Patrick Craine

Former abortionist now head of one of the largest pro-life medical practices in the U.S.

Patrick Craine
Patrick Craine
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FAIRFAX, Virginia, March 3, 2011 (LifeSiteNews.com) - This week the pro-life community celebrated the life of the great Dr. Bernard Nathanson, famed for his dramatic conversion from a leading abortionist to a stalwart and outspoken advocate for children in the womb.

Dr. Nathanson’s passing reminds us of the powerful testimony of the dozens of doctors who have left the squalor of their abortion facilities and committed themselves to life-giving and authentic health care.

Dr. John Bruchalski is one of these doctors.  A former abortionist in his ob/gyn residency, the 50-year-old Virginia native has now become a leading light in pro-life medicine.  Through his unique Tepeyac Family Center, one of the largest free-standing pro-life medical practices in the country, Dr. Bruchalski’s team offers a safe haven for women in crisis pregnancies, spreading hope through authentic health care that respects the natural processes of the woman’s body, the right to life of the unborn child, and the eternal end of the mother’s soul.

“How do you combine the best of modern medicine with the healing presence of Jesus Christ?  That’s what we’re about,” he told LifeSiteNews.

‘More abortion, more destruction’

Though raised in a devout Catholic family, Bruchalski says he began his exit from the faith when he left for Catholic college.  There, he was taken in by professors and friends who claimed that the Catholic Church can change with the culture - that its teachings on divorce, homosexual marriage, abortion, and contraception would eventually conform to the pervading cultural values.

“It became a non-issue - you could still be a great Catholic and choose to dissent from particular Church teachings,” he said.

By the time he entered medical school in 1983 at the University of South Alabama, contraception and abortion seemed to him “the way to promote health and happiness and wholeness in a woman’s reproductive life.”  Aiming to be the best gynecologist he could, he learned the different methods for abortion, sterilization, and artificial reproduction, and began providing them during residency.

But he began to have doubts.  “I didn’t see happiness or joy in my clinics,” he explained.  “Wherever I had more abortion, more contraception, there were more broken relationships, more infections, more destruction, more brokenness.”

“I didn’t know what to do because the professors were saying ‘Well, we just need more education, more contraception, more abortion to answer these questions,’” he added.

‘A better way to practice medicine’

Bruchalski first felt the call back to the faith of his childhood right before beginning his residency, when a friend convinced him to take a trip to Guadalupe in Mexico City.  He says there he heard Our Lady of Guadalupe - whom Catholics revere as the patroness of the unborn - ask him, “Why are you hurting me?”

Yet he wasn’t ready to respond.  “I kind of put that in the back of my mind,” he said.

Then two years later, between the 2nd and 3rd year of residency, his mother took him on a pilgrimage to Medjugorje in Bosnia and Herzegovina, where many Catholics believe Mary, the mother of Jesus Christ, has been appearing since 1981.

He says the pilgrimage reawakened the great love for Christ and Mary that his parents had nurtured in him during his childhood.  “It was the simplicity of the messages of getting back to conversion,” he explained.  “And then I had an experience there with a young woman from Belgium who was there praying for the pro-life cause.  She told me she had a message for me about Our Lady and began telling me things about my life.”

“It was life changing for me.”

When he got home, he told his professor that he could no longer commit abortions or sterilizations, though he expressed shame to LifeSiteNews that it took him a year to fully extricate himself from these anti-life procedures.

He began reading the works of Pope John Paul II, particularly the pope’s landmark addresses on the theology of the body.  He learned about natural family planning under the mentoring of Dr. Thomas Hilgers, the Couple to Couple League, Mercedes Wilson and Family of the Americas, and Dr. Hannah Klaus.  And he studied the exciting advances in natural reproductive technology pioneered by Dr. Hilgers, who founded the Pope Paul VI Institute for the Study of Human Reproduction in Omaha, Nebraska.

“When I came home, I was given the grace not only to see myself as I really was - you know, my whole life passed before me - but I actually saw that ... there was a better way to practice medicine,” he explained.  “The approach to reproductive health was the polar opposite to what Planned Parenthood was saying.  That’s what Our Lady told me my role was going to be.”

Creating a loving atmosphere where abortion becomes unthinkable

He put that vision of medicine into practice in 1994 when he founded the Tepeyac Family Center with his wife in the basement of his house.  The obstetric and gynecological medical facility now boasts six pro-life physicians and one nurse practitioner.

Based on a Catholic vision of health care, the Center promotes health practices that respect the natural rhythm of the woman’s cycle and the sanctity of human life.  They advocate natural family planning as opposed to contraceptives, and in cases of infertility they focus on treating the underlying causes rather than using assisted reproductive technologies like in vitro fertilization.

“We believe that health is based on the relationships found in community, and we believe that if we love enough in medicine we can create a loving atmosphere where abortion becomes unthinkable,” he said.  “Almost like an abortion-free zone.”

“Our approach is that we hate the disease but love the patient, especially the weakest of our brothers and sisters,” he added.

They are the only practice in the country offering full obstetrical care for patients from crisis pregnancy centers, and they have a special dedication to welcoming the poor.  Of the over 700 babies they delivered in 2009, 30% of the mothers did not have commercial insurance.

“As we tried to be a for-profit practice, ... the Blessed Mother kept saying, ‘You must see the poor in your daily life to be rewarded,’” Dr. Bruchalski said.  “It’s one thing to try to be a pro-life practice, it’s another thing to try to see the poor in your pro-life practice.”

“The renewal of medicine is going to involve both social justice - seeing the poor - and the Gospel of life.  It’s both/and, not either/or,” he said.  “You can’t be an NFP-only doctor.  You must serve the underserved.  And if you serve the underserved, in order to provide excellent cooperative medicine that treats the disease but loves the patient you have to have the basis for natural family planning in your practice.”

The Tepeyac Family Center now operates under an umbrella organization called Divine Mercy Care, which raises funds and heightens awareness through educational programs.  Their network of services includes a perinatal hospice, and in coming years they hope to offer a family practice, pediatric care, and a mental health program.

“Ideally, we would like to be a city on a hill, where you have a multi-specialty group that is dedicated to the healing and the wholeness and the healthiness of the human person in body, soul, and spirit,” he explained.  “A medical facility and a medical system where the human person is respected as he’s made in the image and likeness of our God.”

Though their services are available to people of any creed or culture, he said they believe that through medicine they can offer patients “the happiness, and wholeness, and healthiness that comes with coming to a deeper sense of the sacred in their own life.”

Offering hope for life with a child

Dr. Bruchalski said his experience working with abortion-minded women has shown him the need to focus on offering women hope for life with their child, rather than emphasizing adoption or images of fetal development.

“You can show women fetal development and many of them it doesn’t phase,” he said.  “Remember the fetus, the baby, the unborn child is an adversary to the woman, it’s going to cramp her life.”

Abortion-minded women see adoption, on the other hand, as a “double negative,” he says.  “Not only are you not qualified to be a mother and care for the child, but you have to give the child up,” he explained.  “They hate that choice, so for them the abortion becomes the best alternative, the least terrible of those options.”

“You really have to focus on [the fact] that there is life after having a child, that there is a way out of your predicament,” he said.  “Just meeting women where they are by being able to listen to their pain and their agony and their suffering, and then love them so much that we walk them through this.”

Practicing the theology of the body

The Center has a special focus on implementing John Paul II’s theology of the body, which Dr. Bruchalski says was “revolutionary for relationships, for medicine, and for families.”

He said one’s approach to medicine is profoundly impacted “if you believe that the story in Genesis is real and that we were created in the image and likeness of God, and that men and women are complementary - that we were not meant to be alone - and that our bodies speak a language to us, our actions, and that to love God and to love neighbor is what we’ve been called to do.”

“The theology of the body in medicine means that you cooperate with the body, you don’t repress it,” he explained.  “You focus on health, not disease.  You don’t treat desires, you treat the disease.  You don’t treat people like products. ...  You don’t try to go to the best doctor who creates the healthiest babies with the best techniques.  Because we’re more than products, we’re people.”

“We are just now developing the wording and the language of translating [the theology of the body] from the religious and the anthropological to the medical and the scientific,” he added.

Spreading the Gospel of life in medicine

Divine Mercy Care hopes to inspire and mentor other health care professionals to take up the Gospel of life in their practice.  In February and March Bruchalski’s spending two weeks on a speaking tour to 22 medical schools in 19 states with Medical Students for Life.

“At the heart, abortion is a medical procedure,” he said.  “We need to inspire doctors to step out in faith and become the men and women that God’s called them to be.”

His conversion experience shows that “no one is beyond God’s mercy, no one, no one,” he said.  “I was doing the abortions because I believed it was the lesser of two evils, ... yet I realized that people were just more broken after the procedure.  There might have been a brief respite from the stress and strain, but most relationships broke up after the abortion.”

“The mercy of God was what truly penetrated my heart.”

Find more information on Divine Mercy Care and the Tepeyac Family Center here.

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Sofia Vazquez-Mellado

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11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

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“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

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Steve Weatherbe

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Christian jeweller made gay couples’ rings but still got targeted by gay lobby

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By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

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Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

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Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
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Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

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By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

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In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

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