Full Text of Cherie Blair Speech at Angelicum: Sticks to Support for Contraception, Dodges Abortion

By Hilary White, Rome Correspondent, and John Jalsevac

ROME, December 17, 2008 ( – In the lead-up to Cherie Blair’s lecture at the Angelicum last week, pro-life Catholics from around the world contacted the university asking that Mrs. Blair’s appearance be cancelled, due to her public admissions of dissent from key areas of Catholic teaching. In what some pro-life leaders have called a “carefully stage-managed” piece of damage control, however, Mrs. Blair in her lecture made a series of statements presented as assurance of her adherence to Catholic teaching on abortion. (To read the complete lecture, see: To read the complete text of the question and answer session see:

Some of these statements were welcomed by pro-life advocates, albeit with reservations, such as her condemnation of sex-selective abortions in India, a problem that she said the Church should be more vocal in opposing, as well as her positive statements about a reportedly decreasing abortion rate for children diagnosed in utero with Down syndrome. 

Despite some assertions to the contrary, however, Blair failed to assuage the concerns of her pro-life critics, as she did not at any point renounce or in any way explain her well-documented support for some of the world’s largest and most extreme abortion organisations, nor did she at any point denounce abortion as such as a moral evil. 

Moreover, claims by a professor of moral theology at the university that Mrs. Blair is “in line” with the teaching of the Church were refuted by Mrs. Blair’s own speech, in which she openly admitted that she does not agree with Catholic teaching on artificial contraception. Indeed, in the question and answer session, Blair took to task pro-life groups and individuals who objected to her appearance at the university for stifling the "debate" over artificial contraception, despite the fact that contraception has been definitely condemned by the Church as a grave moral evil. 

In the question period following her speech, Mrs. Blair was enthusiastically praised by a priest and professor of moral theology at the Angelicum, Fr. Bruce Williams, who asserted that in light of her “admirably fearless” comments, it is “crystal clear” that she is “in line” with Catholic teaching.

Fr. Williams said that the contentions by pro-life leaders that Mrs. Blair is pro-abortion and a dissenter from Catholic teaching were “rash, if not outright calumnious.” Fr. Williams said, “The way you came across was decisively contrary to the way you have been depicted recently by a number of websites.”

During her lecture, however, and despite Fr. Williams’ assertion, Mrs. Blair made no clear statement that abortion was “morally repugnant” (as Fr. Williams claimed) and carefully omitted any mention of her ongoing support for International Planned Parenthood Federation (IPPF), the U.K.‘s Family Planning Association (FPA), the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) and other organizations whose agenda includes global abortion-on-demand.

Rather than condemning abortion outright, Blair instead condemned the “wide and indiscriminate” use of abortion due to the fact that it poses the problem of sex-selective abortions, resulting in lopsided boy-girl ratios.

“We almost all accept that human life in all its forms is sacred.  For some of us, this is a matter of religious faith,” she said. “While I am on record as having had difficulties with the current teaching on responsible parenthood, I do recognize that much of what Paul VI predicted could happen in Humane Vitae as a result of what could happen as a result of wide and indiscriminate use of abortion, has been born out in particular in relation to baby girls as the birth ratios of boys to girls in some countries.”

In her speech Mrs. Blair heavily criticised the Catholic Church, accusing it of having come only lately into line with the secular world’s dedication to human rights, including women’s rights.

Blair criticised what she characterised as the Church’s “hostility” to the modern secular human rights movement and accused it of having hesitated to follow the movement out of “fear of the unknown.”“It would be nice to say that the Church was at the fore-front of this long journey [of the development of human rights law] but it hasn’t always been the case.”

The Church “still did not uncritically embrace the secularization of human rights,” until the 1960s, she said.

Blair also claimed that the Church has been subject to the prejudices of society in failing to install women into positions of authority. The argument is a common one of the feminist movement that presses for the ordination of women to the priesthood, although Blair’s views on female ordination are unclear.

“Just as diversity between and within the sexes enriches human life and strengthens our civil society so to would it strengthen the Church if we could see more women in leadership roles within it," she said.

She then made the proposal: “There is no reason why these appointments should be exceptional and actually no reason why half all curia posts should not be filled by women.” 

The little praise Mrs. Blair did have for the Catholic Church’s record on human rights was for its activities in educating women in the developing world, which she said has had the effect of reducing birth rates. Quoting the Independent newspaper, Mrs. Blair said, “By being one of the leading providers of education across the developing world, the Church is making a powerful contribution to improving the lives of women, lifting them out of poverty and enabling them to reduce levels of child-birth, which can be, and is actually often dangerous to their health.” 

“History teaches us that improving the general economic situation and particularly improving women’s educational levels, gives women more power in society and helps them exercise more responsible fertility.” 

Neither did Mrs. Blair mention her support, in her capacity as a lawyer, of Britain’s homosexualist political movement. The years of her husband’s tenure as Prime Minister and leader of the Labour Party are known by life and family advocates and Catholics as the bleakest of Great Britain’s history, seeing more anti-life, anti-Christian and anti-family legislation installed than at any other time.

Mrs. Blair’s support for the openly anti-Catholic homosexualist political movement, so strongly supported by her husband’s administration, is long and well-documented.

This August, she told the Belfast Telegraph in an interview that she was “immensely proud” of her husband’s government for having installed homosexual “civil partnerships.”“It’s fantastic the way the country has accepted that,” she added.

In an interview with a Mumbai news service, she condemned opposition to the homosexualist political agenda saying, “It’s a personal tragedy to be condemned because of one’s lifestyle choices. It is high time everyone started judging people by their contributions and not their sexual inclinations.” Mrs. Blair also made headlines last year when she attended, and “gave away” her Parisian celebrity homosexual hairdresser, Andre Suard at his “gay wedding.”

In the same interview with MiDDay news service in Mumbai, when asked to identify her “biggest scandal” she replied, “Nothing beats the fact that I’m a Catholic who uses contraception. The Church does not allow it but women do it today and I wouldn’t want another baby.”

As of this writing, on the “Women of the World” page of her personal website, Mrs. Blair praises the work of the UN’s CEDAW (Convention on the Elimination of Discrimination Against Women) organisation as “the only human rights treaty which affirms the reproductive rights of women.” It is widely acknowledged that the phrase “reproductive rights” includes abortion on demand, and a major function of the CEDAW committee is to pressure national governments to legalise abortion or expand abortion “rights.”

To read a transcription of the complete Cherie Blair speech see:

Read related coverage:

Pro-Abortion Cherie Blair to Speak at Prominent Pontifical University of St. Thomas in Rome

Angelicum University Refuses to Believe Cherie Blair’s Pro-abortion and Anti-Family Reputation

Cherie Blair Denies Pro-Abortion Label at Angelicum Lecture

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

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By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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