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Former Operation Rescue Leader to Vatican: Remove Cowardly US Bishops

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By Hilary White, Rome correspondent

ROME, March 11, 2009 (LifeSiteNews.com) - The Vatican must remove key members of the US Catholic episcopate and replace them with men who will speak and act courageously and with urgency to stop abortion, a prominent American pro-life advocate has told Catholic leadership at the Vatican. Randall Terry, a former leader of Operation Rescue, came to Rome last week with a delegation of US pro-life advocates to ask prominent Vatican prelates to end the "scandal" of some American Catholic bishops refusing to act on behalf of unborn children by replacing them.

Terry told LifeSiteNews.com in an interview that he and his colleagues had come to Rome, "to help connect some dots for certain prelates who perhaps have not had them connected before. … Namely that the greatest single reason that child-killing continues in America is the fear or the outright treachery of US bishops."

Terry was received into the Catholic Church in 2005, and has turned his attention to what he sees as a deficit of orthodoxy and commitment to defending life in the US episcopate. He told LSN that he was committed to founding a new "confederacy" of pro-life groups and individuals who would focus on imploring the leadership of the Catholic Church to "to lay the axe to the poisonous root" of the current episcopate in the US.

Meeting with LSN within sight of the dome of St. Peter’s Basilica, Terry told LSN that the US Catholic bishops’ actions and inaction have led directly to the election of Barack Obama, who has been called by pro-life advocates the "most pro-abortion president in US history." After the election, many Catholics, including Vatican prelates, expressed their dismay that 55 percent of the US Catholic electorate had voted for Obama.

Terry said that he learned while in Rome that much of the higher level leadership of the Catholic Church are not aware of the extent of the problem of the US Catholic leadership. "The responses of those we met with ranged from surprise and shock, to sympathy and heartfelt agreement."

Armed with a package of information on the doings of the US episcopate in the lead-up to the election of President Obama, Terry and his colleagues met with Archbishop Rino Fisichella of the Pontifical Academy for Life, Cardinal James Francis Stafford, prefect of the Apostolic Penitentiary, Archbishop Raymond Burke, the prefect of the Apostolic Signatura, Cardinal Antonio Canizares, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, and representatives of the Congregation for Bishops and the Pontifical Councils for the Laity, the Family and for Justice and Peace.

"One of the reasons we are here is to specifically request the transfer of Bishop Loverde of Arlington and Archbishop Wuerl of Washington DC," he said.

Archbishop Wuerl has gone on record saying that he will not refuse Holy Communion to the large number of pro-abortion Catholic politicians living in Washington. Terry said that his group had chosen to highlight the two DC-area bishops because of their importance politically, but he admitted that the problem is endemic in the US episcopate.

"The majority of the federal politicians who promote and defend child-killing are receiving Communion in Washington and northern Virginia. And both these men have made it crystal clear that they are not going to withhold Communion. They won’t uphold the teaching of the Church."

While there are a "handful of bishops speaking courageously," most of the US bishops, he claimed, are "culturally Democrats" who actively supported Obama "for money reasons."

"Obama, as a left-winger on social spending, would certainly offer more money for certain Catholic social works. The US bishops have been in tight with the Democrat party for a hundred years. Culturally they’re Democrats," he said. 

Terry also brought to the attention of the Vatican officials the influence of the USCCB document, "Faithful Citizenship," which, he said, "paved the way" for the election of Obama. The document said that although abortion is one of the most important electoral issues, that Catholics could in conscience vote for a pro-abortion politician for "proportional reasons."

"So, when person after person stood up after the election and said, ‘Well the Catholic bishops told us this is OK,’ the bishops did not correct them. So their silence had as a direct fruit the election of Obama."

Terry said that his delegation showed the Vatican officials "well-documented proof," that many of the US bishops, "perhaps the majority of them," are ignoring the teachings of the Church on the requirement to defend unborn children from abortion, and to refuse Holy Communion to pro-abortion Catholic politicians.

The new pro-life initiative, to be called the Vanguard of St. Catherine, is named after the 14th century nun and reformer Catherine of Sienna, whose years of letters and lobbying brought the papacy back to Rome after the so-called "Avignon exile." It will consist of pro-life Catholics and organisations who will petition Rome to address the "ongoing scandal" of bishops who refuse to act to defend human life.

Terry has been arrested more than forty times during his years in Operation Rescue. Founded by John Cavanaugh O’Keefe on the same principles of non-violent civil disobedience as the Civil Rights movement of the 1950s and ‘60s, Operation Rescue grew to become one of the best known pro-life organisations in the world. Terry told LSN that since becoming a Catholic, he has seen that one of the most serious obstacles to the ending of abortion in the US is the inaction of the Catholic Church.

Diocesan pro-life groups are paralysed by fear, he said. "The road to ending child-killing," he said, "goes through the diocesan offices. And the greatest road blocks to child-killing are in those diocesan offices. Sadly, it’s true that very often the biggest problems we face are the people working in diocesan pro-life offices."

Quoting the book of Proverbs, he said, "The fear of man brings a snare, and many diocesan pro-life workers are just shackled by fear. They fear losing their job. They fear displeasing the bishop. They fear looking radical. They fear bad press or that they won’t get funding. And it mutes their words and shackles their actions so that they say little and do even less." 

"You cannot have a polite conversation with people who are committed to slaughtering babies. And that is one of the greatest crises we’re facing in the pro-life diocesan works."

He has excoriated the US Catholic leadership for what he sees as an excessive fear of jeopardising their tax-exempt status. He said that the history of the Church, in which people have faced down torture and death for the truth, "stands as a double accusation against the bishops."

"Bishops in other centuries faced death. We face bad press. Whining letters from parishioners. Perhaps losing our tax exempt status. I turned to a group of bishops after one election and asked them, ‘Why were you silent?’ I said, ‘Your tax-exempt status be damned if it keeps you from saying the words of God’."

Terry said that this is only his first of many planned trips to Rome to plead with the Vatican to address the situation.

"The greatest joy I had after I came into the Church was really studying Evangelium Vitae, and I was never so proud to be a Catholic and I was never so embarrassed. Because I realised that if we would simply follow these marching orders we would win. And the fact that the bishops refuse to obey, is why we have child-killing in America." 

To read more about the Vanguard of St. Catherine project: www.humbleplea.com

** For a different analysis and approach to the problems of US Catholic Church leadership see the LifeSiteNews series of articles "US Election Message to Catholic Bishops: The Broken Window Strategy."

Part I, with links to succeeding parts:
U.S. Election Message to Catholic Bishops: Time to Clean House
http://www.lifesitenews.com/ldn/2008/nov/08111012.html

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Vatican’s doctrine chief: ‘Absolutely anti-Catholic’ to let bishops conferences decide doctrine or discipline

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By John-Henry Westen

VATICAN, March 26, 2015 (LifeSiteNews.com) - Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, has rejected outright the idea floated by Germany’s Cardinal Reinhard Marx that various bishops’ conferences around the world would decide for themselves on points of discipline or doctrine. 

“This is an absolutely anti-Catholic idea that does not respect the catholicity of the Church,” Cardinal Müller told France’s Famille Chrétienne in an interview published today

The question was raised because Cardinal Marx, the head of the German Catholic bishops’ conference and a member of Pope Francis’ advisory Council of Nine, told reporters that the German bishops would chart their own course on the question of allowing Communion for those in “irregular” sexual unions.

“We are not a subsidiary of Rome,” he said in February. “The Synod cannot prescribe in detail what we should do in Germany.”

Vatican Cardinal Müller remarked that while episcopal conferences may have authority over certain issues they are not a parallel magisterium apart from the pope or outside communion with the bishops united to him.

Asked specifically about Cardinal Marx saying that the Church in Germany is “not a subsidiary of Rome,” the head of the Congregation for the Doctrine of the Faith said pointedly “the president of an Episcopal Conference is nothing more than a technical moderator, and as such has no special teaching authority.”  He added moreover, that the dioceses in a particular country “are not subsidiaries of the secretariat of an Episcopal conference or diocese whose Bishop presides over the Episcopal Conference.”

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The CDF head warned that “this attitude makes the risk of waking some polarization between the local churches and the universal Church.” He did not however believe that there was the will for Episcopal conferences to separate from Rome.

The important interview also saw Cardinal Müller contest the notion that the pastoral practice or discipline could change while retaining the same doctrine. “We can not affirm the doctrine and initiate a practice that is contrary to the doctrine,” he said.

He added that not even the papal Magisterium is free to change doctrine. “Every word of God is entrusted to the Church, but it is not superior to the Word,” he said. “The Magisterium is not superior to the word of God. The reverse is true.”

Cardinal Müller rejected the notion that we would have to modify Christ’s unflinching words totally forbidding divorce and remarriage.  We cannot “say that our ministry should be more cautious than Jesus Christ Himself!”  Nor could we, he added, say that Christ’s teaching is out of date or that “we need to correct or refine Jesus Christ because He lived in an idealistic world.” 

Rather, the cardinal said, bishops must be ready for martyrdom.  Quoting Jesus he said, “Blessed are you when people insult you and persecute you, and if we speak all kinds of evil against you because of me.”

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‘Groundbreaking’: Kansas may become first state to ban dismemberment abortions

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By Ben Johnson

TOPEKA, KS, March 26, 2015 (LifeSiteNews.com) – Kansas will become the first state in the country to ban a procedure in which unborn children are dismembered in the womb, if Gov. Sam Brownback signs a bill that recently passed the state legislature.

The state House passed a ban on dilation and evacuation (D&E) abortions, called dismemberment abortions in common parlance, by 98-26 on Wednesday.

The Unborn Child Protection from Dismemberment Abortion Act, which had already passed the state Senate in February 31-9, now heads to Gov. Brownback's desk.

Brownback, a staunch defender of life, is expected to sign the act into law.

"Because of the Kansas legislature's strong pro-life convictions, unborn children in the state will be protected from brutal dismemberment abortions," said Carol Tobias, president of the National Right to Life Committee, which has made banning dismemberment abortions a national legislative focus.

The procedure, in which an abortionist separates the unborn child's limbs from his body one at a time, accounts for 600 abortions statewide every year.

Nationally, it is “the most prevalent method of second-trimester pregnancy termination in the USA, accounting for 96 percent of all second trimester abortions,” according to the National Abortion Federation Abortion Training Textbook.

“It’s just unconscionable that something happens to children that we wouldn’t tolerate being done to pets,” Katie Ostrowski, the legislative director of Kansans for Life, told The Wichita Eagle.

Leading pro-life advocacy groups have made shifting the debate to dismemberment a national priority, with similar legislation being considered in Missouri and Oklahoma. Mary Spaulding Balch, J.D., who is NRLC's director of state legislation, called the bill's passage in Topeka “groundbreaking.”

"When the national debate focuses only on the mother, it is forgetting someone," she said.

The abortion lobby has made clear that it is uncomfortable engaging in a public relations tussle on this ground.

Elizabeth Nash, the senior state issues associate of the Guttmacher Institute, said that dismemberment is “not medical language, so it’s a little bit difficult to figure out what the language would do.”

On the state Senate floor, Democrats tried to alter the bill's language on the floor by replacing the term “unborn child” with fetus. “I know some of you don’t believe in science. But it’s not an unborn child, it’s called a fetus,” said state Senator David Haley, D-Kansas City.

If the bill becomes law, the abortion industry has vowed to fight on.

Julie Burkhart, a former associate of late-term abortionist George Tiller, said the motion's only intention is “to intimidate, threaten and criminalize doctors.”

“Policymakers should be ashamed,” she said, adding, “if passed, we will challenge it in court.”

Gov. Brownback has previously signed conscience rights protections and sweeping pro-life protections into law.

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How NOT to move beyond the abortion wars

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By Anne Hendershott

March 26, 2015 (CrisisMagazine.com) -- A few years ago, when an undergraduate student research assistant of mine—a recent convert to Catholicism—told me that he was planning to meet with a well-known dissenting Catholic theology professor who was then ensconced in an endowed chair at a major metropolitan Catholic university, I told him: “Be careful, you might end up liking him too much.” I jokingly told my student not to make eye contact with the theologian because he might begin to find himself agreeing with him that Catholic teachings “really allow” for women’s ordination and full reproductive rights—including access to abortion.

I was reminded of that conversation this week when I began reading a new book by yet another engaging Catholic theology professor at a major metropolitan university who also claims (pg 6) that the argument he puts forward in his book, Beyond the Abortion Wars, is “consistent with defined Catholic doctrine.” Written by Charles Camosy, associate professor of theology at Fordham University, the new book purports to be in line with Catholic teachings and promises “a way forward for a new generation.” But, Camosy delivers yet another argument for a woman’s right to choose abortion when confronted with an unborn child that he has described—in the past—as an “innocent aggressor.”

Indeed, Camosy has spent much of his career trying to convince us that he knows Catholic teachings better than the bishops. Criticizing Bishop Olmsted for his intervention and excommunication of a hospital administrator for her role in the direct abortion at a Phoenix Catholic hospital, Camosy suggested in 2013 that “the infamous Phoenix abortion case set us back in this regard.” Implying that Bishop Olmsted was not smart enough to understand the moral theology involved in the case, Camosy claimed that “The moral theology in the case was complex—which makes the decision to declare publicly that Sr. McBride had excommunicated herself even more inexplicable. The Church can do better.” For Camosy, “Catholics must be ready to help shape our new discussion on abortion. And we must do so in a way that draws people into the conversation—not only with respectful listening, but speaking in a way that is both coherent and sensitive.”

This new book is likely Camosy’s attempt to “draw people into the conversation.” But, there is little in his book that is either coherent or sensitive. Claiming to want to move “beyond” the abortion wars, Camosy creates an argument that seems designed to offend the pro-life side, while giving great respect to those who want to make sure abortion remains legal.

Especially offensive for pro-life readers will be Camosy’s description of the abortifacient, RU-486 as a form of “indirect abortion.” The reality is that RU-486, commonly known as the “abortion pill,” effectively ends an early pregnancy (up to 8 weeks) by turning off the pregnancy hormone (progesterone). Progesterone is necessary to maintain the pregnancy and when it is made inoperative, the fetus is aborted. For Camosy, who claims that his book is “consistent with settled Catholic doctrine,” this is not a “direct” abortion. To illustrate this, Camosy enlists philosopher Judith Jarvis Thompson’s 1971 “Defense of Abortion”—the hypothetical story of the young woman who is kidnapped and wakes up in a hospital bed to find that her healthy circulatory system has been hooked up to a famous unconscious violinist who has a fatal kidney ailment. The woman’s body is being used to keep the violinist alive until a “cure” for the violinist can be found. Camosy makes the case—as hundreds of thousands of pro-choice proponents have made in the past four decades—that one cannot be guilty of directly killing the violinist if one simply disconnects oneself from him. Likewise, for Camosy, simply taking the drug RU 486 is not “directly” killing the fetus. He writes:

The drugs present in RU 486 do not by their very nature appear to attack the fetus. Instead, the drug cuts off the pregnancy hormone and the fetus is detached from the woman’s body…. Using RU 486 is like removing yourself from [Judith Jarvis Thompson’s] violinist once you are attached. You don’t aim at his death, but instead remove yourself because you don’t think you have the duty to support his life with your body…. Some abortions are indirect and better understood as refusals to aid (pp 82-83).

Perhaps there are some readers who will find Camosy’s argument convincing, but I am not sure that many faithful Catholic readers will agree that it is consistent with settled Catholic doctrine.

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As one who is hardly a bystander in the abortion wars, I wanted to like this book. As an incrementalist who celebrates every small step in creating policy to protect the unborn, I had high hopes that this book would at last begin to bridge the divide. A decade ago, in my own book, The Politics of Abortion, I joined the argument begun by writers like Marvin Olasky in his Abortion Rites: A Social History of Abortion in America, that it is more effective to attempt to change the hearts and minds of people than to create divisive public policy at the federal level. I share Charles Camosy’s desire to end the abortion wars—but this war cannot end until the real war on the unborn ends. This does not mean that the two sides cannot work together—battling it out at the state level—where there is the opportunity for the greatest success. But, complex philosophical arguments on whether RU 486 is a direct or indirect form of abortion are not helpful to these conversations.

Camosy must know that we can never really “end” the abortion wars as long as unborn children are still viewed as “aggressors” or “invaders” and can still be legally aborted. Faithful Catholics know that there is no middle ground on this—the pro-life side has to prevail in any war on the unborn. It can be done incrementally but ground has to be gained—not ceded—for the pro-life side. Besides, Camosy seems a bit late to the battlefield to begin with. In many ways, he seems to have missed the fact that the pro-life side is already winning many of the battles through waiting periods, ultrasound and parental notification requirements, and restrictions on late term abortion at the state level. More than 300 policies to protect the unborn have been passed at the state level just in the past few years. The number of abortions each year has fallen to pre-Roe era levels—the lowest in more than four decade.   Much of these gains are due to the selfless efforts of the pro-life community and their religious leaders. Yet, just as victory appears possible in many more states, Camosy seems to want to surrender by resurrecting the tired rhetoric—and the unconscious violinists—of forty years ago.

While it is disappointing, it is not unexpected considering Camosy’s last book lauded the contributions of Princeton’s most notorious professor, Peter Singer—the proponent of abortion, euthanasia and infanticide. Claiming that Singer is “motivated by an admirable desire to respond to the suffering of human and non-human animals,” Camosy’s 2012 book, Peter Singer and Christian Ethics: Beyond Polarization, argues that, “Though Singer is pro-choice for infanticide, on all the numerous and complicated issues related to abortion but one, Singer sounds an awful lot like Pope John Paul II.”  In a post at New Evangelical Partnership for the Common Good, a progressive organization led by Rev. Richard Cizik (a former lobbyist for the National Association of Evangelicals who was removed from his position because of his public support for same sex unions, and his softening stance on abortion) Camosy wrote that he found Singer to be “friendly and compassionate.”  Camosy currently serves on the Advisory Board of Cizik’s New Evangelical Partnership—where he has posted Peter Singer-like articles including: “Why Christians Should Support Rationing Health Care.”

One cannot know the motivations of another—we can never know what is in another’s heart so it is difficult to know why Charles Camosy wrote this book. It must be difficult to be a pro-life professor at Fordham University—a school known for dissenting theologians like Elizabeth Johnson. But, if one truly wants to advance a culture of life in which all children are welcomed into the world, it would seem that inviting Peter Singer to be an honored speaker to students at Fordham in 2012 is not the way to do it, nor would claiming that RU-486 “may not aim at death by intention.” Perhaps it is unwise to continue to critically review Camosy’s work from a Catholic perspective because it gives such statements credibility—and notoriety. But, as long as Camosy continues to claim that his writings and policy suggestions—including his newly proposed “Mother and Prenatal Child Protection Act”—are “consistent with defined Catholic doctrine,” faithful Catholics will have to continue to denounce them.

Reprinted with permission from Crisis Magazine. 

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