Matthew Hoffman, Latin America Correspondent

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Full translation of Pope Francis’ (Cardinal Bergoglio) 2005 pro-life homily

Matthew Hoffman, Latin America Correspondent
Matthew Hoffman, Latin America Correspondent

Homily of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos AIres and Primate of Argentina, given during a mass in honor of the Holy Protector of Pregnant Women, Saint Raymond Nonnatus (August 31, 2005).

Translated by Matthew Cullinan Hoffman of LifeSiteNews.com, March 15, 2013

When one listens to what Jesus says: Look, "I send you, I send you like sheep amongst the wolves," one wants to ask: "Lord, are you joking, or do not have a better place to send us?" Because what Jesus says is a little chilling: "if you proclaim my message, they are going to persecute you, they are going to slander you, they are going to set traps to deliver you to the courts and to have you killed.  But you must continue forward.  For that reason, take care, Jesus says, and be astute, be clever like the serpent but very simple like doves," joining the two things.

The Christian cannot allow himself the luxury to be an idiot, that's clear. We don’t have the luxury to be fools because we have a very beautiful message of life and we’re not permitted to be fools.  For that reason, Jesus says, "Be astute, be careful."  What is the astuteness of the Christian?  In knowing how to discern who is a wolf and who is a sheep. 

And when, during this celebration of life, a wolf disguises himself as a sheep, it's knowing how to smell him. "Look, you have the skin of a sheep but the smell of a wolf." And this, this mandate that Jesus gives us is very important. It's for something very great.  Jesus tells us something that attracts our attention, when someone asks him: "well, why did you come into the world?" "Look, I come to bring life and for that life to be in abundance, and I am sending you so that you can advance that life, and so that it will be abundant."

Jesus didn't come to bring death, but rather, the death of hatred, the death of fighting, the death of calumny, that is, killing with the tongue.  Jesus did not come to bring death, the death that He suffered for defending life.  Jesus came to bring life and to bring the abundant life, and he sends us out, carrying that life, but he tells us: "Care for it!" Because there are people who have what we are hearing about today, who aren't involved in the Gospel:  the culture of death.  That is, life interests them insofar as it is useful, insofar as it has some kind of utility and if not, it doesn't interest them.  And throughout the world, this weed has been planted, of the culture of death.

I was reading a book a while back, where this disturbing phrase was found: "In the world of today, the cheapest thing is life, what costs the least is life" -- which is, therefore, the most disregarded thing, the most dispensable thing.

This elderly man, this elderly woman, are useless; discard them, let's throw them in the nursing home like we hang up the raincoat during summer, with three mothballs in the pocket, and let's hang it in the nursing home because they're now disposable, they're useless.

This child who is on the way is a bother to the family. "Oh no, for what? I have no idea.  Let's discard him and return him to the sender."

That is what the culture of death preaches to us.

This child that I have at home, well, I don't have time to educate him. Let him grow up like a weed in the field, and this other child who doesn't have anything to eat, not even little shoes to go to school, and well, I'm very sorry, but I'm not the redeemer of the whole world.

That's what the culture of death preaches. It's not interested in life.  What interests it? Egoism. One is interested in surviving, but not in giving life, caring for life, offering life.

Today, in this shrine dedicated to life, in this day of the patron saint of life, Jesus again says to us: "Care for it! I came to bring life, and life in abundance, but care for it!  You are going to be surrounded by wolves; you are to be the ones to defend life, to care for life.

Care for life! What a beautiful thing one sees -- which I know! -- that a grandfather, a grandmother, who perhaps can no longer speak, who is paralyzed, and the grandson or the son comes and takes their hand, and in silence cherishes them, nothing more.  That is caring for life.  When one sees people who take care so that this child can go to school, so that another doesn't lack food, that is caring for life.

Open your heart to life!  Because the egoism of death, the egoistic culture of death, is like the weed in the field, that weed, that grass or black weed, or that hemlock, is growing, it is invading and kills the trees, kills the fruit, kills the flowers, kills life.  The weeds.  Remember that once Jesus spoke of that.  He said: "When the seed is life, it falls in the middle of the weeds, and the thorns choke it, " the thorns of egoism, of the passions, of wanting everything for one's self.  Life is always giving, gives itself, and it is costly to care for life. Oh how it costs! It costs tears.

How beautiful is caring for life, allowing life to grow, to give life like Jesus, and to give it abundantly, not to permit that even one of these smallest ones be lost.  That is what Jesus asked of the Father: "that none of those whom You have given me be lost, that all of the life that You gave me to care for, might be cared for, that it might not be lost."  And we care for life, because He cares for our life from the womb.  We have it in the motto for this year: "From the womb you were our protector." He cares for us and he teaches us that.

We (modern society) don't care for life.  Because there is an ethical order of caring for life, we simply care for life. Jesus teaches us to care for life because it is the image of God, who is absolute life.  We cannot announce anything else but life, and from the beginning to the end.  All of us must care for life, cherish life, with tenderness, warmth.

But it is a road that is full of wolves, and perhaps for that reason they might bring us to the courts, perhaps, for that reason, for caring for life they might kill us.  We should think about the Christian martyrs.  They killed them for preaching this Gospel of life, this Gospel that Jesus brought.  But Jesus gives us the strength.  Go forth!  Don't be fools, remember, a Christian doesn't have the luxury of being foolish, I'm not going to repeat, an idiot, a fool, he can't give himself the luxury.  He has to be clever, he has to be astute, to carry this out.

When one speaks of these things of the culture of life, to which we are called, one feels the sadness that, in these hearts, and even from childhood, the culture of death has been sown.  Egoism is sown in them, the "well, and what does it matter to me what happens to others" is sown in them. Who am I to care for others?  This statement, do you remember who made it first? Cain.  "Am I the one who must care for his brother?"  This criminal statement, this phrase of death -- it is a shame that even from childhood people grow up with this thinking that this egoistic thinking in inculcated within them, that men and women are formed in this way.  I said it once and I'll repeat it -- we could place it as a nickname -- I, me, mine, with me, for me, everything for one, give nothing to others, because to give life is to open the heart, and to care for life is to expend one's self in tenderness and warmth for others, to have concern in my heart for others.

Today we're going to bless the messengers of life.  They are those who are going to carry the images of Saint Raymond Nonnatus to people's homes.  They are going to go to people's houses, and each time the image arrives at a house, it's not for saying "Oh how lovely! I have it to myself." Rather it is to remember that I have to struggle for life, to care for life, that there shouldn't be even one child who doesn't have the right to be born, there shouldn't be even one child who doesn't have the right to be well fed, there shouldn't even be one child who doesn't have the right to go to school. 

How many children are working to recycle cardboard?  I see them in the center of Buenos Aires.  They don't go to school.  They are exploited by their parents.  And who provokes the parents to exploit their children?  The culture of death.  There shouldn't be one child who doesn't grow up, who doesn't live his adolescence open to life.  There shouldn't be any adult who doesn't concern himself with what others are lacking, with what others need to have more life, and with ensuring that there isn't even one elderly person put into storage, alone, discarded.

Caring for life from the beginning to the end. What a simple thing, what a beautiful thing.  Father, is that why there are so many wolves who want to eat us?  Is that why, tell me?  Who did Jesus kill? No one.  He did good things. And how did he end up?  If we go down the road of life ugly things can happen to us, but it doesn't matter. It's worth it.  He first opened the way.

So, go forth and don't be discouraged.  Care for life. It's worth it! So be it.

Note: This text was translated from a transcript of the original Spanish text published by the Argentinean Catholic Information Agency (AICA)with the following URL: http://aica.org/aica/documentos_files/Obispos_Argentinos/Bergoglio/2005/2005_08_31_SanRamonNonato.htm

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Lisa Bourne

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Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
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Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

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Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
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Watch the March for Marriage online—only at LifeSiteNews

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WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

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Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

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By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

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