Cardinal Newman Society

Fordham law profs demand funding for Vagina Monologues, pro-abortion groups

Cardinal Newman Society
By Cardinal Newman Society

November 20, 2012 (CNS) - A group of faculty at Fordham University Law School are urging that in light of the university president’s refusal to outright cancel an invitation to conservative author Ann Coulter, he should also be willing to fund pro-abortion groups on campus and activities like The Vagina Monologues, according to The Fordham Observer.

The faculty members are arguing that because the president of the university, Fr. Father Joseph M. McShane, S.J., refused to cancel Coulter’s invitation citing academic freedom and opted to merely admonish and publicly scold the University-funded College Republicans, they believe the administration should also fund activities antithetical to Church teaching.

According to The Observer, Tracy Higgins, professor of law at Fordham Law, and Bridgette Dunlap, Human Rights Fellow at the Leitner Center for International Law and Justice, have written the open letter to the University’s president:

We would like you to explain how the decision was made to allow the College Republicans to use student activity funds to pay for the Coulter event while denying the use of such funds for other purposes deemed not to be in keeping with the University’s mission. For example, we understand that student groups may not use their budgets for the productions of the Vagina Monologues mounted by Fordham undergraduates each year to raise funds to combat violence against women. Along these same lines, Fordham’s anti-abortion club receives funding while pro-choice advocacy is censored. Why are these forms of student expression and association denied support while the Coulter event was not? Is pro-choice advocacy or the Vagina Monologues more inconsistent with the University’s mission than Coulter’s hate speech you rightly decry? Are they less entitled to respect in the free exchange of ideas in the Academy?

What should be shocking about this, although not surprising, is that Fordham hired Dunlap as a faculty member at all. The last time Campus Notes reported on the radically pro-abortion rights writer Dunlap, she was a law student on campus with a club called Law Students for Reproductive Justice organizing a birth control clinic just off campus. Since graduating, she publicly accused Archbishop William Lori of being a liar, when he said the issue the Church has with the HHS mandate isn’t about contraception but about “whether religious people and institutions may be forced by the government to provide coverage for contraception or sterilization, even if that violates their religious beliefs.”

Dunlap wrote that she was reticent about calling Abp. Lori a liar it because “there is a first-grader in plaid somewhere inside of me who hesitates to say this,” but in the end she said plainly “this is a big lie.”

Fordham has hosted The Vagina Monologues for the past two years.  The officially recognized student group Law Students for Reproductive Justice recently hosted an off-campus birth control clinic just last month and advertised it on their blog which is linked to on the university’s website.

Here’s the letter in full:

Dear President McShane:

We are members of the Fordham community writing about your response to the now cancelled Ann Coulter speaking engagement at Fordham.  Though the College Republicans withdrew the invitation to Ms. Coulter in light of the outcry from their peers, the problem remains that the University was willing to allocate over $10,000 to this event even while denying funding to other student and departmental initiatives featuring speakers or topics with which it disagrees.  We appreciate your statement distancing the University from Ms. Coulter’s hateful rhetoric and defending free speech and academic freedom.  We remain deeply troubled, however, by the University’s inconsistency regarding which events it denies funding or otherwise censors on campus.

We would like you to explain how the decision was made to allow the College Republicans to use student activity funds to pay for the Coulter event while denying the use of such funds for other purposes deemed not to be in keeping with the University’s mission.  For example, we understand that student groups may not use their budgets for the productions of the Vagina Monologues mounted by Fordham undergraduates each year to raise funds to combat violence against women.  Along these same lines, Fordham’s anti-abortion club receives funding while pro-choice advocacy is censored.  Why are these forms of student expression and association denied support while the Coulter event was not?  Is pro-choice advocacy or the Vagina Monologues more inconsistent with the University’s mission than Coulter’s hate speech you rightly decry?  Are they less entitled to respect in the free exchange of ideas in the Academy?

We would also appreciate a clear statement of the policy regarding advertising of events on campus, another form of speech recently censored by the University.  In stark contrast to your position that prohibiting Ms. Coulter from speaking would “do violence to the academy, and to the Jesuit tradition of fearless and robust engagement,” the University recently prohibited the posting of flyers for Prescribe Fordham 2, an off-campus event sponsored by a number of academic departments at which volunteer doctors provided students with uncensored sexual and reproductive health counseling and services.  The event, which was banned from campus, was aimed at addressing the problems that result from the restrictions the University places on the medical providers at its student health centers and the prohibition on condom distribution.

Student Affairs Dean Keith Eldredge asserted that allowing the Prescribe Fordham 2 flyers to be posted would violate Catholic teaching, and that anything that violates Catholic teaching violates the University’s mission.  Is this your position?  If so, how did you determine that funding Ms. Coulter’s speech would be in keeping with Fordham’s mission?  Following two incidents last year in which racist and homophobic slurs were found on Fordham campuses, Vice President Jeffrey Gray told students in an email, “there is no room at Fordham University for bigotry of any kind, directed at any individual or group.”  Ms. Coulter, who has been clear about her disdain for college campuses, is famous for her vicious rhetoric and use of slurs to describe those with whom she disagrees.
From your response to the Coulter controversy, you appear to believe that her speech is not consistent with the University’s mission.  We can only assume, therefore, that Ms. Coulter and the College Republicans were not subject to the “Catholic teaching” litmus test applied by Dean Eldredge.  If this is correct, could you please explain why other groups are subject to such a test?  What is the principle you rely upon to distinguish between the types of student and faculty speech that will be censored and which will not?

As you noted in your remarks at graduation regarding the controversy over inviting John Brennan to speak at that event, Fordham should be a place where diverse views can be debated.  However, the pattern of censoring Fordham academic departments, and women’s and LGBTQ student groups, makes the funding of Coulter’s speech especially troubling.  We are not suggesting that Coulter or the group that invited her should have been censored.  Rather, we would like a clear statement of the basis for these funding and censorship decisions in light of their manifest inconsistency.

Reprinted with permission from the Cardinal Newman Society’s blog, Campus Notes.

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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