Matthew Hoffman, Latin America Correspondent

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Full translation of Pope Francis’ (Cardinal Bergoglio) 2005 pro-life homily

Matthew Hoffman, Latin America Correspondent
Matthew Hoffman, Latin America Correspondent

Homily of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos AIres and Primate of Argentina, given during a mass in honor of the Holy Protector of Pregnant Women, Saint Raymond Nonnatus (August 31, 2005).

Translated by Matthew Cullinan Hoffman of, March 15, 2013

When one listens to what Jesus says: Look, "I send you, I send you like sheep amongst the wolves," one wants to ask: "Lord, are you joking, or do not have a better place to send us?" Because what Jesus says is a little chilling: "if you proclaim my message, they are going to persecute you, they are going to slander you, they are going to set traps to deliver you to the courts and to have you killed.  But you must continue forward.  For that reason, take care, Jesus says, and be astute, be clever like the serpent but very simple like doves," joining the two things.

The Christian cannot allow himself the luxury to be an idiot, that's clear. We don’t have the luxury to be fools because we have a very beautiful message of life and we’re not permitted to be fools.  For that reason, Jesus says, "Be astute, be careful."  What is the astuteness of the Christian?  In knowing how to discern who is a wolf and who is a sheep. 

And when, during this celebration of life, a wolf disguises himself as a sheep, it's knowing how to smell him. "Look, you have the skin of a sheep but the smell of a wolf." And this, this mandate that Jesus gives us is very important. It's for something very great.  Jesus tells us something that attracts our attention, when someone asks him: "well, why did you come into the world?" "Look, I come to bring life and for that life to be in abundance, and I am sending you so that you can advance that life, and so that it will be abundant."

Jesus didn't come to bring death, but rather, the death of hatred, the death of fighting, the death of calumny, that is, killing with the tongue.  Jesus did not come to bring death, the death that He suffered for defending life.  Jesus came to bring life and to bring the abundant life, and he sends us out, carrying that life, but he tells us: "Care for it!" Because there are people who have what we are hearing about today, who aren't involved in the Gospel:  the culture of death.  That is, life interests them insofar as it is useful, insofar as it has some kind of utility and if not, it doesn't interest them.  And throughout the world, this weed has been planted, of the culture of death.

I was reading a book a while back, where this disturbing phrase was found: "In the world of today, the cheapest thing is life, what costs the least is life" -- which is, therefore, the most disregarded thing, the most dispensable thing.

This elderly man, this elderly woman, are useless; discard them, let's throw them in the nursing home like we hang up the raincoat during summer, with three mothballs in the pocket, and let's hang it in the nursing home because they're now disposable, they're useless.

This child who is on the way is a bother to the family. "Oh no, for what? I have no idea.  Let's discard him and return him to the sender."

That is what the culture of death preaches to us.

This child that I have at home, well, I don't have time to educate him. Let him grow up like a weed in the field, and this other child who doesn't have anything to eat, not even little shoes to go to school, and well, I'm very sorry, but I'm not the redeemer of the whole world.

That's what the culture of death preaches. It's not interested in life.  What interests it? Egoism. One is interested in surviving, but not in giving life, caring for life, offering life.

Today, in this shrine dedicated to life, in this day of the patron saint of life, Jesus again says to us: "Care for it! I came to bring life, and life in abundance, but care for it!  You are going to be surrounded by wolves; you are to be the ones to defend life, to care for life.

Care for life! What a beautiful thing one sees -- which I know! -- that a grandfather, a grandmother, who perhaps can no longer speak, who is paralyzed, and the grandson or the son comes and takes their hand, and in silence cherishes them, nothing more.  That is caring for life.  When one sees people who take care so that this child can go to school, so that another doesn't lack food, that is caring for life.

Open your heart to life!  Because the egoism of death, the egoistic culture of death, is like the weed in the field, that weed, that grass or black weed, or that hemlock, is growing, it is invading and kills the trees, kills the fruit, kills the flowers, kills life.  The weeds.  Remember that once Jesus spoke of that.  He said: "When the seed is life, it falls in the middle of the weeds, and the thorns choke it, " the thorns of egoism, of the passions, of wanting everything for one's self.  Life is always giving, gives itself, and it is costly to care for life. Oh how it costs! It costs tears.

How beautiful is caring for life, allowing life to grow, to give life like Jesus, and to give it abundantly, not to permit that even one of these smallest ones be lost.  That is what Jesus asked of the Father: "that none of those whom You have given me be lost, that all of the life that You gave me to care for, might be cared for, that it might not be lost."  And we care for life, because He cares for our life from the womb.  We have it in the motto for this year: "From the womb you were our protector." He cares for us and he teaches us that.

We (modern society) don't care for life.  Because there is an ethical order of caring for life, we simply care for life. Jesus teaches us to care for life because it is the image of God, who is absolute life.  We cannot announce anything else but life, and from the beginning to the end.  All of us must care for life, cherish life, with tenderness, warmth.

But it is a road that is full of wolves, and perhaps for that reason they might bring us to the courts, perhaps, for that reason, for caring for life they might kill us.  We should think about the Christian martyrs.  They killed them for preaching this Gospel of life, this Gospel that Jesus brought.  But Jesus gives us the strength.  Go forth!  Don't be fools, remember, a Christian doesn't have the luxury of being foolish, I'm not going to repeat, an idiot, a fool, he can't give himself the luxury.  He has to be clever, he has to be astute, to carry this out.

When one speaks of these things of the culture of life, to which we are called, one feels the sadness that, in these hearts, and even from childhood, the culture of death has been sown.  Egoism is sown in them, the "well, and what does it matter to me what happens to others" is sown in them. Who am I to care for others?  This statement, do you remember who made it first? Cain.  "Am I the one who must care for his brother?"  This criminal statement, this phrase of death -- it is a shame that even from childhood people grow up with this thinking that this egoistic thinking in inculcated within them, that men and women are formed in this way.  I said it once and I'll repeat it -- we could place it as a nickname -- I, me, mine, with me, for me, everything for one, give nothing to others, because to give life is to open the heart, and to care for life is to expend one's self in tenderness and warmth for others, to have concern in my heart for others.

Today we're going to bless the messengers of life.  They are those who are going to carry the images of Saint Raymond Nonnatus to people's homes.  They are going to go to people's houses, and each time the image arrives at a house, it's not for saying "Oh how lovely! I have it to myself." Rather it is to remember that I have to struggle for life, to care for life, that there shouldn't be even one child who doesn't have the right to be born, there shouldn't be even one child who doesn't have the right to be well fed, there shouldn't even be one child who doesn't have the right to go to school. 

How many children are working to recycle cardboard?  I see them in the center of Buenos Aires.  They don't go to school.  They are exploited by their parents.  And who provokes the parents to exploit their children?  The culture of death.  There shouldn't be one child who doesn't grow up, who doesn't live his adolescence open to life.  There shouldn't be any adult who doesn't concern himself with what others are lacking, with what others need to have more life, and with ensuring that there isn't even one elderly person put into storage, alone, discarded.

Caring for life from the beginning to the end. What a simple thing, what a beautiful thing.  Father, is that why there are so many wolves who want to eat us?  Is that why, tell me?  Who did Jesus kill? No one.  He did good things. And how did he end up?  If we go down the road of life ugly things can happen to us, but it doesn't matter. It's worth it.  He first opened the way.

So, go forth and don't be discouraged.  Care for life. It's worth it! So be it.

Note: This text was translated from a transcript of the original Spanish text published by the Argentinean Catholic Information Agency (AICA)with the following URL:

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BREAKING: Planned Parenthood shooting suspect surrenders, is in custody: police

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By John Jalsevac

Nov. 27, 2015 (LifeSiteNews) - Five hours after a single male shooter reportedly opened fire at a Colorado Springs Planned Parenthood, chatter on police radio is indicating that the suspect has now been "detained."

"We have our suspect and he says he is alone," said police on the police radio channel. 

Colorado Springs Mayor John Suthers also confirmed via Twitter shortly after 7:00 pm EST that the suspect was in custody.

The news comes almost exactly an hour after the start of a 6:00 pm. press conference in which Lt. Catherine Buckley had confirmed that a single shooter was still at large, and had exchanged gunfire with police moments before.

According to Lt. Buckley, four, and possibly five police officers have been shot since the first 911 call was received at 11:38 am local time today. An unknown number of civilians have also been shot.

Although initial reports had suggested that the shooting began outside the Planned Parenthood, possibly outside a nearby bank, Lt. Buckley said that in fact the incident began at the Planned Parenthood itself.

She said that the suspect had also brought unknown "items" with him to the Planned Parenthood. 

Pro-life groups have started responding to the news, urging caution in jumping to conclusions about the motivations of the shooter, while also condemning the use of violence in promoting the pro-life cause. 

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Pavone. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion.

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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Rubio says SCOTUS didn’t ‘settle’ marriage issue: ‘God’s rules always win’

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By Dustin Siggins

WASHINGTON, D.C., November 27, 2015 (LifeSiteNews) -- Surging GOP presidential candidate Sen. Marco Rubio, R-FL, says that "God's law" trumps the U.S. Supreme Court’s Obergefell decision imposing same-sex “marriage” nationwide.

The senator also told Christian Broadcast Network's David Brody that the Supreme Court's redefinition of marriage is not "settled," but instead "current law."

“No law is settled,” said Rubio. “Roe v. Wade is current law, but it doesn’t mean that we don’t continue to aspire to fix it, because we think it’s wrong.”

“If you live in a society where the government creates an avenue and a way for you to peacefully change the law, then you’re called to participate in that process to try to change it,” he explained, and "the proper place for that to be defined is at the state level, where marriage has always been regulated — not by the Supreme Court and not by the federal government.”

However, when laws conflict with religious beliefs, "God's rules always win," said Rubio.

“In essence, if we are ever ordered by a government authority to personally violate and sin — violate God’s law and sin — if we’re ordered to stop preaching the Gospel, if we’re ordered to perform a same-sex marriage as someone presiding over it, we are called to ignore that,” Rubio expounded. “We cannot abide by that because government is compelling us to sin.”

“I continue to believe that marriage law should be between one man and one woman," said the senator, who earlier in the fall was backed by billionaire GOP donor and same-sex "marriage" supporter Paul Singer.

Singer, who also backs looser immigration laws and a strong U.S.-Israel alliance, has long pushed for the GOP to change its position on marriage in part due to the sexual orientation of his son.

Despite Singer's support, Rubio's marriage stance has largely been consistent. He told Brody earlier in the year that "there isn't such a right" to same-sex "marriage."

"You have to have a ridiculous reading of the U.S. Constitution to reach the conclusion that people have a right to marry someone of the same sex."

Rubio also said religious liberty should be defended against LGBT activists he says "want to stigmatize, they want to ostracize anyone who disagrees with them as haters."

"I believe, as do a significant percentage of Americans, that the institution of marriage, an institution that existed before government, that existed before laws, that institution should remain in our laws recognized as the union of one man and one woman," he said.

Rubio also hired social conservative leader Eric Teetsel as his director of faith outreach this month.

However, things have not been entirely smooth for Rubio on marriage. Social conservatives were concerned when the executive director of the LGBT-focused Log Cabin Republicans told Reuters in the spring that the Catholic senator is "not as adamantly opposed to all things LGBT as some of his statements suggest."

The LGBT activist group had meetings with Rubio's office "going back some time," though the senator himself never attended those meetings. Rubio has publicly said that he would attend the homosexual "wedding" of a gay loved one, and also that he believed "that sexual preference is something that people are born with," as opposed to being a choice.

Additionally, days after the Supreme Court redefined marriage, Rubio said that he disagreed with the decision but that "we live in a republic and must abide by the law."

"I believe that marriage, as the key to strong family life, is the most important institution in our society and should be between one man and one woman," he said. "People who disagree with the traditional definition of marriage have the right to change their state laws. That is the right of our people, not the right of the unelected judges or justices of the Supreme Court. This decision short-circuits the political process that has been underway on the state level for years.

Rubio also said at the time that "it must be a priority of the next president to nominate judges and justices committed to applying the Constitution as written and originally understood…"

“I firmly believe the question of same sex marriage is a question of the definition of an institution, not the dignity of a human being. Every American has the right to pursue happiness as they see fit. Not every American has to agree on every issue, but all of us do have to share our country. A large number of Americans will continue to believe in traditional marriage, and a large number of Americans will be pleased with the Court’s decision today. In the years ahead, it is my hope that each side will respect the dignity of the other.”

The Florida senator said in July that he opposed a constitutional marriage amendment to the U.S. Constitution to leave marriage up to the states because that would involve the federal government in state marriage policies.

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Former The View star Sherri Shepherd and then-husband Lamar Sally in 2010 s_bukley /
Steve Weatherbe

Court orders Sherri Shepherd to pay child support for surrogate son she abandoned

Steve Weatherbe
By Steve Weatherbe

November 27, 2015 (LifeSiteNews) -- Sherri Shepherd, a Hollywood celebrity who co-hosted the popular talk show The View for seven years, has lost a maternity suit launched by her ex-husband Lamar Sally, forcing her to pay him alimony and child support for their one-year surrogate son LJ. The decision follows an unseemly fight which pro-life blogger Cassy Fiano says has exposed how surrogacy results in “commodifying” the unborn.

Shepherd, a co-host of the View from 2007 to 2014, met Sally, a screenwriter, in 2010 and they married a year later. Because her eggs were not viable, they arranged a surrogate mother in Pennsylvania to bear them a baby conceived in vitro using Sally’s sperm and a donated egg.

But the marriage soured in mid-term about the time Shepherd lost her job with The View. According to one tabloid explanation, she was worried he would contribute little to parenting responsibilities.  Sally filed for separation in 2014, Shepherd filed for divorce a few days, then Sally sued for sole custody, then alimony and child support.

Earlier this year she told PEOPLE she had gone along with the surrogacy to prevent the breakup of the marriage and had not really wanted the child.

Shepherd, an avowed Christian who once denied evolution on The View and a successful comic actor on Broadway, TV, and in film since the mid-90s, didn’t want anything to do with LJ, as Lamar named the boy, who after all carried none of her genes. She refused to be at bedside for the birth, and refused to let her name be put on the birth certificate and to shoulder any responsibility for LJ’s support.

But in April the Pennsylvania Court of Common Pleas, and now the state’s Superior Court, ruled that Shepherd’s name must go on the birth certificate and she must pay Sally alimony and child support.

“The ultimate outcome is that this baby has two parents and the parents are Lamar Sally and Sherri Shepherd,” Shepherd’s lawyer Tiffany Palmer said.

As for the father, Sally told PEOPLE, “I'm glad it's finally over. I'm glad the judges saw through all the lies that she put out there, and the negative media attention. If she won't be there for L.J. emotionally, I'll be parent enough for the both of us.”

But Shepherd said, “I am appealing the ruling that happened,” though in the meantime, Sally will “get his settlement every month. There’s nothing I can do.”

Commented Fiano in Live Action News, “What’s so sickening about this case is that this little boy, whose life was created in a test tube, was treated as nothing more than a commodity…Saying that you don’t want a baby but will engineer one to get something you want is horrific.” As for trying to get out from child support payments now that the marriage had failed, that was “despicable.”

Fiano went on to characterize the Shepherd-Sally affair as a “notable example” of commodification of children, and “by no means an anomaly.” She cited a British report than over the past five years 123 babies conceived in vitro were callously aborted when they turned out to have Down Syndrome.

“When we’re not ready for babies, we have an abortion,” she added. “But then when we decide we are ready we manufacture them in a laboratory and destroy any extras. Children exist when we want them to exist, to fill the holes in us that we want them to fill, instead of being independent lives with their own inherent value and dignity.”

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