Hilary White

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From their own mouths, Pt 1: LGBT Lobby plans to 'wholly transform the definition of family'

Hilary White
Hilary White
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ROME, February 1, 2013, (LifeSiteNews.com) – “Transforming the very fabric of society;” and “radically reordering society’s view of reality”: these are what “being queer” means to the ideologues behind the homosexual political movement that is currently sweeping through legislatures around the world. Is this the insane ranting of a right-wing Christian conspiracy theorist? Is it yet another “attack” by wicked Pope Benedict XVI on innocent gays doing nothing more than seeking a better place in society?

No, they’re the assertions by a lesbian academic about the real purpose and goal of the LGBT political movement.

When Christians and other opponents of the homosexual agenda say this, we hear the screeching of the media pundits around the world. It’s all about equality! Equality!! About overcoming centuries of mindless prejudice…! We hear it so often, we could practically write the script ourselves.

But the quotes above are from the late lesbian homosexual thinker and activist Paula Ettelbrick, who was not the only member of the homosexual movement to forthrightly lay out the plan. As far back as the late 1980s, well before “gay marriage” was a glimmer in the eye of the most radical leftist politician, she wrote, “Being queer means pushing the parameters of sex, sexuality, and family, and in the process, transforming the very fabric of society.”

“We must keep our eyes on the goals of providing true alternatives to marriage and of radically reordering society’s view of reality,” she wrote.

In case there were still any question whether the entire “gay marriage” political debacle was about “equality,” Ettelbrick went on to say in a1989 article in OUT/LOOK – entitled,“Since When Is Marriage a Path to Liberation?” – that though she objected to the idea of same-sex “marriage” itself, the fight was still useful as a political ploy. Although she believed homosexuals are “fundamentally different” from straight people and should not want to buy into our patriarchal and inherently oppressive institutions, she counseled, “People should marry for symbolic not economic benefits.”

Other lesbian academics have been equally open about the real goals.

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Nan Hunter, a professor of Law at Georgetown University Law Center, wrote in the National Journal of Sexual Orientation Law (yes, there is such a publication) that the purpose of legalizing “gay marriage” was to “destabilize marriage’s gendered definition, thus disrupting the link between gender and marriage, thereby subverting its power differential.”

Indeed, she chronicles efforts to force the issue by activists dating back to the early 1970s.

Michelangelo Signorile wrote in OUT magazine in 1994, “A middle ground might be to fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry, not as a way of adhering to society’s moral codes, but rather to debunk a myth and radically alter an archaic institution.”

He added, “It is also a chance to wholly transform the definition of family in American culture.”

In case these seem merely like the wild rantings of obscure academics speaking only to the bats in their ivory belfries, another more recent admission comes from PinkNews, the main online journal of the homosexual movement in Britain.

Chris Ashford, a Reader in Law and Society at the University of Sunderland, said on Friday that, although winning the “gay marriage” fight has been a major step forward for the movement, it ain’t over yet.

Britain’s leading gay political lobby, Stonewall, has said that with the passage of the bill (yes, it’s more or less a foregone conclusion, and has been since it was announced) the political fight will be over. Equality achieved.

What does “equality” look like? “It looks like being ‘normal,’ being the ‘same’ as the dominant heterosexual majority, or at least, a fantasy image of that majority…We will aspire to a monogamous, state-sanctioned relationship…stop those group-sex shenanigans and embrace normality.”

But, Ashford says, “Legislative victory should not mean identity erasure.”

“There remain numerous sexual freedoms to campaign on – yes sexual – that’s what gay rights is about, not merely a civil rights campaign – and there are battles still to be won. Battles relating to pornography, the continued criminalization of consensual sexual acts, re-constructing our ideas of relationships in relation to sex, monogamy and the illusion that only ‘couples’ might want to enter into a state-sanctioned partnership, are just a handful which spring to mind,” he wrote.

The “gay marriage” bill, he concludes, “is not the end of the journey, or the final piece in a jigsaw. It is just another step – albeit a significant one – on a never-ending journey.”

While most of the mainstream media and the political class, whether out of fear of reprisal or genuine collusion, rigidly restrict the discussion to topics of “rights” and “equality.” And it has certainly worked. The “equality” tactic has been the strongest weapon in the movement’s political arsenal when pointed at the generalized fear in western societies of being seen to be “discriminatory,” a fear that has metastasized into a national mental pathology in Britain.

We are told that it is “unfair” to “restrict” marriage to “heterosexual couples,” as though we are all in perfect lockstep agreement that there is any other kind. We are accused, strangely, of “racism” and “discrimination” when we so much as ask difficult questions.

So terrorized have the Western peoples become of being called these schoolyard names, again particularly in Britain, that I have witnessed ordinary citizens censor their thoughts, halting in mid-sentence in a private discussion out of fear that they may say something unacceptable.

This terror – essentially a grotesque swelling of the English phobia of making a social faux pas – is the origin of the odd phenomenon of straights turning suspected homophobes over to the authorities for punishment:

Perhaps we should redefine “homophobia” to mean the, largely justified, terror of offending homosexualist bullies.

When Pope Benedict XVI, one of a tiny handful of leaders on the global stage willing to talk about what we’re really talking about, said that the pressure for “gay marriage” in the West “threatens the future of humanity,” the world’s media went into a screaming frenzy.

But here are the homosexuals themselves saying exactly the same thing, and the media is standing by with the tissues. It makes the question about who is working for whom redundant.

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David Bereit of 40 Days for Life, on the right.
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All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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