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Bishop Stefan Oster of Passau, GermanyWikimedia Commons

(LifeSiteNews) — Bishop Stefan Oster has said the German Synodal Way placed heavy “pressure” on dissenting bishops and raised proposals that risked dividing the Catholic Church.

On May 5, Oster discussed the ongoing German Church reform debate during an episode of the Frings fragt podcast, a joint production of Domradio.de and the Central Committee of German Catholics (ZdK), stating that the public format of the Synodal Way debates “generated pressure and intensified divisions among bishops.” Oster, bishop of Passau since 2014, said he experienced a “serious difficulty of conscience” because his opposition to parts of the reform process contributed to the appearance of a divided German Bishops’ Conference.

“I suffered greatly from the fact that, out of a personal conviction of conscience, I contributed publicly to the bishops’ conference appearing not united, but rather divided,” Oster said during the interview.

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The Passau bishop described himself as part of a “minority” among German bishops during the Synodal Way discussions. According to Oster, the structure of the process itself contributed to tensions as “deliberations took place in a highly public environment that encouraged sharper confrontations.” He said the resulting atmosphere created “pressure” on participants and complicated internal ecclesiastical debate.

Oster explained that his reservations about the Synodal Way were rooted primarily in doctrinal concerns. “I believe there are fundamental boundaries that we cannot cross, but that the Synodal Way wanted to cross,” the bishop said. He specifically referred to questions concerning anthropology and the Church’s sacramental understanding, adding that such matters were “capable of tearing the Church apart.”

At the same time, Oster avoided directly attacking supporters of the reform initiative, stating he did not “question the intentions of those who held different positions” and that he believed “they also wanted the good of the Church.”

The interview covered several additional subjects connected to the state of the Catholic Church in Germany. Oster addressed transparency in Church governance, including the handling of finances and sexual abuse cases. While advocating openness, he also defended the existence of protected settings for sensitive decision-making processes inside the Church.

On the abuse crisis, Oster said the Catholic Church in Germany had made substantial progress in prevention and institutional response. He argued that the German Church had developed structures and expertise that compared favorably internationally, while also warning against complacency and emphasizing the continuing obligation toward abuse victims.

The bishop also focused extensively on evangelization in an increasingly secular society. He criticized what he called a “trivialization of grace” and argued that sacramental practice can become detached from genuine evangelization. Oster said his pastoral approach centers on deeper catechesis and personal witness, including through social media activity.

“I want content, content, content,” Oster said, explaining that Catholics should be equipped to explain and defend their faith publicly, including online. He added that believers should be able to testify that they had encountered someone who gave meaning, freedom, and depth to their lives.

The Synodal Way emerged in Germany after the sexual abuse crisis and brought together bishops and lay representatives to discuss reforms related to Church authority, sexual morality, priestly life, and the role of women in the Church. Since its beginning in 2019, the process has generated sustained debate both within Germany and internationally, with critics warning that some proposals conflict with Traditional Catholic doctrine. Oster has been identified throughout the process with bishops who expressed caution or opposition regarding several reform measures.

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Following Bishop Georg Bätzing’s decision not to seek re‑election as leader of the German bishops, the German Bishops’ Conference approved statutes for a new Synodal Conference – a permanent body of bishops and laity with pastoral, doctrinal, and even governmental authority, including mechanisms to monitor and publicly pressure dissenting bishops.

To this end, the election of Bishop Heiner Wilmer, known for his radical reformist positions, as president of the German Bishops’ Conference, could result in the consolidation of a progressive agenda that includes female ordination, optional celibacy, revision of sexual morality, and official recognition of self-identifying “LGBT Catholics.”

Critics – among them Cardinals Reiner Maria Woelki and several bishops – warn that the Synodal Way is exceeding its mandate, creating a parallel structure of governance incompatible with Catholic ecclesiology and canon law, and risking a rupture with Rome. The Church in Germany is still waiting for the Holy See’s judgment on these new statutes.

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