Kristen Walker Hatten

Former abortion clinic worker breaks silence, speaks out for life

Kristen Walker Hatten
By Kristen Walker Hatten
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Note: One of the most powerful weapons in the pro-life arsenal is the authentic testimony of those who have advocated for and helped provide abortions, and later seen the light. People like Dr. Bernard Nathanson, Carol Everett, and Abby Johnson have information and insight that will help us win the fight against the abortion industry.

Allentown, Pennsylvania native and mother of three Jewels Green has made the courageous decision to finally speak up for life. In her first public pro-life testimony, she told Live Action about suffering the pain of abortion as a teenager and later spending several years working in an abortion clinic.

This is her story:

“My first baby would be 22 this week.

I was a 17-year-old drug-using high school drop-out, but when the lady wearing scrubs told me I was pregnant, I already thought of myself as a new mother.

Everyone wanted me to get an abortion…  except me.

I actually stopped using drugs, went to the library and checked out a book called Under 18 and Pregnant and started to read it to prepare. I scheduled my first prenatal check-up. My boyfriend was relentless. I am deliberately omitting the details of the violence, both real and threatened, but I finally caved in to my boyfriend’s insistence to not have our baby.

On January 4, 1989, he took me to the abortion clinic, but I literally ran out in the hope of saving my baby.

Two days later, on January 6, 1989, at 9 1/2 weeks gestation, I had an abortion. It nearly killed me. No, not the surgical procedure, the psychological aftermath. I attempted suicide three times after my abortion and finally ended up in an adolescent psychiatric ward of a community hospital for a month to recover.

I was coerced into having an abortion and thought that by becoming a counselor at an abortion clinic, I could help others like me really talk out their feelings on the issue, truly explore their options, and help them make an honest, informed decision–or help them leave an abusive situation.

I worked at an abortion clinic for five years (from age 18 to 23)—not the same one where I had my abortion. I started out on the phone, then at the front desk checking in patients and accepting payments, then I learned medical assisting and helped in the laboratory, took vital signs in the recovery room, and did “dishes” in the autoclave area. (I’ll come back to this). Then, after two years working at the clinic and starting college as a psychology major, I was trained as a counselor.

The “counseling” experience was not what I had hoped. Nearly every pregnant woman coming to an abortion clinic for “options counseling” had already made up her mind, but just wanted to check out the facility and have her questions answered and perhaps her fears allayed. And most of the women coming in felt they had no other choice. A few were truly ambivalent.

This is where the pro-choice movement and clinics fail. Sure, we had a little notebook with the names and numbers of two local adoption agencies, but we were never trained or taught how the adoption process works so we could explain it to women. We had the phone number of the local WIC office, public assistance, etc., but again, knew nothing about the process should anyone ever ask for details. If a pregnant woman wanted to learn more about these other choices, the best the “options counselor” could offer was a post-it note with a phone number hastily scribbled on it.

During my time at the clinic, I was a staunch supporter of abortion rights, while all the time knowing in my heart that I felt that what I did was wrong, that I missed my baby, and that I wished things could be different for me. In hindsight, I can see that by surrounding myself with people who believed it was OK to abort babies, I was hoping that someday I would be OK with aborting my baby. This never happened…

I have marched twice in Washington, D.C., in support of abortion rights. I have lobbied inHarrisburg (the capital of Pennsylvania). I have joined David Gunn, Jr., in lobbying Congress for stronger sanctions against militant anti-abortion activists who harass pregnant women, bomb abortion clinics, intimidate clinic staff, and murder physicians (like David’s dad, Dr. David Gunn, who was killed by an anti-abortion “activist”) – but even then I never agreed with rallying cries such as “Abortion on demand and without apology!” chanted at such gatherings. It was–and is–so much more complicated than that.

After graduating from college with a degree in psychology I left my job at the clinic to work the overnight shift at a teen crisis hotline for a year before moving to New York City to attend graduate school. After earning my Master’s in psychology, I moved back to my hometown and worked part-time at the clinic through much of my next pregnancy.

I remember one Saturday morning (a big “procedure day” when more than 20 abortions were scheduled and at least a dozen protestors were outside, standing along the long driveway that led into the clinic parking lot) when I was about six months along and very visibly pregnant–much farther along than the 16 week abortion limit of the clinic–when a protestor shouted to me, “Your baby loves you!”

I smiled to myself. When I got inside and started to help the nurse set up the recovery room, I told her this, and she was angry and appalled. Even then–as an active employee at the clinic–telling a pregnant woman her baby loves her did not seem like such an objectionable thing to say, or even to shout, at an obviously pregnant woman.

Identifying myself as pro-life, though, did not come until many years later. After finally forgiving myself for aborting my first child I was able to see the world differently. After two failed marriages I was able to finally commit and my husband and I have been married for eleven years. After giving birth to three sons and feeling the life grow inside me and knowing the fierce overwhelming love a mother can feel for a child, I have been able to finally acknowledge that yes, life begins at conception.

But it wasn’t until stumbling upon links to Abby Johnson’s YouTube videos, and then reading her book Unplanned, that I could say out loud that I was pro-life. It was Abby’s amazing story, and her courageous and honest testimony, that helped me to openly join the ranks of the pro-life movement.

And although I now consider myself pro-life, I simply cannot abide by the extremists within the movement’s ranks who often act without censure by many of the position’s vocal leadership. I was at the front desk when the clinic was invaded on July 22, 1992, which we later dubbed “The Wednesday From Hell.” Six people ran into the waiting room with a huge metal contraption with multiple pipes attached that we all assumed was a bomb until they slid their arms inside of it and started singing. They were in the waiting room “attached” to that thing for seven hours while local and state police and FBI agents attempted to negotiate with and extract them from the device. They peed on the carpet. The clinic’s daily functions continued in other parts of the facility.

Not one woman changed her mind as a result of this invasion.

I was also working the front desk on the day two Boston clinics were attacked by an armed anti-abortion gunman who wounded five people and killed two. The gunman remained at large for many hours before being apprehended. Boston is a five-hour drive from where I worked and I remained at the front desk. (My uncle, a police sergeant, insisted I wear a bulletproof vest to work for a full week following that event, and I did.) One of the former directors of the clinic I worked for had her home broken into twice, another director routinely has her home picketed and has been followed home from work by suspicious vehicles on several occasions. There has to be a better way to further the cause of life.

Speaking of which: abortion ends life. Period. This is not in question nor should it be. This is a fundamental truth. I worked in the autoclave room where the “products of conception” (as so many pro-choice proponents—and abortion clinic counselors—call the fetus and placenta) were rearranged and counted to make sure “we got everything.” For early abortions, this meant floating the contents of the jar in water to visualize the chorionic villi. For abortions from about 8 1/2 – 12 weeks, this meant counting hands and feet, making sure the spine and ribcage and skull were present, you get the idea. For the abortions where the gestational age of the fetus was in question, especially if there was a chance it was an “oops,” meaning a pregnancy terminated beyond the clinic’s legal limit of 14 weeks LMP (from last menstrual period), the feet were measured to determine a more accurate gestational age.

Working in the autoclave room was never, ever easy. I saw my lost child in every jar of aborted baby parts. One night after working autoclave my nightmares about dead babies were so gruesome and terrifying and intense I met with the clinic’s director to talk about my feelings.

She was very understanding, open and honest, and painfully forthright when she told me, “What we do here is end a life. Pure and simple. There is no disputing this fact. You need to be OK with this to work here.” After a few days rotated out of the autoclave room, I felt I was OK with this, and God help me, I went back.

When in my fourth year at the clinic they won approval to do abortions up to 16 weeks LMP, one woman quit and two staff members—myself included— refused to work on the “late days.” My boss was very understanding and scheduled me to work with the non-pregnant GYN patients those days.

For myself, I know in my heart that I would never again terminate a pregnancy — EVER — nor would I ever work at an abortion clinic again. If someone I love was facing an unplanned pregnancy, I would do my very best to help her find a way to stay pregnant and give that baby a chance—whether it be by becoming a parent, or by offering up the child for adoption.

There are far too many innocent lives being snuffed out in our country before they have the opportunity to take their first breath, and as a nation we should be doing better. We need to do better. We need to provide real resources to pregnant mothers facing an unplanned pregnancy. The women and babies of our country deserve better. After all, sometimes the best things in life aren’t planned.

Happy Nobirthday, Unbaby. I miss you every day. Love & tears, Mom.”

Reprinted with permission from the Live Action blog.

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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