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Fr. James Martin, SJ

October 31, 2020 (LifeSiteNews) — Jesuit priest Fr. James Martin has partnered with the head of the nation’s most powerful pro-LGBT organization to laud Pope Francis’ apparent support for same-sex civil unions. 

Martin again joined forces with the Human Rights Campaign (HRC) to nudge the Catholic Church toward the normalization and full acceptance of homosexuality and transgenderism.  

In an opinion piece published by Religion News Service, Martin and HRC head Alphonso David wrote: 

In a significant step for the Catholic Church, Pope Francis signaled his support for civil unions for same-sex couples in a documentary released last week. This is the first time Pope Francis has so clearly and so publicly recognized the value of civil legal protections for same-sex couples. 

The duo view Francis’ affirmation of same-sex civil unions not as an abberation or a new thing, but as part of a trajectory established long before his pontificate began:

As archbishop of Buenos Aires, Francis (then Jorge Mario Bergoglio) made similar statements in private. Later, as pope, he mentioned these legal protections in subtle ways in books, interviews and press conferences, but never as clearly as in the new documentary, “Francesco,” which includes comments on civil unions taken from an interview with a Mexican journalist last year.

“Underlying Francis’ statement is his own long history decrying homophobia and calling for LGBTQ people to be treated with respect and dignity,” observed Martin and Alphonso. “Signaling support for civil protections is but an extension of his overall pastoral ministry to LGBTQ people, which is attempting to reconcile church teaching on human dignity and nondiscrimination with church practice.”

Earlier this year, Martin redefined the meaning of Lent in an HRC interview, declaring that Lent is “a time for people to engage more deeply with LGBT people,” and suggested employing Lenten “spiritual exercises” in the form of questions for Catholics, focusing not on their relationship with Jesus Christ, but on their relationships with LGBT persons.

However, contrary to Martin’s relentless proclamations, the Catholic Church does not fail to respect the dignity of those with same-sex attraction. Rather, it treats all human beings with equal respect and dignity.

The Jesuit has long sought to undermine clergy and laity who continue to embrace the Church’s wisdom and best pastoral practices regarding same-sex attraction, asserting at the 2018 World Meeting of Families that “most L.G.B.T. Catholics have been deeply wounded by the church.”

Martin used his platform at the Vatican-run gathering of Catholics to brazenly lobby for the Church to normalize homosexuality and transgenderism, going as far as urging the pastors to invite self-identifying LGBT individuals to serve as Eucharistic ministers.

Martin’s record of pro-gay activism is lengthy and ranges from his many speeches and media appearances promoting homosexuality to his retweeting of a complaint that priests can’t “bless” gay unions to suggesting that the Church is full of “homophobia” and “marginalizes” the same-sex attracted.

He supports gay men kissing each other during the sign of peace at Mass, says that a Catholic attending a same-sex “wedding” is like attending a Jewish wedding, and suggests that his critics are secretly gay themselves.

Fr. Martin says homosexual priests should “come out” about their sexual proclivities, but has publicly declined to say whether he himself is gay.

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Remarks attributed to Pope Francis (and, not denied by the Vatican) in support of homosexual civil unions have caused grave scandal to the faithful.

Please SIGN this urgent petition which asks Pope Francis to clarify and rectify these heterodox and scandalous remarks on homosexual civil unions, and which will be delivered both to the Vatican and to the Papal Nuncio of the United States (the Pope's official representative in the U.S.).

As the last guarantor of the Faith, the Pope should clarify and rectify these remarks, which go against the perennial teaching of the Church, even including the teaching of his living predecessor, Pope Emeritus Benedict XVI.

"What we have to create is a law of civil coexistence [meaning civil union law, for homosexuals]...," Pope Francis is reported to have remarked, in what is arguably his clearest statement of public support for a practice morally prohibited by official Catholic Church teaching.

In fact, the Church has been crystal clear in Her opposition to homosexual unions.

Just in 2003, Pope Saint John Paul II approved a document from the Congregation for the Doctrine of the Faith, titled 'Considerations Regarding Proposals to Give Legal Recognition to Unions between Homosexual Persons' and written by Cardinal Ratzinger (now, Pope Emeritus Benedict XVI), which concludes with the following:

"The Church teaches that respect for homosexual persons cannot lead in any way to approval of homosexual behaviour or to legal recognition of homosexual unions. The common good requires that laws recognize, promote and protect marriage as the basis of the family, the primary unit of society. Legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behaviour, with the consequence of making it a model in present-day society, but would also obscure basic values which belong to the common inheritance of humanity. The Church cannot fail to defend these values, for the good of men and women and for the good of society itself."

It could not be more clear: the Church is calling people to repentance, not to be left to indulge in grave sin.

Since becoming public, several senior prelates as well as other notable Catholic figures have voiced their opposition to these remarks attributed to the Pontiff.

Cardinal Raymond Burke stated: "It is a source of deepest sadness and pressing pastoral concern that the private opinions reported with so much emphasis by the press and attributed to Pope Francis do not correspond to the constant teaching of the Church, as it is expressed in Sacred Scripture and Sacred Tradition."

Cardinal Gerhard Müller commented: "Where there is tension between the plain and obvious Word of God and the infallible interpretation on the one hand, and private expressions of opinion even by the highest church authorities on the other, the principle always applies: in dubio pro DEO [When in doubt, be in favor of God]."

And, Catholic theologian and apologist Scott Hahn, without directly quoting Pope Francis, shared on Facebook the 'Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons,' published by the CDF in 1986, with the statement: "Holy Father, respectfully and humbly, I beg to differ... if that is indeed what you said. In any case, please clarify and rectify your statement, especially in view of the official teaching of our Lord through the magisterium of His Church."

But, the silence from the Vatican has been deafening, with no clarification forthcoming.

We must, therefore, ask the Pope for clarification in this serious matter.

Please SIGN and SHARE this petition which asks Pope Francis to clarify and rectify remarks attributed to him in support of homosexual civil unions.


'Cdl. Burke: Pope’s homosexual civil union remarks ‘contrary’ to Scripture, Tradition' -

'Cardinal says Catholics ‘can and should’ disagree with Pope’s ‘opinion’ on gay civil unions' -

'Archbishop Vigano, Bishops Tobin and Strickland respond to Pope’s approval of homosexual civil unions' -

'Pope’s comments on gay civil unions cause shockwaves around the world' -

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The Catholic Church teaches that God created humans as “male and female” and gave them to each other in marriage so they could “increase and multiply.” Sexual attraction and sexual acts between a man and a woman are specifically created by God for the purpose of procreation.

The Catholic Church is logical and consistent in teaching that homosexual acts are “acts of grave depravity” and “intrinsically disordered” since they are “contrary to the natural law” in that they “close the sexual act to the gift of life.”

“They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved,” states the Catechism of the Catholic Church.

The Church also teaches that same-sex attraction is “objectively disordered” since God created members of the opposite sex to be attracted to one another for the sake of procreation.


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