Hilary White, Rome Correspondent

Vatican Cardinal: ‘Individual bishops’, not just conferences must fight culture of death (exclusive)

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, April 23, 2013 (LifeSiteNews.com) – The bishops of the world must, as individuals, take the lead in combating the Culture of Death, and not wait for the national conferences, Cardinal Raymond Burke told LifeSiteNews.com in an interview yesterday.

“It should be emphasized that the individual bishop has a responsibility in this matter. Sometimes what happens is the individual bishops are unwilling to do anything because they wait for the national bishops’ conference to take the lead.”

Warning against some of the bureaucratic trends of “truth by committee” in the Church’s organisation, Cardinal Burke said, “Simply by the way these conferences work, it can be years before some kind of effective direction is given, and then oftentimes because this direction is discussed and debated, it can get very watered down.” 

He emphasized that the involvement of the bishops should be constant, and not merely a matter of issuing a statement once. “We’re not writing term papers here where you make reference to an earlier document and that’s sufficient.” In public life, he said, the message has to be stated and re-stated and kept up to date.

And statements, he said, are only one part of it. “Its another thing to encourage people to actively manifest their desire that the moral law be respected,” he said. Even in a “pluralistic” society the moral law is universal and can and must be expressed in law, he explained. 

The head of the Apostolic Signatura, the Vatican’s supreme court, spoke with LSN in the lead-up to the Marcia per la Vita (March for Life) Nazionale in Rome, set for May 12th in Rome. The Cardinal is known around the world as one of the strongest voices in the Vatican’s Curia for the Church’s teaching on the sacredness of human life at all its stages. He said that the growth of the marches for life, starting in the US, is indicating a shift in opinion on abortion in many countries of the western world, particularly among younger people. 

Cardinal Burke said that abortion is the premier social justice issue, even if some in the hierarchy, even in the Vatican, don’t seem to act that way. The lack of enthusiasm for combating abortion as a priority among some of the upper echelons of the Church administration, he said, “is something that needs to be addressed”.

He said that overall, “there is a concern” about abortion among the cardinals. “How they see it practically being witnessed is another thing, however.”

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“I think in some places there’s a great hesitation among prelates to be involved in public manifestations. Many see it as some kind of political activity that isn’t proper for a cleric.” 

But Burke said he does not hesitate to participate, “because to me, it’s a question of the common good. Giving witness for the common good. It’s not a political rally in the sense that they’re rallying for this or that candidate, it’s not partisan, it’s a good across the  board.”

Citing the encyclical by Pope Benedict XVI Caritas in Veritate, he said that abortion, as well as the widespread use of artificial contraception, must be made priorities: “It seems to me it’s the first issue of social justice, the right to life.” 

Remarking on the marches springing up in ultra-liberal European centres like Brussels and Paris, as well as the leap for the Italian national march from 1000 to 15,000 participants in one year, the cardinal said, “I think especially among the younger people there’s a great interest. People realise that the culture is really bankrupt and they’re trying their best to respond to the situation.” 

He said that there is a visible increase in interest by bishops, particularly at the March in Washington. He also said that the media blackout has been unable to stop the personal witness of the marches. “I believe it has a great impact,” he said. 

He urged the upcoming generation of younger pro-life leaders to bring the life issues up with their clergy.

“I think the lay faithful in the parishes and in the dioceses need to go to their bishops and priests and urge them to give that pastoral leadership that they’re called to give on this very critical issue. Yes the laity have their part, a very significant part in all the various areas of public life to give witness to the Gospel but they depend upon their priests and bishops to give that teaching and example, how to confront the situation.” 

“They need leadership. That’s what it’s all about.”  

The marches in Italy are only three years old, and have already grown from a small gathering in an out-of-the-way town in the north, to 15,000 last year in the capital. Organisers are hoping to jumpstart a public debate which has not occurred since Italy’s abortion law was passed in 1978.

While it is true that the Italian abortion rate is relatively low and few doctors are willing to participate in abortion – with overall about 70 per cent in the country refusing and as many as 86 per cent in Lazio, the region of Rome – the abortion rate has numbered in the millions since legalisation. The latest statistics available estimate that about 115,517 abortions in 2010 out of a total Italian population of 60.77 million and a national rate of 8.5 abortions per 1000 women between 18 and 49. 

In 2009, the notorious abortion drug regimen, RU-486, was approved for use in early pregnancies. Italian ambivalence about abortion was demonstrated in 1981 when a national referendum to repeal the law was rejected by nearly 68 per cent of voters and another, that would have removed legal restrictions was rejected by 88.4 per cent.

Marcia per la Vita, Roma organizers have asked for help with advertising expenses. In a media release today, organizers explained that radio spots, posters and newspaper ads have cost a total of around 10,000 Euros. “We ask you to help us according to your abilities, to give our event the biggest impact possible,” they said. 

“The life of a human being is priceless and we will be in the streets to join our voices in defense of innocent human life that is suppressed every day, every minute, in the world and also in Italy!” 

Visit the Marcia per la Vita website for more details on how to donate. 


Related LifeSiteNews stories

Rome’s March for Life will promote 1 million signature EU pro-life campaign

Organizer hopes astonishing growth of Rome March for Life will kick-start public debate


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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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