Christine Dhanagom

Former jailed pro-life activist founds Tijauna orphanage

Christine Dhanagom
Christine Dhanagom
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TIJUANA, Mexico, October 5, 2012, (LifeSiteNews.com) - It’s an accusation that most pro-life activists have heard at one time or another: “You’re only concerned about children before they’re born!”

Connie Youngkin is a living refutation of the charge. A dedicated pro-lifer who has seen jail time for her witness to the dignity of human life, Connie’s activism has led her in an unusual direction. She and her husband, Tyler, now live in Tijuana, Mexico, where they house, feed, clothe, and educate 80 children they rescued from the city’s streets.

Their young charges, who range in age from five to their early twenties, are the children of drug addicts and prostitutes. They were living in the city’s notorious red light district before they took refuge at Niños de la Promesa, Children of Promise, the children’s home founded by the Youngkins.

Whether from the streets of Tijuana or the forceps of an abortion doctor, Connie and Tyler have been rescuing children for three decades. It started in 1982, when Connie made a comment to a pro-life neighbor about Margaret Sanger being a “nice person.”

“Connie, you better sit down!” the neighbor exclaimed.

The conversation that ensued was an eye-opener for Connie, who knew almost nothing about the millions of children whose lives had been claimed by abortion only nine years since the passage of Roe v. Wade.

(Click “like” if you want to end abortion! )

Although busy raising three children of their own, the Youngkins dedicated themselves to the pro-life cause: they prayed and demonstrated at abortion clinics near their hometown of Toway, California, and helped found a Crisis Pregnancy Center that is still running today.

Then Connie heard about Operation Rescue, an organization that was mobilizing pro-lifers to peacefully block clinic doors in an attempt to physically prevent women seeking abortions from entering the clinic.

“I knew without a doubt that I was to be part of it. God put this desire very strongly on my heart right away,” she says. “It was never to me a sacrifice. I knew the Lord would take care of my family.”

Her husband, a doctor, held back from this form of activism so that he could continue supporting the family with his work and take care of their now teenage children.

Connie was arrested for the first time at her third rescue, an event that she says saved the lives of several babies. These “turn arounds” were confirmed by sidewalk counselors who spoke to the women attempting to enter the clinic, and gave them information about abortion alternatives.

Connie saw the trial itself as an important aspect of her mission, and decided to represent herself. This way, she would not have the interference of a lawyer in her choice to ignore the judge’s gag order that prohibited the defendants from sharing their views about abortion.

The judge pounded on the gavel as she ploughed through her defense, demanding that she stop using the word “baby.” When she refused, the jury was sent out of the room. They found her guilty of trespassing and she received a 40 day jail sentence in a maximum security prison.

“If it is criminal to rescue babies sentenced to death, then I am a criminal,” she told the press.

The experience, she says, was a formative one for her. She had been separated from other pro-lifers, and found herself surrounded by murderers, thieves, and drug addicts.

Determined to treat this as her new mission field, Connie set about forming friendships with her fellow inmates with the goal of evangelizing them.

On one occasion, she brought a pocket Bible into a holding cell of 40 women, and by the time she left her fellow inmates were singing Sunday school songs with her, marching around the cell to the tune of “When the Saints go Marching In.”

“The policemen were just looking at us like we were nuts!” she remembers with a laugh. “They were all really sweet girls.”

It’s an experience she now draws from as she walks the streets of Tijuana’s red light district, where she is seemingly as out of place as a mild-mannered Christian housewife in a maximum security prison.

The children she and Tyler rescue have come, like her fellow inmates, from a life of crime, violence, abuse and neglect. They are often the children of prostitutes, left to run wild in the streets while their mothers are out plying their trade. These are children who, out of sheer boredom, have seized alcohol from drunks on the street, dumped it over them, and lit them on fire.

Some have come only temporarily, residing there while their parents go through rehab programs, but others spend their entire childhood in the home.

The Youngkins have accepted unflinchingly all the challenges that come with welcoming such children into their home. “Once you’ve been in jail, you’re not afraid of much,” says Connie. 

Twelve years after coming to the country, their success is now evident in the lives of the children they have raised. Seven of the kids are now studying at the university, a destination they might never have dreamed possible from their previous life on the streets. One of them, a student of photography, has some of her work on exhibit at the Tijuana Cecut Museum.

The Youngkins make sure that all of the children receive basic instruction in academic subjects, as well as in the Christian faith. They have also imparted to them their own spirit of Christian service. Three times a week, all the children take to the streets with 500 burritos to distribute to the hungry.

The boys have built houses for the homeless, and three young women who once lived in the home as children are now working there as staff.

Some of the older children have also, by their own initiative, joined Connie and Tyler in local pro-life activism. Abortion is still illegal in Tijuana, but some pregnant women travel to other parts of the country where it is permitted. The Youngkins regularly lead some of their charges out to the streets with pro-life signs and literature to educate others about the sanctity of human life.

All of the children, it seems, have imbibed a lesson borrowed from Connie’s pro-life activism and her time in prison. “If we just give people a chance and just love them with God’s love, it’s amazing the change that can happen,” she says.

 

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Fr. Mark Hodges

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NY court lets woman refuse vaccine made with aborted baby tissue

Fr. Mark Hodges
By Fr. Mark Hodges

NEW YORK, September 3, 2015 (LifeSiteNews) – An Orthodox Christian woman has won the right to refuse a vaccine developed using aborted babies' tissue, based on her religious beliefs.

The vaccine is for measles/mumps/rubella and is required by New York City law for all schoolchildren. It was developed from fetal tissue procured from abortions, hence the moral dilemma for practicing Christians.

The woman, who remains anonymous, said her Christian beliefs against abortion compel her to have nothing to do with vaccines made using aborted fetal tissue.

"Abortion is clearly a mortal sin and is [an] abhorrent act to any Christian," the New York mom said in her petition for exemption, according to the New York Post. "The vaccine manufacturers' use of aborted fetal cells in its products and research means that I cannot associate with them or support them financially (by buying their products), for such support would make me complicit to their sin."

New York State Department of Education Commissioner Mary Ellen Elia concluded in the woman's favor, explaining, "The weight of the evidence supports petitioner's contentions that her opposition to the MMR vaccine stems from sincerely held religious beliefs."

Click "like" if you are PRO-LIFE!

Christianity has always opposed abortion, from the time of the New Testament.  The Bible teaches that from conception, the womb holds a human person, calling pregnancy "to be with child" (Isaiah 7:14). Many biblical individuals are explicitly described as called or known from the womb, such as Jeremiah (Jeremiah 1:4-5), Isaiah (Isaiah 44:2;  49:1), Job (Job 10:8-12), Paul (Gal. 1:15), and John the Baptist (Lk. 1:15). The New Testament also condemns abortifacients (Galatians 5:20;  Revelation 9:21, 18:23, 21:8, 22:15).

Other early Church documents condemning abortion include the Didache, the Epistle of Barnabas, the Epistle to Diognetus, the Apocalypse of Peter, St. Athenagoras's writings, the letters of St. Clement of Alexandria, the Apostolic Constitutions, Tertullian, Hippolytus's Apostolic Traditions. Additionally, every early Church council says likewise. 

Every ancient Christian leader unequivocally wrote that abortion, without exception, is against Christian belief and practice. Those who wrote extensively on the topic include St. Basil the Great, St. John Chrysostom, St. Jerome, St. Ambrose of Milan, St. Gregory of Nyssa, St. Augustine, St. John the Faster, and the sixth worldwide Great Ecumenical Council (691).

This conviction continues to the present day. The Congress of the Greek Archdiocese of North and South America stated, "The Orthodox Church has a definite, formal, and intended attitude toward abortion. It condemns all procedures purporting to abort the embryo or fetus, whether by surgical or medical means. The Orthodox Church brands abortion as murder, that is, the premeditated termination of the life of a human being.  Decisions of the Supreme Court and state legislatures by which abortion is allowed, with or without restrictions, should be viewed by practicing Christians as an affront to their beliefs in the sanctity of life."

Thus, New York admitted that the woman's beliefs were in line with her religion.  Nevertheless, pro-abortionists say the First Amendment's assurance of the free exercise of religion should not include parents choosing whether to vaccinate their children.

Pro-abortionists sharply criticized the decision. "If we allow people to opt-out of vaccination, it puts other people's children at risk," says Sharon Levin of the pro-abortion National Women's Law Center.  "I think this decision is just one can in a crate of a can of worms that have been opened since the Hobby Lobby decision."

Levin was referring to Hobby Lobby's legal attempt to opt out of Obamacare's mandatory abortion/sterilization/contraception coverage, which violated the family-owned and operated corporation's religious convictions.

Yahoo Health writer Jennifer Gerson Uffalussy reports that undercover Planned Parenthood videos "have pushed questions regarding fetal tissue-based biomedical research to the forefront."

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Sen. Rand Paul, R-KY, speaking at the 2013 Conservative Political Action Conference in National Harbor, Maryland. Gage Skidmore / Flickr
Ben Johnson Ben Johnson Follow Ben

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‘It’s absurd’: Rand Paul blasts Kim Davis’ jailing over gay ‘marriage’

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By Ben Johnson

ASHLAND, KY, September 3, 2015 (LifeSiteNews) - Rowan County Clerk Kim Davis has been arrested and taken to jail for refusing to issue marriage licenses to same-sex couples this afternoon. After repeatedly refusing to give such a license to gays and lesbians, a federal judge found her in contempt of court and sentenced her to jail time rather than assessing a fine. 

As she was escorted out of the courtroom to jail, homosexuals began chanting, "Love won! Love won!" 

As the scene played out, her U.S. senator, Republican presidential hopeful Rand Paul, said the decision was unwarranted, violated religious liberty, and would further polarize the country on the issue of same-sex "marriage."

"I think it's absurd to put someone in jail for exercising their religious liberty," Sen. Paul, R-KY, told CNN. "If you want to convince people that same-sex 'marriage' is something that's acceptable I would say try to persuade people" instead of using state force.

He also warned such heavy-handed tactics would backfire on LGBT activists. "If we're going to use the federal government, and we're going to get involved in every state and locality, you know what's going to happen? It's going to harden people's resolve on this issue," Paul added. "There's going to be no open-mindedness on this."

"I think it's a real mistake to be doing this," he said.

He said if state force continued to be exerted against Christian believers, "I think what's going to happen as a result of this is states and localities are just going to opt out of the marriage business completely."  

U.S. District Court Judge David Bunning - a George W. Bush appointee and the son of former moderate Republican Senator Jim Bunning of Kentucky - had ordered Davis to issue marriage licenses to homosexual couples but was repeatedly rebuffed.

"The court cannot condone the willful disobedience of its lawfully issued order," Judge Bunning said in issuing the arrest order. "If you give people the opportunity to choose which orders they follow, that's what potentially causes problems."

Bunning ordered Davis imprisoned, rather than imposing a fine, because he said her fellow believers would take up a collection and pay her fine. 

Similar tactics were applied when Christians who refused to participate in same-sex "marriages" tried to raise funds via crowdfunding platforms.

Paul's rivals for the 2016 Republican nomination - Mike Huckabee, Bobby Jindal, and Marco Rubio - have also voiced their support for the now-incarcerated Davis. 

"We should seek a balance between government's responsibility to abide by the laws of our republic and allowing people to stand by their religious convictions," Rubio said yesterday. "There should be a way to protect the religious freedom and conscience rights of individuals working in the office."

But her opponents say they demand nothing unreasonable of her. ACLU attorney Heather Weaver said, "Its not making someone a martyr to ask someone to do their job and follow the law."

Republican presidential candidates Chris Christie, Lindsey Graham, and Carly Fiorina have agreed that clerks who have deeply held religious beliefs must enforce the law. Christie underscored his resistance to finding any accommodation for public officials.

The prospect of jail does not frighten Davis, a born again Christian, who says iron bars cannot separate her from the Savior Who dwells in her heart, nor does prison compare to the punishment that she believes awaits should she participate in legitimizing sin.

"I've weighed the cost and I'm prepared to go to jail," Davis told Fox News yesterday. "This is a Heaven-or-Hell issue for me and for every other Christian that believes. This is a fight worth fighting."

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Hundreds of thousands of people join the 'Manif pour tous' march in Paris supporting natural family in 2014.
Gabriele Kuby

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Alarmed report details Sexual Left’s agenda to defeat surging European family movement

Gabriele Kuby
By Gabriele Kuby

September 3, 2015 (LifeSiteNews) -- The world-wide operating Friedrich-Ebert-Stiftung (FES) is the intellectual activist centre of the Social Democratic Party (SPD) which presently governs Germany in a coalition with the Christian Democratic Party under Chancellor Angela Merkel. As their publications and conferences reflect, the FES pushes for same-sex “marriage,“ reproductive rights, biotechnology, sexual diversity, gender equality, and sexual education. It also publishes reports with the intention of “naming and shaming” individuals, organizations, parties, and networks which work on behalf of life and the family.

The FES’s latest publication takes an international approach, describing anti-gender activists and actions in France, Germany, Hungary, Poland, and Slovakia. Titled Gender as Symbolic Glue: The position and role of conservative and far-right parties in the anti-gender mobilizations in Europethe report was published by something called the Foundation for European Progressive Studies – “with the financial support of the European Parliament” and the Budapest branch of the FES.

The authors are alarmed over the growing resistance to ‘gender politics’ seen at the grass-roots level (e.g. La Manif pour tous movement in France and Demo für alle in Germany) and expressed in referendums held in several countries across Europe. In addition, they cite the opposition of political parties at the local and European levels, and the ‘anti-gender’ declarations of Bishop’s Conferences. What is seen as a dangerous development by the sexual left is really a testimony to the success of the pro-life and pro-family movement in Europe. The authors say:

Anti-gender movements want to claim that gender equality is an ‘ideology’, and introduce the misleading terms ‘gender ideology’ or ‘gender theory’ which distort the achievements of gender equality … This phenomenon has negative consequences for the legislation on gender equality.

The Symbolic Glue report then provides “policy recommendations for the progressive side to stand up against fundamentalist political activism.”

The individual country reports on the “reactionary backlash” against gender politics in France, Germany, Hungary, Poland, and Slovakia give a good overview of the situation in each country and the positions of the conservative and right-wing parties. In contrast to previous publications from the Friedrich-Ebert-Stiftung, which tried to defame and stigmatize conservative individuals as right-wing radicals, bigots, and family-fundamentalists, the Symbolic Glue report largely refrains from such slanderous language. In fact, the authors sound worried that conservative activists are acquiring dominance in public debates, and are influencing party politics and legislation by: 

  • coining the terms “gender-ideology” and “genderism”;
  • giving “scientific” evidence against “gender ideology”;
  • mobilizing at the grass-roots level through “fear-managing language”;
  • making use of “authoritarian themes” such as the polemic against the French schoolbook Tous à poil (All naked);
  • creating “moral panic” that “allows socialist officials to be accused of … jeopardising the future of society”;
  • re-articulating “parent-power” or parental involvement in “promoting the parents as actors of the restoration of authority and traditional values at school”;
  • the “gradual subordination of educational institutions to Christian conservative worldview, carried out by local authorities in cooperation with the Catholic Church and religion-based organisations”;
  • utilizing “hate-speech towards Gender Studies” (as an academic subject) and relying on “freedom fighter rhetoric”;
  • pointing to the EU as a “cultural coloniser”;
  • leading successful constitutional referendums for defining marriage as the union of one man and one woman.

Symbolic Glue also analyses the deficiencies of the sexual left. It is difficult to say whether this self-critical stance is a tactical device to arouse sympathy and motivate people to engage in the anti-anti-gender battle, or whether it is really dawning on the authors that anti-gender movements can have “grave consequences not only to women’s and LGBT rights but to the emancipatory promise of the Left altogether.”

The sexual left, according to the authors’ own evaluation, seems to be missing ‘symbolic glue’. They see:

  • “difficulties of building an ideological response to conservatives”;
  • “lack of public campaign against the anti-gender discourse”;
  • “the inability to articulate a progressive agenda in the concrete experience of “ordinary people”;
  • the counter-reactions of leftist parties to the anti-gender mobilisation being “one step behind those of extra-parliamentary forces”.

The ultimate intention of the authors is to cure “progressives” of these deficiencies. But it is good that they also let conservatives know how they want to achieve this. 

Indeed, it is difficult to convince “ordinary people” of the notion of gender theory, and that the traditional identity of man and woman are restrictions on human freedom that must be overcome by voluntarily choosing one’s gender identity according to one’s feelings. Since the authors supply no definition for the concept of gender identity, we have to refer to the Preamble of The Yogyakarta Principlessince it is one of the rare places where a definition is given:

‘Gender identity’ … [refers] to each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the sex assigned at birth, including the personal sense of the body (which may involve, if freely chosen, modification of bodily appearance or function by medical, surgical or other means) and other expressions of gender, including dress, speech and mannerisms.

The solution to the incompatibility of gender theory with common sense – rooted in nature – is apparently to drop the concept of gender entirely. "Using the concept of gender as a technical category in the long run can be more self-destructive than useful while encountering this new political challenge." The progressives intend to move away from a “framework of identity politics” and reclaim the “real leftist values, using the language of solidarity” by “creating a counter-language, which reflects the emotional-fear language of the rightists.” Furthermore, “Instead of putting the emphasis on ‘human nature’ or ‘traditional values’, progressive actors have to take advantage of other aspects of ‘common sense’:  us/them distribution of power and wealth. Defining political antagonism is a pathway to hegemony.” The authors recognize that the opposition is composed of hard to control grass-roots movements and, therefore, advise progressive actors and left-wing parties to “strongly connect to grassroots [sic] organisations, local and individual initiatives.”

Furthermore, the public is to be provided “with concrete information about gender studies and policies through academic conferences, articles and statements from gender experts.” But in addition to conferences and a public dialogue between feminists and Catholics in order to “ridicule the anti-gender campaign”, an “e-learning course on … gender equality”, developed in Slovakia, is recommended as “best practice”, targeting administration staff, students, and the general public.

The authors of the Symbolic Glue report also sound somewhat startled to see a “paradigm change in science as we know it.” They describe the science they know as the “post-modern turn of modernity … where science became a moral and normative category acknowledging the positionality of the knower. This approach also questions the subject-object division and brings in new symbols, new myths and redefinitions.”

It is worth noting that with the exception of Andrea Petö who wrote the Epilogue, the report’s authors are all young women who belong to the “millennial” generation born around 1980. Several of them are in the process of obtaining a Ph.D., so their academic formation took place during the last ten years. This is precisely the period during which “gender studies” was established as an academic subject at the universities. (In German-speaking countries there are more than 200 professors for “gender” or “queer studies”, nearly all of them women.) “Gender studies” was and is a wide open door for female careers and a booming market for jobs.

These young women only know a “science” which is subordinated to the aim of effecting a political change in society – and academics is seen as an instrument for serving the cause of feminist and LGBT-interests. This so-called “science” has completely severed the academic commitment to the search for truth – which is – or was – the moving force behind the unfolding of European culture.

In general, Gender as symbolic glue, which was published by a foundation with a certain scientific claim, does not show the slightest intention of dealing with arguments on their merit; it just wants to pillory the enemy. Twenty-three individuals – perceived as enemies of the sexual left – are presented in an “Index” at the end of the book. (Wasn’t there an aversion to Catholic “indices” among enlightened liberals?)

In the end, the report says more about the weaknesses of the gender identity movement than about its opponents. The young authors must feel that their ‘intellectual house’ is built on sand, otherwise they wouldn’t express such worried dismay over the opposition they are facing. After all, international institutions like the UN and the EU – with their sub-agencies like the Fundamental Rights Agency and European Institute for Gender Equality – and national governments, with the superpower U.S. leading the way, as well as global corporations like Apple, Microsoft, and Facebook, and global NGOs like IPPF and ILGA, to name but a few, all with billions of dollars at their disposal, are on the side of the gender identity activists in this cultural war.

So why are these young women worried about the opposition of twenty-three people and a few comparatively tiny organisations with extremely small budgets? The answer is simple: Because they feel that the truth is on their side.

Gabriele Kuby is a sociologist, international speaker, and author of Die Gender-Revolution – Relativismus in Aktion, 2006, and Die globale sexuelle Revolution – Zerstörung der Freiheit im Namen der Freiheit, 2012. Both books have been translated into several languages and are referred to in the Symbolic Glue report. Die globale sexuelle Revolution will be published in the U.S. by Angelico Press in the fall of 2015.

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