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Gay ‘marriage’ push aims to ‘recreate society’ and marginalise Christianity: Archbishop of Glasgow

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By Hilary White

GLASGOW/STRASSBURG, March 27, 2012 (LifeSiteNews.com) – Creating “gay marriage,” is an attempt to rewrite the natural law and “recreate society,” says Mario Conti, Archbishop of Glasgow.

The bishop’s strong comments as the European Court of Human Rights has ruled that there is no such thing as a “right” to “gay marriage” in the European Convention on Human Rights, a revelation that has yet to put a damper on the UK government’s enthusiasm for changing the legal definition of marriage.

“It is certainly not the role of law to recreate our society according to passing fashions and ideologies, nor to redefine nature whether in terms of persons and their rights or its natural institutions,” Archbishop Conti said in a homily at St. Mary’s Cathedral in Edinburgh this weekend.

The prelate said that current plans to alter the definition of marriage, promoted by the Conservative government of David Cameron as an effort to strengthen marriage, are in reality just the next step in the “marginalisation” of Christianity and any voice opposed to homosexual activity.

“Those voices are growing ever louder in our country,” Conti said, “that attempted marginalisation is becoming ever more acute and we are witnessing the transformation of tolerance into a kind of tyranny in which religious views are the only ones which seem unworthy of respect and acceptance.”

The Archbishop cautioned, “We are witnessing the transformation of tolerance into a kind of tyranny in which religious views are the only ones which seem unworthy of respect and acceptance.

“Our society will descend further into ethical confusion and moral disintegration the more that those in Government and the judiciary slip society’s moorings from the capstans of virtue.”

While Prime Minister Cameron’s plans to rewrite the definition of marriage will only affect England and Wales, the local government of Scotland reportedly “tends towards the view” that the definition should also be altered in Scottish law. The consultation in Scotland closed in December, and never received the same media attention as England’s consultation that began this month.

In related news, a much-anticipated ruling by the European Court of Human Rights (ECHR) has come down against the concept of “gay marriage” as a human right, protected under the European Convention on Human Rights. The Court said March 18th that the wording of the Convention itself restricting marriage to a man and a woman was “deliberate”. The ruling upheld one made earlier by France’s highest court prohibiting homosexual “marriage” and adoption.

There is no “indirect discrimination founded (…) on the impossibility of marriage,” the Court said. Article 12 of the Convention “does not impose on the governments of the state parties the obligation to open marriage to a homosexual couple”.

“Moreover, regard must be had to the historical context in which the Convention was adopted. In the 1950s marriage was clearly understood in the traditional sense of being a union between partners of different sex.”

Launching the British government’s consultation early this month, Equalities Minister Lynne Featherstone said, “Put simply, it’s not right that a couple who love each other and want to formalise a commitment to each other should be denied the right to marry.” It remains to be seen if the ECHR ruling, which is binding on the UK, that there is no such right, will put a damper on the government’s plans to introduce “gay marriage”.

The government’s plans are not popular among the British public. A recent ComRes poll showed that 70 per cent want marriage to remain defined as a “lifelong exclusive commitment between a man and a woman”. A similar poll in Scotland found that 53 per cent of the public thinks that “homosexuals should not be allowed to redefine marriage for everyone else”. Members of Cameron’s party have warned the Prime Minister that while pushing “gay marriage” will win him few points on the extreme left it will alienate voters who are more concerned with the economy and immigration.

A petition being circulated by the Coalition for Marriage to oppose the plan has collected 323,986 signatures as of today. Colin Hart, the head of the Coalition, has described the government’s consultation on the subject as “a sham” in which the crucial question of whether the change ought to be made has already been taken, and all opposition will be ignored. The government’s document launching the consultation said that “points raised in responses that are out of the scope of the consultation and the consultation questions will not necessarily be considered”.

“I always thought that a consultation was about listening to people and asking them their views before making a decision,” Hart said. “Not only are they redefining the meaning of marriage, they’re redefining the meaning of consultation.”

According to MEP Nigel Farage, the head of the increasingly popular libertarian United Kingdom Independence Party (UKIP), David Cameron’s unprecedented push to create “gay marriage” has less to do with a sincere interest in the homosexualist political agenda than with fear of appearing weak to a public that is increasingly disillusioned with the EU and its mechanisms.

“The last thing he needs at the moment is to have the European courts declare our law discriminatory again and demand it be changed,” Farage wrote.

“He does not want you to realise that a foreign court is the highest court in the land,” a UKIP brief said.

David Coburn, UKIP’s openly gay London Regional Chairman, warned that the government is pointlessly picking a fight with religious people in Britain who could find themselves accused of “hate crimes” for their support of traditional marriage.

“That would be a grotesque assault on peoples’ freedom of conscience. As we all know these things tend to be the thin end of the wedge once the government’s ludicrous overpaid /over-pensioned thought police get on the job.”

Coburn wrote on the homosexualist news service Pink News, “The same-sex marriage debate is not an old-fashioned left-right political issue. It’s about freedom.”

“The Tories over the last few years have raced to catch up with Labour’s authoritarian politically correct agenda.” All three mainstream parties, Conservative, Liberal Democrat and Labour have adopted the authoritarian mode.

Calling the government’s plans for marriage “equality fascism,” Coburn said, they have “created a grotesque, maximum security, Kafkaesque society where everything including speech and thought are regulated in the name of security and equality.

“You can stab old ladies or promising teenagers and do three months, but woe betide if you transgress the language and thought police.”

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President Obama speaks at Planned Parenthood's national conference in 2013.
Lisa Bourne

Obama to speak at Catholic Health Association’s annual meeting

Lisa Bourne
By Lisa Bourne

June 2, 2015 (LifeSiteNews.com) – The Catholic alliance that defied the U.S. Conference of Catholic Bishops in supporting Barack Obama’s controversial overhaul of the U.S. healthcare system is persisting in its close relationship with the president, giving him a venue to further endorse ObamaCare at its annual meeting.

Obama will “focus on the future of health care and the Affordable Care Act,” when he delivers the “Future of Healthcare Address” June 9, closing the Catholic Health Association’s (CHA) annual membership meeting and marking the organization’s 100th year, a CHA statement said.

“We are delighted and honored that President Obama will speak to Catholic health care leaders gathered for our 100th anniversary as an association,” CHA president and CEO Sister Carol Keehan stated. “As long-time supporters of a health care system that works for everyone and pays special attention to those who are poor and vulnerable, we are grateful for the president’s leadership on the ACA.”

Sister Keehan was a crucial ObamaCare proponent. She later received one of the 21 ceremonial pens Obama used to sign the measure into law. She was also a beneficiary of his public, personal gratitude for her assistance in getting the law passed.

Pro-abortion Catholic politicians cited Keehan and CHA's support for the law, despite ObamaCare’s compulsory taxpayer funding of contraception and abortifacients, in justifying their support for the law.

In 2010, the late Cardinal Francis George, then president of the USCCB, said that culpability for ObamaCare’s passage lies at the feet of Sister Keehan and other Catholic groups that split from the bishops to support the pro-abortion legislation.

"The Catholic Health Association and other so-called Catholic groups provided cover for those on the fence to support Obama and the administration," Cardinal George said at the time, adding that "Sister Carol and her colleagues are to blame" for the passage of the health care bill.

The cardinal and bishops had met personally with her numerous times to communicate about the law and continually came away frustrated.

"The bill which was passed is fundamentally flawed. The executive order is meaningless. Sr. Carol is mistaken in thinking that this is pro-life legislation," the cardinal stated, also saying that the CHA and the groups have "weakened the moral voice of the bishops in the U.S." with their actions in regard to ObamaCare.

Sister Keehan, who was pressured off of the Knights of Malta’s Holy Family Hospital Foundation as a result of her ObamaCare support, continued in defending the embattled law in her statement announcing the president’s upcoming appearance to further tout it.

“This important law has provided meaningful health coverage to at least 16 million people who needed and deserved it, as well as improved both the benefits and finances of Medicare and Medicaid,” said Sister Keehan. “We look forward to the president's comments and insights at our assembly, and to being a continued partner in preserving and improving the ACA.”

One Catholic blogger criticized the CHA for having Obama come speak to its membership.

Kathy Schiffer of the Seasons of Grace blog pronounced herself “disgusted and horrified.”

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“What in the world, I wonder, could this president have to say to Catholics about health care?” Schiffer asked.

She then listed Obama’s policy offenses against Catholics, including seeking to penalize Catholic organizations that oppose funding contraception and abortifacients, and his refusal to acknowledge that Catholic organizations are religious employers for the purpose of religious liberty.

Schiffer’s examples illustrating the irreconcilable invitation for Obama to speak to Catholic healthcare professionals also included mention of the threat of Catholic hospitals closing because of his policies requiring contraception and sterilization. Statistics show that large numbers of Catholic doctors plan to retire early and leave healthcare because of the ACA.

Schiffer wrote that she believed it was her responsibility to share her concerns “and to encourage others to express their concerns as well–inviting the Catholic Health Association to abide by Church teaching, and to return to the faith passed on to us by the Apostles.”

Contact:

The Catholic Health Association of the United States

Sister Carol Keehan:
[email protected]

Board of Trustees Staff Contact Candice T. Hall:
[email protected]
1875 Eye Street NW, Suite 1000
Washington, DC 20006
PH: (202) 296-3993
FX: (202) 296-3997 

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Bruce Jenner wanted to abort his oldest daughter

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By Ben Johnson

HOLLYWOOD, CA, June 2, 2015 (LifeSiteNews.com) – Bruce Jenner has spared the public virtually nothing during his public transformation into “Caitlin,” but one detail of his life emerged in the story that accompanies that much-shared Vanity Fair cover: The former Olympic medalist wanted his oldest daughter, Casey, aborted and refused to be at the hospital during her birth.

During the height of his fame, Bruce Jenner was married to Chrystie Crownover. Their nine-year marriage produced two children: Burt (Burton) and Casey (Cassandra).

But Bruce learned about Casey in the midst of a divorce battle and told Chrystie he wanted her to get rid of the child.

“When I found out I was pregnant Bruce raised the issue of an abortion, and I went along with him just as I always did. I had all the tests and had even paid for the operation,” Chrystie wrote in People magazine in 1981, the year they divorced. “But one night I was out to dinner and my friend asked me why I wanted an abortion.”

Her answer was simple: “I don't want the abortion,” she said. “Bruce wants it.”

Her friend responded, “You are having the abortion because the man that you are not going to be living with wants you to have it?"

“I thought, what an idiot I am,” Chrystie wrote. “I wanted the child very, very much.”

She gave birth to a baby girl in June 1980. Bruce chose not to be present at her birth, telling Vanity Fair his night consisted of crying in a hotel room.

However, his attitude changed. Chrystie wrote that after giving birth, “Bruce has been very loving and accepting of Casey.”

Although the articles were publicly available, Casey said she did not know about her father's initial reaction until she was 13 years old. She overheard a few cryptic remarks Bruce made to his ex-wife during a fight, telling Vanity Fair that she remembers at age 13 “asking my mom what he was talking about, until she confessed the history behind my birth.”

Casey has since reconciled with her father – and her mother has never questioned her decision to give birth, even in life apart from the decathlon winner.

“My fulfillment 10 years ago was totally through a man,” Chrystie wrote. “Today the important things in my life are my kids, my design work, my friends, and my running, and I feel fulfilled by those.” 

Like Chrystie almost did, many women abort under duress, feeling they have no choice but to follow the instructions of their husband, boyfriend, or parents.

Bruce Jenner went on to have six children with three wives.

Casey tells Vanity Fair that she supports her father's public and conspicuous transition into “Caitlin.” But some of his other six children have reacted differently.

Seventeen-year-old Kylie Jenner, Bruce's youngest child with third wife, Kris, admitted last month, “I feel like I go through these times where I hate my life.”

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She told her father she missed their bonding times, saying, “I wish you were out here to do crazy things with me.” She then told the television audience, "Me and my dad have so many things in common, [but] he's making all of these changes.”

Kylie has denied rumors that she has had an abortion.

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Steve Weatherbe

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Gay atheist rips into Irish bishops’ weak response on gay ‘marriage’

Steve Weatherbe
By Steve Weatherbe

June 2, 2015 (LifeSiteNews.com) -- A leading British commentator who is both a homosexual and an atheist has come down hard on the leadership of the Catholic Church in Ireland for what he calls its complacent “willingness to bend to prevailing mood” on Ireland’s same-sex “marriage” referendum.

The Irish voted two-to-one for allowing homosexual “marriage.” This result met with the full approval of Matthew Parris, a former Conservative MP and current columnist for the Spectator and Times newspapers who has been in a civil partnership with his longtime homosexual partner Julian Glover since 2006. He nonetheless devoted a scathing column in the Spectator to condemning the Catholic episcopate for undercutting its own beliefs with its tepid response to the referendum result.

He cited Dublin’s Archbishop Diarmuid Martin, who told Irish broadcaster RTE, “The Church needs a reality check right across the board, to look at the things we are doing well and look at the areas where we need to say, have we drifted away completely from young people?” Martin went on to question the effectiveness of the Church’s involvement in the school system, since polling indicated young people proved especially keen on legalizing same-sex “marriage.”

But Martin’s humble, apologetic self-examination was not what Parris wanted from the Church he disbelieves in, though his Wikipedia entry indicates he was never a member. What he wanted to see was something like “Moses’ (and God’s) furious reaction to the nude dancing and heretical worship of Moloch in the form of a golden calf: the Sin of the Calf in the Hebrew literature.”

Archbishop Martin went on the describe Ireland’s vote as a “social revolution” which must serve as a “reality check” for Church leaders about how bad a job they are doing as teachers and pastors.

What should Martin have said? According to Parris, “The conservative Catholic’s only proper response to [the referendum result] is that 62 per cent in a referendum does not cause a sin in the eyes of God to cease to be a sin.”

“Can’t these Christians see that the moral basis of their faith cannot be sought in the pollsters’ arithmetic? What has the Irish referendum shown us? It is that a majority of people in the Republic of Ireland in 2015 do not agree with their church’s centuries-old doctrine that sexual relationships between two people of the same gender are a sin.”

Parris went on to argue that Christians more than other religious believers ought to expect their teachings to be unpopular, given “the fate of their Messiah, and the persecution of adherents to the Early Church. ‘Blessed are ye when men shall revile you and persecute you,’ says Paul.”

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Parris concludes with a question. He wonders if Martin’s response -- and Pope Francis’ too -- to the Irish loss, reveal that they never really believed their moral positions were from God after all –“that on some half-conscious level neither ever really believed that morality was absolute or objective anyway — or supposed we really thought they were serious? Have some of us, in short, made the mistake of taking the church at its word?”

Parris’s argument at this point rests on an atheist’s typically truncated understanding of Christian teaching—that it consists solely of repeating God’s word as distilled from the Bible. Clearly it has never occurred to him that the Church has developed a moral theology based on reason and the concept of natural law which it has passed down in the form of millennia-old Tradition (not “centuries-old” as Parris puts it).  That homosexuality is a sin not because God says so, but that God says so because He is the designer of humanity and ought to know best how we function.

But this does not necessarily make Parris wrong in his assessment of the Catholic hierarchy’s milquetoast response to the referendum. Raised in a time when the Church’s power was peaking, entering seminary with the expectation of preferment and perquisites, most current bishops never signed on to be reviled like Jesus Christ was, or, perhaps worse, ignored as an irrelevant anachronism.

So the answer to his question could be that the current Church leadership is indeed suffering from a crisis of doubt, but this need not be true of earlier generations, and is not even an accurate characterization of the Catholic faithful or bishops in the developing countries in Africa and Asia. There persecution is growing, and the Faith is strong.

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