Jill Stanek

Former boy band member turned pro-life activist shares testimony

Jill Stanek
Jill Stanek
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May 25, 2012 (JillStanek.com) - Since yesterday liberal websites have been aghast at the news former Lyte Funky Ones boy band member Brad Fischetti is now a pro-life activist.

LFO was a pop/hip hop group that had several hits between 1998-2002, the most prominent of which were “Summer Girls,” “Girl on TV,” and “Every Other Time.”

In 2009 Fischetti announced the band’s break-up on YouTube.

And then something obviously happened in Fischetti’s life to bring him to where he is today, as chronicled by Buzz Feed’s lament

Fischetti has indeed been doing some pro-life sidewalk counseling at the Orlando Women’s Center abortion clinic in Florida. Here is a sampling of Fischetti’s tweets that is so disturbing the pro-abortion community…

After I read about Fischetti and perused his tweets last night, I started researching him, because honestly, I’d never heard of LFO.

What I learned made me even more curious. Fischetti is now the Director of Contemporary Music and New Media at the Corpus Christi Catholic Church in Celebration, FL. Here’s his hip hop arrangement of “Awesome God,” pretty cool.

Thanks to God for His amazing favors, I indeed got to speak with Brad a little while ago, with the help of pro-life activist John Barros.

Brad has an amazing testimony, which I’m just going to let him share it with you….

Brad Fischetti’s pro-life testimony

I look back now and regret having such a serious platform but not using it.

With LFO I was out there and recognizable, selling millions of records and playing in front of tens of thousands of people, but I didn’t have strong convictions about anything. I wasn’t able to stand up about anything that was really important to me.

Don’t get me wrong, when we were on top of the world I was very spiritual. I was baptized Catholic, and I grew up Catholic. I carried my Bible around with me on the road and lead prayers before concerts. As a group we were very spiritual.  But over the course of time, witnessing the horrible things that occur in this world, I could tell I was slowly losing my faith.

Then one day sometime in 2000-2001 I heard a terrible story about young boys getting kidnapped near their house by devil worshipers. Their genitals were mutilated and they were murdered. I decided right then that if there was a God, He wouldn’t let that happen.

And so I stopped believing.  I stopped praying, stopped reading my Bible, and just lived without faith. I didn’t work against those who believed, I just didn’t.  And my life seemingly continued to go well.  (Later I discovered that “things of this world” can never satisfy the human heart.)

I lived without a faith for two or three years.

U-Turn

Then one summer I decided to take a handful of my bands from my record label, 111 Records, on a tour. We rented a big RV and hooked a trailer to the back of it. One of the girls touring with us had cancer. It was a slow moving cancer and didn’t effect her daily life too much.

But one night she starting having difficulty breathing and couldn’t feel her hands, and I rushed her to the closest ER. We were in a little town in upstate New York in the middle of nowhere, and the hospital was very small. The ER doctor wanted to send the surgeons down to operate to remove the tumor then and there, but I said no way.  I told the doctor I would drive her to her cancer hospital, which was about seven hours away.  The doc gave her weak pain killers and sent us on our way.

I started driving the RV. It was late at night, raining, and we were in the mountains with slick roads and fog all around us. I felt like I was already dead, already gone.

I took a wrong turn trying to find a gas station.  I drove miles and miles down this two-lane road looking for a place to make a u-turn.  Finally I happened upon a state police station.  So I pulled in and attempted the u-turn, when suddenly the RV got stuck on a flat boulder.  So here I was at three o’clock in the morning, in the pouring rain, stuck, with this girl in the back of the RV in pain.

And so I stepped out into the rain.  I looked up to the sky.  And I prayed. It was the first time in years.  And I said, “God, if you can get me out of this I will never again turn my back to You.”

And yes, I got the RV unstuck and got the girl to her hospital. This was a pivotal moment in my conversion. But it didn’t happen overnight.

Grains of rice

Before my conversion I didn’t like abortion, but it didn’t affect me. It was just grains of rice being aborted, I thought.

But my faith became supremely important to me, and through that the abortion picture became clearer.

And when you learn, when you get to know what really happens in an abortion, it becomes atrocious.

I didn’t ask for this seemingly newfound platform.  And it’s hard to understand why people care so much about what I have to say when there are so many others who have fought longer and harder for the pro-life movement than I.  But if God is calling me to use what little platform I have left to help educate people, to help people understand what abortion really is, then – “Here I am Lord.  I come to do Your will.”

Many people don’t really know what happens in an abortion. Rarely is a girl only a couple of weeks pregnant.  Most women don’t find out they are pregnant until they are four or five or six weeks along.  And then they spend time trying to decide if they want an abortion, and by the time they get to the clinic, they are 12 or 13 or 14 weeks pregnant.  Their babies have fingers and toes.

And at the clinic in Orlando I’ve seen girls 24 weeks pregnant have abortions done.  And I’ve seen girls who are up to 30 weeks pregnant referred to the clinic owner’s secret abortion facility in the DC area, where he will abort babies well past 30 weeks of pregnancy!

The “pro-choice” concept is ludicrous. It makes no sense to me. “Pro-choice” is the choice to have sex or not to have sex.  And, yes, I do realize that a small number of abortions are performed on women who have been raped or are victims of incest.  And those crimes are as despicable as abortion.

But abortion is not the answer.  We should not punish the baby for the sins of the father.  And further, in a situation like that, the woman has already been violated enough.  An abortion will just serve to violate her further.


Bodies

I saw the “Bodies” exhibit in Las Vegas. They had a whole display on fetal development, and it was astounding how developed a baby is early in pregnancy. That’s when it dawned on me that abortion is not right under any circumstances. I believe a baby is a gift from God, and abortion is an atrocious sin and not acceptable under any circumstances.

I further believe when abortion was legalized it was never intended to be what it has become: Men who call themselves doctors go inside a woman’s womb and tear babies apart – or deliver them dead – or sometimes alive. It’s disgusting.

I really don’t care what people think of my stance against abortion. I may lose family and friends. But I am obligated to speak the truth. If I have a platform of 500 or 5,000, my job is to speak the truth. We have God on our side, and eventually abortion will be a sad chapter in our history.

Just because abortion is legal does not make it right.  There was a time in this country when denying a woman the right to vote was legal.  Was it right?  No.  There was a time in this country when slavery was legal.  Was it right?  No way.  To quote the great Archbishop Fulton Sheen, “Legality does not equal morality.”

Although I regret not having stronger convictions when I had a platform, I wouldn’t change anything.  I am content with who I am and where I am.

I haven’t read what the other side is saying about me right now, but I don’t care and I don’t judge them or anyone.  I only want people to know the truth, and I only want to help.  And I’m content doing so in my little bubble in Orlando, Florida.  But if God calls me to take a larger role, I will do His will.

I’m a man, I’m a father, I’m a Christian, I’m a human, and I’m pro-life.

Jill again

Pro-life community, please join me in praying for our new dear friend Brad as he walks down this unknown path of speaking out against abortion to pro-abortion peers and fans.  It won’t be easy for him. But we are grateful for his voice, and more than us, so are the babies.

Reprinted with permission from JillStanek.com

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Kirsten Andersen Kirsten Andersen Follow Kirsten

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Federal judge strikes down Nebraska’s marriage law

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

LINCOLN, NE, March 4, 2015 (LifeSiteNews.com) -- Homosexual activists celebrated another victory Monday as U.S. District Judge Joseph Bataillon once again ordered the state of Nebraska to stop enforcing its marriage protection amendment, which defines marriage as a union between one man and one woman.

Bataillon, who was appointed by former president Bill Clinton, struck down the amendment when it was first challenged by gay activists ten years ago, but his decision was overturned by the 8th Circuit Court of Appeals.  Now that gay activists have challenged the law again, the judge has issued a new ruling barring its enforcement, citing the recent string of federal court victories by supporters of same-sex “marriage.”

Bataillon said laws limiting marriage to opposite-sex couples unfairly discriminate based on “archaic” and “outdated” gender stereotypes.  

“[Nebraska’s Marriage] Amendment explicitly creates a classification based on gender because a person's eligibility to marry, or to have his or her marriage recognized, is based on the gender of the individuals seeking to marry,” Bataillon wrote.  “[It] is an unabashedly gender-specific infringement of the equal rights of its citizens.”

The judge rejected the state’s assertion that the citizens of Nebraska, who approved the marriage amendment in 2000 with 70 percent of the vote, should be the ones to make any changes to the societally accepted definition of marriage.

“The Amendment is not somehow insulated from review because it was enacted by a significant majority,” Bataillon wrote.  “Minorities trampled on by the democratic process have recourse to the courts; the recourse is called constitutional law.”

Bataillon also rejected the state’s argument that traditional male-female marriages deserve special protection because they are the natural, ideal environment in which children are conceived and raised.

“With the advent of modern science and modern adoption laws, same sex couples can and do responsibly raise children,” the judge wrote. “Unfortunately, this law inhibits their commendable efforts.”

Bataillon condemned the state’s prohibition of adoption by same-sex couples as “particularly harmful” and “constitutionally repugnant.”

“The State's supposed purpose in channeling children into stable relationships is not served by a same-sex marriage ban,” Bataillon wrote.  “It is both underinclusive in that it allows heterosexual people to have and rear children in unstable or abusive situations and at the same time prevents committed and stable same-sex couples from adopting and providing loving homes to children.”

“The policy has no rational connection to the State's purported purpose of strengthening families and, in fact, it thwarts that purpose by denying deserving children a stable home.”

In conclusion, the judge ordered state officials to begin issuing marriage licenses to same-sex couples and granting full marital benefits to same-sex couples who “married” outside the state, writing: “All relevant state officials are ordered to treat same-sex couples the same as different sex couples in the context of processing a marriage license or determining the rights, protections, obligations or benefits of marriage.”

Homosexual activists praised Bataillon’s ruling Monday, with the Nebraska ACLU calling it “a day for celebration.”

One of the homosexual plaintiffs in the case, Tracey Weitz, said she and her lesbian lover were taking the ACLU’s words to heart. “I think we'll have a bigger party than we did when we were married,” she told KETV.

But others were not as pleased with the decision, including state officials and some religious leaders.

“Marriage is between a man and a woman, and has as one of its principal purposes the procreation and rearing of children,” Roman Catholic Archbishop George Lucas and Bishops James Conley and William Dendinger said in a joint statement. "Marriage was established by God before the state and before the Church, and the vitality of both depends on the fruitful union of husband and wife."

“Because [Bataillon's] decision undermines the fundamental human right of every child to know, and as far as possible, be united with his or her mother and father, we pray for a just resolution in higher courts."

Bataillon made his order effective March 9, to give state officials a week to appeal.  Nebraska Governor Pete Ricketts, a Republican, and Attorney General Doug Peterson immediately sought to overturn the ruling, filing a request for an emergency injunction with the 8th Circuit Court of Appeals.

“The definition of marriage is an issue for the people of Nebraska, and an activist judge should not substitute his personal political preferences for the will of the people,” Ricketts said.  He said he and Peterson intend to keep up the fight to “uphold Nebraska's Constitution and the will of the people of our great state.”

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Hilary White Hilary White Follow Hilary

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San Diego’s new bishop champions ‘seamless garment’ theory: poverty on same moral level as abortion

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By Hilary White

ROME, March 4, 2015 (LifeSiteNews.com) – Pope Francis’ latest episcopal appointment in the United States, to the Diocese of San Diego, is a bishop known as a champion of leftwing political causes under the rubric of the “seamless garment” theory, placing abortion and euthanasia on the same moral level as immigration and poverty.

The Vatican announced Tuesday that Bishop Robert McElroy, currently an auxiliary bishop in San Francisco, will replace Bishop Cirilo Flores, who died of cancer last year.

The liberal Jesuit magazine America, with whom McElroy has a long and friendly relationship, was effusive at the appointment, calling McElroy an “advocate for the poor” and the appointment by Pope Francis “highly significant.” America’s Gerard O’Connell called McElroy “one of the intellectual heavyweights in the American hierarchy” who has “wholeheartedly embraced the vision and pastoral approach of Pope Francis.” He replaces Bishop Cirilo Flores, who died of cancer last year.

In a 2013 interview with O’Connell for La Stampa’s Inside the Vatican magazine, McElroy called poverty the “preeminent” issue for the Catholic Church, and complained, “In recent years, the conference of bishops has labeled abortion and euthanasia as the preeminent issues in the political order, but not poverty. This has had the effect of downgrading the perceived importance of poverty as a central focus for the Church’s witness.”

He added that the US bishops’ focus on issues of “intrinsic evil” like abortion, has distracted them from the fight against “structural sin” that is normally cited by the Church’s far-left as the cause of poverty. “I think that both issues should be intertwined in the Church’s approach to advancing the common good in the political order because I believe that it is compassion which morally unites these two issues – compassion for the suffering of the poor and compassion for the unborn.”

“I still am a believer in the underlying logic of Cardinal Bernardin’s seamless garment approach that saw all life issues as part of a continuum linked by the Catholic notions of compassion and justice.”

He made explicit his belief that the life issues are on an equal par with prudential matters like just war theory and immigration reform in a column for America the same year. Pope Francis’ “teachings demand a transformation of the existing Catholic political conversation in our nation, a transformation reflecting three themes: prioritizing the issue of poverty, focusing not only on intrinsic evils but also on structural sin, and acting with prudence when applying Catholic moral principles to specific legal enactments,” he wrote.

To truly be a “church for the poor,” the Catholic Church “must elevate the issue of poverty to the very top of its political agenda, establishing poverty alongside abortion as the pre-eminent moral issues.”

McElroy has also joined the left-leaning majority of US Catholic bishops in refusing to deny Communion to pro-abortion Catholic politicians. In a 2005 column for America, he called the proposal “partisan,” “Republican,” and “coercive.”

McElroy conceded that the existence of “pro-choice” Catholic politicians represents a “major failure in Church life,” but added that the suggestion that such people have excommunicated themselves “casts aside all the limitations and admonitions to pastoral solicitude that the church has traditionally demanded.” Repeating a favourite phrase of many US bishops, McElroy said that Americans “recoil from the use of the Eucharist as a political weapon.” 

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David F. Prentis

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Contraception gave us divorce and gay ‘marriage’ and will destroy us: here’s how

David F. Prentis
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March 4, 2015 (LifeSiteNews.com) -- Although there has always been contraception, its acceptance and practice by society as a whole is a relatively new phenomenon. In the first part of the 20th century barrier methods became through mass production increasingly used. However, with the advent of the hormonal contraceptive pill in the 1960s the contraceptive era, ushering in the sexual revolution, really took off.

The term “revolution” is by no means exaggerated, for the result was a fundamental change in the understanding of human sexuality in society. With the pill, people thought, nothing can happen, i.e. no child could be conceived. Inhibitions broke down, so that there was an increase in adultery, living together before marriage and living together with no thought of marriage. Amoral sex education with the message, “You can do anything you like so long as your partner agrees and you use contraception. If there is an accident, have an abortion,” promoted sexual promiscuity from puberty onwards. Sexual activity has been degraded into a form of entertainment.

The immediate consequences of promiscuity starting in adolescence are obvious: the rampant increase of sexually transmitted diseases, infertility and the incapability of forming long-term relationships through frequent changes of partners and repeated disappointments.

The assumption that “nothing can happen” is erroneous, because contraceptives are by no means 100% effective. Children are conceived, and such “errors” must be corrected – the child is aborted.[1] The result has been devastating: the number of babies killed by abortion every year is about the same as the total number of deaths in the whole of World War II.

Apart from the carnage, enormous havoc is created in the relationship of the parents, whether married or not, very often leading to its breakdown. It would also be naive to imagine that Catholic women never resort to abortion.

The situation of couples practising NFP however is quite different. They are aware every day of the state of their fertility, asking themselves whether the marriage act on that day would result in conception; they do not lose sight of the child who could be conceived. They do not forget the fundamental purpose of the act. An unplanned child is therefore usually accepted.

The widespread practice of abortion leads to euthanasia. If it is acceptable to kill one category of people, then it is logically acceptable to kill others, specifically the ill, the handicapped and the old, for human life is no longer sacred. A chilling example of this kind of development can be seen in the National Socialist regime in Germany.

The pill “culture” leads to the rejection of children, small families, and a demographic winter. In the long-term it will be impossible to pay pensions. For couples practising NFP however, the child is neither an error nor a threat. Their natural love of children is not destroyed. They have larger families. The 15 teaching couples in our organisation, for example, have 62 children so far, an average of 4.1 per family.

The separation of sexual activity from child-bearing leads to the acceptance of the production of children through assisted reproduction without recourse to the marital act in the case of infertility. Through IVF society is being led, inspired by Aldous Huxley’s Brave New World, to the acceptance of controlled reproduction. Human beings are reduced to products. They are mass produced, selected, rejected, frozen or used in experiments. They are treated as material goods, in short, as slaves.

Slavery has been formally reintroduced into society. A doctor, whether mixing sperm and eggs in a Petri dish or injecting a sperm into an egg, is playing God. The arrogance of it! Surely this modern sin should be listed amongst those which cry to heaven.

When the practice of sterilised sexual intercourse is accepted, it leads logically to the acceptance of all practices leading to orgasm: oral, anal, homosexual acts, etc. The whole homosexual movement has become possible only through the general acceptance of contraceptive practice and the reduction of sexuality to a source of entertainment.

The practice of contraception within marriage contains within itself the mutual rejection of the spouses. It leads to the destruction of love. It belongs to the nature of love to give oneself, even to the point of sacrifice, seen eminently in the self-sacrifice of Christ on the cross. Even in our ordinary life a mother’s sacrifice of herself for her child is by no means exceptional. A mother will naturally go to great lengths to help her child, exceptionally even giving up her own life. The marriage act is meant to be an act of mutual love. The natural fruit of that love is the child. The spouses give and receive each other mutually completely. Even during the naturally infertile days of the cycle they give each other all they have at that time – their mutual love.

But if they use contraception they say to each other subconsciously, “I do give myself to you, but without my fertility, and I don’t want your fertility either.” Is that love? The act which in its nature expresses the total self-giving and receiving of the spouses contains an element of rejection, and therefore becomes a lie. When this act of rejection is systematically and continually repeated, love dies. The marriage is at least burdened. Many marriages break down.

Click "like" if you are PRO-LIFE!

Couples who use NFP do not practise this subconscious, systematic rejection. From personal experience and observation of our clients we see that such marriages are more stable. This is also shown in studies. Greater stability is evident even in those without religious practice. [2]

Contraception, which leads logically to other evils as described above, is destroying society. There are too few children and nations are dying out. It leads to abortion, as those who promote it concede. The combination of promoting promiscuity through Godless sex education, the long-term use of hormonal contraception with back-up abortions and the postponement of child-bearing leads to increased infertility.

The solution offered is not a true therapy of infertility, but assisted reproduction which bypasses the normal process of transmission of life through the marriage act. The long-term purpose of this policy could well be the desire to subject reproduction to state control, which would allow only those children to be born who pass quality control. At present this is illusory, but the tendency can be seen. It would appear that an elite group wishes to create a society of virtual slaves obedient to their desires. A new totalitarianism is being formed.

To this end it is necessary to destroy or at least weaken marriage and the family. For this purpose contraception, especially the convenient hormonal forms, is eminently suitable. And those who pour their millions into the homosexual movement and the gender ideology are not concerned with helping homosexuals and those with problems of sexual identity. Rather they are using these people to extend the concept of marriage and ultimately to widen its meaning so much as to make it meaningless.

 


[1] Baklinski, P, Two-thirds of women seeking abortions were using contraception: Britain’s largest abortion provider, http://www.lifesitenews.com/news/two-thirds-of-women-seeking-abortions-were-using-contraception-britains-lar

[2] Wilson, M.A.: The Practice of Natural Family Planning versu the Use of Artificial Birth Control: Family, Sexual and Moral Issues, Catholic Social Sceince Review, Volume VII, November 2002.

Rhomberg, W., Rhomberg, M, Weißenbach, H.: Natural Family Planning (NFP): The Symptothermal Method (Rötzer) as a Familiy Binding Tool. Results of a Survey among Members of INER, 2008, http://www.iner.org/files/02_anwenden/Download/NER%20Survey%202008%20Cathol%20Soc%20Sci%20Rev.pdf

 

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