Kristen Walker Hatten

Former abortion clinic worker breaks silence, speaks out for life

Kristen Walker Hatten
By Kristen Walker Hatten
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Note: One of the most powerful weapons in the pro-life arsenal is the authentic testimony of those who have advocated for and helped provide abortions, and later seen the light. People like Dr. Bernard Nathanson, Carol Everett, and Abby Johnson have information and insight that will help us win the fight against the abortion industry.

Allentown, Pennsylvania native and mother of three Jewels Green has made the courageous decision to finally speak up for life. In her first public pro-life testimony, she told Live Action about suffering the pain of abortion as a teenager and later spending several years working in an abortion clinic.

This is her story:

“My first baby would be 22 this week.

I was a 17-year-old drug-using high school drop-out, but when the lady wearing scrubs told me I was pregnant, I already thought of myself as a new mother.

Everyone wanted me to get an abortion…  except me.

I actually stopped using drugs, went to the library and checked out a book called Under 18 and Pregnant and started to read it to prepare. I scheduled my first prenatal check-up. My boyfriend was relentless. I am deliberately omitting the details of the violence, both real and threatened, but I finally caved in to my boyfriend’s insistence to not have our baby.

On January 4, 1989, he took me to the abortion clinic, but I literally ran out in the hope of saving my baby.

Two days later, on January 6, 1989, at 9 1/2 weeks gestation, I had an abortion. It nearly killed me. No, not the surgical procedure, the psychological aftermath. I attempted suicide three times after my abortion and finally ended up in an adolescent psychiatric ward of a community hospital for a month to recover.

I was coerced into having an abortion and thought that by becoming a counselor at an abortion clinic, I could help others like me really talk out their feelings on the issue, truly explore their options, and help them make an honest, informed decision–or help them leave an abusive situation.

I worked at an abortion clinic for five years (from age 18 to 23)—not the same one where I had my abortion. I started out on the phone, then at the front desk checking in patients and accepting payments, then I learned medical assisting and helped in the laboratory, took vital signs in the recovery room, and did “dishes” in the autoclave area. (I’ll come back to this). Then, after two years working at the clinic and starting college as a psychology major, I was trained as a counselor.

The “counseling” experience was not what I had hoped. Nearly every pregnant woman coming to an abortion clinic for “options counseling” had already made up her mind, but just wanted to check out the facility and have her questions answered and perhaps her fears allayed. And most of the women coming in felt they had no other choice. A few were truly ambivalent.

This is where the pro-choice movement and clinics fail. Sure, we had a little notebook with the names and numbers of two local adoption agencies, but we were never trained or taught how the adoption process works so we could explain it to women. We had the phone number of the local WIC office, public assistance, etc., but again, knew nothing about the process should anyone ever ask for details. If a pregnant woman wanted to learn more about these other choices, the best the “options counselor” could offer was a post-it note with a phone number hastily scribbled on it.

During my time at the clinic, I was a staunch supporter of abortion rights, while all the time knowing in my heart that I felt that what I did was wrong, that I missed my baby, and that I wished things could be different for me. In hindsight, I can see that by surrounding myself with people who believed it was OK to abort babies, I was hoping that someday I would be OK with aborting my baby. This never happened…

I have marched twice in Washington, D.C., in support of abortion rights. I have lobbied inHarrisburg (the capital of Pennsylvania). I have joined David Gunn, Jr., in lobbying Congress for stronger sanctions against militant anti-abortion activists who harass pregnant women, bomb abortion clinics, intimidate clinic staff, and murder physicians (like David’s dad, Dr. David Gunn, who was killed by an anti-abortion “activist”) – but even then I never agreed with rallying cries such as “Abortion on demand and without apology!” chanted at such gatherings. It was–and is–so much more complicated than that.

After graduating from college with a degree in psychology I left my job at the clinic to work the overnight shift at a teen crisis hotline for a year before moving to New York City to attend graduate school. After earning my Master’s in psychology, I moved back to my hometown and worked part-time at the clinic through much of my next pregnancy.

I remember one Saturday morning (a big “procedure day” when more than 20 abortions were scheduled and at least a dozen protestors were outside, standing along the long driveway that led into the clinic parking lot) when I was about six months along and very visibly pregnant–much farther along than the 16 week abortion limit of the clinic–when a protestor shouted to me, “Your baby loves you!”

I smiled to myself. When I got inside and started to help the nurse set up the recovery room, I told her this, and she was angry and appalled. Even then–as an active employee at the clinic–telling a pregnant woman her baby loves her did not seem like such an objectionable thing to say, or even to shout, at an obviously pregnant woman.

Identifying myself as pro-life, though, did not come until many years later. After finally forgiving myself for aborting my first child I was able to see the world differently. After two failed marriages I was able to finally commit and my husband and I have been married for eleven years. After giving birth to three sons and feeling the life grow inside me and knowing the fierce overwhelming love a mother can feel for a child, I have been able to finally acknowledge that yes, life begins at conception.

But it wasn’t until stumbling upon links to Abby Johnson’s YouTube videos, and then reading her book Unplanned, that I could say out loud that I was pro-life. It was Abby’s amazing story, and her courageous and honest testimony, that helped me to openly join the ranks of the pro-life movement.

And although I now consider myself pro-life, I simply cannot abide by the extremists within the movement’s ranks who often act without censure by many of the position’s vocal leadership. I was at the front desk when the clinic was invaded on July 22, 1992, which we later dubbed “The Wednesday From Hell.” Six people ran into the waiting room with a huge metal contraption with multiple pipes attached that we all assumed was a bomb until they slid their arms inside of it and started singing. They were in the waiting room “attached” to that thing for seven hours while local and state police and FBI agents attempted to negotiate with and extract them from the device. They peed on the carpet. The clinic’s daily functions continued in other parts of the facility.

Not one woman changed her mind as a result of this invasion.

I was also working the front desk on the day two Boston clinics were attacked by an armed anti-abortion gunman who wounded five people and killed two. The gunman remained at large for many hours before being apprehended. Boston is a five-hour drive from where I worked and I remained at the front desk. (My uncle, a police sergeant, insisted I wear a bulletproof vest to work for a full week following that event, and I did.) One of the former directors of the clinic I worked for had her home broken into twice, another director routinely has her home picketed and has been followed home from work by suspicious vehicles on several occasions. There has to be a better way to further the cause of life.

Speaking of which: abortion ends life. Period. This is not in question nor should it be. This is a fundamental truth. I worked in the autoclave room where the “products of conception” (as so many pro-choice proponents—and abortion clinic counselors—call the fetus and placenta) were rearranged and counted to make sure “we got everything.” For early abortions, this meant floating the contents of the jar in water to visualize the chorionic villi. For abortions from about 8 1/2 – 12 weeks, this meant counting hands and feet, making sure the spine and ribcage and skull were present, you get the idea. For the abortions where the gestational age of the fetus was in question, especially if there was a chance it was an “oops,” meaning a pregnancy terminated beyond the clinic’s legal limit of 14 weeks LMP (from last menstrual period), the feet were measured to determine a more accurate gestational age.

Working in the autoclave room was never, ever easy. I saw my lost child in every jar of aborted baby parts. One night after working autoclave my nightmares about dead babies were so gruesome and terrifying and intense I met with the clinic’s director to talk about my feelings.

She was very understanding, open and honest, and painfully forthright when she told me, “What we do here is end a life. Pure and simple. There is no disputing this fact. You need to be OK with this to work here.” After a few days rotated out of the autoclave room, I felt I was OK with this, and God help me, I went back.

When in my fourth year at the clinic they won approval to do abortions up to 16 weeks LMP, one woman quit and two staff members—myself included— refused to work on the “late days.” My boss was very understanding and scheduled me to work with the non-pregnant GYN patients those days.

For myself, I know in my heart that I would never again terminate a pregnancy — EVER — nor would I ever work at an abortion clinic again. If someone I love was facing an unplanned pregnancy, I would do my very best to help her find a way to stay pregnant and give that baby a chance—whether it be by becoming a parent, or by offering up the child for adoption.

There are far too many innocent lives being snuffed out in our country before they have the opportunity to take their first breath, and as a nation we should be doing better. We need to do better. We need to provide real resources to pregnant mothers facing an unplanned pregnancy. The women and babies of our country deserve better. After all, sometimes the best things in life aren’t planned.

Happy Nobirthday, Unbaby. I miss you every day. Love & tears, Mom.”

Reprinted with permission from the Live Action blog.

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Ben Johnson and Andy Parrish

Did Minnesota’s Planned Parenthood lie about illegal organ harvesting?

Ben Johnson and Andy Parrish
By Ben Johnson

MINNEAPOLIS, MN, September 2, 2015 (LifeSiteNews) - Somebody in the abortion industry is breaking a Minnesota law that bans the sale or donation of aborted babies' body parts.

That's the conclusion of numerous elected officials, who are renewing calls to investigate Planned Parenthood in the wake of undercover videos about the harvesting and sale of fetal organs and tissue.

Dozens of Republican state legislators asked Democratic Gov. Mark Dayton to investigate the abortion provider after the Center for Medical Progress released videos detailing the little-known practice. The sale or donation of fetal organs or tissue is illegal under state law.

The local Planned Parenthood affiliate - Planned Parenthood Minnesota, North Dakota, South Dakota (PPMNS) - said that it had never been involved in fetal tissue donation.

However, in the latest video released by CMP, the head of a biological company says it has an abortion facility operating in Minnesota.

Perrin Larton, the Procurement Manager for Advanced Bioscience Resources, Inc. (ABR), says she procures fetal organs and tissue from abortion facilities "in San Diego, in Oregon, in Minnesota, and soon we will be starting in New Jersey and Philadelphia."

At the heart of the issue is a Minnesota state law that requires abortion facilities to dispose of aborted babies' bodies "by cremation, interment by burial, or in a manner directed by the commissioner of health." To do otherwise is a misdemeanor.

Thus, ABR's research would be illegal in any case.

As it turns out, ABR has been registered as a non-profit in the state of Minnesota since April 2009. Its location is listed as 1010 N. Dale St. in St. Paul.

A former ABR employee, Deborah Heap Tierney, listed her occupation on LinkedIn as "procurement specialist" at the company, in Minnesota, from February 2009 - two months before ABR's business filing as a nonprofit - to November 2009.

Investigators want to know: If organ donation was illegal, what was she procuring, and who acted as ABR's supplier?

"Why is the nation's largest and oldest fetal procurement company in Minnesota in the first place, let alone four miles from Planned Parenthood Minnesota?" said State Representative Mary Franson, R-08B, in a statement sent exclusively to LifeSiteNews. "Minnesota law requires a dignified and sanitary disposal of fetal remains. Sales or donation of fetal remains is not permitted."

"Advanced Bioscience Resources admits in a recent video that they procure fetal tissue in Minnesota. That alone is illegal and criminal," State Rep. Kathy Lohmer, R-39B, told LifeSiteNews. "I am calling on Ramsey County Prosecutor John J. Choi to investigate these claims and if true to pursue criminal charges against them."

But what about Planned Parenthood? Did it tell the truth when it denied ever having participated in ABR's organ harvesting business?

State Rep. Matt Dean, R-38B, sent a letter on July 24 to Sarah Stoesz, the president and CEO of PPMNS, to find out. He asked for the affiliate's "official policy on the donation of fetal tissue."

Echoing Cecile Richards, Stoesz replied on August 3, "I want to be absolutely clear." Although Planned Parenthood "believes strongly in the value of fetal tissue research...PPMNS does not participate, and has never participated, in any type of tissue donation program that would involve providing fetal remains (with reimbursement of expenses or otherwise) to any commercial vendor or to any other entity for the purpose of medical research."

When asked for official policy, she responded, "PPMNS does not and never has donated tissue of any kind and, accordingly, does not have a policy dedicated to this issue."

She then said that one of its policies requires that state law be followed on the disposal of aborted babies' remains, and the policy was adopted in 2011. She sent a copy of their policy, which was signed by Stoesz and two other PPMNS officials on July 27 - three days after Dean's letter.

Gov. Mark Dayton accused Republicans of "full-time grandstanding," saying, "As far as I'm concerned there's no basis for an investigation at taxpayer expense into a private nonprofit organization that has stated they don't engage in those practices here in Minnesota."

Lt. Gov. Tina Smith - who was part of the Planned Parenthood affiliate's leadership - agrees. Smith is a former vice president for external affairs at PPMNS.

Minnesota House Speaker Kurt Daudt, R-31A today told LifeSiteNews through a spokesperson that the state's Democratic leadership has turned a blind eye to a burgeoning scandal, and justice must be enforced at once.

"Speaker Daudt is outraged by the developments with Planned Parenthood," Susan Closmore, state House Republican communications director, told LifeSiteNews. "Speaker Daudt has called on Governor Mark Dayton to investigate this issue."

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Sofia Vazquez-Mellado

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Vatican: It’s ‘impossible’ for transsexuals to serve as godparents

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MADRID, September 2, 2015 (LifeSiteNews)- After Alex Salinas, a woman living as a man in San Fernando, Spain, claimed her parish priest had allowed her to be the “godfather” for the baptism of her two nephews, local bishop of Cadiz and Ceuta, Don Rafael Zornoza took the matter up with the Congregation for the Doctrine of the Faith. The response, which strongly affirms Church teaching on the nature of gender, was published yesterday on the diocese’s website.

“On this particular case I inform you of the impossibility of admission,” read the response. “Transsexual behavior publicly reveals an opposition to the moral demand of resolving the problem of sexual identity according to the truth of one’s own sex. It is therefore evident that said person does not comply with the requirement of leading a life of faith and to the function of godparent (CIC, can 874 §1,3).”

“This is not seen as discrimination, but merely as the recognition of an objective lack of requirements that by their nature are necessary to take on the ecclesiastic responsibility of being a godparent,” it concluded.

The prelate explained how Pope Francis has confirmed this doctrine on several occasions and quoted his last encyclical Laudato Si: “Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment.”

Bishop Zornoza also quoted Benedict XVI on the “ecology of man,” as “man too has a nature that he must respect and that he cannot manipulate at will.”

“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father,” continued Zornoza quoting Francis. “Thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology.”

The bishop went on to explain that if parents are unable to find a suitable person to qualify as godparent, the priest can baptize the child without godparents, “which are not necessary to celebrate this sacrament.”

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“Words have been attributed [to me] which I have not pronounced,” he noted, referring to the media falsely reporting his approval of Salinas as godfather. He explained he had reached out to the Congregation “due to the complexity and the media relevance this matter has reached, and keeping in mind the possible pastoral consequences of any decision on the matter.”

Local media reported that the baptism, scheduled for this September, has been cancelled, and that Salinas’ sisters will not baptize their children until the bishop changes his mind.

Salinas, who had declared herself to be a “firm believer,” has now claimed to be an “apostate” due to the Church’s rejection, reported Spain’s EFE.

In a petition started by change.org, Salinas wrote she didn’t understand why “the Catholic Church denies me the possibility of being a godfather” if Spanish authorities have already changed her name from Alexandra to Alexander in her official IDs.

The petition falsely celebrated a “victory” after Salinas claimed she was being allowed as godfather.

Mainstream media, which initially reported Salina’s “celebration,” have not yet reported on the Congregation for the Doctrine of the Faith’s response.

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Forced abortions at Canadian clinics central to cover-up of 12-yr-old’s abuse: pro-life leaders

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By Pete Baklinski

WINNIPEG, Manitoba, September 2, 2015 (LifeSiteNews) -- A renowned Canadian judge is calling for an investigation into why two Canadian abortion centers failed to report an underaged girl who was forced by her stepfather to undergo two abortions after being repeatedly raped by him, one at the former Morgentaler Clinic in Newfoundland and the other at a Winnipeg, Manitoba hospital.

Retired Manitoba justice Ted Hughes told CBC News that the province of Manitoba should investigate how a 12-year-old girl with a previous record of abortion could be given another abortion and not have providers bring the child to the attention of welfare officials.

"I'm surprised that child-and-family-services, the ministry, isn't taking an aggressive stand. I would have expected that, because, unquestionably this child was in need of protection," said Hughes, who received national attention last year when he made 62 recommendations for improving the child welfare system after investigating the 2005 murder of 5-year-old Phoenix Sinclair.

"Do I think this should be looked into? I certainly do,” he said.

After making these concerns public yesterday, Manitoba's Office of the Children's Advocate stated on the same day that it has launched an investigation, but that its findings will not be made public.

Pro-life leaders say the girl’s experience at the hands of abortionists is an indictment of the entire industry.

“Abortion centers are not health care centers. They are businesses, and their product is dead babies, professionally emptied uteruses. So they have a vested financial interest in not asking any questions,” said Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, to LifeSiteNews.

On Friday, the girl’s 35-year-old stepfather was sentenced to 16 years in prison for sexual assault that began in 2011 when the girl was 11 and continued for over two years, during which the girl became pregnant twice. The stepfather traveled across country for the first forced abortion at the former Morgentaler Clinic in St. John’s, Newfoundland. He then took the girl closer to home for the second forced abortion at the Health Sciences Centre in the Women's Hospital in Winnipeg.

"He arranged abortions for both pregnancies, including cover stories," said Justice Christopher Martin at the sentencing, describing the man’s crimes as "shockingly calculated and cruel” and “among the worst nightmare scenarios.”

The man was arrested in 2012 after sexually assaulting his step-daughter’s best friend and the girl’s mom after breaking into their home. He cannot be identified to protect the victims.

The young girl, who is now 15, called both abortions "murder" in a victim-impact statement.

While legal and human rights experts are busy pointing fingers at who might be ultimately responsible for failing to help this girl as a victim of sexual assault, hardly anyone wants to point a finger at the abortion industry itself.

But Canadian pro-life leaders say the blame for this girl’s ongoing abuse rests primarily with the abortion establishment.

“By providing this abortion service for this young victim without asking any questions and without bringing in social services, these abortion providers were essentially protecting this incestuous stepfather and child rapist and setting up a situation that allowed him to continue abusing this poor little girl. They were protecting the perpetrator, not the victim,” Mary Ellen Douglas of Campaign Life Coalition told LifeSiteNews.

Douglas said that what this girl experienced in the hands of abortion providers proves that the abortion industry does not really care about women.

“It says they don’t care anymore for this young girl than they do for the little victims that were in her womb. They don’t care about the girl, they don’t care about the baby. All they do is provide death,” she said.

Natalie Sonnen, Executive Director of LifeCanada, said that legalized abortion in Canada has created a situation that “favours the abuser, without doubt.”

“Thousands of women and girls are susceptible to coercion by these men who get away with their crimes and are propped up by the industry. It is an absolute tragedy that these girls or women can be forcibly aborted and then sent back into the abusive relationship again. We have known for years that coerced abortion is a huge problem that our society refuses to address, for fear of offending the sacrosanct abortion establishment,” she told LifeSiteNews.

Various attempts have been made by pro-life politicians to introduce bills that would offer women some protection from coerced abortion, but with no success.

In 2008, Alberta Conservative MP Ken Epp saw his bill titled The Unborn Victims of Violent Crime reach second reading before it was squelched by Prime Minister Stephen Harper who was keeping his promise to steer clear of the abortion issue. The bill would have allowed for separate punishments for killing an unborn child in a violent attack on a pregnant mother.

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In 2010, Tory MP Rod Bruinooge introduced a private member’s bill in 2010 called Roxanne’s Law that would have made it an offense to coerce a woman to seek an abortion. The bill was named after Roxanne Fernando, a Winnipeg woman beaten to death by her boyfriend in 2007, after refusing to get an abortion. Again, following Harper’s lead, the bill was only supported by half of the Conservative caucus and a handful of Liberals and failed to pass first reading.

Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, criticized politicians and the abortion industry for opposing the above bills that could have helped the young girl if they had been passed.

“The term ‘pro-choice’ rings hollow for many women and girls who are coerced into having an abortion, or feel that they are pressured into having an abortion against their will. Yet, the abortion industry and most of our politicians opposed Roxanne's Law, which would have made it illegal to do so.”

Van Maren said that far from securing women’s freedom, abortion-on-demand has reached a point where it is now being used as a “tool of oppression, not only for the pre-born child who is, as this poor girl tragically recognized, murdered, but also for those women and girls who bear the scars of their lost children and the trauma of being forced into this so-called government funded service against their will.”

Mike Schouten, Campaign Director for WeNeedALaw.ca, said that Canada’s continual resistance to regulating abortion has manifested itself in what he called a “real life tragedy.”

“While it is understandable that we focus on the rapist and the callousness of his crimes we also do well to collectively ask ourselves how we have come to live in a society that cares so little about the health and well-being of women, and in this case a young girl,” he told LifeSiteNews.

"This tragedy is a direct result of individualizing abortion to the point where the maximum amount of energy is put into protecting the so called ‘right to choose’ and little or no effort into actually caring for the health of this young girl."

"This sad story is another indication that a time of reckoning is coming whereby Canadians come to understand that abortion does not liberate a woman. Rather, it brings a host of new problems, and in this tragic case allowed for the continued abuse of a vulnerable young girl,” he said.

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