Trevin Wax

Five signs the pro-life cause is winning

Trevin Wax
By Trevin Wax

May 20, 2011 ( - The pro-life cause is winning. In state legislatures, in the media, and in grassroots efforts to reduce the number of abortions, pro-life activists have put abortion rights advocates on defense. The pro-life movement certainly has hurdles to overcome before the United States can become a place where all human life is legally protected. Yet the eventual outcome is certain. Here are five reasons I believe we have reached a tipping point in favor of the pro-life cause.

1) Public Opinion

A majority of Americans surveyed in a recent Rasmussen poll, including a large percentage of those who identified themselves “pro-choice,” said they believe abortion is “morally wrong most of the time.” Last year, for the third consecutive time, Gallup found that more Americans accept the pro-life label, a result that led the polling firm to acknowledge “a real change in public opinion.”

One reason for this shift is the high-tech ultrasound machine that reaffirms what embryology textbooks have told us all along—that the unborn child is truly a human being. In a recent Washington Post editorial, Frances Kissling, former President of Catholics for Choice, advised abortion-rights advocates to shift strategies: “We can no longer pretend the fetus is invisible.” Yet few pro-choice activists seem to be listening to Kissling’s advice. They continue to cast themselves as the defenders of “women’s reproductive rights.” This worn-out strategy fails to resonate with a large number of Americans because it ignores the point of tension. The debate has moved on from “reproductive rights” to the more perplexing question: “What are the unborn?”

Meanwhile, many people—including some you would not expect—are openly registering their unease with the procedure. Take the recently released autobiography of Steven Tyler, the “screamin’ demon” lead singer of rock band Aerosmith. When he impregnated a teenaged girl in the mid-1970s, friends convinced them they could not raise the child and should seek an abortion. “They put the needle in her belly and squeeze the stuff in and you watch,” Tyler recounted. “And it comes out dead. I was pretty devastated. In my mind, I’m going, Jesus, what have I done?”

Twenty years ago, many of those who considered themselves “pro-life” were a little hesitant to say so publicly. Today, the reverse is true. Even those who advocate a woman’s right to abortion don’t want to fight for that position too passionately.

2) The Media

In 1972, an episode of Maude concluded with the central character choosing to have an abortion. One would think that nearly forty years later, we would be past this debate. Not so. In fact, filmmakers and television writers have discovered that fictional abortion not only kills a fetus, but kills a story as well. Movie and television characters who wrestle with the decision (Dr. Abby Lockhart on ER, for example) almost always choose life.

That’s why even pro-choice filmmakers choose life in the end. Juno is a good example. The pregnant teenage girl approaches an abortion clinic and meets a pro-life friend who informs her that the baby has a heartbeat, can feel pain, and already has fingernails. Juno chooses “to appreciate her miracle.”

Similarly, in a 2009 episode of Law and Order (“Dignity”), a female attorney seeking justice for a murdered abortion doctor is shaken by a description of partial-birth abortion. “I grew up thinking Roe v. Wade was gospel,” she says. Now, “I don’t know where my freedom ends and the dignity of another being begins.”

The media is not leading the way when it comes to the pro-life cause. It’s only catching up to the sweeping pro-life sentiments of the majority of Americans. Yet the shift in popular culture reflects the progress the pro-life argument has made.

3) Young People

Sixteen-year-old singing sensation, Justin Bieber, was recently asked by Rolling Stone for his position on abortion: “I really don’t believe in abortion,” he said, since abortion is “like killing a baby.” Bieber is not alone. The sea of young faces at this year’s annual “March for Life” in Washington prompted NARAL (National Abortion Rights Action League) President Nancy Keenan to worry: “There are so many of them, and they are so young.”

Bieber, ironically enough, was castigated by Barbara Walters for answering questions inappropriate for a person of his age—even though girls can actually receive abortions, and not merely opine on them, at ages younger than 16. That a veteran journalist like Walters fails to see the inconsistency in her position is a testament to how entrenched are the ideas among the older generation of abortion advocates.

4) The Third Wave

John Ensor of Heartbeat International writes: “In the first wave, Catholics took the lead is declaring the inherent evil of abortion. Evangelicals then flooded in to help advance the pregnancy help movement. The Third Wave points to the victory of our movement and the downfall of abortion as a business, when Black and Hispanic Christians not only join this movement, but lead it.”

A few months ago, a billboard in New York City featured a picture of an African-American girl with the message “The most dangerous place for an African-American is in the womb.” Many found the ad “racist” and thought it condemned black women for having abortions. Lost in the controversy was the actual point of the advertisement: abortion clinics target poor minorities in the inner city. Although the billboard was taken down, it pointed to the troubling racial history of abortion. When YouTube videos began making the rounds, showing the overtly racist agenda of Planned Parenthood founder Margaret Sanger, some pro-choice advocates were forced to reconsider their assumptions.

5) Abortion Advocates on the Defensive

While Roe still stands, legislators in numerous states have begun chipping away at the implications of that decision. Supporting their efforts is increasing evidence of corruption at abortion clinics.

Planned Parenthood’s advocates have sought to redirect the discussion by pointing to all the other health care services their clinics provide for low-income women. But implicit in Planned Parenthood’s downplaying of abortion and emphasizing of other services is a stunning admission: abortion is a problem. Planned Parenthood’s talking points indicate that fewer and fewer Americans can stomach the idea of “abortion as health care.”

And then there is the admission that abortion is a “tragic choice.” On a recent episode of The View, Whoopi Goldberg explained her reason for being pro-choice: the low-income woman who already has too many children. When confronted about women who simply get abortions out of convenience, she called them “idiots.” Why does Whoopi have such a visceral reaction to abortion-for-convenience? Because she’s an inconsistent advocate of abortion rights: she recognizes that the fetus is a human being and that abortion snuffs out this life. The fact that she (and others like her) sees abortion as a “tragic choice” implicitly speaks to the immorality of the procedure.


The tipping point in favor of the pro-life cause is not evident to all. Time magazine recently chose Planned Parenthood president Cecile Richards for their 100 Most Influential List (a decision akin to choosing segregationist George Wallace over crusader Martin Luther King, Jr.). There is much work to be done.

The abortion debate will not go away. The fundamental issue at stake is not reproductive freedom but the desire to extend human rights to all—even the smallest and most vulnerable human beings among us. Those who continue to ignore or deny the humanity of the unborn are increasingly on the defensive because new technologies are opening the window into the womb. What we find there are not tissues to be discarded, but human lives worth protecting.

Trevin WaxTrevin Wax is an editor at LifeWay Christian resources and a blogger at Kingdom People. He is also the author of Holy Subversion and Counterfeit Gospels. This article first appeared on It is reprinted here with the permission of the author.

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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