Rankin
is a lesbian feminist who is a professor at Carleton University in the departments of Canadian Studies, Political Science and Women’s Studies. She served as a gender “consultant” with CIDA. Ms. Rankin is on the Board of Governors as a University Senate representative at Carleton University. She has spent her career writing on the feminist movement and gender issues.

Caroline Andrew
has had a long career in the feminist movement. In 1984 she moderated the televised “women’s debate” during the federal election, in which all the party leaders participated. The televised debate was organized by the National Action Committee on the Status of Women (NAC). In 2007, Ms. Andrew was appointed by the homosexual Ontario Minister of Health, George Smitherman, chair of his department’s Women’s Health Agency. Ms. Andrew participated as moderator in a National Film Board documentary on women who kill their partners and argued such actions were in self defense.

The keynote speakers for this planned 2011 conference to date include feminists from India, the U.S.A. and Switzerland. The conference is open to those who are committed to women’s rights and equality and includes the Lesbian/Gay/Bi-sexual and Transgendered (LGBT), the two-spirited, as well as those who are “beautifully uncatagorizable” (providing of course they are in support of the feminist ideology).

According to its website, the Conference is to connect and reconnect around strategies and
political agendas so that “women’s equality and human rights may truly advance”.

The conference states that it will be dealing with injustices experienced by women because of globalization, colonialism, capitalism, imperialism and inequality, all of which lead to “women’s subjugation”. In truth, the conference is to organize a new feminist movement,
both in Canada and internationally.

REAL Women is encouraging Canadians to write to the Prime Minister Stephen Harper, to Stockwell Day, President of the Treasury Board, Rona Ambrose, Minister Responsible for the Status of Women, and to their own MP to request a permanent closing down the Status of Women.

Contact information:

The Right Hon. Stephen Harper
Office of the Prime Minister
80 Wellington Street
Ottawa, Ontario K1A 0A2
Fax: 613-941-6900

The Hon. Stockwell Day
President of Treasury Board
House of Commons
Ottawa, ON K1A 0A6
Fax: 613-995-1154

The Hon. Rona Ambrose
Minister for the Status of Women
House of Common
Ottawa, ON K1A 0A6
Fax: 613-996-0785

Your MP
House of Commons
Ottawa, ON K1A 0A6

This article was originally published in the November/December 2010 Reality magazine of REAL women of Canada

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

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As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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