Patrick Craine

Former abortionist now head of one of the largest pro-life medical practices in the U.S.

Patrick Craine
Patrick Craine
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FAIRFAX, Virginia, March 3, 2011 (LifeSiteNews.com) - This week the pro-life community celebrated the life of the great Dr. Bernard Nathanson, famed for his dramatic conversion from a leading abortionist to a stalwart and outspoken advocate for children in the womb.

Dr. Nathanson’s passing reminds us of the powerful testimony of the dozens of doctors who have left the squalor of their abortion facilities and committed themselves to life-giving and authentic health care.

Dr. John Bruchalski is one of these doctors.  A former abortionist in his ob/gyn residency, the 50-year-old Virginia native has now become a leading light in pro-life medicine.  Through his unique Tepeyac Family Center, one of the largest free-standing pro-life medical practices in the country, Dr. Bruchalski’s team offers a safe haven for women in crisis pregnancies, spreading hope through authentic health care that respects the natural processes of the woman’s body, the right to life of the unborn child, and the eternal end of the mother’s soul.

“How do you combine the best of modern medicine with the healing presence of Jesus Christ?  That’s what we’re about,” he told LifeSiteNews.

‘More abortion, more destruction’

Though raised in a devout Catholic family, Bruchalski says he began his exit from the faith when he left for Catholic college.  There, he was taken in by professors and friends who claimed that the Catholic Church can change with the culture - that its teachings on divorce, homosexual marriage, abortion, and contraception would eventually conform to the pervading cultural values.

“It became a non-issue - you could still be a great Catholic and choose to dissent from particular Church teachings,” he said.

By the time he entered medical school in 1983 at the University of South Alabama, contraception and abortion seemed to him “the way to promote health and happiness and wholeness in a woman’s reproductive life.”  Aiming to be the best gynecologist he could, he learned the different methods for abortion, sterilization, and artificial reproduction, and began providing them during residency.

But he began to have doubts.  “I didn’t see happiness or joy in my clinics,” he explained.  “Wherever I had more abortion, more contraception, there were more broken relationships, more infections, more destruction, more brokenness.”

“I didn’t know what to do because the professors were saying ‘Well, we just need more education, more contraception, more abortion to answer these questions,’” he added.

‘A better way to practice medicine’

Bruchalski first felt the call back to the faith of his childhood right before beginning his residency, when a friend convinced him to take a trip to Guadalupe in Mexico City.  He says there he heard Our Lady of Guadalupe - whom Catholics revere as the patroness of the unborn - ask him, “Why are you hurting me?”

Yet he wasn’t ready to respond.  “I kind of put that in the back of my mind,” he said.

Then two years later, between the 2nd and 3rd year of residency, his mother took him on a pilgrimage to Medjugorje in Bosnia and Herzegovina, where many Catholics believe Mary, the mother of Jesus Christ, has been appearing since 1981.

He says the pilgrimage reawakened the great love for Christ and Mary that his parents had nurtured in him during his childhood.  “It was the simplicity of the messages of getting back to conversion,” he explained.  “And then I had an experience there with a young woman from Belgium who was there praying for the pro-life cause.  She told me she had a message for me about Our Lady and began telling me things about my life.”

“It was life changing for me.”

When he got home, he told his professor that he could no longer commit abortions or sterilizations, though he expressed shame to LifeSiteNews that it took him a year to fully extricate himself from these anti-life procedures.

He began reading the works of Pope John Paul II, particularly the pope’s landmark addresses on the theology of the body.  He learned about natural family planning under the mentoring of Dr. Thomas Hilgers, the Couple to Couple League, Mercedes Wilson and Family of the Americas, and Dr. Hannah Klaus.  And he studied the exciting advances in natural reproductive technology pioneered by Dr. Hilgers, who founded the Pope Paul VI Institute for the Study of Human Reproduction in Omaha, Nebraska.

“When I came home, I was given the grace not only to see myself as I really was - you know, my whole life passed before me - but I actually saw that ... there was a better way to practice medicine,” he explained.  “The approach to reproductive health was the polar opposite to what Planned Parenthood was saying.  That’s what Our Lady told me my role was going to be.”

Creating a loving atmosphere where abortion becomes unthinkable

He put that vision of medicine into practice in 1994 when he founded the Tepeyac Family Center with his wife in the basement of his house.  The obstetric and gynecological medical facility now boasts six pro-life physicians and one nurse practitioner.

Based on a Catholic vision of health care, the Center promotes health practices that respect the natural rhythm of the woman’s cycle and the sanctity of human life.  They advocate natural family planning as opposed to contraceptives, and in cases of infertility they focus on treating the underlying causes rather than using assisted reproductive technologies like in vitro fertilization.

“We believe that health is based on the relationships found in community, and we believe that if we love enough in medicine we can create a loving atmosphere where abortion becomes unthinkable,” he said.  “Almost like an abortion-free zone.”

“Our approach is that we hate the disease but love the patient, especially the weakest of our brothers and sisters,” he added.

They are the only practice in the country offering full obstetrical care for patients from crisis pregnancy centers, and they have a special dedication to welcoming the poor.  Of the over 700 babies they delivered in 2009, 30% of the mothers did not have commercial insurance.

“As we tried to be a for-profit practice, ... the Blessed Mother kept saying, ‘You must see the poor in your daily life to be rewarded,’” Dr. Bruchalski said.  “It’s one thing to try to be a pro-life practice, it’s another thing to try to see the poor in your pro-life practice.”

“The renewal of medicine is going to involve both social justice - seeing the poor - and the Gospel of life.  It’s both/and, not either/or,” he said.  “You can’t be an NFP-only doctor.  You must serve the underserved.  And if you serve the underserved, in order to provide excellent cooperative medicine that treats the disease but loves the patient you have to have the basis for natural family planning in your practice.”

The Tepeyac Family Center now operates under an umbrella organization called Divine Mercy Care, which raises funds and heightens awareness through educational programs.  Their network of services includes a perinatal hospice, and in coming years they hope to offer a family practice, pediatric care, and a mental health program.

“Ideally, we would like to be a city on a hill, where you have a multi-specialty group that is dedicated to the healing and the wholeness and the healthiness of the human person in body, soul, and spirit,” he explained.  “A medical facility and a medical system where the human person is respected as he’s made in the image and likeness of our God.”

Though their services are available to people of any creed or culture, he said they believe that through medicine they can offer patients “the happiness, and wholeness, and healthiness that comes with coming to a deeper sense of the sacred in their own life.”

Offering hope for life with a child

Dr. Bruchalski said his experience working with abortion-minded women has shown him the need to focus on offering women hope for life with their child, rather than emphasizing adoption or images of fetal development.

“You can show women fetal development and many of them it doesn’t phase,” he said.  “Remember the fetus, the baby, the unborn child is an adversary to the woman, it’s going to cramp her life.”

Abortion-minded women see adoption, on the other hand, as a “double negative,” he says.  “Not only are you not qualified to be a mother and care for the child, but you have to give the child up,” he explained.  “They hate that choice, so for them the abortion becomes the best alternative, the least terrible of those options.”

“You really have to focus on [the fact] that there is life after having a child, that there is a way out of your predicament,” he said.  “Just meeting women where they are by being able to listen to their pain and their agony and their suffering, and then love them so much that we walk them through this.”

Practicing the theology of the body

The Center has a special focus on implementing John Paul II’s theology of the body, which Dr. Bruchalski says was “revolutionary for relationships, for medicine, and for families.”

He said one’s approach to medicine is profoundly impacted “if you believe that the story in Genesis is real and that we were created in the image and likeness of God, and that men and women are complementary - that we were not meant to be alone - and that our bodies speak a language to us, our actions, and that to love God and to love neighbor is what we’ve been called to do.”

“The theology of the body in medicine means that you cooperate with the body, you don’t repress it,” he explained.  “You focus on health, not disease.  You don’t treat desires, you treat the disease.  You don’t treat people like products. ...  You don’t try to go to the best doctor who creates the healthiest babies with the best techniques.  Because we’re more than products, we’re people.”

“We are just now developing the wording and the language of translating [the theology of the body] from the religious and the anthropological to the medical and the scientific,” he added.

Spreading the Gospel of life in medicine

Divine Mercy Care hopes to inspire and mentor other health care professionals to take up the Gospel of life in their practice.  In February and March Bruchalski’s spending two weeks on a speaking tour to 22 medical schools in 19 states with Medical Students for Life.

“At the heart, abortion is a medical procedure,” he said.  “We need to inspire doctors to step out in faith and become the men and women that God’s called them to be.”

His conversion experience shows that “no one is beyond God’s mercy, no one, no one,” he said.  “I was doing the abortions because I believed it was the lesser of two evils, ... yet I realized that people were just more broken after the procedure.  There might have been a brief respite from the stress and strain, but most relationships broke up after the abortion.”

“The mercy of God was what truly penetrated my heart.”

Find more information on Divine Mercy Care and the Tepeyac Family Center here.

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Ben Johnson and Andy Parrish

Did Minnesota’s Planned Parenthood lie about illegal organ harvesting?

Ben Johnson and Andy Parrish
By Ben Johnson

MINNEAPOLIS, MN, September 2, 2015 (LifeSiteNews) - Somebody in the abortion industry is breaking a Minnesota law that bans the sale or donation of aborted babies' body parts.

That's the conclusion of numerous elected officials, who are renewing calls to investigate Planned Parenthood in the wake of undercover videos about the harvesting and sale of fetal organs and tissue.

Dozens of Republican state legislators asked Democratic Gov. Mark Dayton to investigate the abortion provider after the Center for Medical Progress released videos detailing the little-known practice. The sale or donation of fetal organs or tissue is illegal under state law.

The local Planned Parenthood affiliate - Planned Parenthood Minnesota, North Dakota, South Dakota (PPMNS) - said that it had never been involved in fetal tissue donation.

However, in the latest video released by CMP, the head of a biological company says it has an abortion facility operating in Minnesota.

Perrin Larton, the Procurement Manager for Advanced Bioscience Resources, Inc. (ABR), says she procures fetal organs and tissue from abortion facilities "in San Diego, in Oregon, in Minnesota, and soon we will be starting in New Jersey and Philadelphia."

At the heart of the issue is a Minnesota state law that requires abortion facilities to dispose of aborted babies' bodies "by cremation, interment by burial, or in a manner directed by the commissioner of health." To do otherwise is a misdemeanor.

Thus, ABR's research would be illegal in any case.

As it turns out, ABR has been registered as a non-profit in the state of Minnesota since April 2009. Its location is listed as 1010 N. Dale St. in St. Paul.

A former ABR employee, Deborah Heap Tierney, listed her occupation on LinkedIn as "procurement specialist" at the company, in Minnesota, from February 2009 - two months before ABR's business filing as a nonprofit - to November 2009.

Investigators want to know: If organ donation was illegal, what was she procuring, and who acted as ABR's supplier?

"Why is the nation's largest and oldest fetal procurement company in Minnesota in the first place, let alone four miles from Planned Parenthood Minnesota?" said State Representative Mary Franson, R-08B, in a statement sent exclusively to LifeSiteNews. "Minnesota law requires a dignified and sanitary disposal of fetal remains. Sales or donation of fetal remains is not permitted."

"Advanced Bioscience Resources admits in a recent video that they procure fetal tissue in Minnesota. That alone is illegal and criminal," State Rep. Kathy Lohmer, R-39B, told LifeSiteNews. "I am calling on Ramsey County Prosecutor John J. Choi to investigate these claims and if true to pursue criminal charges against them."

But what about Planned Parenthood? Did it tell the truth when it denied ever having participated in ABR's organ harvesting business?

State Rep. Matt Dean, R-38B, sent a letter on July 24 to Sarah Stoesz, the president and CEO of PPMNS, to find out. He asked for the affiliate's "official policy on the donation of fetal tissue."

Echoing Cecile Richards, Stoesz replied on August 3, "I want to be absolutely clear." Although Planned Parenthood "believes strongly in the value of fetal tissue research...PPMNS does not participate, and has never participated, in any type of tissue donation program that would involve providing fetal remains (with reimbursement of expenses or otherwise) to any commercial vendor or to any other entity for the purpose of medical research."

When asked for official policy, she responded, "PPMNS does not and never has donated tissue of any kind and, accordingly, does not have a policy dedicated to this issue."

She then said that one of its policies requires that state law be followed on the disposal of aborted babies' remains, and the policy was adopted in 2011. She sent a copy of their policy, which was signed by Stoesz and two other PPMNS officials on July 27 - three days after Dean's letter.

Gov. Mark Dayton accused Republicans of "full-time grandstanding," saying, "As far as I'm concerned there's no basis for an investigation at taxpayer expense into a private nonprofit organization that has stated they don't engage in those practices here in Minnesota."

Lt. Gov. Tina Smith - who was part of the Planned Parenthood affiliate's leadership - agrees. Smith is a former vice president for external affairs at PPMNS.

Minnesota House Speaker Kurt Daudt, R-31A today told LifeSiteNews through a spokesperson that the state's Democratic leadership has turned a blind eye to a burgeoning scandal, and justice must be enforced at once.

"Speaker Daudt is outraged by the developments with Planned Parenthood," Susan Closmore, state House Republican communications director, told LifeSiteNews. "Speaker Daudt has called on Governor Mark Dayton to investigate this issue."

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Sofia Vazquez-Mellado

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Vatican: It’s ‘impossible’ for transsexuals to serve as godparents

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MADRID, September 2, 2015 (LifeSiteNews)- After Alex Salinas, a woman living as a man in San Fernando, Spain, claimed her parish priest had allowed her to be the “godfather” for the baptism of her two nephews, local bishop of Cadiz and Ceuta, Don Rafael Zornoza took the matter up with the Congregation for the Doctrine of the Faith. The response, which strongly affirms Church teaching on the nature of gender, was published yesterday on the diocese’s website.

“On this particular case I inform you of the impossibility of admission,” read the response. “Transsexual behavior publicly reveals an opposition to the moral demand of resolving the problem of sexual identity according to the truth of one’s own sex. It is therefore evident that said person does not comply with the requirement of leading a life of faith and to the function of godparent (CIC, can 874 §1,3).”

“This is not seen as discrimination, but merely as the recognition of an objective lack of requirements that by their nature are necessary to take on the ecclesiastic responsibility of being a godparent,” it concluded.

The prelate explained how Pope Francis has confirmed this doctrine on several occasions and quoted his last encyclical Laudato Si: “Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment.”

Bishop Zornoza also quoted Benedict XVI on the “ecology of man,” as “man too has a nature that he must respect and that he cannot manipulate at will.”

“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father,” continued Zornoza quoting Francis. “Thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology.”

The bishop went on to explain that if parents are unable to find a suitable person to qualify as godparent, the priest can baptize the child without godparents, “which are not necessary to celebrate this sacrament.”

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“Words have been attributed [to me] which I have not pronounced,” he noted, referring to the media falsely reporting his approval of Salinas as godfather. He explained he had reached out to the Congregation “due to the complexity and the media relevance this matter has reached, and keeping in mind the possible pastoral consequences of any decision on the matter.”

Local media reported that the baptism, scheduled for this September, has been cancelled, and that Salinas’ sisters will not baptize their children until the bishop changes his mind.

Salinas, who had declared herself to be a “firm believer,” has now claimed to be an “apostate” due to the Church’s rejection, reported Spain’s EFE.

In a petition started by change.org, Salinas wrote she didn’t understand why “the Catholic Church denies me the possibility of being a godfather” if Spanish authorities have already changed her name from Alexandra to Alexander in her official IDs.

The petition falsely celebrated a “victory” after Salinas claimed she was being allowed as godfather.

Mainstream media, which initially reported Salina’s “celebration,” have not yet reported on the Congregation for the Doctrine of the Faith’s response.

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Forced abortions at Canadian clinics central to cover-up of 12-yr-old’s abuse: pro-life leaders

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By Pete Baklinski

WINNIPEG, Manitoba, September 2, 2015 (LifeSiteNews) -- A renowned Canadian judge is calling for an investigation into why two Canadian abortion centers failed to report an underaged girl who was forced by her stepfather to undergo two abortions after being repeatedly raped by him, one at the former Morgentaler Clinic in Newfoundland and the other at a Winnipeg, Manitoba hospital.

Retired Manitoba justice Ted Hughes told CBC News that the province of Manitoba should investigate how a 12-year-old girl with a previous record of abortion could be given another abortion and not have providers bring the child to the attention of welfare officials.

"I'm surprised that child-and-family-services, the ministry, isn't taking an aggressive stand. I would have expected that, because, unquestionably this child was in need of protection," said Hughes, who received national attention last year when he made 62 recommendations for improving the child welfare system after investigating the 2005 murder of 5-year-old Phoenix Sinclair.

"Do I think this should be looked into? I certainly do,” he said.

After making these concerns public yesterday, Manitoba's Office of the Children's Advocate stated on the same day that it has launched an investigation, but that its findings will not be made public.

Pro-life leaders say the girl’s experience at the hands of abortionists is an indictment of the entire industry.

“Abortion centers are not health care centers. They are businesses, and their product is dead babies, professionally emptied uteruses. So they have a vested financial interest in not asking any questions,” said Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, to LifeSiteNews.

On Friday, the girl’s 35-year-old stepfather was sentenced to 16 years in prison for sexual assault that began in 2011 when the girl was 11 and continued for over two years, during which the girl became pregnant twice. The stepfather traveled across country for the first forced abortion at the former Morgentaler Clinic in St. John’s, Newfoundland. He then took the girl closer to home for the second forced abortion at the Health Sciences Centre in the Women's Hospital in Winnipeg.

"He arranged abortions for both pregnancies, including cover stories," said Justice Christopher Martin at the sentencing, describing the man’s crimes as "shockingly calculated and cruel” and “among the worst nightmare scenarios.”

The man was arrested in 2012 after sexually assaulting his step-daughter’s best friend and the girl’s mom after breaking into their home. He cannot be identified to protect the victims.

The young girl, who is now 15, called both abortions "murder" in a victim-impact statement.

While legal and human rights experts are busy pointing fingers at who might be ultimately responsible for failing to help this girl as a victim of sexual assault, hardly anyone wants to point a finger at the abortion industry itself.

But Canadian pro-life leaders say the blame for this girl’s ongoing abuse rests primarily with the abortion establishment.

“By providing this abortion service for this young victim without asking any questions and without bringing in social services, these abortion providers were essentially protecting this incestuous stepfather and child rapist and setting up a situation that allowed him to continue abusing this poor little girl. They were protecting the perpetrator, not the victim,” Mary Ellen Douglas of Campaign Life Coalition told LifeSiteNews.

Douglas said that what this girl experienced in the hands of abortion providers proves that the abortion industry does not really care about women.

“It says they don’t care anymore for this young girl than they do for the little victims that were in her womb. They don’t care about the girl, they don’t care about the baby. All they do is provide death,” she said.

Natalie Sonnen, Executive Director of LifeCanada, said that legalized abortion in Canada has created a situation that “favours the abuser, without doubt.”

“Thousands of women and girls are susceptible to coercion by these men who get away with their crimes and are propped up by the industry. It is an absolute tragedy that these girls or women can be forcibly aborted and then sent back into the abusive relationship again. We have known for years that coerced abortion is a huge problem that our society refuses to address, for fear of offending the sacrosanct abortion establishment,” she told LifeSiteNews.

Various attempts have been made by pro-life politicians to introduce bills that would offer women some protection from coerced abortion, but with no success.

In 2008, Alberta Conservative MP Ken Epp saw his bill titled The Unborn Victims of Violent Crime reach second reading before it was squelched by Prime Minister Stephen Harper who was keeping his promise to steer clear of the abortion issue. The bill would have allowed for separate punishments for killing an unborn child in a violent attack on a pregnant mother.

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In 2010, Tory MP Rod Bruinooge introduced a private member’s bill in 2010 called Roxanne’s Law that would have made it an offense to coerce a woman to seek an abortion. The bill was named after Roxanne Fernando, a Winnipeg woman beaten to death by her boyfriend in 2007, after refusing to get an abortion. Again, following Harper’s lead, the bill was only supported by half of the Conservative caucus and a handful of Liberals and failed to pass first reading.

Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, criticized politicians and the abortion industry for opposing the above bills that could have helped the young girl if they had been passed.

“The term ‘pro-choice’ rings hollow for many women and girls who are coerced into having an abortion, or feel that they are pressured into having an abortion against their will. Yet, the abortion industry and most of our politicians opposed Roxanne's Law, which would have made it illegal to do so.”

Van Maren said that far from securing women’s freedom, abortion-on-demand has reached a point where it is now being used as a “tool of oppression, not only for the pre-born child who is, as this poor girl tragically recognized, murdered, but also for those women and girls who bear the scars of their lost children and the trauma of being forced into this so-called government funded service against their will.”

Mike Schouten, Campaign Director for WeNeedALaw.ca, said that Canada’s continual resistance to regulating abortion has manifested itself in what he called a “real life tragedy.”

“While it is understandable that we focus on the rapist and the callousness of his crimes we also do well to collectively ask ourselves how we have come to live in a society that cares so little about the health and well-being of women, and in this case a young girl,” he told LifeSiteNews.

"This tragedy is a direct result of individualizing abortion to the point where the maximum amount of energy is put into protecting the so called ‘right to choose’ and little or no effort into actually caring for the health of this young girl."

"This sad story is another indication that a time of reckoning is coming whereby Canadians come to understand that abortion does not liberate a woman. Rather, it brings a host of new problems, and in this tragic case allowed for the continued abuse of a vulnerable young girl,” he said.

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