Jill Stanek

Former boy band member turned pro-life activist shares testimony

Jill Stanek
Jill Stanek
Image
Image
Image

May 25, 2012 (JillStanek.com) - Since yesterday liberal websites have been aghast at the news former Lyte Funky Ones boy band member Brad Fischetti is now a pro-life activist.

LFO was a pop/hip hop group that had several hits between 1998-2002, the most prominent of which were “Summer Girls,” “Girl on TV,” and “Every Other Time.”

In 2009 Fischetti announced the band’s break-up on YouTube.

And then something obviously happened in Fischetti’s life to bring him to where he is today, as chronicled by Buzz Feed’s lament

Fischetti has indeed been doing some pro-life sidewalk counseling at the Orlando Women’s Center abortion clinic in Florida. Here is a sampling of Fischetti’s tweets that is so disturbing the pro-abortion community…

After I read about Fischetti and perused his tweets last night, I started researching him, because honestly, I’d never heard of LFO.

What I learned made me even more curious. Fischetti is now the Director of Contemporary Music and New Media at the Corpus Christi Catholic Church in Celebration, FL. Here’s his hip hop arrangement of “Awesome God,” pretty cool.

Thanks to God for His amazing favors, I indeed got to speak with Brad a little while ago, with the help of pro-life activist John Barros.

Brad has an amazing testimony, which I’m just going to let him share it with you….

Brad Fischetti’s pro-life testimony

I look back now and regret having such a serious platform but not using it.

With LFO I was out there and recognizable, selling millions of records and playing in front of tens of thousands of people, but I didn’t have strong convictions about anything. I wasn’t able to stand up about anything that was really important to me.

Don’t get me wrong, when we were on top of the world I was very spiritual. I was baptized Catholic, and I grew up Catholic. I carried my Bible around with me on the road and lead prayers before concerts. As a group we were very spiritual.  But over the course of time, witnessing the horrible things that occur in this world, I could tell I was slowly losing my faith.

Then one day sometime in 2000-2001 I heard a terrible story about young boys getting kidnapped near their house by devil worshipers. Their genitals were mutilated and they were murdered. I decided right then that if there was a God, He wouldn’t let that happen.

And so I stopped believing.  I stopped praying, stopped reading my Bible, and just lived without faith. I didn’t work against those who believed, I just didn’t.  And my life seemingly continued to go well.  (Later I discovered that “things of this world” can never satisfy the human heart.)

I lived without a faith for two or three years.

U-Turn

Then one summer I decided to take a handful of my bands from my record label, 111 Records, on a tour. We rented a big RV and hooked a trailer to the back of it. One of the girls touring with us had cancer. It was a slow moving cancer and didn’t effect her daily life too much.

But one night she starting having difficulty breathing and couldn’t feel her hands, and I rushed her to the closest ER. We were in a little town in upstate New York in the middle of nowhere, and the hospital was very small. The ER doctor wanted to send the surgeons down to operate to remove the tumor then and there, but I said no way.  I told the doctor I would drive her to her cancer hospital, which was about seven hours away.  The doc gave her weak pain killers and sent us on our way.

I started driving the RV. It was late at night, raining, and we were in the mountains with slick roads and fog all around us. I felt like I was already dead, already gone.

I took a wrong turn trying to find a gas station.  I drove miles and miles down this two-lane road looking for a place to make a u-turn.  Finally I happened upon a state police station.  So I pulled in and attempted the u-turn, when suddenly the RV got stuck on a flat boulder.  So here I was at three o’clock in the morning, in the pouring rain, stuck, with this girl in the back of the RV in pain.

And so I stepped out into the rain.  I looked up to the sky.  And I prayed. It was the first time in years.  And I said, “God, if you can get me out of this I will never again turn my back to You.”

And yes, I got the RV unstuck and got the girl to her hospital. This was a pivotal moment in my conversion. But it didn’t happen overnight.

Grains of rice

Before my conversion I didn’t like abortion, but it didn’t affect me. It was just grains of rice being aborted, I thought.

But my faith became supremely important to me, and through that the abortion picture became clearer.

And when you learn, when you get to know what really happens in an abortion, it becomes atrocious.

I didn’t ask for this seemingly newfound platform.  And it’s hard to understand why people care so much about what I have to say when there are so many others who have fought longer and harder for the pro-life movement than I.  But if God is calling me to use what little platform I have left to help educate people, to help people understand what abortion really is, then – “Here I am Lord.  I come to do Your will.”

Many people don’t really know what happens in an abortion. Rarely is a girl only a couple of weeks pregnant.  Most women don’t find out they are pregnant until they are four or five or six weeks along.  And then they spend time trying to decide if they want an abortion, and by the time they get to the clinic, they are 12 or 13 or 14 weeks pregnant.  Their babies have fingers and toes.

And at the clinic in Orlando I’ve seen girls 24 weeks pregnant have abortions done.  And I’ve seen girls who are up to 30 weeks pregnant referred to the clinic owner’s secret abortion facility in the DC area, where he will abort babies well past 30 weeks of pregnancy!

The “pro-choice” concept is ludicrous. It makes no sense to me. “Pro-choice” is the choice to have sex or not to have sex.  And, yes, I do realize that a small number of abortions are performed on women who have been raped or are victims of incest.  And those crimes are as despicable as abortion.

But abortion is not the answer.  We should not punish the baby for the sins of the father.  And further, in a situation like that, the woman has already been violated enough.  An abortion will just serve to violate her further.


Bodies

I saw the “Bodies” exhibit in Las Vegas. They had a whole display on fetal development, and it was astounding how developed a baby is early in pregnancy. That’s when it dawned on me that abortion is not right under any circumstances. I believe a baby is a gift from God, and abortion is an atrocious sin and not acceptable under any circumstances.

I further believe when abortion was legalized it was never intended to be what it has become: Men who call themselves doctors go inside a woman’s womb and tear babies apart – or deliver them dead – or sometimes alive. It’s disgusting.

I really don’t care what people think of my stance against abortion. I may lose family and friends. But I am obligated to speak the truth. If I have a platform of 500 or 5,000, my job is to speak the truth. We have God on our side, and eventually abortion will be a sad chapter in our history.

Just because abortion is legal does not make it right.  There was a time in this country when denying a woman the right to vote was legal.  Was it right?  No.  There was a time in this country when slavery was legal.  Was it right?  No way.  To quote the great Archbishop Fulton Sheen, “Legality does not equal morality.”

Although I regret not having stronger convictions when I had a platform, I wouldn’t change anything.  I am content with who I am and where I am.

I haven’t read what the other side is saying about me right now, but I don’t care and I don’t judge them or anyone.  I only want people to know the truth, and I only want to help.  And I’m content doing so in my little bubble in Orlando, Florida.  But if God calls me to take a larger role, I will do His will.

I’m a man, I’m a father, I’m a Christian, I’m a human, and I’m pro-life.

Jill again

Pro-life community, please join me in praying for our new dear friend Brad as he walks down this unknown path of speaking out against abortion to pro-abortion peers and fans.  It won’t be easy for him. But we are grateful for his voice, and more than us, so are the babies.

Reprinted with permission from JillStanek.com

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
John-Henry Westen / LifeSiteNews.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Pope tells Girl Scouts to oppose ‘ideologies’ against God’s design for marriage

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

ROME, June 30, 2015 (LifeSiteNews) – Pope Francis told Girl Scout and Girl Guide leaders from across the globe last week that it is essential they promote respect for marriage and family according to God’s design.

The pope’s remarks came as both the international organization, World Association of Girl Guides and Girl Scouts, and Girl Scouts USA face criticism over support for abortion, homosexuality, transgenderism, and contraception.

"It is very important today that a woman be adequately appreciated, and that she be able to take up fully the place that corresponds to her, be it in the Church, be it in society,” Pope Francis said in his address on the morning of June 26, prior to the U.S. Supreme Court’s decision imposing same-sex “marriage” on the country.

In the face of ideologies that seek to destroy the truths about marriage and family, he said, the formation of girls through Guiding "is absolutely determinant for the future."

"We are in a world in which the most contrary ideologies are spreading to the nature and design of God on the family and on marriage. Therefore, it is a question of educating girls not only to the beauty and grandeur of their vocation of women, in a just and differentiated relation between man and woman, but also to assume important responsibilities in the Church and in society," Pope Francis said.

The pope spoke during a private audience at the world meeting of the International Conference of Catholic Guides (ICCG), which took place in Rome from June 25-30.

Stressing that among educational movements Guiding has played a pivotal role in the faith formation of young women, the pope said, "Education is, in fact, the indispensable means to enable girls to become active and responsible women, proud and happy of their faith in Christ lived in every day life. Thus they will participate in the building of a world permeated by the Gospel."

“To Live the Joy of the Gospel as a Guide” was the theme for the ICCG meeting in Rome, with the stated purpose of reaffirming and strengthening the organization's 50-year-old history within the Catholic Church.

Among the participants at the ICCG meeting in Rome were Girl Scouts USA (GSUSA) CEO Anna Maria Chávez and National President Kathy Hopinkah Hannan.

In a statement, Chavez maintained that faith is “at the heart of Girl Scouts, and is woven into everything the organization does to inspire girls to take action to make the world a better place.”

However, the US Conference of Catholic Bishops has cautioned that some aspects of the Girl Scouts pedagogy go against Catholic teaching and doctrine.

Click "like" to support Catholics Restoring the Culture!

A report by the USCCB focused on three issues:

  1. GSUSA's relationship with groups like Planned Parenthood and international affiliate World Association of Girl Guides and Girl Scouts (WAGGS);
  2. GSUSA's views on issues related "to human sexuality, contraception, and abortion";
  3. and various materials and resources GSUSA has that have "inappropriate content."

With regard to WAGGGS, the report notes that while this group claims it does not formally back abortion and "reproductive rights," language on its website leaves no doubt that such support exists, as well as support for contraceptive use.

Numerous pro-life and pro-family groups have organized boycotts of Girl Guide cookies in protest of the organization's embrace of feminist politics and activism.

The pope's address to the ICCG meeting, translated into English by Zenit, is available on the Zenit website here.

Advertisement
Featured Image
St. Peter Damian
Steve Jalsevac Steve Jalsevac Follow Steve

St. Peter Damian (1049): what Church MUST do in response to rampant homosexuality among clergy

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damian wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damian was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that: “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

(Note: the name of the saint is spelled Damian in English and Damien in Italian and French. In Fr. Mattei's quotes is it spelled Damien)

Advertisement
Featured Image
Phil Lawler

So now is it ‘hate speech’ to deplore the Obergefell decision?

Phil Lawler
By Phil Lawler

June 30, 2015 (CatholicCulture.org) - The ink was barely dry on last week’s Supreme Court ruling when Father James Martin, SJ, began scolding Catholics who were, from his decorous perspective, too strident in denouncing the decision.

"No issue brings out so much hatred from so many Catholics as homosexuality," Father Martin told his Facebook followers. He repeated the same message several times throughout the day, warning commenters that they must not indulge in “homophobia” and suggesting that someone who questioned whether we were all expected to sing “Kumbaya” was illustrating his point. So is sarcasm now prima facie evidence of hatred?

In my own surfing through the internet, reading scores of posts on the Obergefell decision, I can honestly say that I did not see a single message, a single comment, that struck me as hate-filled. Perhaps Father Martin’s email traffic is qualitatively different from mine. Or perhaps—far more likely, I’m afraid—he sees “hatred” where I see only vehement disagreement.

Is it possible to be angry about the Obergefell decision, to consider it a travesty of justice and a betrayal of the Constitution, without being viewed as a hater? Wait; let’s turn that question upside-down. Is it possible to see all serious disagreement with the decision as hate-speech, without celebrating the outcome of the Obergefell case?

I ask the latter question, you see, because if Father Martin was upset by the Supreme Court ruling, his dismay did not show through on his Twitter feed. He recommended three columns reacting to the decision: one by a fellow Jesuit, recounting how his grandmother could not marry her lesbian partner; another by the gay New York Times columnist Frank Bruni, celebrating the decision; the third by the gay activist/blogger Andrew Sullivan, also celebrating.

The recommendation for Andrew Sullivan’s piece was particularly striking because of the title: “It Is Accomplished”—an explicit reference to the words of Jesus Christ on the Cross. Father Martin, who was horrified by so much of what he read on Friday afternoon, let that blasphemous headline pass without comment. His demand for the use of temperate language, and for avoiding comments that others would find offensive, was applied to only one side of the post-Obergefell debate.

And that’s likely to be the party line for politically-correct Catholics in the wake of this momentous decision. We are allowed to disagree with the Supreme Court, politely, but not too forcefully. Any strident denunciation of the ruling or its logic might be interpreted as hate-speech, which of course is unacceptable. As the secular left clamps down on religious expression—and we’ve already been served notice that the crackdown is coming-- the Catholic left will worry aloud that, yes, some strong public expressions of religious beliefs are distasteful.

The influence of this approach, with its keen anxiety to avoid provocation, has already been evident in the statements released by some American bishops in response to the ruling. Archbishop Gregory says that he disagrees with the Court, but if you don’t know why he disagrees before you read his statement, you’re not likely to be any better informed when you’re finished. Cardinal Wuerl reminds us that we must hate the sin but love the sinner; he neglects to mention what the sin is. And Archbishop Cupich gives no indication at all that he disagrees with the Supreme Court ruling.

We have a long uphill struggle facing us as we seek to restore a proper understanding of marriage, to revive appreciation for the natural law, and to undo this wretched judicial decision. We cannot expect success if we go into the battle unarmed. If we begin the debate by saying that we must not offend our adversaries—even after our adversaries have declared our most fundamental beliefs to be offensive—we are doomed to failure.

We already know how the battle will unfold, because the campaign to crush resistance to same-sex marriage is already underway. The militant left will choose vulnerable targets—a pizza-parlor here, a baker there—and vilify them as “haters.” People who have been trained to see “hatred” in any firm disagreement will nod in solemn approval as the alleged offenses are harshly punished. And so juggernaut will keep rolling, gaining momentum, until it reaches us.

There is an alternative. We can speak the truth. Yes, certainly we should avoid making unduly provocative statements. But since we are trying to provoke reactions, we cannot pull all our punches.

More to the point, if we’re going into battle—and we are—we need to know who’s on our side, and who’s working against us.

This article was originally published on CatholicCulture.org and is re-published with permission.

Advertisement

Customize your experience.

Login with Facebook